Results for 'Taiji Yukimoto'

37 found
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  1.  7
    Truthmaker Monism.Taiji Yukimoto & Tora Koyama - 2020 - Annals of the Japan Association for Philosophy of Science 29:61-73.
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  2.  19
    The Taiji Model of Self.Feng-Yan Wang, Zhen-Dong Wang & Rou-Jia Wang - 2019 - Frontiers in Psychology 10.
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  3.  5
    The Taiji Model of Self II: Developing Self Models and Self-Cultivation Theories Based on the Chinese Cultural Traditions of Taoism and Buddhism.Zhen-Dong Wang & Feng-Yan Wang - 2020 - Frontiers in Psychology 11.
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  4.  8
    Meta-Analysis to Integrate Effect Sizes Within an Article: Possible Misuse and Type I Error Inflation.Taiji Ueno, Greta M. Fastrich & Kou Murayama - 2016 - Journal of Experimental Psychology: General 145 (5):643-654.
  5. Taiji: Ein transzendentaler begriff der konfuzianischen philosophie?Michael Leibold - 2002 - Perspektiven der Philosophie 28 (1):329-357.
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  6.  34
    The Taiji Diagram: A Meta-Sign in Chinese Thought.Ming Dong Gu - 2003 - Journal of Chinese Philosophy 30 (2):195–218.
  7.  6
    The Taiji Diagram: A Meta‐Sign In Chinese Thought.Ming Dong Gu - 2003 - Journal of Chinese Philosophy 30 (2):195-218.
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  8.  12
    A Taiji-Bagua Diagram for Whitehead’s Categoreal Scheme.Haipeng Guo - 2018 - Process Studies 47 (1):130-143.
    The present article illustrates the well-known affinity between Whitehead’s process philosophy and Chinese thought by mapping the category of the ultimate and the categories of existence in Whitehead’s categoreal scheme onto the Taiji and Bagua diagrams as developed in The Book of Changes, or I Ching. The Taiji-Bagua diagrams are models of organic unity that provide a framework and structure to better understand the category of the ultimate and the categories of existence—particularly how these categories are related to (...)
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  9.  13
    Taiji Philosophy and Its Contemporary Value.笑宇 宋 - 2019 - Advances in Philosophy 8 (1):1-6.
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  10. On Translating Taiji.Joseph A. Adler - 2015 - In David Jones & He Jinli (eds.), Returning to Zhu Xi: Emerging Patterns Within the Supreme Polarity. Albany, NY, USA: SUNY Press.
     
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  11.  8
    Relaxation‐Expansion Model for Self‐Driven Retinal Morphogenesis.Mototsugu Eiraku, Taiji Adachi & Yoshiki Sasai - 2012 - Bioessays 34 (1):17-25.
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  12.  26
    An Extension of a Parallel‐Distributed Processing Framework of Reading Aloud in Japanese: Human Nonword Reading Accuracy Does Not Require a Sequential Mechanism.Kenji Ikeda, Taiji Ueno, Yuichi Ito, Shinji Kitagami & Jun Kawaguchi - 2017 - Cognitive Science 41 (S6).
    Humans can pronounce a nonword. Some researchers have interpreted this behavior as requiring a sequential mechanism by which a grapheme-phoneme correspondence rule is applied to each grapheme in turn. However, several parallel-distributed processing models in English have simulated human nonword reading accuracy without a sequential mechanism. Interestingly, the Japanese psycholinguistic literature went partly in the same direction, but it has since concluded that a sequential parsing mechanism is required to reproduce human nonword reading accuracy. In this study, by manipulating the (...)
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  13. 18 F-Fdg Pet Successfully Detects Spinal Cord Sarcoidosis.Taiji Tsunemi Kiyobumi Ota, Fumika Yamanami Kazuyoshi Saito, Takashi Irioka Mutsufusa Watanabe & Hidehiro Mizusawa - 2009 - Journal of Neurology 256 (11).
    Though there has been an array of methods to evaluate the extent of sarcoidosis, it is generally difficult to detect central nervous system involvement. Recently it has become accepted that 18F-FDG PET is more sensitive than gallium scintigraphy in finding sarcoid lesions, however its usefulness and limitations for detecting sarcoidosis in the central nervous system, especially in the spinal cord, has rarely been investigated. Two patients with pathologically confirmed sarcoidosis manifested spinal symptoms. We conducted 18F-FDG PET along with conventional imagings (...)
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  14.  10
    Encadré : Le Taiji.Guoxiang Luo - 2004 - Hermes 40:233.
  15.  11
    Emotional Arousal Amplifies Competitions Across Goal-Relevant Representation: A Neurocomputational Framework.Michiko Sakaki, Taiji Ueno, Allison Ponzio, Carolyn W. Harley & Mara Mather - 2019 - Cognition 187:108-125.
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  16.  46
    Philosophy of the Yijing: Insights Into Taiji and Dao as Wisdom of Life.Chung-Ying Cheng - 2006 - Journal of Chinese Philosophy 33 (3):323–333.
  17. Cosmic Body: Zhou Dunyi's Understanding of Taiji.John Thomson - 2009 - Philosophia 37 (1).
    In this article, the author examines the work of the Neo-Confucian thinker Zhou Dunyi , particularly his seminal essay, "Explanation of the Diagram of the Great Ultimate" , as a key articulation of the anthropocosmic vision that underlies the traditional Chinese practice of taijiquan. Although often associated with Daoism, the art of taiji actually draws on cosmological principles widely shared by followers of all Chinese schools of thought. Through a careful reading of Zhou's essay, it becomes apparent that Zhou (...)
     
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  18.  18
    Supple Like a Newborn Child, Strong Like a Lumberjack and Composed Like a Wise Man. Application of Classical Daoism Philosophy in Taiji Principles.Tania Becker - 2009 - Synthesis Philosophica 24 (1):167-179.
    Taiji – sport, meditation, martial art , health preservation, way of enlightenment and philosophy of life – is one the best-known signs for recognizing Chinese Daoism. The following article wishes to explain the influence of classical philosophical Taoism notions such as dao , qi and wuwei and their application on Taiji principles practiced today world wide. Arising from tradition of an early Daoism those notions are the core of its fundamental books and forming material of Daoistic philosophy, which (...)
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  19.  15
    Souple tel un nouveau-né, fort tel un bûcheron et pondéré tel un sage. L'application de la philosophie du daoïsme classique dans les principes de Taiji.Tania Becker - 2009 - Synthesis Philosophica 24 (1):167-179.
    Taiji – sport, méditation, art martial , préservation de la santé, philosophie de vie et voie de l’illumination – est l’une des caractéristiques du daoïsme chinois les plus connues. Cet article cherche à saisir la portée des notions daoïstes classiques, telles que dao , qi et wuwei , ainsi que leur mise en application dans les principes de Taiji tel que pratiqué aujourd’hui à travers le monde entier. Issues de la première génération du daoïsme , ces notions représentent (...)
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  20.  24
    Weich wie ein Säugling, stark wie ein Holzfäller und weise wie ein alter Mann. Die Anwendung der Philosophie des klassischen Daoismus auf die Prinzipien des Taiji.Tania Becker - 2009 - Synthesis Philosophica 24 (1):167-179.
    Taiji – Sport, Meditation, Kampfkunst , Gesundheitserhaltung, Lebensphilosophie und der Weg zur Erleuchtung – ist eines der bekanntesten „Markenzeichen” des chinesischen Daoismus. Der folgende Artikel stellt die Grundbegriffe des philosophischen Daoismus, wie dao , qi und wuwei vor, und verbindet sie mit den Prinzipien des Taiji. Entstanden in der Tradition des philosophischen Daoismus stehen diese Begriffe im Zentrum von Schriften wie Daodejing und Zhuangzi, und dienen als Bausteine der daoistischen Philosophie, die sich gerade durch die Beständigkeit dieser Axiome (...)
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  21.  22
    François Noël’s Contribution to the Western Understanding of Chinese Thought: Taiji Sive Natura in the Philosophia Sinica.Thierry Meynard - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):219-230.
    Jesuits in China adopted key Confucian terms to express Christian notions; for example, Tian 天 or Shangdi 上帝 was considered an equivalent for God, and guishen 鬼神 for angels. A Terms controversy started among the Jesuits and other missionaries and developed into the famous Rites Controversy. However, all the missionaries agreed in rejecting the Neo-Confucian concept of Taiji 太極, which was believed to be materialistic, pantheistic, or atheistic. The Flemish Jesuit François Noël, after a careful study of Neo-Confucian texts, (...)
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  22.  13
    The Book of Changes and Phenomenological Analysis of Taiji.笑宇 宋 - 2019 - Advances in Philosophy 8 (1):13-17.
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  23.  3
    Harmonious Balance as the Ultimate Reality in Artistic and Philosophical Interpretation of the Taiji Diagram.Tsung-I. Dow - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, Historical Fabulation, Destiny. Springer Verlag. pp. 247--257.
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  24.  36
    The Theory of the Dao and Taiji: A Chinese Model of the Mind.Ming Dong Gu - 2009 - Journal of Chinese Philosophy 36 (1):157-175.
  25.  4
    Reading Taijitu Shuo Synchronously: The Human Sense of Wuji er Taiji.Galia Patt-Shamir - 2020 - Dao: A Journal of Comparative Philosophy 19 (3):427-442.
    This article suggests that reading Zhou Dunyi’s 周敦頤 Explanation to the Diagram of Supreme Polarity synchronously instead of diachronically yields a new understanding on the relatedness between infinitude and finitude, or on the One and many. Zhou’s attitude is introduced as a living riddle, in which “Non-Polar and Supreme Polarity” is understood as a new conceptual construct, and one which is issued as a call for action at the end of the text: it is a call to investigate the beginnings (...)
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  26.  10
    Quiescence et vigilance dans le Taiji Quan. Ram - 2002 - Diogène 200 (4):39.
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  27.  17
    Savitljiv poput novorođenčeta, snažan poput drvosječe i staložen poput mudraca. Primjena filozofije klasičnog daoizma u principima Taijia.Tania Becker - 2009 - Synthesis Philosophica 24 (1):167-179.
    Taiji − šport, meditacija, borbena vještina , očuvanje zdravlja, put prosvjetljenja i filozofija života − jedan je od najpoznatijih znakova raspoznavanja kineskog daoizma. Predstojeći članak želi osvijetliti utjecaj pojmova klasičnog filozofskog daoizma, kao što su dao , qi i wuwei , te njihovu primjenu u principima Taijia kakav se prakticira danas u cijelome svijetu. Izrasli iz tradicije ranog daoizma ti su pojmovi srž njegovih osnovnih knjiga , te služe kao građevni elementi daoističke filozofije, koja je, iako tokom tisućljeća izložena (...)
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  28.  52
    The Roots of Chinese Philosophy and Culture — an Introduction to “ Xiang ” and “ Xiang Thinking”.Shuren Wang - 2009 - Frontiers of Philosophy in China 4 (1):1-12.
    To grasp the truth in traditional Chinese classics, we need to uncover the long obscured xiang 象 (image) thinking, which has long been overshadowed by Occidentalism. xiang thinking is the most fundamental thought of human beings. The logic of linguistics all comes from xiang thinking . Through conceptual thinking, people can understand Western classics on metaphysics, yet they may not completely understand the various schools of Chinese classics. The difference between Chinese and Western ways of thinking originated in the difference (...)
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  29.  37
    Atavisms: Medical, Genetic, and Evolutionary Implications.Nenad Tomić & Victor Benno Meyer-Rochow - 2011 - Perspectives in Biology and Medicine 54 (3):332-353.
    “That a being should be born resembling in certain characters an ancestor removed by two or three, and in some cases by hundreds or even thousands of generations, is assuredly a wonderful fact. . . . If . . . we suppose . . . that many characters lie dormant in both parents during a long succession of generations, the foregoing facts are intelligible.” In October 2006, a group of fishermen working off the west coast of Japan, in the whaling (...)
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  30. Zhu Xi’s Spiritual Practice as the Basis of His Central Philosophical Concepts.Joseph A. Adler - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):57-79.
    The argument is that (1) the spiritual crisis that Zhu Xi discussed with Zhang Shi 張栻 (1133–1180) and the other “gentlemen of Hunan” from about 1167 to 1169, which was resolved by an understanding of what we might call the interpenetration of the mind’s stillness and activity (dong-jing 動靜) or equilibrium and harmony (zhong-he 中和), (2) led directly to his realization that Zhou Dunyi’s thought provided a cosmological basis for that resolution, and (3) this in turn led Zhu Xi to (...)
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  31. The Notion of Feminine in Asian Philosophical Traditions.Maja Mil - 1997 - Asian Philosophy 7 (3):195 – 205.
    The abstract notion of “the feminine”, —in French, le f minin, and in German, das Weibliche —as substantivum neutrum, remains together with its opposite, the masculine, connotative of an inherent disparity. It is meant neither as the biological affiliation of sex, nor as gender, the social response, or echo, of this biological affiliation. Rather, it is the spiritual attitude which is the norm for psychic manifestations in general, and is its subtle psychosomatic background. It is not necessarily connected with the (...)
     
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  32.  98
    Integration is a Metaphysical Fundamental.Daihyun Chung - manuscript
    What are some metaphysical fundamentals which constitute the reality? This question has occupied philosophers for a long time. The western tradition once dealt with conceptions of earth, air, water, fire, ether whereas the eastern tradition has studied notions like yin-yang(陰陽), taiji(太極), lichi(理氣). The question is now being researched under the name of physicalism or naturalism, and yet what is not yet clarified is the relationship between electromagnetic force as the fundamental of the physical and consciousness as the fundamental of (...)
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  33.  41
    The Roots of Chinese Philosophy and Culture — An Introduction to "Xiang" and "Xiang Thinking".Wang Shuren & Zhang Lin - 2009 - Frontiers of Philosophy in China 4 (1):1 - 12.
    To grasp the truth in traditional Chinese classics, we need to uncover the long obscured "xiang" 象 (image) thinking, which has long been overshadowed by Occidentalism, "xiang thinking" is the most fundamental thought of human beings. The logic of linguistics all comes from "xiang thinking". Through conceptual thinking, people can understand Western classics on metaphysics, yet they may not completely understand the various schools of Chinese classics. The difference between Chinese and Western ways of thinking originated in the difference of (...)
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  34.  7
    The “One Mind, Two Aspects” Model of the Self: The Self Model and Self-Cultivation Theory of Chinese Buddhism.Kai Wang - 2021 - Frontiers in Psychology 12.
    Constructing a self model with universal cultural adaptability is a common concern of cultural psychologists. These models can be divided into two types: one is the self model based on Western culture, represented by the self theory of Marsh, Cooley, Fitts, etc.; the other is the non-self model based on Eastern culture, represented by the Mandela model of Hwang Kwang Kuo and the Taiji model of Zhen Dong Wang. However, these models do not fully explain the self structure and (...)
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  35.  77
    A New Look at the Ancient Asian Philosophy Through Modern Mathematical and Topological Scientific Analysis.Ting-Chao Chou - 2008 - Proceedings of the Xxii World Congress of Philosophy 2:21-39.
    The unified theory of dose and effect, as indicated by the median-effect equation for single and multiple entities and for the first and higher order kinetic/dynamic, has been established by T.C. Chou and it is based on the physical/chemical principle of the massaction law (J. Theor. Biol. 59: 253-276, 1976 (質量作用中效定理) and Pharmacological Rev. 58: 621-681, 2006) (普世中效指數定理). The theory was developed by the principle of mathematical induction and deduction (數學演繹歸納法). Rearrangements of the median-effect equation lead to Michaelis-Menten, Hill, Scatchard, (...)
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  36.  17
    Blaspheming Humans.James Hatley - 2011 - Environmental Philosophy 8 (2):1-21.
    The Cove, a recent documentary on the harvesting and slaughter of dolphins in Taiji Japan, envisions this practice as a mode of blasphemy. While the reintroduction of a notion of blasphemy into the search for inter-species justice can illuminate the intensity of the evil one witnesses, one must be wary of this notion’s ethical, political and social implications. In place of a politics of outrage that is deployed by the film, an argument is made for a politics of expiation. (...)
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  37.  26
    New Developments in Zhu Xi Studies: A Hermeneutical Study of Returning to Zhu Xi.Diana Arghirescu - 2017 - Comparative and Continental Philosophy 9 (1):88-95.
    This essay presents and examines the book Returning to Zhu Xi: Emerging Patterns within the Supreme Polarity edited by David Jones and Jinli He. I argue that the contributions introduce new conclusions of the investigations on Zhu Xi’s thought, made during the last 30 years, thus continuing the previous scholarly dialogue initiated by Wing-tsit Chan. I then examine the new translations of Zhu Xi’s main terms proposed in this volume, as well as the topics proposed by the contributors. I conclude (...)
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