Results for 'Tamar Ben-Or'

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  1.  13
    Aesopica. A Series of Texts Relating to Aesop or Ascribed to Him or Closely Connected with the Literary Tradition That Bears His Name, Collected and Critically Edited with a Commentary and Historical Essay by Ben Edwin Perry. Volume I: Greek and Latin Texts. Pp. Xxiii + 765. Urbana: University of Illinois Press, 1952. Cloth, $15. [REVIEW]H. Ll Hudson-Williams & Ben Edwin Perry - 1953 - Journal of Hellenic Studies 73:163-163.
  2.  12
    Radical Legal Theory Today, or How to Make Foucault and Law Disappear Completely: Ben Golder and Peter Fitzpatrick: Foucault’s Law. Routledge, Abingdon, Oxon, 2009, 160 Pp, Price £19.99 , ISBN 978-0-415-42454-7.Nick Piška - 2011 - Feminist Legal Studies 19 (3):251-263.
  3.  3
    Levinas’s Weak Messianism in Time and Flesh, or The Insistence of Messiah Ben David.Bettina Bergo - 2009 - Journal for Cultural Research 13 (3-4):225-248.
  4. Sage Advice From Ben's Mom, or the Value of the Coffeehouse.Scott F. Parker - 2011 - In Scott F. Parker & Michael W. Austin (eds.), Coffee - Philosophy for Everyone: Grounds for Debate. Wiley-Blackwell.
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  5.  19
    C. F. Wheeler: Classical Mythology in the Plays, Masques, and Poems of Ben Jonson. Pp. Vi+312. Princeton University Press (London: Milford), 1938. Cloth, $3.50 or 16s. [REVIEW]D. W. Lucas - 1939 - The Classical Review 53 (5-6):223-.
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  6.  20
    ΑΙΣΩΠΟΣ ΠΟΤ' ΕΛΕΞΕ - Ben Edwin Perry: Aesopica. A Series of Texts Relating to Aesop or Ascribed to Him or Closely Connected with the Literary Tradition That Bears His Name. Vol. I: Greek and Latin Texts. Pp. Xxiii + 765. Urbana: Univ. Of Illinois Press, 1952. Cloth, $15. [REVIEW]H. J. Rose - 1953 - The Classical Review 3 (3-4):154-155.
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  7. Ben Śafah le-Filosofyah: Noʻam Ḥomsḳi Be-or Ḥadash.Nurit Basman Mor - 2011 - Hotsaʼat Universiṭat Bar-Ilan.
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  8.  36
    The Nurse's Challenge in Coping With Ethical Dilemmas in Occupational Health.Nili Tabak & Tamar Ben-Or - 1994 - Nursing Ethics 1 (4):208-215.
    This paper discusses the occupational health nurse's dilemmas by illustrating two cases faced by nurses in occupational health practice and setting out their analysis according to a decision-making model. The counter-interests, which may offend the principles of conserving professional occupational ethics among service consumers and employers as well as fellow professionals, are emphasized. This paper also describes the complex problems involved in the worker's safety and the safeguarding of their autonomy, while preserving interpersonal relations among the various people concerned.
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  9.  4
    Aaron Ben-Ze’Ev: The Arc of Love. [REVIEW]Cecilea Mun - 2020 - Phenomenological Reviews 6.
    I begin with my account of Ben-Ze’ev’s notions of acute, extended, and enduring emotions, focusing on explicating their ontological structure and identifying their differentia. I then discuss the two models of romantic love that Ben-Ze’ev introduces—the care model and the dialogue model—highlighting his argument against the claim that “love is a property of, and in some formulations resides in, the connection between the two lovers” (Ben-Ze’ev 2019, 48). Although this claim can be understood in at least one of two ways—as (...)
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  10.  3
    Jewish Philosophy in the Middle Ages: Science, Rationalism, and Religion by Tamar M. Rudavsky.James A. Diamond - 2020 - Journal of the History of Philosophy 58 (1):171-172.
    Tamar Rudavsky's erudite survey of Jewish philosophy during the Middle Ages is the latest compendium of a wide array of thinkers who profoundly constructed bridges between the two worlds of Jewish beliefs informed by the Hebrew Bible and its rabbinic overlay at one end, and of science and philosophy dominated by Aristotelian physics and metaphysics at the other. Jewish philosophers, like their Islamic and Christian counterparts, tirelessly exerted themselves to reconcile the two into a unified system. The very title (...)
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  11.  32
    The Wisdom of Ben Sira in MENA Cultural Context: A Cultural Topical Index.John Pilch [/ Surname] - 2016 - Hts Theological Studies 72 (4):1-10.
    The biblical Books of Proverbs and Ben Sira yield no narrative continuity or logical outline. They are simply collections. The best way to interpret these books is with the aid of a topical index. Most topical indexes are based on English translation. This article proposes a tentative topical index reflecting Middle East North African culture and its values. It will serve as the outline for a full length commentary already in process.
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  12.  45
    Rabbi Elisha Ben Abuyah "At the Mind's Limit": Between Theodicy and Fate.Norman K. Swazo - 2014 - Philosophy and Literature 38 (1):153-168.
    Rabbinic tradition, as given in the Palestinian and Babylonian versions of the Talmud, transmits an account of Rabbi Elisha ben Abuyah only to depreciate him for the “pariah” that he was during his lifetime. For one who accepts rabbinic authority, there can be no moral ambiguity about the character of the man, his beliefs, or his aspirations.1 The twelfth-century philosopher and rabbi Moses Maimonides spared no criticism of Elisha. Maimonides wrote The Guide for the Perplexed with the object of enlightening (...)
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  13.  45
    THIS IS NICE OF YOU. Introduction by Ben Segal.Gary Lutz - 2011 - Continent 1 (1):43-51.
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
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  14.  36
    Responses to “An Ethical Analysis of the Barriers to Effective Pain Management” by Ben A. Rich (CQ Vol 9, No 1).Claire Brett - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (1):88-98.
    Ben Rich, J.D., Ph.D., presents a scholarly, passionate view of the ethics of the His manuscript is detailed, analytical, and compassionate. No reasonable sensitive person, especially a physician committed to caring for patients, can disagree with the proposal that human beings should have their physical, emotional, and spiritual pain tended to aggressively, meticulously, and compassionately. Similarly, the same individuals advocating for such pain management would agree that no one should go to jail unless he or she is guilty of a (...)
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  15.  30
    A Monotheistic Ethics: The Mishnah of Ben Zoma as a Case in Point.Aryeh Botwinick - 2006 - Telos: Critical Theory of the Contemporary 2006 (134):83-94.
    Ben Zoma's mishnah is astounding from a number of different but interrelated perspectives. He indirectly addresses four of the most central, vexing questions emerging out of human experience—What is wisdom, knowledge, truth? What is strength, power, courage? What is wealth, exalted status? What is honor, reputation?—and manages to turn the questions on their head and resist answering them. His first move in this strategy of resistance is to transform inquiry into these various qualities and attributes into an investigation of the (...)
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  16.  8
    ‘Retrodiction’ of the Old Testament in the New: The Case of Deuteronomy 21:23 in Paul’s Letter to the Galatians and the Crucifixion of Yehoshua Ben Yoseph. [REVIEW]Gert J. Steyn - 2015 - Hts Theological Studies 71 (3).
    The fact that the New Testament authors often referred or alluded to, or quoted from their Scriptures, and then very often linked those quotations, references, and allusions from their Jewish Scriptures to the Christ-event, has led to the viewpoint of some that ‘Christ is found in the OT’ – that is, that the OT prophesised about the events that took place regarding the person, Jesus of Nazareth. It is the intention of this contribution to confirm the position of mainstream biblical (...)
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  17.  14
    Commentary on Ben Berger’s Attention Deficit Democracy.Christopher Lowry - 2013 - Social Philosophy Today 29:159-168.
    This article critically discusses of Ben Berger’s, making two main claims. First, I argue that his conceptual distinctions ought to be further developed in order to be able to distinguish between, on the one hand, politically legitimate moral ends and, on the other hand, other moral ends that ought to be pursued only through social engagement. To help with this task I consider the significance of the difference between what I refer to as ethical reasoning and justice reasoning, and I (...)
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  18.  26
    Commentary on Ben Berger’s Attention Deficit Democracy.Christopher Lowry - 2013 - Social Philosophy Today 29:159-168.
    This article critically discusses of Ben Berger’s , making two main claims. First, I argue that his conceptual distinctions ought to be further developed in order to be able to distinguish between, on the one hand, politically legitimate moral ends (i.e., ones that are suitable objects of political engagement) and, on the other hand, other moral ends that ought to be pursued only through social engagement. To help with this task I consider the significance of the difference between what I (...)
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  19.  7
    The Wisdom of Ben Sira in MENA Cultural Context: A Cultural Topical Index.John Pilch - 2016 - Hts Theological Studies 72 (4).
    The biblical Books of Proverbs and Ben Sira yield no narrative continuity or logical outline. They are simply collections. The best way to interpret these books is with the aid of a topical index. Most topical indexes are based on English translation. This article proposes a tentative topical index reflecting Middle East North African culture and its values. It will serve as the outline for a full length commentary already in process.
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  20. Joseph Ben Shem Tov's "Kevod Elohim": An Investigation Into the Summum Bonum of Man.Ruth Birnbaum - 1982 - Dissertation, Boston University Graduate School
    In his major philosophical opus, Kevod Elohim , written in Hebrew, Joseph ben Shem Tov investigates the summum bonum of man, which consists in the similarity to God's perfection called the "Glory of God" insofar as it can be realized by human nature. Opinions are divided, however, as to the nature of this greatest good. Some Jewish scholars claim that man's final purpose is in the observance of the 613 commandments of the Torah. According to the philosophers, the proofs of (...)
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  21. Beyond the Nation-State: The Zionist Political Imagination From Pinsker to Ben-Gurion.Dmitry Shumsky - 2018 - Yale University Press.
    _A revisionist account of Zionist history, challenging the inevitability of a one-state solution, from a bold, path-breaking young scholar_ The Jewish nation-state has often been thought of as Zionism’s end goal. In this bracing history of the idea of the Jewish state in modern Zionism, from its beginnings in the late nineteenth century until the establishment of the state of Israel, Dmitry Shumsky challenges this deeply rooted assumption. In doing so, he complicates the narrative of the Zionist quest for full (...)
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  22. Schmitt or Hamlet: The Unsovereign Event.Roy Ben-Shai - 2009 - Télos 2009 (147):77-98.
    One of the most popular facets of Schmitt's philosophy is his theory of sovereignty and decisionism, as developed in his early essay Political Theology (1922). There, Schmitt offers an original outlook on the political implications of the secularization of modern Europe and philosophy's purported turn away from theology. The “death of God,” along with the gradual disappearance of the political institution of monarchy, are only symbols of the decline of sovereignty in general. What is lost in the process is not (...)
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  23.  32
    J. S. Mill's Conception of Utility: Ben Saunders.Ben Saunders - 2010 - Utilitas 22 (1):52-69.
    Mill's most famous departure from Bentham is his distinction between higher and lower pleasures. This article argues that quality and quantity are independent and irreducible properties of pleasures that may be traded off against each other – as in the case of quality and quantity of wine. I argue that Mill is not committed to thinking that there are two distinct kinds of pleasure, or that ‘higher pleasures’ lexically dominate lower ones, and that the distinction is compatible with hedonism. I (...)
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  24.  18
    The Fragrance of Flowers, or Metaphoric and Metonymic Pseudonyms.Zouheir Maalej, Mohammed Alghbban & Sami Ben Salamh - 2016 - Metaphor and Symbol 31 (4):212-229.
    Drawing on frame semantics as a framework, the current article studies metaphoric and metonymic pseudonyms. The corpus is made up of 128 pseudonyms produced by Saudis over mass and social media. The argument runs as follows: Pseudonym Bearers use metaphor and/or metonymy as an Instrument to construct a pseudonymous frame to mask their identity. Sociocultural reality, which is called the Trigger of the frame, is the motivation behind conceptualizing the self via a pseudonym. The Goal of the pseudonym is to (...)
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  25.  32
    Conservation or Preservation? A Qualitative Study of the Conceptual Foundations of Natural Resource Management.Ben A. Minteer & Elizabeth A. Corley - 2007 - Journal of Agricultural and Environmental Ethics 20 (4):307-333.
    Few disputes in the annals of US environmentalism enjoy the pedigree of the conservation-preservation debate. Yet, although many scholars have written extensively on the meaning and history of conservation and preservation in American environmental thought and practice, the resonance of these concepts outside the academic literature has not been sufficiently examined. Given the significance of the ideals of conservation and preservation in the justification of environmental policy and management, however, we believe that a more detailed analysis of the real-world use (...)
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  26.  63
    Non-Repeatable Hedonism Is False.Travis Timmerman & Felipe Pereira - 2019 - Ergo: An Open Access Journal of Philosophy 6:697-705.
    In a series of recent papers, Ben Bramble defends a version of hedonism which holds that purely repetitious pleasures add no value to one’s life (i.e. Non-Repeatable Hedonism). In this paper, we pose a dilemma for Non-Repeatable Hedonism. We argue that it is either committed both to a deeply implausible asymmetry between how pleasures and pains affect a person’s well-being and to deeply implausible claims about how to maximize well-being, or is committed to the claim that a life of eternal (...)
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  27. Altruism or Solidarity? The Motives for Organ Donation and Two Proposals.Ben Saunders - 2012 - Bioethics 26 (7):376-381.
    Proposals for increasing organ donation are often rejected as incompatible with altruistic motivation on the part of donors. This paper questions, on conceptual grounds, whether most organ donors really are altruistic. If we distinguish between altruism and solidarity – a more restricted form of other-concern, limited to members of a particular group – then most organ donors exhibit solidarity, rather than altruism. If organ donation really must be altruistic, then we have reasons to worry about the motives of existing donors. (...)
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  28. What Are the Cognitive Costs of Racism? A Reply to Gendler.Joshua Mugg - 2013 - Philosophical Studies 166 (2):217-229.
    Tamar Gendler argues that, for those living in a society in which race is a salient sociological feature, it is impossible to be fully rational: members of such a society must either fail to encode relevant information containing race, or suffer epistemic costs by being implicitly racist. However, I argue that, although Gendler calls attention to a pitfall worthy of study, she fails to conclusively demonstrate that there are epistemic (or cognitive) costs of being racist. Gendler offers three supporting (...)
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  29.  14
    What’s Easier: Doing What You Want, or Being Told What to Do? Cued Versus Voluntary Language and Task Switching.Tamar H. Gollan, Daniel Kleinman & Christina E. Wierenga - 2014 - Journal of Experimental Psychology: General 143 (6):2167-2195.
  30.  8
    An Attempt to Shut Down Discourse About a Controversial Practice Will Not Benefit Patients, Human Subjects, the Bioethics Community, or the Research Community.Anne Tamar-Mattis - 2010 - American Journal of Bioethics 10 (9):64-66.
  31.  67
    Ole Ben Franklin, the Pragmatist? On the Philosophical Credentials of an American Founder. Ralston - 2012 - The Pluralist 7 (1):6.
    Was Benjamin Franklin the old John Dewey or the new Socrates? While this might strike the reader as an absurd question, scholars have supplied plausible answers. James Campbell takes the position that he was the old Dewey—or, at least, a nascent Deweyan pragmatist. Franklin biographer Walter Isaacson agrees, claiming that Franklin "laid the foundation for the most influential of America's homegrown philosophies, pragmatism" (491). Lorraine Pangle, on the other hand, defends the view that Franklin's thought and writings were distinctly Socratic. (...)
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  32. Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Adams, EA, Religion and Cultural Freedom, Philadelphia, USA, Temple University Press, 1993, Pp. 193. Alcinous, The Handbook of Platonism, Dillon John (Trans.), Oxford, UK, Oxford Univer. [REVIEW]Paul Anand, J. Bacon, K. Campbell, L. Reinhardt, Aaron Ben-Ze'ev, Alexander Broadie, Ruth Ellen Bulger, Elizabeth Heitman & Stanley Joel Reiser - 1994 - Mind 103.
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  33.  87
    Are Mental States Assessed Relative to What Most People “Should” or “Would” Think? Prescriptive and Descriptive Components of Expected Attitudes.Tamar A. Kreps, Benoît Monin & Joshua Knobe - 2010 - Behavioral and Brain Sciences 33 (4):341.
    For Knobe, observers evaluate mental states by comparing agents' statements with the attitudes they are expected to hold. In our analysis, Knobe's model relies primarily on what agents should think, and little on expectancies of what they would think. We show the importance and complexity of including descriptive and prescriptive norms if one is to take expectancies seriously.
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  34.  9
    Blowing Hot and Cold: Reports and Retorts on the Status of the Air-Engine as Success or Failure, 1830-1855.Ben Marsden - 1998 - History of Science 36 (4):373-420.
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  35.  26
    Models of Science: Fictions or Idealizations?Yemima Ben-Menahem - 1988 - Science in Context 2 (1):163-175.
  36.  11
    ‘I Have an Empty Head on Love’: The Theme of Love in Derrida, or Derrida and the Literary Space.Michal Ben-Naftali - 2018 - Oxford Literary Review 40 (2):221-237.
    The essay examines several scenes of love in deconstruction, in an attempt to understand why Derrida claims to have ‘an empty head on love in general’, as he says in a film dedicated to his work. Beginning with ‘Romeo and Juliet’ up to Abraham's sacrificial responsibility, the essay aims to interpret Derrida's withdrawal to silence about love as enacting the erotic literary space of his own writing.
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  37.  42
    Eckhart, Lost in Translation: La Traduction de Sh-H-R Par Yehuda Alharizi Et Ses Implications Philosophiques.Shalom Sadik - 2016 - Vivarium 54 (2-3):125-145.
    _ Source: _Volume 54, Issue 2-3, pp 125 - 145 Maimonides’s _Guide for the Perplexed_ had a significant influence on both Jewish and Christian philosophy, although the vast majority of Jewish and Christian readers in the Middle Ages could not read the original Judeo-Arabic text. Instead, they had access to the text through Hebrew and Latin translations. The article focuses on words derived from the root _sh-h-r_ in the original text of Maimonides, first on the understanding of Maimonides himself, where (...)
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  38.  19
    Accountability for Reasonableness or Equality of Resources?Ben Saunders - 2018 - American Journal of Bioethics 18 (3):49-50.
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  39.  70
    Autonomy and Liberalism * by Ben Colburn.M. Oshana - 2011 - Analysis 71 (2):399-402.
    Colburn’s ambition in this book is to defend a ‘political morality of autonomy-minded liberalism’. Colburn defines autonomy as the ability to live in accordance with what one has deemed valuable, and to bear responsibility for this decision. There is a traditional debate that forces liberalism either to identify itself as anti-perfectionist and thus as neutral on the question of autonomy’s value , or as pro-autonomy and perfectionist. Colburn alleges that this debate is premised on a logical error. In Chapter 1, (...)
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  40.  75
    Marxism 'Or' the Frankfurt School?Ben Agger - 1983 - Philosophy of the Social Sciences 13 (3):347-365.
  41.  75
    Belief and Pretense: A Reply to Gendler.Martijn Blaauw - 2006 - Metaphilosophy 37 (2):204-209.
    In cases of imaginative contagion, imagining something has doxastic or doxastic-like consequences. In this reply to Tamar Szabó Gendler's article in this collection, I investigate what the philosophical consequences of these cases could be. I argue (i) that imaginative contagion has consequences for how we should understand the nature of imagination and (ii) that imaginative contagion has consequences for our understanding of what belief-forming mechanisms there are. Along the way, I make some remarks about what the consequences of the (...)
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  42.  25
    Towards a Phenomenology of Technologically Mediated Moral Change: Or, What Could Mark Zuckerberg Learn From Caregivers in the Southern Netherlands?Tamar Sharon - 2017 - Foundations of Science 22 (2):425-428.
    Kamphof offers an illuminating depiction of the technological mediation of morality. Her case serves as the basis for a plea for modesty up and against the somewhat heroic conceptualizations of techno-moral change to date—less logos, less autos, more practice, more relationality. Rather than a displacement of these conceptualizations, I question whether Kamphof’s art of living offers only a different perspective: in scale, and in unit of analysis. As a supplement and not an alternative, this modest art has nonetheless audacious implications (...)
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  43.  17
    Gilbert Crispin, Alan of Lille, and Jacob Ben Reuben: A Study in the Transmission of Medieval Polemic.David Berger - 1974 - Speculum 49 (1):34-47.
    One of the most influential medieval polemics against the Jews was Gilbert Crispin's Disputatio Iudaei et Christiani, which was written in the late eleventh century and may reflect a genuine discussion between Crispin and a Jewish disputant. However, the dependence of the third book of Alan of Lille's Contra Haereticos upon Crispin's disputation has not been widely recognized. Blumenkranz, for example, in discussing the impact of Crispin's work in the twelfth century, noted the resemblance between the Disputatio and the Dialogus (...)
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  44.  8
    D-Efficient or Deficient? A Robustness Analysis of Stated Choice Experimental Designs.Joan L. Walker, Yanqiao Wang, Mikkel Thorhauge & Moshe Ben-Akiva - 2018 - Theory and Decision 84 (2):215-238.
    This paper is motivated by the increasing popularity of efficient designs for stated choice experiments. The objective in efficient designs is to create a stated choice experiment that minimizes the standard errors of the estimated parameters. In order to do so, such designs require specifying prior values for the parameters to be estimated. While there is significant literature demonstrating the efficiency improvements of employing efficient designs, the bulk of the literature tests conditions where the priors used to generate the efficient (...)
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  45.  20
    Ol' Ben Franklin the Pragmatist? Campbell and Pangle on the Philosophical Credentials of an American Founder.Shane J. Ralston - unknown
    Is Benjamin Franklin the old Dewey or the new Socrates? James Campbell embraces the view that he is the old Dewey, or, at least, following the late H.S. Thayer, a nascent pragmatist of a Deweyan stripe. Lorraine Pangle, among others, defends the view that Franklins thought and writings are distinctly Socratic. I would like to accomplish two objectives in this essay that might initially appear incompatible, one, to question the premise of the question and, two, to assume the premise's acceptability (...)
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  46.  6
    Speeded Naming or Naming Speed? The Automatic Effect of Object Speed on Performance.Moshe Shay Ben-Haim, Eran Chajut, Ran R. Hassin & Daniel Algom - 2015 - Journal of Experimental Psychology: General 144 (2):326-338.
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  47.  9
    The Ab-Omination of Desolation Speaking or on the Consequences of Speaking Ab-Solutely.Joshua Ben David Nichols - 2006 - International Studies in Philosophy 38 (1):101-118.
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  48. Imposition, or Writing From the Void: Pathos and Pathology in Améry.Roy Ben-Shai - 2011 - In Magdalena Zolkos (ed.), On Jean Améry: Philosophy of the Catastrophe. Lanham: pp. 109-134.
     
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  49. Sefer U-Matoḳ Ha-Or: ʻal Ha-Yamim Ha-Noraʼim ..Shelomoh ben Sheraga Leṿinshṭain - 2009 - Yefeh Nof.
    [1] Elul. Seliḥot. Rosh ha-Shanah -- [2] ʻAśeret Yeme Teshuvah. Yom Kipur.
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  50. Mivneh Ha-Nefesh Ben Niṭsheh le-Froid.Anat Rimon-Or - 2009 - Pardes HotsaʼAh le-Or.
    Mifgash rishon. ʻAl ha-nefesh ṿe-ʻal ha-ʻarakhim -- Mifgash sheni. Pitui, akhzariyut ṿe-nashiyut -- Mifgash shelishi. Shomre ha-ḥayim, shomre ha-maṿet ṿe-shomre ha-seder, torat ha-yetsarim shel Zigmond Froid.
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