Results for 'Tanzin Wangyal Rinpoche'

17 found
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  1. On Perfection and Great Perfection.Tanzin Wangyal Rinpoche - 2003 - Dialogue and Universalism 13 (9-10):47-50.
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  2.  7
    Tibetan Medicine, Illustrated in Original Texts.Ireneusz Kania, Venerable Rechung Rinpoche & Jampal Kunzang - 1978 - Journal of the American Oriental Society 98 (2):137.
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  3.  9
    Medical Ethics in Buddhism.Lama Gonsar Rinpoche - 1998 - Ethik in der Medizin 10 (1):116-121.
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    Visual Dharma: The Buddhist Art of TibetThe Tibetan Book of the Dead: The Great Liberation Through Hearing in the Bardo.Robert A. F. Thurman, Chögyam Trungpa Rinpoche, Francesca Fremantle, Chögyam Trungpa, Chogyam Trungpa Rinpoche & Chogyam Trungpa - 1978 - Journal of the American Oriental Society 98 (2):139.
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    Madhyamika Dialectic and the Philosophy of Nagarjuna.Samdhong Rinpoche & C. Mani (eds.) - 1977 - [Central Institute of Higher Tibetan Studies].
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  6. The Social Philosophy of Buddhism.Samdhong Rinpoche & C. Mani (eds.) - 1972 - Central Institute of Higher Tibetan Studies.
     
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  7. Awakening the Luminous Mind: Tibetan Meditation for Inner Peace and Joy.Tenzin Wangyal - 2012 - Hay House.
     
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  8.  12
    Re-Presenting a Famous Revelation: Dudjom Rinpoche’s Work on the ‘Ultra Secret Razor Lifeforce Vajrakīlaya’ of Pema Lingpa.Cathy Cantwell - 2017 - Buddhist Studies Review 33 (1-2):181-202.
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  9.  10
    Blanche Christine Olschak & Geshé Thupten Wangyal. Mystic Art of Ancient Tibet. 224 Pages Illustrated Throughout. £10·50. [REVIEW]David L. Snellgrove - 1974 - Religious Studies 10 (4):495.
  10.  2
    Tibetan Medicine, Illustrated in Original TextsRechung Rinpoche.Saburô Miyasita - 1974 - Isis 65 (3):414-415.
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  11. The Conventional Status of Reflexive Awareness: What's at Stake in a Tibetan Debate?Jay L. Garfield - 2006 - Philosophy East and West 56 (2):201-228.
    ‘Ju Mipham Rinpoche, (1846-1912) an important figure in the _Ris med_, or non- sectarian movement influential in Tibet in the late 19<sup>th</sup> and early 20<sup>th</sup> Centuries, was an unusual scholar in that he was a prominent _Nying ma_ scholar and _rDzog_ _chen_ practitioner with a solid dGe lugs education. He took dGe lugs scholars like Tsong khapa and his followers seriously, appreciated their arguments and positions, but also sometimes took issue with them directly. In his commentary to Candrak¥rti’s _Madhyamakåvatåra, (...)
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  12.  32
    A Passionate Buddhist Life.Emily McRae - 2012 - Journal of Religious Ethics 40 (1):99-121.
    This paper addresses the ways that we can understand and transform our strong emotions and how this project contributes to moral and spiritual development. To this end, I choose to think with two Tibetan Buddhist thinkers, both of whom take up the question of how passionate emotions can fit into spiritual and moral life: the famous, playful yogin Shabkar Tsodruk Rangdrol (1781–1851) and the wandering, charismatic master Patrul Rinpoche (1808–1887). Shabkar's The Autobiography of Shabkar provides excellent examples of using (...)
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  13.  47
    Equanimity and Intimacy: A Buddhist-Feminist Approach to the Elimination of Bias. [REVIEW]Emily McRae - 2013 - Sophia 52 (3):447-462.
    In this article I criticize some traditional impartiality practices in Western philosophical ethics and argue in favor of Marilyn Friedman’s dialogical practice of eliminating bias. But, I argue, the dialogical approach depends on a more fundamental practice of equanimity. Drawing on the works of Tibetan Buddhist thinkers Patrul Rinpoche and Khenpo Ngawang Pelzang, I develop a Buddhist-feminist concept of equanimity and argue that, despite some differences with the Western impartiality practices, equanimity is an impartiality practice that is not only (...)
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  14.  36
    Globalizing Tibetan Buddhism: Modernism and Neo-Orthodoxy in Contemporary Karma bKa' Brgyud Organizations.Burkhard Scherer - 2012 - Contemporary Buddhism 13 (1):125-137.
    This article addresses the wider issues of continuity and change in the context of the globalization of Tibetan Buddhism. Specifically, it looks at the emergence of lay oriented convert movements within the global Karma bKa? brgyud school, which are led by ?crazy wise? teachers. Firstly, the activities of Chogyam Trungpa Rinpoche (1939?1987) are interpreted on the background of the tension between tradition and modernity. In dialogue with modernity, Trungpa gradually pushed the borders of Tibetan Buddhist identity to the point (...)
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  15.  7
    Healing and Transformation: Lonergan, Girard and Buddhism.John Dadosky - 2019 - New Blackfriars 100 (1085):55-80.
    This paper presents some comparative themes examining the anthropologies of Bernard Lonergan, René Girard and the four noble truths in Buddhism. It also engages some specific aspects from the Tibetan lineage of Buddhism represented by Pema Chödron, following her teacher Chogyam Trungpa Rinpoche. The approach of the paper invokes the structure of John Thatamanil's The Immanent Divine: diagnosis, etiology, prognosis, prescription as an organizational way of presenting material on such diverse thinkers. Following an overview of these thinkers, I will (...)
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  16.  27
    Transforming Consciousness.Maxine Haire - 2007 - Sophia 46 (3):305-311.
    Robert Preece’s The Psychology of Buddhist Tantra and Khenchen Thrangu Rinpoche’s Everyday Consciousness and Primordial Awareness are reviewed. Both books address Tibetan Buddhism, and their common threads underscore this discussion. Even when separated from their original contexts, the Tibetan Buddhist teachings offer understandings about a common human nature and a method of transforming consciousness through awareness.
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  17.  16
    The Essence of Buddhism: An Introduction to its Philosophy and Practice.Traleg Kyabgon - 2001 - Shambhala.
    This lucid overview of the Buddhist path takes the perspective of the three "vehicles" of Tibetan Buddhism: the Hinayana, Mahayana, and Vajrayana. While these vehicles are usually presented as a historical development, they are here equated with the attitudes that individuals bring to their Buddhist practice. Basic to them all, however, is the need to understand our own immediate condition. The primary tool for achieving this is meditation, and The Essence of Buddhism serves as a handbook for the various meditative (...)
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