Results for 'Taieb Hamid'

272 found
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  1.  11
    Intentionality and Reference: A Brentanian Distinction.Hamid Taieb - 2017 - The Monist 100 (1):120-132.
    Brentano distinguishes between intentionality and reference. According to Brentano, all mental acts are intentionally directed toward something. Some mental acts also refer to something, which is the case when their object exists in reality. For Brentano, such acts, besides their intentionality, have a peculiar relation of similarity to their object. However, there is no mention of Brentano’s distinction between intentionality and reference in the literature. Drawing on some lesser known texts, this paper aims both at showing that Brentano makes such (...)
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  2.  30
    The Road to Ideelle Verähnlichung. Anton Marty’s Conception of Intentionality in the Light of its Brentanian Background.Laurent Cesalli & Hamid Taieb - 2012 - Quaestio 12:171-232.
    Anton Marty (1847-1914) is known to be the most faithful pupil of Franz Brentano. As a matter of fact, most of his philosophical ideas find their source in the works of his master. Yet, the faithfulness of Marty is not constant. As the rich correspondence between the two thinkers shows, Marty elaborates an original theory of intentionality from ca. 1904 onward. This theory is based on the idea that intentionality is a process of mental assimilation (ideelle Verähnlichung), a process at (...)
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  3.  14
    The ‘Intellected Thing’ in Hervaeus Natalis.Hamid Taieb - 2015 - Vivarium 53 (1):26-44.
    This paper analyses the ontological status of the ‘intellected thing’ (res intellecta) in Hervaeus Natalis. For Hervaeus an intellected thing is not a thing in the outer world, but something radically different, namely an internal, mind-dependent entity, something having a peculiar mode of being, ‘esse obiective’. While Hervaeus often says that the act of intellection is directed upon real things, this does not mean that the act is directed upon things existing actually outside the mind. Hervaeus argues that the act (...)
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  4. Du substrat à la subjectivité: l'Archéologie du sujet d'Alain de Libera.Hamid Taieb - 2011 - Revue de Théologie Et de Philosophie 143 (1):67-76.
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  5.  2
    Franz Brentano's Metaphysics and Psychology. [REVIEW]Hamid Taieb - 2013 - Grazer Philosophische Studien 88 (1):281-284.
  6. Anton Marty: From Mind to Language.Hamid Taieb & Guillaume Fréchette - 2017 - In Hamid Taieb & Guillaume Fréchette (eds.), Mind and Language – on the Philosophy of Anton Marty. Berlin: De Gruyter. pp. 1-20.
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  7. Austro-German Transcendent Objects Before Husserl.Hamid Taieb - 2017 - In Hamid Taieb & Guillaume Fréchette (eds.), Mind and Language – on the Philosophy of Anton Marty. De Gruyter. pp. 41-62.
  8. Intentionnalité et κρίσις dans la réception de Métaphysique.Hamid Taieb - 2016 - Revue Philosophique De Louvain 114 (3):421-444.
    Le chapitre central de cet article porte sur la notion de «κρίσις», mobilisée par les lecteurs antiques d’Aristote dans leurs analyses de la troisième classe de relatifs de Métaphysique Δ, 15, classe qui inclut les actes cognitifs. La κρίσις est opposée par ces auteurs au «pâtir» qu’Aristote invoque dans le De anima pour expliquer la cognition. Ainsi, l’«intentionnalité» n’est pas réductible à une relation causale. Au contraire, la κρίσις semble renvoyer à une dimension active de la cognition, non seulement au (...)
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  9. Mind and Language – on the Philosophy of Anton Marty.Hamid Taieb & Guillaume Fréchette (eds.) - 2017 - Berlin: De Gruyter.
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  10.  99
    Two-Method Errors: Having It Both Ways.John Corcoran & Idris Samawi Hamid - forthcoming - Bulletin of Symbolic Logic.
    ►JOHN CORCORAN AND IDRIS SAMAWI HAMID, Two-method errors: having it both ways. Philosophy, University at Buffalo, Buffalo, NY 14260-4150, USA E-mail: corcoran@buffalo.edu Philosophy, Colorado State University, Fort Collins, CO 80523-1781 USA E-mail: ishamid@colostate.edu Where two methods produce similar results, mixing the two sometimes creates errors we call two-method errors, TMEs: in style, syntax, semantics, pragmatics, implicature, logic, or action. This lecture analyzes examples found in technical and in non-technical contexts. One can say “Abe knows whether Ben draws” in two (...)
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  11.  38
    Hume's (Berkeleyan) Language of Representation.Nabeel Hamid - 2015 - Hume Studies 41 (2):171-200.
    Although Hume appeals to the representational features of perceptions in many arguments in the Treatise, his theory of representation has traditionally been regarded as a weak link in his epistemology. In particular, it has proven difficult to reconcile Hume's use of representation as causal derivation and resemblance (the Copy Principle) with his use of representation in the context of impressions and abstract ideas. This paper offers a unified interpretation of representation in Hume that draws on the resources of Berkeley's doctrine (...)
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  12.  30
    Dilthey on the Unity of Science.Nabeel Hamid - 2016 - British Journal for the History of Philosophy 24 (4):635-656.
    ABSTRACTThis paper elaborates a conception of the unity of science that emerges in the context of Dilthey’s well-known treatment of the distinction between the Naturwissenschaften and the Geisteswissenschaften. Dilthey’s account of the epistemological foundations of the Geisteswissenschaften presupposes, this paper argues, their continuity with the natural sciences. The unity of the two domains has both a psychological and a biological basis. Whereas the psychological functions at work in scientific thinking, the articulation of which is the task of Dilthey’s proposed science (...)
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  13.  1
    Care and Prejudice: Moving Beyond Mistrust in the Care Relationship with Addicted Patients.Aymeric Reyre, Raphaël Jeannin, Myriam Larguèche, Emmanuel Hirsch, Thierry Baubet, Marie Rose Moro & Olivier Taïeb - 2014 - Medicine, Health Care and Philosophy 17 (2):183-190.
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  14.  30
    The Perceived Role of Islam in Immigrant Muslim Medical Practice Within the USA: An Exploratory Qualitative Study.A. I. Padela, H. Shanawani, J. Greenlaw, H. Hamid, M. Aktas & N. Chin - 2008 - Journal of Medical Ethics 34 (5):365-369.
    Background: Islam and Muslims are underrepresented in the medical literature and the influence of physician’s cultural beliefs and religious values upon the clinical encounter has been understudied. Objective: To elicit the perceived influence of Islam upon the practice patterns of immigrant Muslim physicians in the USA. Design: Ten face-to-face, in-depth, semistructured interviews with Muslim physicians from various backgrounds and specialties trained outside the USA and practising within the the country. Data were analysed according to the conventions of qualitative research using (...)
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  15.  7
    Who Are These People? Personality Traits and Judgments About Trade Secret Misappropriation in Post‐Employment Activities.Hélène Delerue & Mariam Hamid - 2015 - Business Ethics: A European Review 24 (3):315-331.
    Trade secret theft is a problem that almost all organizations face. The greatest threat is employee mobility and potential unethical post-employment behavior. This study investigates the role of individual personality traits in judgments about trade secret misappropriation. Our hypotheses were tested in three studies addressing three different situational contexts: current employees, employees about to be laid off, and students who had quit their job. Relationships were estimated with robust regression. The results show that some personality traits predict judgment about another (...)
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  16.  12
    The 'Rumours' of Journalism.E. Taieb - 2007 - Diogenes 54 (1):107-124.
    Applying the characterization of ‘rumour’ to designate transmission of unconfirmed information or to designate political initiatives reflecting a particular configuration is a way of indicating that certain contradictory items of information are in circulation, but does not allow these to be related back to the political circumstances that are determining them. The journalistic preoccupation with rumour thus leads to the media becoming blinded to the political significance implicit in such information exchanges. As a consequence, the narrative content of this type (...)
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  17.  4
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  18.  4
    Socio-Economic Issues Among Felda Settlers in Perlis.Bahijah Md Hashim, Adilah Abdul Hamid, Mat Saad Abdullah, Rohana Alias & Muhamad Noor Sarina - 2009 - Asian Culture and History 1 (2):P113.
    After almost fifty years of operation, government through a number of announcements declared that FELDA (Federal Land Development) schemes need to be revitalized so that it could play its role more effectively as a vehicle that would accelerate the country’s economic growth. Having raised this point, the major aim of this study is to examine the major socio-economic issues and the current socio-economic status of FELDA settlers.Information was gathered through face-to-face interview with the Mata Air FELDA settlers and the Rimba (...)
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  19.  4
    La « rumeur » des journalistes.Emmanuel Taïeb - 2006 - Diogène 213 (1):133.
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  20.  2
    Muslim Citizens in the West: Spaces and Agents of Inclusion and ExclusionEdited by Samina Yasmeen and Nina Marković.Sadek Hamid - 2016 - Journal of Islamic Studies 27 (2):251-253.
  21.  2
    Correlation Estimates as Perceptual Judgments.Joachim Meyer, Meirav Taieb & Ittai Flascher - 1997 - Journal of Experimental Psychology: Applied 3 (1):3-20.
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  22.  1
    The Mindful Eye: Smooth Pursuit and Saccadic Eye Movements in Meditators and Non-Meditators.Veena Kumari, Elena Antonova, Bernice Wright, Aseel Hamid, Eva Machado Hernandez, Anne Schmechtig & Ulrich Ettinger - 2017 - Consciousness and Cognition 48:66-75.
  23.  2
    Religion in a Secular State and State Religion in Practice: Assessing Religious Influence, Tolerance, and National Stability in Nigeria and Malaysia.Chuwunenye Clifford Njoku & Hamidin Abd Hamid - 2014 - Journal for the Study of Religions and Ideologies 13 (39):203-235.
    Some recent state formations are offshoots of religious societies where the elite clothed the state with religious apparel. Diverse communities and their beliefs compel many modern nations to adopt a secular state ideology in order to avoid religious domination of time. Constitutionally, Islam is the official religion in Malaysia, while the state has maintained peaceful co-existence among its religious groups with an emphasis on religious tolerance and improved wealth distribution. Conversely, Nigeria, constitutionally a secular state with shared populations of mainly (...)
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  24. Perceived Stress as a Mediator Between Social Support, Religiosity, and Flourishing Among Older Adults.Abbas Abdollahi, Simin Hosseinian, Hassan Sadeghi & Tengku Aizan Hamid - 2018 - Archive for the Psychology of Religion 40 (1):80-103.
    _ Source: _Volume 40, Issue 1, pp 80 - 103 This study was designed to examine the relationships between social support, perceived stress, religiosity, and flourishing and to test the mediating role of perceived stress in the relationships between social support and religiosity with flourishing. This study also examines the moderating roles of religiosity and gender in the relationship between social support and flourishing among 2301 Malaysian older adults. Structural Equation Modelling showed that older adults with high levels of social (...)
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  25. Structurally Constrained Impedance Inversion.Haitham Hamid & Adam Pidlisecky - 2016 - Interpretation: SEG 4 (4):T577-T589.
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  26. Study on the Fermi Surface and the Spin-Dependent Momentum Space Density of Ferromagnetic Gd by Positron Annihilation Experiments.A. S. Hamid - 2011 - Philosophical Magazine 91 (34):4302-4310.
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  27. The Importance of Knowledge for Organisations.Tan Sri Dato' Seri Ahmad Sarji bin Abdul Hamid - 1998 - In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.
     
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  28. Iqbal: The Poet Philosopher of Fifteenth Century Hijrah.Muḥammad Ḥāmid - 1980 - Sang-E-Meel Publications.
     
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  29. La sirène du Mississippi.P. Taieb - 1990 - Actuel Marx 7:109-115.
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  30.  2
    In difesa dello studio critico: l'eredità intellettuale di Nasr Hamid Abu Zayd (1943-2010).Benedetta Baracchi - 2010 - Doctor Virtualis 10:1-11.
    Un saggio in memoria di Nasr Hamid Abu Zayd , filosofo e teologo egiziano che ha contribuito in modo fondamentale alla diffusione dell’approccio letterario applicato al testo sacro dell’islam e al successivo sviluppo di un’ermeneutica di tipo umanistico in grado di affermare la portata rivoluzionaria e antidogmatica del concetto di Corano come insieme di discorsi. Nominato professore onorario all’Università di Leida, dove insegna a partire dal 2000, il professor Abu Zayd è costretto all’esilio nel 1995, dopo la condanna per (...)
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  31. On the Boundaries of Theological Tolerance in Islam: Abū Ḥāmid Al-Ghāzalīʼs Fayṣal Al-Tafriqa Bayna Al-Islam Wa Al-Zandaqa.Sherman A. Jackson - 2002 - Oxford University Press.
    Abu Hamid al Ghazali, one of the most famous intellectuals in the history of Islam, developed a definition of Unbelief (kufr) to serve as the basis for determining who, in theological terms, should be considered a Muslim and who should not. Jackson's annotated translation is preceded by an introduction that reconstructs the historical and theoretical context of the Faysal and discusses its relevance for contemporary thought and practice.
     
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  32.  33
    Focusing on Fundamentalism: The Triumph of Ambivalence in Mohsin Hamid's The Reluctant Fundamentalist.Ali Salami & Amir Riahi - 2017 - International Journal of Baudrillard Studies 14 (1).
  33. Review of AA Hamid (Ed) Moral Teachings of Islam: Prophetic Traditions From Al-Adab Al-Mufrad. [REVIEW]J. Mark Halstead - 2005 - Journal of Moral Education 34 (1):113-131.
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  34.  32
    New Conceptual Foundations for Islamic Business Ethics: The Contributions of Abu-Hamid Al-Ghazali.Beverly Dawn Metcalfe & Jawad Syed - 2015 - Journal of Business Ethics 129 (4):847-857.
    The dominant approach to understanding Islamic Business Ethics has been based almost exclusively on either interpretations of the Qur’an and Sunna or influenced by Western understanding of Islam and ethics. However, there is a rich—largely ignored-tradition of ethical analysis conducted by Muslim philosophers which would broaden our understanding of Islamic ethics and hence IBE. We seek to correct this imbalance by examining works of Al-Ghazali, an early Muslim philosopher, scholar, and mystic. His approach to Sufism, combining an interpretation of revelation (...)
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  35.  29
    Hamid Reza Yousefi/Ina Braun-Interkulturalität. Eine interdisziplinäre Einführung.Romy Albrecht - 2011 - Philosophischer Literaturanzeiger 64 (4):62.
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  36.  39
    The Epistemology of Belief – Hamid Vahid.Michael Veber - 2010 - Philosophical Quarterly 60 (241):871-873.
  37.  7
    Hamid Reza Yousefi/Ina Braun: Interkulturalität. Eine interdisziplinäre Einführung.Romy Albrecht - 2011 - Philosophischer Literaturanzeiger 64 (1):062-065.
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  38.  4
    Abū Ḥāmid Al-Ghazālī on Intensional Logic, Freedom and Justice.Omar Kassem - 2016 - Journal of Islamic Philosophy 10:19-61.
  39.  16
    Review of Abu Hamid Al-Ghazali, On the Boundaries of Theological Tolerance[REVIEW]David Burrell - 2004 - Notre Dame Philosophical Reviews 2004 (2).
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  40.  3
    La Quiétude de l'intellect: Néoplatonisme et gnose ismaélienne dans l'oeuvre de Ḥamīd ad-Dīn al-Kirmānī La Quietude de l'intellect: Neoplatonisme et gnose ismaelienne dans l'oeuvre de Hamid ad-Din al-Kirmani.Paul E. Walker & D. de Smet - 1997 - Journal of the American Oriental Society 117 (2):386.
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  41.  3
    Inside the Immaculate Portal: A History From Early Fatimid Archives. A New Edition and English Translation of Mans R Al- Az Z Al-Jawdhar 's Biography of Al-Ust Dh Jawdhar, the S Rat Al-Ust Dh Jawdhar Edited and Translated by Hamid Haji.M. Brett - 2014 - Journal of Islamic Studies 25 (3):358-360.
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  42.  10
    Ibn Maskawaih. By Khwaja Abdul Hamid. Pp. 130. Shaikh Muhammad Ashraf: Lahore. 1946. Rs. 2·8.).A. S. Tritton - 1947 - Philosophy 22 (83):270-.
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  43.  2
    On the Boundaries of Theological Tolerance in Islam: Abū Ḥāmid Al-Ghazālī's Fayṣal Al-TafriqaOn the Boundaries of Theological Tolerance in Islam: Abu Hamid Al-Ghazali's Faysal Al-Tafriqa.Devin Stewart & Sherman A. Jackson - 2004 - Journal of the American Oriental Society 124 (1):113.
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  44.  2
    The Arabs at War in AfghanistanBy Mustafa Hamid and Leah Farrall in Conversation.Isaac Kfir - forthcoming - Journal of Islamic Studies:etw010.
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  45.  1
    History And The Sultans In The Works Of Abdülhak Hamid Tarhan.İhsan Safi̇ - 2009 - Journal of Turkish Studies 4:1905-1930.
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  46.  1
    Manzum Bir Menkıbe: Hik'ye-I Ş'h Hamîd.Bünyamin Tan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):1395-1395.
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  47.  2
    Hamid Reza Yousefi: Zarathustra neu entdeckt. Theoretische und praktische Grundlegung einer verkannten Philosophie, Bd. 1. [REVIEW]Hermann-Joseph Scheidgen - 2012 - Philosophischer Literaturanzeiger 65 (2):125-132.
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  48.  5
    Hamid Al-Din Al-Kirmani.Farhad Daftary - 2003 - Internet Encyclopedia of Philosophy.
  49.  1
    Muslim Modernities: Expressions of the Civil Imagination * Edited by Amyn B. Sajoo * Liberalism and Islam: Practical Reconciliation Between the Liberal State and Shiite Muslims * by Hamid Hadji Haidar.S. P. Manzoor - 2011 - Journal of Islamic Studies 22 (2):295-298.
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  50.  1
    Review: On the Boundaries of Theological Tolerance in Islam: Abū Ḥāmid Al-Ghazālī's Fayṣal Al-Tafriqa. [REVIEW]T. Street - 2005 - Journal of Islamic Studies 16 (2):211-213.
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