Results for 'Tamer Hifnawy'

63 found
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  1.  46
    Enhancing Research Ethics Review Systems in Egypt: The Focus of an International Training Program Informed by an Ecological Developmental Approach to Enhancing Research Ethics Capacity.Hillary Anne Edwards, Tamer Hifnawy & Henry Silverman - 2015 - Developing World Bioethics 15 (3):199-207.
    Recently, training programs in research ethics have been established to enhance individual and institutional capacity in research ethics in the developing world. However, commentators have expressed concern that the efforts of these training programs have placed ‘too great an emphasis on guidelines and research ethics review’, which will have limited effect on ensuring ethical conduct in research. What is needed instead is a culture of ethical conduct supported by national and institutional commitment to ethical practices that are reinforced by upstream (...)
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  2.  78
    Every Word is a Name: Autonymy and Quotation in Augustine.Tamer Nawar - forthcoming - Mind.
    Augustine famously claims every word is a name. Some readers take Augustine to thereby maintain a purely referentialist semantic account according to which every word is a referential expression whose meaning is its extension. Other readers think that Augustine is no referentialist and is merely claiming that every word has some meaning. In this paper, I clarify Augustine’s arguments to the effect that every word is a name and argue that ‘every word is a name’ amounts to the claim that (...)
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  3. The Stoic Account of Apprehension.Tamer Nawar - 2014 - Philosophers' Imprint 14:1-21.
    This paper examines the Stoic account of apprehension (κατάληψις) (a cognitive achievement similar to how we typically view knowledge). Following a seminal article by Michael Frede (1983), it is widely thought that the Stoics maintained a purely externalist causal account of apprehension wherein one may apprehend only if one stands in an appropriate causal relation to the object apprehended. An important but unanswered challenge to this view has been offered by David Sedley (2002) who offers reasons to suppose that the (...)
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  4. Thrasymachus’ Unerring Skill and the Arguments of Republic 1.Tamer Nawar - 2018 - Phronesis 63 (4):359-391.
    In defending the view that justice is the advantage of the stronger, Thrasymachus puzzlingly claims that rulers never err and that any practitioner of a skill or expertise (τέχνη) is infallible. In what follows, Socrates offers a number of arguments directed against Thrasymachus’ views concerning the nature of skill, ruling, and justice. Commentators typically take a dim view of both Thrasymachus’ claims about skill (which are dismissed as an ungrounded and purely ad hoc response to Socrates’ initial criticisms) and Socrates’ (...)
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  5. Augustine on the Varieties of Understanding and Why There is No Learning From Words.Tamer Nawar - 2015 - Oxford Studies in Medieval Philosophy 3 (1):1-31.
    This paper examines Augustine’s views on language, learning, and testimony in De Magistro. It is often held that, in De Magistro, Augustine is especially concerned with explanatory understanding (a complex cognitive state characterized by its synoptic nature and awareness of explanatory relations) and that he thinks testimony is deficient in imparting explanatory understanding. I argue against this view and give a clear analysis of the different kinds of cognitive state Augustine is concerned with and a careful examination of his arguments (...)
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  6. Knowledge and True Belief at Theaetetus 201a–C.Tamer Nawar - 2013 - British Journal for the History of Philosophy 21 (6):1052-1070.
    This paper examines a passage in the Theaetetus where Plato distinguishes knowledge from true belief by appealing to the example of a jury hearing a case. While the jurors may have true belief, Socrates puts forward two reasons why they cannot achieve knowledge. The reasons for this nescience have typically been taken to be in tension with each other . This paper proposes a solution to the putative difficulty by arguing that what links the two cases of nescience is that (...)
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  7.  90
    Augustine's Defence of Knowledge Against the Sceptics.Tamer Nawar - 2019 - Oxford Studies in Ancient Philosophy 56:215-265.
    In his Contra Academicos, Augustine offers one of the most detailed responses to scepticism to have come down to us from antiquity. In this paper, I examine Augustine’s defence of the existence of infallible knowledge in Contra Academicos 3. I challenge a number of established views (including those of Myles Burnyeat, Gareth Matthews, and Christopher Kirwan) concerning the nature and merit of Augustine’s defence of knowledge and propose a new understanding of Augustine’s response to scepticism (including his semantic response to (...)
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  8. Veritism Refuted? Understanding, Idealizations, and the Facts.Tamer Nawar - forthcoming - Synthese:1-19.
    Elgin offers an influential and far-reaching challenge to veritism. She takes scientific understanding to be non-factive and maintains that there are epistemically useful falsehoods that figure ineliminably in scientific understanding and whose falsehood is no epistemic defect. Veritism, she argues, cannot account for these facts. This paper argues that while Elgin rightly draws attention to several features of epistemic practices frequently neglected by veritists, veritists have numerous plausible ways of responding to her arguments. In particular, it is not clear that (...)
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  9.  56
    The Stoics on Identity, Identification, and Peculiar Qualities.Tamer Nawar - 2017 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 32 (1):113-159.
    In this paper, I clarify some central aspects of Stoic thought concerning identity, identification, and so-called peculiar qualities (qualities which were seemingly meant to ground an individual’s identity and enable identification). I offer a precise account of Stoic theses concerning the identity and discernibility of individuals and carefully examine the evidence concerning the function and nature of peculiar qualities. I argue that the leading proposal concerning the nature of peculiar qualities, put forward by Eric Lewis, faces a number of objections, (...)
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  10. Platonic Know‐How and Successful Action.Tamer Nawar - 2017 - European Journal of Philosophy 25 (4):944-962.
    In Plato's Euthydemus, Socrates claims that the possession of epistēmē suffices for practical success. Several recent treatments suggest that we may make sense of this claim and render it plausible by drawing a distinction between so-called “outcome-success” and “internal-success” and supposing that epistēmē only guarantees internal-success. In this paper, I raise several objections to such treatments and suggest that the relevant cognitive state should be construed along less than purely intellectual lines: as a cognitive state constituted at least in part (...)
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  11.  19
    Implications of Religion, Culture, and Legislation for Gender Equality at Work: Qualitative Insights from Jordan.Tamer Koburtay, Jawad Syed & Radi Haloub - 2020 - Journal of Business Ethics 164 (3):421-436.
    With a view to consolidating the existing theory development and stimulating new conceptual thinking, this paper explores the implications of culture, religion, and the legal framework on women’s employment and their limited advancement in the hospitality industry, one of the important elements of the economy in Jordan. A related aim is to contrast the egalitarian Islamic approach to gender equality with gender discriminatory tribal traditions that restrict women’s employment and progression. Guided by religion, culture, and gender literature, this study uses (...)
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  12. Aristotelian Finitism.Tamer Nawar - 2015 - Synthese 192 (8):2345-2360.
    It is widely known that Aristotle rules out the existence of actual infinities but allows for potential infinities. However, precisely why Aristotle should deny the existence of actual infinities remains somewhat obscure and has received relatively little attention in the secondary literature. In this paper I investigate the motivations of Aristotle’s finitism and offer a careful examination of some of the arguments considered by Aristotle both in favour of and against the existence of actual infinities. I argue that Aristotle has (...)
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  13.  7
    Consequences of Joint Action: Entanglement with Your Partner.Tamer M. Soliman, Ryan Ferguson, M. Scott Dexheimer & Arthur M. Glenberg - 2015 - Journal of Experimental Psychology: General 144 (4):873-888.
  14.  10
    Powers and Capacities in Philosophy: The New Aristotelianism.Tamer Nawar - 2014 - Philosophical Quarterly 64 (257):670-672.
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  15.  12
    Islamische Philosophie Und Die Krise der Moderne: Das Verhältnis von Leo Strauss Zu Alfarabi, Avicenna Und Averroes.Georges Tamer - 2001 - Brill.
    This monograph deals with Leo Strauss's reception of the medieval Islamic Philosophy in the context of his reaction towards the problems of modernity. Using reconstructed material, the book introduces a different approach to Strauss developing a new perspective on the Islamic political philosophy.
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  16.  59
    Collection, Storage and Use of Blood Samples for Future Research: Views of Egyptian Patients Expressed in a Cross-Sectional Survey.A. Abou-Zeid, H. Silverman, M. Shehata, M. Shams, M. Elshabrawy, T. Hifnawy, S. A. Rahman, B. Galal, H. Sleem, N. Mikhail & N. Moharram - 2010 - Journal of Medical Ethics 36 (9):539-547.
    Objective To determine the attitudes of Egyptian patients regarding their participation in research and with the collection, storage and future use of blood samples for research purposes. Design Cross-sectional survey. Study population Adult Egyptian patients (n=600) at rural and urban hospitals and clinics. Results Less than half of the study population (44.3%) felt that informed consent forms should provide research participants the option to have their blood samples stored for future research. Of these participants, 39.9% thought that consent forms should (...)
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  17.  18
    How Intent to Interact Can Affect Action Scaling of Distance: Reply to Wilson.Tamer M. Soliman & Arthur M. Glenberg - 2014 - Frontiers in Psychology 5.
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  18. The Curse of Philosophy: Ibn Taymiyya as a Philosopher in Contemporary Islamic Thought.Georges Tamer - 2013 - In Birgit Krawietz, Georges Tamer & Alina Kokoschka (eds.), Islamic Theology, Philosophy and Law: Debating Ibn Taymiyya and Ibn Qayyim Al-Jawziyya. De Gruyter.
     
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  19.  36
    Augustine’s Master Argument for the Incorporeality of the Mind.Tamer Nawar - forthcoming - Philosophical Quarterly 71.
    In De Trinitate 10, Augustine offers an argument that seemingly proceeds from certain premises about self-knowledge to the conclusion that the mind is incorporeal. Although the argument has sometimes been compared to later Cartesian arguments, it has received relatively little philosophical attention. In this paper, I offer a detailed analysis and original interpretation of Augustine's argument and argue that it is not vulnerable to some of the main objections which have been raised against it. I go on to argue that (...)
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  20.  20
    Die Konzeption des Messias Bei Maimonides Und Die Frühmittelalterliche Islamische Philosophie. [REVIEW]Georges Tamer - 2011 - Speculum 86 (4):1040-1041.
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  21.  44
    Geleneksel El Sanatları Bağlamında Kültür Ürünleri Olarak Türk Cam Sanatı: Surname-I Hümayun Analiz.Tamer Aslan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 5):13-13.
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  22.  3
    Kayıtdışı İstihdamın Çalışanları: Ev Hizmetlisi Kadınlar.Mine Gözübüyük Tamer - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 8):213-213.
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  23.  20
    Ülkü Tamer Şiirinde İroni.Okan KOÇ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):381-381.
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  24. Augustine.Tamer Nawar - 2011 - Philosophical Forum 42 (3):281-281.
     
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  25.  34
    Augustine's Inner Dialogue: The Philosophical Soliloquy in Late Antiquity. [REVIEW]Tamer Nawar - 2011 - British Journal for the History of Philosophy 19 (6):1213 - 1216.
    British Journal for the History of Philosophy, Volume 19, Issue 6, Page 1213-1216, December 2011.
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  26. Ancient Models of Mind: Studies in Human and Divine Rationality. Edited by Andrea Nightingale and David Sedley. [REVIEW]Tamer Nawar - 2012 - Ancient Philosophy 32 (2):461-467.
  27.  25
    Augustine on Active Perception, Awareness, and Representation.Tamer Nawar - 2020 - Phronesis 66 (1):84-110.
    It is widely thought that Augustine thinks perception is, in some distinctive sense, an active process and that he takes conscious awareness to be constitutive of perception. I argue that conscious awareness is not straightforwardly constitutive of perception and that Augustine is best understood as an indirect realist. I then clarify Augustine’s views concerning the nature and role of diachronically unified conscious awareness and mental representation in perception, the nature of the soul’s intentio, and the precise sense in which perception (...)
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  28. Augustine on the Dangers of Friendship.Tamer Nawar - 2015 - Classical Quarterly 65 (2):836-851.
    The philosophers of antiquity had much to say about the place of friendship in the good life and its role in helping us live virtuously. Augustine is unusual in giving substantial attention to the dangers of friendship and its potential to serve as an obstacle (rather than an aid) to virtue. Despite the originality of Augustine’s thought on this topic, this area of his thinking has received little attention. This paper will show how Augustine, especially in the early books of (...)
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  29. Explorations in Ancient and Modern Philosophy. By Myles Burnyeat. Cambridge: Cambridge University Press, 2012, Pp. 776, £135. HB 2 Volumes. ISBN: 9781107400061. [REVIEW]Tamer Nawar - 2013 - Philosophy 88 (4):621-626.
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  30.  17
    No Title Available: Review.Tamer Nawar - 2013 - Philosophy 88 (4):621-626.
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  31. Powers and Capacities in Philosophy: The New Aristotelianism. By Ruth Groff and John Greco. [REVIEW]Tamer Nawar - 2014 - Philosophical Quarterly 64 (257):670-672.
  32. Proof, Knowledge, and Scepticism: Essays in Ancient Philosophy III By Jonathan Barnes Oxford: Oxford University Press, 2014, Pp. 720, £85, HB ISBN: 9780199577538. [REVIEW]Tamer Nawar - 2015 - Philosophy 90 (3):539-544.
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  33.  24
    Ülkü Tamer'in "Soğuk Otların Altında" Adlı Kitabında Kent Algısı.Orhan Sarikaya - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):933-933.
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  34.  6
    Die soziale Ontologie der Kaste.Tamer Sölyer & Boike Rehbein - 2018 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 4 (2):167-184.
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  35.  12
    Die soziale Ontologie der Kaste.Tamer Söyler & Boike Rehbein - 2018 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 4 (2):167-184.
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  36.  2
    Drittes Kapitel. Dahr: Arabischer Aion.Georges Tamer - 2008 - In Zeit Und Gotttime and God. Hellenistic Concepts of Time in Old Arabic Poetry and the Koran: Hellenistische Zeitvorstellungen in der Altarabischen Dichtung Und Im Koran. Walter de Gruyter.
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  37.  2
    Einleitung.Georges Tamer - 2008 - In Zeit Und Gotttime and God. Hellenistic Concepts of Time in Old Arabic Poetry and the Koran: Hellenistische Zeitvorstellungen in der Altarabischen Dichtung Und Im Koran. Walter de Gruyter.
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  38.  3
    Erstes Kapitel. Zeitvorstellungen in der Altarabischen Dichtung.Georges Tamer - 2008 - In Zeit Und Gotttime and God. Hellenistic Concepts of Time in Old Arabic Poetry and the Koran: Hellenistische Zeitvorstellungen in der Altarabischen Dichtung Und Im Koran. Walter de Gruyter.
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  39.  3
    Perspektivische Abschlussbemerkungen.Georges Tamer - 2008 - In Zeit Und Gotttime and God. Hellenistic Concepts of Time in Old Arabic Poetry and the Koran: Hellenistische Zeitvorstellungen in der Altarabischen Dichtung Und Im Koran. Walter de Gruyter.
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  40.  9
    Sosyal Medyada Dilin Görselleşmesi: Görsel Klavye Ve Noktalama İşaretlerinin Kul.Zekiye Tamer Gencer - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 8):361-361.
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  41.  2
    Ulrich Rudolph : Grundriss der Geschichte der Philosophie. Philosophie in der Islamischen Welt, Bd. 1, 8.–10. Jahrhundert. [REVIEW]Georges Tamer - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (1):316-319.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 1 Seiten: 316-319.
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  42.  6
    Viertes Kapitel. Aufhebung der Zeit in Koran Und Überlieferung.Georges Tamer - 2008 - In Zeit Und Gotttime and God. Hellenistic Concepts of Time in Old Arabic Poetry and the Koran: Hellenistische Zeitvorstellungen in der Altarabischen Dichtung Und Im Koran. Walter de Gruyter.
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  43.  4
    Zweites Kapitel. Wahrnehmung der Zeitlichkeit.Georges Tamer - 2008 - In Zeit Und Gotttime and God. Hellenistic Concepts of Time in Old Arabic Poetry and the Koran: Hellenistische Zeitvorstellungen in der Altarabischen Dichtung Und Im Koran. Walter de Gruyter.
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  44.  8
    Zeit Und Gotttime and God. Hellenistic Concepts of Time in Old Arabic Poetry and the Koran: Hellenistische Zeitvorstellungen in der Altarabischen Dichtung Und Im Koran.Georges Tamer - 2008 - Walter de Gruyter.
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  45.  7
    Din Sosyolojisi Tarih Ve Teoriler.Tamer Yildirim - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30).
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  46.  5
    Sosyali̇zmi̇n alfabesi̇.Tamer Yildirim - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (32):227-227.
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  47.  2
    Chaos Prediction in Fractional Delayed Energy-Based Models of Capital Accumulation.Mohamed El-Borhamy, Tamer Medhat & Manal E. Ali - 2021 - Complexity 2021:1-14.
    This paper presents the nonlinear dynamic analysis of energy-based models arisen from the applied systems characterized by the energy transport in the presence of fractional order derivative and time delay. The studied model is the fractional version of Bianca-Ferrara-Dalgaard-Strulik model of economy which is viewed as a transport network for energy in which the law of motion of capital occurs. By considering the time delay as bifurcation parameter, a proof to investigate the existence of Hopf bifurcation and the phase lock (...)
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  48.  29
    Living Documents, Dying Archives: Towards a Historical Anthropology of Medieval Arabic Archives.Tamer El-Leithy - 2011 - Al-Qantara 32 (2):389-434.
    Este trabajo es un análisis de varias colecciones de documentos árabes y propone estudiar las prácticas de archivo. Después de proponer un nuevo método de estudio de los documentos y los �archivos� o colecciones, este trabajo presta especial atención a las diferentes prácticas relacionadas con documentos; su producción, su uso, su conservación e, incluso, su destrucción deliberada.
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  49.  12
    The Lion Tamer. By Bryan MacMahon. Julie - 1949 - Renascence 1 (2):76-79.
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  50. Islamic Theology, Philosophy and Law: Debating Ibn Taymiyya and Ibn Qayyim Al-Jawziyya.Birgit Krawietz, Georges Tamer & Alina Kokoschka (eds.) - 2013 - De Gruyter.
     
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