Results for 'Takashi Nishiyama'

341 found
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  1.  26
    Development of Agent System Based on Decision Model for Creating an Ambient Space.Takashi Nishiyama, Shinpei Hibiya & Tetsuo Sawaragi - 2011 - AI and Society 26 (3):247-259.
    This paper describes a decision model for an autonomous agent that provides an inhabitant with comfort based on information network technologies that connect home electric appliances with household equipment. The inhabitant enjoys the benefit of comfort, while he pays the cost for keeping that comfort. The autonomous agent should decide and control household equipment considering that cost from the inhabitant’s viewpoint. Thus, we utilized a representation scheme called an “influence diagram” that enabled us to model the decision-making process of the (...)
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  2.  74
    Tacit Knowledge.Christina Graves, Jerrold J. Katz, Yuji Nishiyama, Scott Soames, Robert Stecker & Peter Tovey - 1973 - Journal of Philosophy 70 (11):318-330.
  3.  26
    The Chisan-Chisho Movement: Japanese Local Food Movement and its Challenges. [REVIEW]Aya Hirata Kimura & Mima Nishiyama - 2008 - Agriculture and Human Values 25 (1):49-64.
    This paper examines the increasingly popular chisan-chisho movement that has promoted the localization of food consumption in Japan since the late-1990s. Chisan-chisho emerged in the context of a perceived crisis in the Japanese food system, particularly the long-term decline of agriculture and rural community and more recent episodes of food scandals. Although initially started as a grassroots movement, many chisan-chisho initiatives are now organized by governments and farmers’ cooperatives. Acknowledging that the chisan-chisho movement has added some important resources and a (...)
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  4.  8
    Technology Survey Assistance Tool Focusing on Their Advantages.Risa Nishiyama, Hironori Takeuchi, Hideo Watanabe & Tetsuya Nasukawa - 2009 - Transactions of the Japanese Society for Artificial Intelligence 24:541-548.
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  5.  21
    The Meaning and Interpretations of the Japanese Aspect Marker -Te-I-.Atsuko Nishiyama - 2006 - Journal of Semantics 23 (2):185-216.
    The Japanese marker -te-i- can have progressive, resultative, and existential perfect readings and has often been regarded as ambiguous. This paper shows that there is no clear evidence that -te-i- is ambiguous. It proposes a monosemous analysis of -te-i- that unifies its multiple readings and shows how progressives and perfects can form a natural semantic class. Within the context of a Discourse Representation Theory (Kamp and Reyle 1993, de Swart 1998), I propose that -te-i- consists of an imperfective operator -te- (...)
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  6.  24
    Facticity and Poietics in History.Tatsuya Nishiyama - 2016 - Philosophy Today 60 (4):893-910.
    Modern Japanese thinkers tried to understand “history” as processes of translation through which the Japanese culture/society/nation integrated itself into world history. This paper analyzes Miki Kiyoshi’s Philosophy of History [1932], a prominent example of such an approach to history. His understanding of history is deeply influenced by Martin Heidegger’s thoughts about facticity. The most essential part of Miki’s notion of “history” lies in his practico-poietic conception of history, which is elaborated through his own interpretation of Heidegger. This paper attempts to (...)
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  7.  36
    Classification of Non‐Well‐Founded Sets and an Application.Nitta Takashi, Okada Tomoko & Athanassios Tzouvaras - 2003 - Mathematical Logic Quarterly 49 (2):187-200.
    A complete list of Finsler, Scott and Boffa sets whose transitive closures contain 1, 2 and 3 elements is given. An algorithm for deciding the identity of hereditarily finite Scott sets is presented. Anti-well-founded sets, i. e., non-well-founded sets whose all maximal ∈-paths are circular, are studied. For example they form transitive inner models of ZFC minus foundation and empty set, and they include uncountably many hereditarily finite awf sets. A complete list of Finsler and Boffa awf sets with 2 (...)
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  8.  17
    Facticity and Poietics in History in Advance.Tatsuya Nishiyama - forthcoming - Philosophy Today.
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  9.  25
    Teaching Philosophy Through Derrida's Deconstruction.Yuji Nishiyama - 2008 - Proceedings of the Xxii World Congress of Philosophy 52:39-48.
    Jacques Derrida est l’un des philosophes qui a continué à remettre en cause sérieusement les rapports théoriques et pratiques entre la philosophie et l’éducation, tout en restant hors des institutions universitaires traditionnelles en France. Dans les années 1970, il organise le GREPH (Groupe de recherches surl’enseignement philosophique) avec des enseignants et des étudiants contre la réduction de l’enseignment philosophique au lycée par le gouvernement français, et pour faire les recherches théoriques sur le lien essentiel de la philosophie à l’enseignement en (...)
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  10.  17
    Consumer Trend Prediction System Using Web Mining.Jun Hozumi, Shuhei Iitsuka, Kotaro Nakayama, Masakazu Takasu, Eriko Shimada, Chizuru Suga, Keita Nishiyama & Yutaka Matsuo - 2014 - Transactions of the Japanese Society for Artificial Intelligence 29 (5):449-459.
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  11.  11
    The Notion of Presupposition.Yuji Nishiyama - 1975 - Annals of the Japan Association for Philosophy of Science 4 (5):271-287.
  12.  1
    L’adresse de l’entre-nous : l’interprétation plastique de Hegel chez Jean-Luc Nancy.Yuji Nishiyama - 2017 - Les Cahiers Philosophiques de Strasbourg 42:127-149.
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  13.  12
    Entre le vague et l'ambigu : sur la question du clair/obscur au Japon.Yuji Nishiyama - 2009 - Rue Descartes 65 (3):112.
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  14.  12
    Ouvrir « l'Association Pour la Déconstruction ».Yuji Nishiyama - 2014 - Rue Descartes 82 (3):117.
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  15.  11
    Visual Long-Term Memory and Change Blindness: Different Effects of Pre- and Post-Change Information on One-Shot Change Detection Using Meaningless Geometric Objects.Megumi Nishiyama & Jun Kawaguchi - 2014 - Consciousness and Cognition 30:105-117.
  16.  8
    Philosopher au Japon aujourd’hui, après Fukushima.Yuji Nishiyama - 2016 - Rue Descartes 88 (1):1.
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  17.  9
    Le voyage du film documentaire. Le Droit à la philosophie.Yuji Nishiyama - 2014 - Rue Descartes 81 (2):116.
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  18.  11
    J'aide à partir ceux qui veulent partir, mais je veux aussi aider ceux qui restent là-bas.Yuko Nishiyama - 2012 - Multitudes 48 (1):188.
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  19.  7
    An Analysis of Some Effects of Rating Information Using an Artificial Market.Shun Katsumi, Hajime Shimao & Noboru Nishiyama - 2012 - Transactions of the Japanese Society for Artificial Intelligence 27 (6):384-390.
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  20.  6
    Imaginer la Terre Abandonnée, Prêter L’Oreille aux Disparus Après Fukushima.Yuji Nishiyama - 2016 - Rue Descartes 88 (1):8.
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  21.  5
    Demonology, Possession and the Question of Historical Transition.Tetsuo Nishiyama - 2003 - Body and Society 9 (2):115-120.
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  22. Gendai Shinran Kyōgaku No Senkakushatachi.Kunihiko Nishiyama - 2005 - Hōzōkan.
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  23.  94
    Rethinking Consensus in the Community of Philosophical Inquiry: A Research Agenda.Kei Nishiyama - 2019 - Childhood and Philosophy 15:83-97.
    In Philosophy for Children (P4C), consensus-making is often regarded as something that needs to be avoided. P4C scholars believe that consensus-making would dismiss P4C’s ideals, such as freedom, inclusiveness, and diversity. This paper aims to counteract such assumptions, arguing that P4C scholars tend to focus on a narrow, or universal, concept of “consensus” and dismiss various forms of consensus, especially what Niemeyer and Dryzek (2007) call meta-consensus. Meta-consensus does not search for universal consensus, but focuses on the process by which (...)
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  24. The Perils of Primitivism: Takashi Yagisawa's Worlds and Individuals, Possible and Otherwise.Roberta Ballarin - 2011 - Analytic Philosophy 52 (4):273-282.
    This paper centers on Takashi Yagisawa’s book Worlds and Individuals, Possible and Otherwise (Oxford: 2010), which provides a novel and systematic analysis of modality and time. I consider the overall structure of Yagisawa’s treatment of modality and time, and discuss in detail the following three topics: (i) Possible worlds as modal indices, (ii) Trans-world identity, (iii) The claim that existence, unlike reality, is relative. My main conclusion is that Yagisawa's view of modality is driven by a strong primitivism, leading (...)
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  25.  23
    Visions of Peace: Asia and the West Ed. By Takashi Shogimen and Vicki A. Spencer.Nicholas Hudson - 2016 - Philosophy East and West 66 (4):1386-1387.
    Peace, compared to war, receives scant attention. Comprised of nine essays drawn from a 2009 conference, the essays collected in Visions of Peace: Asia and the West, edited by Takashi Shogimen and Vicki A. Spencer, reach wide and far to push against that neglect. The essays focus on different conceptions of and plans for political peace. Even more impressively, they generally avoid well-trodden paths like Kant’s Toward Perpetual Peace and instead draw upon Asian traditions and more obscure Western traditions. (...)
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  26. The Contradictions Are True—And It's Not Out of This World! A Response to Takashi Yagisawa.Yasuo Deguchi, Jay L. Garfield & Graham Priest - 2013 - Philosophy East and West 63 (3):370-372.
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  27.  80
    Worlds and Individuals, Possible and Otherwise, by Takashi Yagisawa. [REVIEW]J. Divers - 2011 - Mind 120 (478):570-574.
  28.  17
    Takashi Fujii, Imperial Cult and Imperial Representation in Roman Cyprus. 2013.Charalampos Tsochos - 2017 - Klio 99 (1):380-385.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 1 Seiten: 380-385.
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  29.  23
    Ockham and Political Discourse in the Late Middle Ages. Takashi Shogimen.Thomas M. Izbicki - 2009 - Speculum 84 (3):773-774.
  30.  19
    Review Article: Recent Japanese Publications on Religion. A Review of Shūkyō Shakaigaku No Kai, Ikoma No Kamigami: Gendai Toshi No Minzoku Shūkyō; Numata Kenya, Gendai Nihon No Shin Shūkyō; Ōmura Eishō and Nishiyama Shigeru, Gendaijin No Shūkyō; Miyake Hitoshi, Kōmoto Mitsugi, and Nishiyama Shigeru, Shūkyō-Riidingsu: Nihon No Shakaigaku; Nishijima Takeo, Shinshūkyō No Kamigami.Ian Reader - 1989 - Japanese Journal of Religious Studies 16 (4):299-315.
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  31.  23
    Review Of: Inoue Nobutaka, Kōmoto Mitsugi, Tsushima Michihito, Nakamaki Hirochika, and Nishiyama Shigeru, Eds., Shinshūkyō Jiten. [REVIEW]H. Byron Earhart - 1991 - Japanese Journal of Religious Studies 18 (2-3):287-289.
  32.  13
    Nagashima Takashi. An Extension of the Craig-Schütte Interpolation Theorem. Annals of the Japan Association for Philosophy of Science, Vol. 3 No. 1 , Pp. 12–18. [REVIEW]A. S. Troelstra - 1968 - Journal of Symbolic Logic 33 (2):291-292.
  33.  11
    Takashi Ito. London Zoo and the Victorians, 1828–1859. Xi + 204 Pp., Illus., Tables, App., Bibl., Index. Suffolk: Boydell Press, 2014. $90. [REVIEW]J. F. M. Clark - 2015 - Isis 106 (4):943-944.
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  34.  26
    Ockham and Political Discourse in the Late Middle Ages. By Takashi Shogimen.Mary Beth Ingham - 2010 - Heythrop Journal 51 (4):680-681.
  35.  10
    Der Rätselhafte Besucher als Agent der Transformation in Takashi Miike′s Film „Visitor Q“. Die Konstituierung von Agency durch passionierte Transgression.Klaus-Peter Köpping - 2010 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 18 (2).
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  36.  18
    On Takashi Iida's Book, Gengo-Tetsugaku Taizen, Vols.II and III.Tomohisa Furuta - 2008 - Kagaku Tetsugaku 41 (1):95-119.
  37. Bends: An Organizer of Local Chromatin Structure for Transcription Ohyama, Takashi.D. N. A. Intrinsic - 2001 - Bioessays 23 (8):708-715.
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  38. Takashi Inoguchi.Executive Turnovers September - 2004 - Japanese Journal of Political Science 5 (1-2):331-334.
     
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  39.  57
    Impossibilia and Modally Tensed Predication.Takashi Yagisawa - 2015 - Acta Analytica 30 (4):317-323.
    Mark Jago’s four arguments against Takashi Yagisawa’s extended modal realism are examined and shown to be ineffective. Yagisawa’s device of modal tense renders three of Jago’s arguments harmless, and the correct understanding of predications of modal properties of world stages blocks the fourth one.
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  40.  5
    The Wilsonian Moment: Japan 1912–1952.Takashi Inoguchi - 2018 - Japanese Journal of Political Science 19 (4):565-570.
    The aim of this special issue is to give a new spin to the study of the impact of the liberal Wilsonian moment on Japan, with a focus on the interwar period in a broader historical span. The Wilsonian liberal international order encompasses its fledgling, formative, competitive, and maturity periods. In this special issue, the four articles deal with the first and second periods. Yutaka Harada and Frederick Dickinson adopt this longer perspective – not just President Wilson's moment of Fourteen (...)
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  41.  82
    Philosophy of Mental Time — A Theme Introduction.Lajos Brons & Takashi Iida - 2019 - Annals of the Japan Association for Philosophy of Science 28:1-8.
    (First paragraphs.) — The notion of “mental time” refers to the experience and awareness of time, including that of past, present, and future, and that of the passing of time. This experience and awareness of time raises a number of puzzling questions. How do we experience time? What exactly do we experience when we experience time? Do we actually experience time? Or do we infer time from something in, or some aspect of our experience? And so forth. These and many (...)
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  42. Worlds and Individuals, Possible and Otherwise.Takashi Yagisawa - 2009 - Oxford University Press.
    Modal realism -- Time, space, world -- Existence -- Actuality -- Modal realism and modal tense -- Transworld individuals and their identity -- Existensionalism -- Impossibility -- Proposition and relief -- Fictional worlds -- Epistemology.
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  43. Against Yagisawa's Modal Realism.Mark Jago - 2013 - Analysis 73 (1):10-17.
    In his book Worlds and Individuals, Possible and Otherwise (2010), Takashi Yagisawa presents and argues for a novel and imaginative version of modal realism. It differs both from Lewis’s modal realism (Lewis 1986) and from actualists’ ersatz accounts (Adams 1974; Sider 2002). In this paper, I’ll present two arguments, each of which shows that Yagisawa’s metaphysics is incoherent. The first argument shows that the combination of Yagisawa’s metaphysics with impossibilia leads to triviality: every sentence whatsoever comes out true. This (...)
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  44. Beyond Possible Worlds.Takashi Yagisawa - 1988 - Philosophical Studies 53 (2):175 - 204.
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  45.  20
    Using Minimal Human-Computer Interfaces for Studying the Interactive Development of Social Awareness.Tom Froese, Hiroyuki Iizuka & Takashi Ikegami - 2014 - Frontiers in Psychology 5.
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  46. Against Creationism in Fiction.Takashi Yagisawa - 2001 - Noûs 35 (s15):153-172.
    Sherlock Holmes is a fictional individual. So is his favorite pipe. Our pre-theoretical intuition says that neither of them is real. It says that neither of them really, or actually, exists. It also says that there is a sense in which they do exist, namely, a sense in which they exist “in the world of” the Sherlock Holmes stories. Our pre-theoretical intuition says in general of any fictional individual that it does not actually exist but exists “in the world of” (...)
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  47.  14
    Imitation by Social Interaction? Analysis of a Minimal Agent-Based Model of the Correspondence Problem.Tom Froese, Charles Lenay & Takashi Ikegami - 2012 - Frontiers in Human Neuroscience 6.
  48. Inference Using Categories.Takashi Yamauchi & Arthur B. Markman - 2000 - Journal of Experimental Psychology 26:776-795.
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  49.  27
    Semantic Priming Revealed by Mouse Movement Trajectories.Kunchen Xiao & Takashi Yamauchi - 2014 - Consciousness and Cognition 27:42-52.
  50.  42
    The Relational Approach to Egalitarian Justice: A Critique of Luck Egalitarianism.Takashi Kibe - 2011 - Critical Review of International Social and Political Philosophy 14 (1):1-21.
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