Results for 'Talia Ben‐Zeev'

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  1.  32
    Toward a Different Approach to Perception.Aaron Ben Zeev - 1983 - International Philosophical Quarterly 23 (1):45-64.
  2.  21
    The Jewish Revolt of A. D. 66–70 A. M. Berlin, J. A. Overman (Edd.): The First Jewish Revolt. Archaeology, History, and Ideology . Pp. XII + 258, Map, Ills. London and New York: Routledge, 2002. Cased, £50. Isbn: 0-415-25706-. [REVIEW]Miriam Ben Zeev - 2004 - The Classical Review 54 (01):182-.
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  3. Ben-Zeev on the Non-Epistemic.Edmond L. Wright - 1986 - British Journal for the Philosophy of Science 37 (September):351-359.
  4.  46
    On Rational Agency as the Basis of Moral Equality: Reply to Ben Zeev.Alan Gewirth - 1982 - Canadian Journal of Philosophy 12 (4):667 - 671.
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  5.  23
    Comments on Aaron Ben—Zeev, ‘Who Is A Rational Agent?’.Alan Donagan - 1982 - Canadian Journal of Philosophy 12 (4):663 - 666.
  6.  6
    Baker, DP, 575 Ben-Zeev, T., 341 Biolsi, K., 377.E. Chown - 1995 - Cognitive Science 19:581.
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  7.  71
    The Collapsing Choice Theory: Dissociating Choice and Judgment in Decision Making. [REVIEW]Jeffrey M. Stibel, Itiel E. Dror & Talia Ben-Zeev - 2009 - Theory and Decision 66 (2):149-179.
    Decision making theory in general, and mental models in particular, associate judgment and choice. Decision choice follows probability estimates and errors in choice derive mainly from errors in judgment. In the studies reported here we use the Monty Hall dilemma to illustrate that judgment and choice do not always go together, and that such a dissociation can lead to better decision-making. Specifically, we demonstrate that in certain decision problems, exceeding working memory limitations can actually improve decision choice. We show across (...)
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  8.  17
    The Nature and Origin of Rational Errors in Arithmetic Thinking: Induction From Examples and Prior Knowledge.Talia Ben‐Zeev - 1995 - Cognitive Science 19 (3):341-376.
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  9.  19
    Dissociating Choice and Judgment in Decision Making: The Collapsing Choice Theory.J. Stibel, I. Dror & Talia Ben-Zeev - 2009 - Theory and Decision 66 (2):149-179.
    Decision making theory in general, and mental models in particular, associate judgment and choice. Decision choice follows probability estimates and errors in choice derive mainly from errors in judgment. In the studies reported here we use the Monty Hall dilemma to illustrate that judgment and choice do not always go together, and that such a dissociation can lead to better decision-making. Specifically, we demonstrate that in certain decision problems, exceeding working memory limitations can actually improve decision choice. We show across (...)
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  10. Ben Yefet le-Shem Ma Amadah Shel Ha-Pilosofyah Ha-Yehudit Ba-Pilosofyah Ha-Kelalit.Zeev Levy & Me ir Ayali - 1982 - Ha-Kibuts Ha-Me Uhad.
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  11.  57
    The Dynamics of What?Fred A. Keijzer, Sacha Ben & Lex van der Heijden - 1998 - Behavioral and Brain Sciences 21 (5):644-645.
    Van Gelder presents the distinction between dynamical systems and digital computers as the core issue of current developments in cognitive science. We think this distinction is much less important than a reassessment of cognition as a neurally, bodily, and environmentally embedded process. Embedded cognition lines up naturally with dynamical models, but it would also stand if combined with classic computation.
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  12.  29
    The Kantian Revolution in Perception.Aaron Ben-zeev - 1984 - Journal for the Theory of Social Behaviour 14 (1):69–84.
  13.  29
    Explaining the Subject-Object Relation in Perception.Aaron Ben-Zeev - 1989 - Social Research 56.
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  14.  4
    The Schema Paradigm in Perception.Aaron Ben-Zeev - 1988 - Journal of Mind and Behavior 9 (4).
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  15.  49
    Two Approaches to Memory.Aaron Ben-Zeev - 1986 - Philosophical Investigations 9 (October):288-301.
  16. The Passivity Assumption of the Sensation—Perception Distinction.Aaron Ben-Zeev - 1984 - British Journal for the Philosophy of Science 35 (December):327-343.
    The sensation-perception distinction did not appear before the seventeenth century, but since then various formulations of it have gained wide acceptance. This is not an historical accident and the article suggests an explanation for its appearance. Section 1 describes a basic assumption underlying the sensation-perception distinction, to wit, the postulation of a pure sensory stage--viz. sensation--devoid of active influence of the agent's cognitive, emotional, and evaluative frameworks. These frameworks are passive in that stage. I call this postulation the passivity assumption. (...)
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  17.  3
    Are (Romantic) Compromises Good for Our Well-Being?Aaron Ben-Zeev - 2018 - Proceedings of the XXIII World Congress of Philosophy 25:11-14.
    In many circumstances compromises seem to be of great value to our well-being; compromises can help us avoid disputes and fights and enable us to live peacefully with each other. However, compromises can also require us to surrender some of our values. These two opposing aspects implicit in compromise express the need to be sensitive to external circumstances and in particular to the wishes of other people, and at the same time to be willing to relinquish something of value. So (...)
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  18.  96
    The Nature of Emotions.Aaron Ben-Zeev - 1987 - Philosophical Studies 52 (3):393 - 409.
  19.  48
    J. J. Gibson and the Ecological Approach to Perception.Aaron Ben-Zeev - 1981 - Studies in History and Philosophy of Science Part A 12 (2):107.
  20. Can Non-Pure Perception Be Direct?Aaron Ben-Zeev - 1988 - Philosophical Quarterly 38 (July):315-325.
  21.  68
    Aristotle on Perceptual Truth and Falsity.Aaron Ben-Zeev - 1984 - Apeiron 18 (2):118 - 125.
  22.  62
    Making Mental Properties More Natural.Aaron Ben-Zeev - 1986 - The Monist 69 (3):434-446.
    The broad, ancient notion of the “soul” was replaced by Descartes with a more narrow notion of the “mind.” As well as limiting the scope of the soul, Descartes separated it from the body, giving the soul a substantive status. These two features gave rise to severe conceptual problems which remain unsolved till the present day. I believe that retaining some features of the ancient notion of the “soul”—particularly those found in Aristotle’s view—may resolve many of these problems. As an (...)
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  23.  56
    Why Did Psammenitus Not Pity His Son?Aaron Ben-Zeev - 1990 - Analysis 50 (2):118 - 126.
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  24.  37
    Reid's Direct Approach to Perception.Aaron Ben-Zeev - 1986 - Studies in History and Philosophy of Science Part A 17 (1):99.
  25.  38
    The Dualistic Approach to Perception.Aaron Ben-Zeev & Michael Strauss - 1984 - Man and World 17 (1):3-18.
  26.  24
    A Critique of the Inferential Paradigm in Perception.Aaron Ben-Zeev - 1987 - Journal for the Theory of Social Behaviour 17 (3):243–263.
  27. What is a Perceptual Mistake?Aaron Ben-Zeev - 1984 - Journal of Mind and Behavior 5 (3):261-278.
     
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  28.  25
    Lewis’s Predicament Regarding the Given.Aaron Ben-Zeev - 1986 - New Scholasticism 60 (3):366-374.
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  29. Reexamining Berkeley's Notion of Suggestion.Aaron Ben-Zeev - 1989 - Conceptus: Zeitschrift Fur Philosophie 23 (59):21-30.
  30.  19
    Aristotle, Final Cause, and the Intentional Stance.Aaron Ben-Zeev - 1985 - Behavioral and Brain Sciences 8 (4):758-759.
  31.  47
    G.E. Moore and the Relation Between Intrinsic Value and Human Activity.Aaron Ben-Zeev - 1981 - Journal of Value Inquiry 15 (1):69-78.
  32.  19
    Analysis of Argument Strategies of Attack and Cooption: Stock Cases, Formalization, and Argument Reconstruction.Aaron Ben-Zeev - 1995 - Informal Logic 17 (2).
    Three common strategies used by informal logicians are considered: (1) the appeal to standard cases, (2) the attempt to partially formalize so-called "informal fallacies," and (3) restatement of arguments in such a way as to make their logical character more perspicuous. All three strategies are found to be useful. Attention is drawn to several advantages of a "stock case" approach, a minimalist approach to formalization is recommended, and doubts are raised about the applicability, from a logical point of view, of (...)
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  33.  16
    ""Platonic Dualism, LP GERSON This Paper Analyzes the Nature of Platonic Dualism, the View That There Are Immaterial Entities Called" Souls" and That Every Man is Identical with One Such Entity. Two Distinct Arguments for Dualism Are Discovered in the Early and Middle Dialogues, Metaphysical/Epistemological and Eth.Aaron Ben-Zeev Making Mental Properties More Natural - 1986 - The Monist 69 (3).
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  34.  24
    Who Is a Rational Agent?Aaron Ben-Zeev - 1982 - Canadian Journal of Philosophy 12 (4):647 - 661.
    Answering the question, ‘Who is a rational agent?’ is of utmost importance for all moral theories which conceive of the rational agent as their basic moral unit. Surprisingly enough, these theories do not pay much attention to this question, and assume, without offering detailed discussions, certain characterizations of the rational agent. In this paper, I examine what kind of attribute ‘rational’ is. In light of this examination I claim that the rational moral theories are based on a mistaken characterization of (...)
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  35.  15
    Did Jesus Commit a Fallacy?Aaron Ben-Zeev - 1995 - Informal Logic 17 (2).
    Jesus has been accused of committing a fallacy (of denying the antecedent) at John 8:47. Careful analysis of this text (1) reveals a hitherto unrecognized valid form of argument which can superficially look like the predicate-logic analogue of denying the antecedent; (2) shows that determining whether a published text can be fairly charged with committing a fallacy may require (but often does not get) extensive and detailed analysis; (3) acquits Jesus of the charge; and thereby (4) conflnns a claim by (...)
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  36.  9
    Retrospective Recall of Affect in Clinically Depressed Individuals and Controls.Dror Ben-Zeev, Michael A. Young & Joshua W. Madsen - 2009 - Cognition and Emotion 23 (5):1021-1040.
  37.  8
    The Relational Nature of Cognition.Aaron Ben-Zeev - 1989 - International Studies in Philosophy 21 (1):1-12.
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  38.  2
    Connectionism and the Specter of Representationalism.Anthony Ouinton & Aaron Ben-Zeev - 1991 - In Terence E. Horgan & John L. Tienson (eds.), Connectionism and the Philosophy of Mind. Kluwer Academic Publishers. pp. 9--417.
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  39. Perception as a Cognitive System.Aaron Ben-Zeev - 1981 - Dissertation, The University of Chicago
    In this work I reject the contention that there is a perceptual stage which is devoid of contributions from the agent's cognitive framework. This contention is expressed in two different noncognitive views of perception. The traditional sensory core view which has prevailed since the seventeenth century; it claims that there is a stage of pure sensory core which precedes the interpretive percepts . The recent ecological approach whose main representative is J. J. Gibson; it claims that not only a certain (...)
     
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  40. Two Concepts of the Given.Aaron Ben-Zeev - 1984 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 19 (44):159.
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  41.  12
    Editorial Consultants, Volume 11.Avner Ben-Amos, Neil Cornwell, Barbara Degorge, Ilan Gur-Zeev & David Lovell - 2006 - The European Legacy 11 (7):853.
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  42. Ben Jonson Poetry and Architecture.A. W. Johnson - 1994
     
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  43.  4
    Conscientious Objection Should Not Be Equated with Moral Objection: A Response to Ben-Moshe.Nathan Emmerich - 2019 - Journal of Medical Ethics 45 (10):673-674.
    In his recent article, Ben-Moshe offers an account of conscientious objection in terms of the truth of the underlying moral objections, as judged by the standards of an impartial spectator. He seems to advocate for the view that having a valid moral objection to X is the sole criteria for the instantiation of a right to conscientiously object to X, and seems indifferent to the moral status of the prevailing moral attitudes. I argue that the moral status of the prevailing (...)
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  44. ĐẠO ĐỨC, NGHIỆP VÀ SỰ PHÁT TRIỂN BỀN VỮNG.Eric S. Nelson - 2014 - In PHẬT GIÁO VỀ PHÁT TRIỂN BỀN VỮNG VÀ THAY ĐỔI XÃ HỘI. pp. 19-31.
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  45.  11
    Aaron Ben-Ze’Ev: The Arc of Love. [REVIEW]Cecilea Mun - 2020 - Phenomenological Reviews 6.
    I begin with my account of Ben-Ze’ev’s notions of acute, extended, and enduring emotions, focusing on explicating their ontological structure and identifying their differentia. I then discuss the two models of romantic love that Ben-Ze’ev introduces—the care model and the dialogue model—highlighting his argument against the claim that “love is a property of, and in some formulations resides in, the connection between the two lovers” (Ben-Ze’ev 2019, 48). Although this claim can be understood in at least one of two ways—as (...)
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  46.  34
    J. S. Mill's Conception of Utility: Ben Saunders.Ben Saunders - 2010 - Utilitas 22 (1):52-69.
    Mill's most famous departure from Bentham is his distinction between higher and lower pleasures. This article argues that quality and quantity are independent and irreducible properties of pleasures that may be traded off against each other – as in the case of quality and quantity of wine. I argue that Mill is not committed to thinking that there are two distinct kinds of pleasure, or that ‘higher pleasures’ lexically dominate lower ones, and that the distinction is compatible with hedonism. I (...)
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  47.  98
    Does Participation Matter? An Inconsistency in Parfit's Moral Mathematics: Ben Eggleston.Ben Eggleston - 2003 - Utilitas 15 (1):92-105.
    Consequentialists typically think that the moral quality of one's conduct depends on the difference one makes. But consequentialists may also think that even if one is not making a difference, the moral quality of one's conduct can still be affected by whether one is participating in an endeavour that does make a difference. Derek Parfit discusses this issue – the moral significance of what I call ‘participation’ – in the chapter of Reasons and Persons that he devotes to what he (...)
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  48.  60
    Explaining Quantifier Restriction: Reply to Ben-Yami.Dag Westerståhl - 2012 - Logique Et Analyse 55 (217):109-120.
    This is a reply to H. Ben-Yami, 'Generalized quantifiers, and beyond' (this journal, 2009), where he argues that standard GQ theory does not explain why natural language quantifiers have a restricted domain of quantification. I argue, on the other hand, that although GQ theory gives no deep explanation of this fact, it does give a sort of explanation, whereas Ben-Yami's suggested alternative is no improvement.
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  49. There Are Kinds and Kinds of Kinds: Ben-Yami on the Semantics of Kind Terms.G. Contessa - 2007 - Philosophical Studies 136 (2):217-248.
    Hanoch Ben-Yami has argued that the theory of the semantics of natural kind terms proposed by Kripke and Putnam is false and has proposed an allegedly novel account of the semantics of kind terms. In this article, I critically examine Ben-Yami’s arguments. I will argue that Ben-Yami’s objections do not show that Kripke and Putnam’s theory is false, but at most that the specific versions of it held by Kripke and Putnam have some weaknesses. Moreover, I will argue that Ben-Yami’s (...)
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  50.  8
    Analysis of the Astronomical Tables for 1340 Compiled by Immanuel Ben Jacob Bonfils.José Chabás & Bernard Goldstein - 2017 - Archive for History of Exact Sciences 71 (1):71-108.
    In this paper, we analyze the astronomical tables for 1340 by Immanuel ben Jacob Bonfils who flourished 1340–1365, based on four Hebrew manuscripts. We discuss the relation of these tables principally with those of al-Battānī, Abraham Bar Ḥiyya, and Levi ben Gerson, as well as with Bonfils’s better known tables, called Six Wings. An unusual feature of this set of tables is that there are two kinds of mean motion tables, one arranged for Julian years from 1340 to 1380, months, (...)
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