Search results for 'Tamara Kayali' (try it on Scholar)

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Profile: Tamara Kayali (Dalhousie University, Australian National University)
  1.  51
    Tamara Kayali & Furhan Iqbal (2012). Depression as Unhomelike Being-in-the-World? Phenomenology's Challenge to Our Understanding of Illness. Medicine, Health Care and Philosophy (1):31-39.
    Fredrik Svenaeus has applied Heidegger’s concept of ‘being-in-the-world’ to health and illness. Health, Svenaeus contends, is a state of ‘homelike being-in-the-world’ characterised by being ‘balanced’ and ‘in-tune’ with the world. Illness, on the other hand, is a state of ‘unhomelike being-in-the-world’ characterised by being ‘off-balance’ and alienated from our own bodies. This paper applies the phenomenological concepts presented by Svenaeus to cases from a study of depression. In doing so, we show that while they can certainly enrich our understanding of (...)
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  2. Tamara Kayali & Furhan Iqbal (2013). Depression as Unhomelike Being-in-the-World? Phenomenology’s Challenge to Our Understanding of Illness. Medicine, Health Care and Philosophy 16 (1):31-39.
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  3.  73
    Tamara Kayali Browne (2015). Is Premenstrual Dysphoric Disorder Really a Disorder? Journal of Bioethical Inquiry 12 (2):313-330.
    Premenstrual dysphoric disorder was recently moved to a full category in the DSM-5 . It also appears set for inclusion as a separate disorder in the ICD-11 . This paper argues that PMDD should not be listed in the DSM or the ICD at all, adding to the call to recognise PMDD as a socially constructed disorder. I first present the argument that PMDD pathologises understandable anger/distress and that to do so is potentially dangerous. I then present evidence that PMDD (...)
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  4. Portelli Jeanelle, Meurs Alfred, Bihel Frederic, Hammoud Hassan, Schmitt Martine, De Kock Joery, Humbert Jean-Paul, Bertin Isabelle, Utard Valerie, Buffel Ine, Coppens Jessica, Tourwe Dirk, Maes Veronique, Vanhaecke Tamara, Massie Ann, Boon Paul, Michotte Yvette, Bourguignon Jean-Jacques, Simonin Frederic & Smolders Ilse (2014). Neuropeptide FF Receptors Are Implicated in Epileptic Seizures. Frontiers in Human Neuroscience 8.
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  5. Simpson Tamara, Suo Chao, Macpherson Helen, Pipingas Andrew & Stough Con (2015). Magnetic Resonance Spectroscopy and Cognitive Function: The Role of Plasma B Vitamin Status. Frontiers in Human Neuroscience 9.
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  6. K. Hareven Tamara (1991). The Home and the Family in Historical Perspective. Social Research 58.
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  7.  6
    Tamara Djermanovic & Rafael Argullol Murgadas (2014). Visiones desde la tradición estética y filosófica para el mundo global –Diálogo entre Rafael Argullol y Tamara Djermanovic–. Universitas Philosophica 31 (62).
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  8.  11
    M. A. R. Colledge (1969). The Roman Empire Fergus Millar with D. Bericu, Richard N. Frye, Georg Kossack, and Tamara Talbot Rice: The Roman Empire and its Neighbours. Pp. Xii+362; 39 Plates, 3 Maps. London: Weidenfeld and Nicolson, 1967. Cloth, £2. 15s. Net. [REVIEW] The Classical Review 19 (01):80-83.
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  9. Susan Bainbrigge (2012). Les Belles Images? Mid-Life Crisis and Old Age in Tamara Jenkins' The Savages. In Jean-Pierre Boulé & Ursula Tidd (eds.), Existentialism and Contemporary Cinema: A Beauvoirian Perspective. Berghahn Books
     
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  10.  18
    Michele Pridmore-Brown (2012). Untying the Knot: Marriage, the State, and the Case for Their Divorce. By Tamara Metz. The European Legacy 17 (3):423 - 424.
    The European Legacy, Volume 17, Issue 3, Page 423-424, June 2012.
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  11.  28
    Dominic Gregory (2008). The Epistemology of a Priori Knowledge - by Tamara Horowitz. Philosophical Books 49 (2):167-168.
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  12.  7
    Françoise Hudry (2013). Intellectual History Review. Special Issue: Charles de Bovelles' Liber de Sapiente, or Book of the Wise. Guest Editors: Michel Ferrari and Tamara Albertini. Routledge. Vol. 21, Issue 3, September 2011, Pp. 257-394. [REVIEW] International Journal of the Platonic Tradition 7 (1):132-134.
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  13.  6
    Elizabeth Brake (2011). Tamara Metz , Untying the Knot: Marriage, the State, and the Case for Their Divorce . Reviewed By. Philosophy in Review 30 (6):418-421.
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  14.  4
    Adrian Switzer (2009). The Revolution Cannot Be Televised. Tamara Chaplin , Turning on the Mind: French Philosophers on Television (Chicago, IL: University of Chicago Press, 2007), ISBN: 0-226-50991-5. [REVIEW] Foucault Studies:91-95.
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  15.  5
    Martin Carrier (1993). Tamara Horowitz & Gerald J. Massey (Eds.), Thought Experiments in Science and Philosophy. Erkenntnis 39.
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  16.  7
    Brian Kelly (2004). The Isaac and Tamara Deutscher Memorial Prize Lecture: Materialism and the Persistence of Race in the Jim Crow South. Historical Materialism 12 (2):3-19.
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  17. Eileen John (1992). Tamara Horowitz and Gerald J. Massey, Eds., Thought Experiments in Science and Philosophy Reviewed By. Philosophy in Review 12 (5):327-329.
     
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  18. Elizabeth Brake (2010). Tamara Metz, Untying the Knot: Marriage, the State, and the Case for Their Divorce. [REVIEW] Philosophy in Review 30:418-421.
     
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  19. Maurice Finocchiaro (1993). Thought Experiments in Science and Philosophy by Tamara Horowitz; Gerald J. Massey; Thought Experiments by Roy A. Sorensen. Isis: A Journal of the History of Science 84:835-836.
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  20. Luke Habberstad (2015). Savage Exchange: Han Imperialism, Chinese Literary Style, and the Economic Imagination. By Tamara T. Chin. Harvard-Yenching Institute Monograph Series, Vol. 94. Cambridge, Mass.: Harvard University Asia Center, Harvard University Press, 2014. Pp. Xvi + 363. $49.95, £36.95, €45.00. [REVIEW] Journal of the American Oriental Society 135 (2):414-417.
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  21. Tricia Laughlin (1998). Tamara de Lempicka's Women (20th-Century Painting, Portraiture). In Donald Kuspit (ed.), Art Criticism. 13--1.
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  22. Sajjad Rizvi (2012). The Sage Handbook of Islamic Studies. Edited by Akbar S. Ahmed and Tamara Sonn. [REVIEW] Journal of Islamic Studies 23 (3):382-384.
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  23. Tamara Chaplin (2007). Turning on the Mind: French Philosophers on Television. University of Chicago Press.
    In 1951, the eight o’clock nightly news reported on Jean-Paul Sartre for the first time. By the end of the twentieth century, more than 3,500 programs dealing with philosophy and its practitioners—including Bachelard, Badiou, Foucault, Lyotard, and Lévy—had aired on French television. According to Tamara Chaplin, this enduring commitment to bringing the most abstract and least visual of disciplines to the French public challenges our very assumptions about the incompatibility of elite culture and mass media. Indeed, it belies the (...)
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  24.  44
    Tamara Horowitz (2005). The Epistemology of a Priori Knowledge. Oxford University Press.
    This volume collects four published articles by the late Tamara Horowitz and two unpublished papers on decision theory: "Making Rational Decisions When Preferences Cycle" and the monograph-length "The Backtracking Fallacy." An introduction is provided by editor Joseph Camp. Horowitz preferred to recognize the diversity of rationality, both practical and theoretical rationality. She resisted the temptation to accept simple theories of rationality that are quick to characterize ordinary reasoning as fallacious. This broadly humanist approach to philosophy is exemplified by the (...)
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  25.  19
    Wim De Neys & Tamara Glumicic (2008). Conflict Monitoring in Dual Process Theories of Thinking. Cognition 106 (3):1248-1299.
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  26.  32
    Edith Kaan & Tamara Y. Swaab (2002). The Brain Circuitry of Syntactic Comprehension. Trends in Cognitive Sciences 6 (8):350-356.
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  27. Tami Harbolt & Tamara Ward (2001). Teaming Incarcerated Youth with Shelter Dogs For a Second Chance. Society and Animals 9 (2):177-182.
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  28. Tamara Albertini (2003). The Seductiveness of Certainty: The Destruction of Islam's Intellectual Legacy by the Fundamentalists. Philosophy East and West 53 (4):455-470.
    : This essay highlights how contemporary Muslim fundamentalists reduce Islam's rich and complex intellectual legacy to a set of authoritarian rules. The three branches of classical Islamic education-theology, jurisprudence, and ethics-are particularly targeted. The reductionist pattern applied to these areas is designed to eliminate both the scholarly space of inquiry and the room for individual reflection traditionally granted to its followers by Islamic religion. The essay ends with an analysis of the language used by Osama bin Laden in various documents (...)
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  29. Tamara Horowitz (1998). Philosophical Intuitions and Psychological Theory. Ethics 108 (2):367-385.
    To what extent can philosophical thought experiments reveal norms? Some ethicists have argued that certain thought experiments reveal that people draw a morally significant distinction between "doing" and "allowing". I examine one such thought experiment in detail and argue that the intuitions it elicits can be explained by "prospect theory", a psychological theory about the way people reason. The extent to which such alternative explanations of the results of thought experiments in philosophy are generally available is an empirical question.
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  30.  51
    Finn Janning (2014). Affirmation and Creation - How to Lead Ethically. Tamara Journal for Critical Organization Inquiry 12 (3):25-35.
    This paper proposes an alternative approach towards ethical leadership. Recent research tells us that socioeconomic and cultural differences affect moral intuition, making it difficult to locate a guiding organizational principle. Nevertheless, in this paper I attempt to open an alternative path towards an ethics that might serve as a guide for leaders – especially leaders who are leading a highly professionalized workforce. Using the Chilean writer Roberto Bolaño and the French philosopher Gilles Deleuze as points of reference, I develop an (...)
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  31. David Estlund, Kok‐Chor Tan, Sophia Reibetanz, Susan J. Brison, Arthur Isak Applbaum, Tamara Horowitz, Elinor Mason & Jeff McMahan (1998). 10. Notes on Contributors Notes on Contributors (P. 460). In Stephen Everson (ed.), Ethics. Cambridge University Press
     
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  32. Tamara van Gog, Danny Kostons & Fred Paas (2010). Teaching Students Self-Assessment and Task-Selection Skills with Video-Based Modeling Examples. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society
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  33.  5
    Trevor Brothers, Tamara Y. Swaab & Matthew J. Traxler (2015). Effects of Prediction and Contextual Support on Lexical Processing: Prediction Takes Precedence. Cognition 136:135-149.
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  34. Tamara Horowitz & Gerald J. Massey (eds.) (1991). Thought Experiments in Science and Philosophy. Rowman & Littlefield Publishers.
    Despite their centrality and importance to both science and philosophy, relatively little has been written about thought experiments. This volume brings together a series of extremely interesting studies of the history, mechanics, and applications of this important intellectual resource. A distinguished list of philosophers and scientists consider the role of thought experiments in their various disciplines, and argue that an examination of thought experimentation goes to the heart of both science and philosophy.
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  35.  8
    Patti Tamara Lenard (2012). Creating Cosmopolitans. Critical Review of International Social and Political Philosophy 15 (5):613-630.
    Cosmopolitan principles of justice tell us that it is the responsibility of the wealthy to ensure the immediate transfer of resources to the poor. Yet, it cannot be denied that most countries, and most individual citizens, seem unwilling to act as these principles demand. At issue is motivation: although many people would agree that cosmopolitan principles of justice are right, at least to some extent, few seem motivationally inspired to act upon them. This paper evaluates one set of proposals for (...)
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  36.  14
    Tamara Tagliacozzo (2016). „Bildloses Hören“: Messianismus und Musik bei Hermann Cohen und Walter Benjamin. Zeitschrift für Religions- Und Geistesgeschichte 68 (2):119-135.
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  37.  38
    P. M. S. Hacker (2013). What Is Wrong Indeed? Philosophical Investigations 36 (3):251-268.
    This is a critical response to Dr. Tamara Dobler's paper “What Is Wrong with Hacker's Wittgenstein? On Grammar, Context and Sense-Determination.” It demonstrates that Dr. Dobler has no idea of what Wittgenstein meant by “grammar” or “rule of grammar.” She does not know what Wittgenstein meant by “grammatical proposition,” nor does she know what a compositional account of meaning or a category mistake is. She labours under the illusion that to say, as Wittgenstein did, that a rule of grammar (...)
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  38.  47
    Tamara Garcia & Ronald Sandler (2008). Enhancing Justice? NanoEthics 2 (3):277-287.
    This article focuses on the follow question: Are human enhancement technologies likely to be justice impairing or justice promoting? We argue that human enhancement technologies may not be inherently just or unjust, but when situated within obtaining social contexts they are likely to exacerbate rather than alleviate social injustices.
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  39.  35
    Tamara Dobler (2013). What Is Wrong with Hacker's Wittgenstein? On Grammar, Context and Sense‐Determination. Philosophical Investigations 36 (3):231-250.
    Peter Hacker defends an interpretation of the later Wittgenstein's notion of grammar, according to which the inherently general grammatical rules are sufficient for sense-determination. My aim is to show that this interpretation fails to account for an important contextualist shift in Wittgenstein's views on sense-determination. I argue that Hacker attributes to the later Wittgenstein a rule-based, combinatorial account of sense, which Wittgenstein puts forward in the Tractatus. I propose that this is not how we should interpret the later Wittgenstein because (...)
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  40.  20
    Tamara Metz (2007). The Liberal Case for Disestablishing Marriage. Contemporary Political Theory 6 (2):196-217.
    What role should the state have in recognizing and regulating marriage? Until recently, liberal political theorists paid little attention to this question. Yet the challenges that the public–private boundary-crossing institution of marriage poses to liberalism are substantial. Tensions in contemporary debates suggest that these challenges remain unaddressed and thus, invite attempts to formulate a coherent and compelling model of the relationship between marriage and the liberal state. This article responds to this invitation. Marriage has long been a concern of at (...)
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  41. Finn Janning (2013). Happy Death of Gilles Deleuze. Tamara - Journal for Critical Organization Inquiry 11 (1):29-37.
    In this essay, I will look closer at the death of the French philosopher Gilles Deleuze, who committed suicide in 1995. I will scrutinize his death in concordance with his philosophical thoughts, but frame my gaze within Albert Camus’ well-known opening- question from The Myth of Sisyphus: “Judging whether life is worth living amounts to answering the fundamental question of philosophy” (Camus, 2005:1).
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  42.  20
    Tamara van Gog & Liesbeth Kester (2012). A Test of the Testing Effect: Acquiring Problem‐Solving Skills From Worked Examples. Cognitive Science 36 (8):1532-1541.
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  43.  17
    Patti Tamara Lenard (2007). Shared Public Culture: A Reliable Source of Trust. Contemporary Political Theory 6 (4):385-404.
    Trust is a central element of any well-functioning democracy, and the fact that it is widely reported to be on the wane is a worrisome phenomenon of contemporary politics. It is therefore critical that political and social philosophers focus on efforts by which to rebuild trust relations. I argue that a shared public culture is up to the task of trust-building, for three reasons. First, a shared public culture gives citizens an insight into the motivations that inspire fellow citizens to (...)
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  44. Tamara Albertini (2005). Crisis and Certainty of Knowledge in Al-Ghazali (1058-1111) and Descartes (1596-1650). Philosophy East and West 55 (1):1-14.
    : In his autobiographical account, the Munqidh min al-Dalāl, al-Ghazālī reflects on his conversion from skepticism to faith. Previous scholarship has interpreted this text as an anticipation of Cartesian positions regarding epistemic certainty. Although the existing similarities between al-Ghazālī and Descartes are striking, the focus of the present essay lies on the different philosophical aims pursued by the two thinkers. It is thus argued that al-Ghazālī operates with a broader notion of the Self than Descartes, because it is inclusive of (...)
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  45.  56
    Mark van Roojen (1999). Reflective Moral Equilibrium and Psychological Theory. Ethics 109 (4):846-857.
    Tamara Horowitz criticizes the use of thought experiments by Warren Quinn and others to support a version of the Doctrine of Doing and Allowing. She argues that because a competing empirical explanatory hypothesis for our common agreement on the correct outcome in those thought experiments is true we should conclude that our intuitions concerning those examples do not provide support for the Doctrine of Doing and Allowing. Other authors have reached similar conclusions. I argue that the argument misconstrues the (...)
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  46.  24
    David J. Mellor, Tamara J. Diesch, Alistair J. Gunn & Laura Bennet (2005). The Importance of 'Awareness' for Understanding Fetal Pain. Brain Research Reviews 49 (3):455-471.
  47.  50
    Damir D. Dzhafarov, Jeffry L. Hirst & Tamara J. Lakins (2010). Ramsey's Theorem for Trees: The Polarized Tree Theorem and Notions of Stability. [REVIEW] Archive for Mathematical Logic 49 (3):399-415.
    We formulate a polarized version of Ramsey’s theorem for trees. For those exponents greater than 2, both the reverse mathematics and the computability theory associated with this theorem parallel that of its linear analog. For pairs, the situation is more complex. In particular, there are many reasonable notions of stability in the tree setting, complicating the analysis of the related results.
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  48.  73
    Patti Tamara Lenard (2010). Motivating Cosmopolitanism? A Skeptical View. Journal of Moral Philosophy 7 (3):346-371.
    We are not cosmopolitans, if by cosmopolitan we mean that we are willing to prioritize equally the needs of those near and far. Here, I argue that cosmopolitanism has yet to wrestle with the motivational challenges it faces: any good moral theory must be one that well-meaning people will be motivated to adopt. Some cosmopolitans suggest that the principles of cosmopolitanism are themselves sufficient to motivate compliance with them. This argument is flawed, for precisely the reasons that motivate this paper (...)
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  49.  74
    Tamara Monet Marks (2010). Kierkegaard's "New Argument" for Immortality. Journal of Religious Ethics 38 (1):143-186.
    This essay examines texts from Kierkegaard's signed and pseudonymous authorship on immortality and the resurrection, challenging the received opinion that Kierkegaard's account of eternal life merely connotes a temporal, existential modality of experience as a present eternity. Kierkegaard's thoughts on immortality are more complicated than this reading allows. I demonstrate that Kierkegaard's ideas on the afterlife emerge out of a context in which the topic had been vigorously debated in both Germany and Denmark for more than a decade. In responding (...)
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  50.  8
    Patti Tamara Lenard (2012). Why Temporary Labour Migration is Not a Satisfactory Alternative to Permanent Migration. Journal of International Political Theory 8 (1-2):172-183.
    Temporary labour migration programs are often proposed as a way to provide the benefits of migration in general, while mitigating the allegedly problematic effects of permanent migration. Here I propose that the arguments deployed in favour of temporary labour migration over permanent migration are flawed, normatively, and that empirically temporary labour migration programs produce effects in receiving states that are even worse than those produced by permanent migration. As a result, I shall argue that, for reasons of consistency, advocates of (...)
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