Results for 'Tamara Kayali'

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Profile: Tamara Kayali (Dalhousie University, Australian National University)
  1.  53
    Depression as Unhomelike Being-in-the-World? Phenomenology's Challenge to Our Understanding of Illness.Tamara Kayali & Furhan Iqbal - 2012 - Medicine, Health Care and Philosophy (1):31-39.
    Fredrik Svenaeus has applied Heidegger’s concept of ‘being-in-the-world’ to health and illness. Health, Svenaeus contends, is a state of ‘homelike being-in-the-world’ characterised by being ‘balanced’ and ‘in-tune’ with the world. Illness, on the other hand, is a state of ‘unhomelike being-in-the-world’ characterised by being ‘off-balance’ and alienated from our own bodies. This paper applies the phenomenological concepts presented by Svenaeus to cases from a study of depression. In doing so, we show that while they can certainly enrich our understanding of (...)
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  2.  1
    Depression as Unhomelike Being-in-the-World? Phenomenology’s Challenge to Our Understanding of Illness.Tamara Kayali & Furhan Iqbal - 2013 - Medicine, Health Care and Philosophy 16 (1):31-39.
  3.  74
    Is Premenstrual Dysphoric Disorder Really a Disorder?Tamara Kayali Browne - 2015 - Journal of Bioethical Inquiry 12 (2):313-330.
    Premenstrual dysphoric disorder was recently moved to a full category in the DSM-5 . It also appears set for inclusion as a separate disorder in the ICD-11 . This paper argues that PMDD should not be listed in the DSM or the ICD at all, adding to the call to recognise PMDD as a socially constructed disorder. I first present the argument that PMDD pathologises understandable anger/distress and that to do so is potentially dangerous. I then present evidence that PMDD (...)
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  4.  1
    How Sex Selection Undermines Reproductive Autonomy.Tamara Kayali Browne - forthcoming - Journal of Bioethical Inquiry:1-10.
    Non-medical sex selection is premised on the notion that the sexes are not interchangeable. Studies of individuals who undergo sex selection for non-medical reasons, or who have a preference for a son or daughter, show that they assume their child will conform to the stereotypical roles and norms associated with their sex. However, the evidence currently available has not succeeded in showing that the gender traits and inclinations sought are caused by a “male brain” or a “female brain”. Therefore, as (...)
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  5. Fault Detection Using Principal Component Analysis of Seismic Attributes in the Bakken Formation, Williston Basin, North Dakota, Usa.Ismot Jahan, John Castagna, Michael Murphy & M. Amin Kayali - forthcoming - Interpretation:1-35.
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  6. Neuropeptide FF Receptors Are Implicated in Epileptic Seizures.Portelli Jeanelle, Meurs Alfred, Bihel Frederic, Hammoud Hassan, Schmitt Martine, De Kock Joery, Humbert Jean-Paul, Bertin Isabelle, Utard Valerie, Buffel Ine, Coppens Jessica, Tourwe Dirk, Maes Veronique, Vanhaecke Tamara, Massie Ann, Boon Paul, Michotte Yvette, Bourguignon Jean-Jacques, Simonin Frederic & Smolders Ilse - 2014 - Frontiers in Human Neuroscience 8.
  7. Magnetic Resonance Spectroscopy and Cognitive Function: The Role of Plasma B Vitamin Status.Simpson Tamara, Suo Chao, Macpherson Helen, Pipingas Andrew & Stough Con - 2015 - Frontiers in Human Neuroscience 9.
  8. The Home and the Family in Historical Perspective.K. Hareven Tamara - 1991 - Social Research 58.
  9.  8
    Visiones desde la tradición estética y filosófica para el mundo global –Diálogo entre Rafael Argullol y Tamara Djermanovic–.Tamara Djermanovic & Rafael Argullol Murgadas - 2014 - Universitas Philosophica 31 (62).
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  10. Les Belles Images? Mid-Life Crisis and Old Age in Tamara Jenkins' The Savages.Susan Bainbrigge - 2012 - In Jean-Pierre Boulé & Ursula Tidd (eds.), Existentialism and Contemporary Cinema: A Beauvoirian Perspective. Berghahn Books.
     
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  11.  11
    The Roman Empire Fergus Millar with D. Bericu, Richard N. Frye, Georg Kossack, and Tamara Talbot Rice: The Roman Empire and its Neighbours. Pp. Xii+362; 39 Plates, 3 Maps. London: Weidenfeld and Nicolson, 1967. Cloth, £2. 15s. Net. [REVIEW]M. A. R. Colledge - 1969 - The Classical Review 19 (01):80-83.
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  12.  29
    The Epistemology of a Priori Knowledge - by Tamara Horowitz.Dominic Gregory - 2008 - Philosophical Books 49 (2):167-168.
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  13.  18
    Untying the Knot: Marriage, the State, and the Case for Their Divorce. By Tamara Metz.Michele Pridmore-Brown - 2012 - The European Legacy 17 (3):423 - 424.
    The European Legacy, Volume 17, Issue 3, Page 423-424, June 2012.
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  14.  8
    Intellectual History Review. Special Issue: Charles de Bovelles' Liber de Sapiente, or Book of the Wise. Guest Editors: Michel Ferrari and Tamara Albertini. Routledge. Vol. 21, Issue 3, September 2011, Pp. 257-394. [REVIEW]Françoise Hudry - 2013 - International Journal of the Platonic Tradition 7 (1):132-134.
  15.  6
    Tamara Metz , Untying the Knot: Marriage, the State, and the Case for Their Divorce . Reviewed By.Elizabeth Brake - 2011 - Philosophy in Review 30 (6):418-421.
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  16.  4
    The Revolution Cannot Be Televised. Tamara Chaplin , Turning on the Mind: French Philosophers on Television (Chicago, IL: University of Chicago Press, 2007), ISBN: 0-226-50991-5. [REVIEW]Adrian Switzer - 2009 - Foucault Studies:91-95.
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  17.  5
    Tamara Horowitz & Gerald J. Massey (Eds.), Thought Experiments in Science and Philosophy.Martin Carrier - 1993 - Erkenntnis 39.
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  18.  7
    The Isaac and Tamara Deutscher Memorial Prize Lecture: Materialism and the Persistence of Race in the Jim Crow South.Brian Kelly - 2004 - Historical Materialism 12 (2):3-19.
  19. Tamara Horowitz and Gerald J. Massey, Eds., Thought Experiments in Science and Philosophy Reviewed By.Eileen John - 1992 - Philosophy in Review 12 (5):327-329.
     
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  20.  1
    Thought Experiments in Science and Philosophy by Tamara Horowitz; Gerald J. Massey; Thought Experiments by Roy A. Sorensen.Maurice Finocchiaro - 1993 - Isis: A Journal of the History of Science 84:835-836.
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  21. Tamara Plakins Thornton. Nathaniel Bowditch and the Power of Numbers: How a Nineteenth-Century Man of Business, Science, and the Sea Changed American Life. Xiv + 402 Pp., Illus., Bibl., Index. Chapel Hill: University of North Carolina Press, 2016. $35. [REVIEW]Renée Bergland - 2017 - Isis 108 (2):451-453.
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  22. Tamara Metz, Untying the Knot: Marriage, the State, and the Case for Their Divorce. [REVIEW]Elizabeth Brake - 2010 - Philosophy in Review 30:418-421.
     
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  23. Henry William Ravenel, 1814-1887: South Carolina Scientist in the Civil War Era. Tamara Miner Haygood.Drew Gilpin Faust - 1988 - Isis 79 (1):169-170.
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  24. The Epistemology of A Priori Knowledge ‐ by Tamara Horowitz.Gregory Dominic - 2008 - Philosophical Books 49 (2):167-168.
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  25. Savage Exchange: Han Imperialism, Chinese Literary Style, and the Economic Imagination. By Tamara T. Chin. Harvard-Yenching Institute Monograph Series, Vol. 94. Cambridge, Mass.: Harvard University Asia Center, Harvard University Press, 2014. Pp. Xvi + 363. $49.95, £36.95, €45.00. [REVIEW]Luke Habberstad - 2015 - Journal of the American Oriental Society 135 (2):414-417.
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  26. The Icons of Cyprus. By D. Talbot Rice. With Chapters by Rupert Gunnis and Tamara Talbot Rice. Pp. 287; 51 Plates. London; Allen and Unwin, 1937. £3 10s. [REVIEW]B. H. - 1938 - Journal of Hellenic Studies 58 (1):128-129.
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  27. Tamara de Lempicka's Women (20th-Century Painting, Portraiture).Tricia Laughlin - 1998 - In Donald Kuspit (ed.), Art Criticism. pp. 13--1.
     
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  28. The Sage Handbook of Islamic Studies. Edited by Akbar S. Ahmed and Tamara Sonn. [REVIEW]Sajjad Rizvi - 2012 - Journal of Islamic Studies 23 (3):382-384.
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  29. Turning on the Mind: French Philosophers on Television.Tamara Chaplin - 2007 - University of Chicago Press.
    In 1951, the eight o’clock nightly news reported on Jean-Paul Sartre for the first time. By the end of the twentieth century, more than 3,500 programs dealing with philosophy and its practitioners—including Bachelard, Badiou, Foucault, Lyotard, and Lévy—had aired on French television. According to Tamara Chaplin, this enduring commitment to bringing the most abstract and least visual of disciplines to the French public challenges our very assumptions about the incompatibility of elite culture and mass media. Indeed, it belies the (...)
     
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  30.  45
    The Epistemology of a Priori Knowledge.Tamara Horowitz - 2005 - Oxford University Press.
    This volume collects four published articles by the late Tamara Horowitz and two unpublished papers on decision theory: "Making Rational Decisions When Preferences Cycle" and the monograph-length "The Backtracking Fallacy." An introduction is provided by editor Joseph Camp. Horowitz preferred to recognize the diversity of rationality, both practical and theoretical rationality. She resisted the temptation to accept simple theories of rationality that are quick to characterize ordinary reasoning as fallacious. This broadly humanist approach to philosophy is exemplified by the (...)
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  31.  21
    Conflict Monitoring in Dual Process Theories of Thinking.Wim De Neys & Tamara Glumicic - 2008 - Cognition 106 (3):1248-1299.
  32.  36
    The Brain Circuitry of Syntactic Comprehension.Edith Kaan & Tamara Y. Swaab - 2002 - Trends in Cognitive Sciences 6 (8):350-356.
  33.  7
    Absolute Music as Ontology or Experience.Tamara Levitz - 2017 - British Journal of Aesthetics 57 (1):81-84.
    In Absolute Music: The History of an Idea, Mark Evan Bonds presents a magisterial history of absolute music—a term Richard Wagner first coined in 1846, and yet which Bonds believes existed as an ‘idea’ going all the way back to Ancient Greece. Drawing primarily on the work of new musicologists in the United States in the 1980s as his point of departure, Bonds defines absolute music as a ‘regulative concept’ that allows him to discuss the ‘relationship between music’s perceived essence (...)
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  34. Teaming Incarcerated Youth with Shelter Dogs For a Second Chance.Tami Harbolt & Tamara Ward - 2001 - Society and Animals 9 (2):177-182.
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  35. The Seductiveness of Certainty: The Destruction of Islam's Intellectual Legacy by the Fundamentalists.Tamara Albertini - 2003 - Philosophy East and West 53 (4):455-470.
    : This essay highlights how contemporary Muslim fundamentalists reduce Islam's rich and complex intellectual legacy to a set of authoritarian rules. The three branches of classical Islamic education-theology, jurisprudence, and ethics-are particularly targeted. The reductionist pattern applied to these areas is designed to eliminate both the scholarly space of inquiry and the room for individual reflection traditionally granted to its followers by Islamic religion. The essay ends with an analysis of the language used by Osama bin Laden in various documents (...)
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  36.  89
    Affirmation and Creation - How to Lead Ethically.Finn Janning - 2014 - Tamara Journal for Critical Organization Inquiry 12 (3):25-35.
    This paper proposes an alternative approach towards ethical leadership. Recent research tells us that socioeconomic and cultural differences affect moral intuition, making it difficult to locate a guiding organizational principle. Nevertheless, in this paper I attempt to open an alternative path towards an ethics that might serve as a guide for leaders – especially leaders who are leading a highly professionalized workforce. Using the Chilean writer Roberto Bolaño and the French philosopher Gilles Deleuze as points of reference, I develop an (...)
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  37. Philosophical Intuitions and Psychological Theory.Tamara Horowitz - 1998 - Ethics 108 (2):367-385.
    To what extent can philosophical thought experiments reveal norms? Some ethicists have argued that certain thought experiments reveal that people draw a morally significant distinction between "doing" and "allowing". I examine one such thought experiment in detail and argue that the intuitions it elicits can be explained by "prospect theory", a psychological theory about the way people reason. The extent to which such alternative explanations of the results of thought experiments in philosophy are generally available is an empirical question.
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  38. 10. Notes on Contributors Notes on Contributors (P. 460).David Estlund, Kok‐Chor Tan, Sophia Reibetanz, Susan J. Brison, Arthur Isak Applbaum, Tamara Horowitz, Elinor Mason & Jeff McMahan - 1998 - In Stephen Everson (ed.), Ethics. Cambridge University Press.
  39. Teaching Students Self-Assessment and Task-Selection Skills with Video-Based Modeling Examples.Tamara van Gog, Danny Kostons & Fred Paas - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
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  40.  7
    Systemic Domination as Ground of Justice.Jugov Tamara - forthcoming - European Journal of Political Theory:147488511769090.
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  41. Thought Experiments in Science and Philosophy.Tamara Horowitz & Gerald J. Massey (eds.) - 1991 - Rowman & Littlefield Publishers.
    Despite their centrality and importance to both science and philosophy, relatively little has been written about thought experiments. This volume brings together a series of extremely interesting studies of the history, mechanics, and applications of this important intellectual resource. A distinguished list of philosophers and scientists consider the role of thought experiments in their various disciplines, and argue that an examination of thought experimentation goes to the heart of both science and philosophy.
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  42.  18
    Effects of Prediction and Contextual Support on Lexical Processing: Prediction Takes Precedence.Trevor Brothers, Tamara Y. Swaab & Matthew J. Traxler - 2015 - Cognition 136:135-149.
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  43.  8
    Creating Cosmopolitans.Patti Tamara Lenard - 2012 - Critical Review of International Social and Political Philosophy 15 (5):613-630.
    Cosmopolitan principles of justice tell us that it is the responsibility of the wealthy to ensure the immediate transfer of resources to the poor. Yet, it cannot be denied that most countries, and most individual citizens, seem unwilling to act as these principles demand. At issue is motivation: although many people would agree that cosmopolitan principles of justice are right, at least to some extent, few seem motivationally inspired to act upon them. This paper evaluates one set of proposals for (...)
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  44.  49
    Enhancing Justice?Tamara Garcia & Ronald Sandler - 2008 - NanoEthics 2 (3):277-287.
    This article focuses on the follow question: Are human enhancement technologies likely to be justice impairing or justice promoting? We argue that human enhancement technologies may not be inherently just or unjust, but when situated within obtaining social contexts they are likely to exacerbate rather than alleviate social injustices.
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  45. Happy Death of Gilles Deleuze.Finn Janning - 2013 - Tamara - Journal for Critical Organization Inquiry 11 (1):29-37.
    In this essay, I will look closer at the death of the French philosopher Gilles Deleuze, who committed suicide in 1995. I will scrutinize his death in concordance with his philosophical thoughts, but frame my gaze within Albert Camus’ well-known opening- question from The Myth of Sisyphus: “Judging whether life is worth living amounts to answering the fundamental question of philosophy” (Camus, 2005:1).
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  46.  40
    What Is Wrong Indeed?P. M. S. Hacker - 2013 - Philosophical Investigations 36 (3):251-268.
    This is a critical response to Dr. Tamara Dobler's paper “What Is Wrong with Hacker's Wittgenstein? On Grammar, Context and Sense-Determination.” It demonstrates that Dr. Dobler has no idea of what Wittgenstein meant by “grammar” or “rule of grammar.” She does not know what Wittgenstein meant by “grammatical proposition,” nor does she know what a compositional account of meaning or a category mistake is. She labours under the illusion that to say, as Wittgenstein did, that a rule of grammar (...)
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  47.  37
    What Is Wrong with Hacker's Wittgenstein? On Grammar, Context and Sense‐Determination.Tamara Dobler - 2013 - Philosophical Investigations 36 (3):231-250.
    Peter Hacker defends an interpretation of the later Wittgenstein's notion of grammar, according to which the inherently general grammatical rules are sufficient for sense-determination. My aim is to show that this interpretation fails to account for an important contextualist shift in Wittgenstein's views on sense-determination. I argue that Hacker attributes to the later Wittgenstein a rule-based, combinatorial account of sense, which Wittgenstein puts forward in the Tractatus. I propose that this is not how we should interpret the later Wittgenstein because (...)
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  48.  22
    The Liberal Case for Disestablishing Marriage.Tamara Metz - 2007 - Contemporary Political Theory 6 (2):196-217.
    What role should the state have in recognizing and regulating marriage? Until recently, liberal political theorists paid little attention to this question. Yet the challenges that the public–private boundary-crossing institution of marriage poses to liberalism are substantial. Tensions in contemporary debates suggest that these challenges remain unaddressed and thus, invite attempts to formulate a coherent and compelling model of the relationship between marriage and the liberal state. This article responds to this invitation. Marriage has long been a concern of at (...)
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  49. Crisis and Certainty of Knowledge in Al-Ghazali (1058-1111) and Descartes (1596-1650).Tamara Albertini - 2005 - Philosophy East and West 55 (1):1-14.
    : In his autobiographical account, the Munqidh min al-Dalāl, al-Ghazālī reflects on his conversion from skepticism to faith. Previous scholarship has interpreted this text as an anticipation of Cartesian positions regarding epistemic certainty. Although the existing similarities between al-Ghazālī and Descartes are striking, the focus of the present essay lies on the different philosophical aims pursued by the two thinkers. It is thus argued that al-Ghazālī operates with a broader notion of the Self than Descartes, because it is inclusive of (...)
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  50.  58
    Reflective Moral Equilibrium and Psychological Theory.Mark van Roojen - 1999 - Ethics 109 (4):846-857.
    Tamara Horowitz criticizes the use of thought experiments by Warren Quinn and others to support a version of the Doctrine of Doing and Allowing. She argues that because a competing empirical explanatory hypothesis for our common agreement on the correct outcome in those thought experiments is true we should conclude that our intuitions concerning those examples do not provide support for the Doctrine of Doing and Allowing. Other authors have reached similar conclusions. I argue that the argument misconstrues the (...)
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