Results for 'Tao Fan'

1000+ found
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  1.  92
    Consent to Medical Treatment: The Complex Interplay of Patients, Families, and Physicians.Ruiping Fan & Julia Tao - 2004 - Journal of Medicine and Philosophy 29 (2):139 – 148.
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  2.  8
    Identification of Two Vulnerability Features: A New Framework for Electrical Networks Based on the Load Redistribution Mechanism of Complex Networks.Xiaoguang Wei, Shibin Gao, Tao Huang, Tao Wang & Wenli Fan - 2019 - Complexity 2019:1-14.
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  3.  29
    Robust Decentralized Adaptive Synchronization of General Complex Networks with Coupling Delayed and Uncertainties.Ping He, Chun-Guo Jing, Tao Fan & Chang-Zhong Chen - 2014 - Complexity 19 (3):10-26.
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  4.  72
    Exploring the Bioethics of Long-Term Care.Julia Tao Lai Po Wah, Ho Mun Chan & Ruiping Fan - 2007 - Journal of Medicine and Philosophy 32 (5):395 – 399.
  5.  1
    Cascading Failures Analysis Considering Extreme Virus Propagation of Cyber-Physical Systems in Smart Grids.Tao Wang, Xiaoguang Wei, Tao Huang, Jun Wang, Luis Valencia-Cabrera, Zhennan Fan & Mario J. Pérez-Jiménez - 2019 - Complexity 2019:1-15.
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  6.  15
    Zonggang Hu. Jingsheng Sheng Wu Diao Cha Suo Shi Gao [Historical Manuscript of Fan Memorial Institute of Biology]. . 250 Pp., Illus., Figs., Tables, Bibl., Index. Jinan: Shangdong Jiao Yu Chu Ban She [Shandong Education Press], 2005. 29 Yuan[REVIEW]Fa-ti Fan - 2008 - Isis 99 (1):214-214.
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  7. Fan Hao Zi Xuan Ji.Hao Fan - 2010 - Feng Huang Chu Ban She.
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  8. Hermeneutical Dialogue with Tao.I. Tao - 1999 - Dialogue and Universalism 9 (7-12):201.
     
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  9. Fan Si Yu Jing Jie: Ji Nian Feng Youlan Xian Sheng Dan Chen 110 Zhou Nian Ji Feng Youlan Xue Shu Guo Ji Yan Tao Hui Wen Ji.Jun Hu (ed.) - 2008 - Beijing da Xue Chu Ban She.
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  10. Tao Xingzhi Shi Fan Jiao Yu Si Xiang.Mingcong Xu (ed.) - 2009 - Hefei Gong Ye da Xue Chu Ban She.
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  11.  50
    The Renaissance of Confucianism in Contemporary China.Ruiping Fan (ed.) - 2011 - Springer.
    Under the clear and thoughtful editorship of Ruiping Fan, The Renaissance of Confucianism in Contemporary China provides new and highly substantive insights into the emergence of a (...)
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  12.  40
    Preface.Philip J. Ivanhoe & Ruiping Fan - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):1-1.
    Preface Content Type Journal Article DOI 10.1007/s11712-009-9155-4 Authors Philip J. Ivanhoe, City University of Hong Kong Department of Public and Social Administration, Governance in (...) Asia Research Centre Tat Chee Avenue Kowloon Tong Hong Kong SAR Ruiping Fan, City University of Hong Kong Department of Public and Social Administration, Governance in Asia Research Centre Tat Chee Avenue Kowloon Tong Hong Kong SAR Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1. (shrink)
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  13.  24
    Accounting Students' Perceptions of Guanxi and Their Ethical Judgments.Ying Han Fan, Gordon Woodbine, Glennda Scully & Ross Taplin - 2012 - Journal of Business Ethics Education 9:27-50.
    A cross sectional study of a sample of Australian accounting students during 2011 is used to test whether the relationship concept of guanxi is accepted as a (...)
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  14.  12
    Taoist Wisdom on Individualized Teaching and LearningReinterpretation Through the Perspective of Tao Te Ching.Fan Yang - 2018 - Educational Philosophy and Theory 51 (1):117-127.
    In an era when individuality has been increasingly emphasized, the development of science and technology has provided technical support for the realization of individuation. However, in an (...)
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  15.  63
    The Ontology for Biomedical Investigations.Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng - 2016 - PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and (...)
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  16.  48
    Ganxi's Consequences: Personal Gains at Social Cost[REVIEW]Ying Fan - 2002 - Journal of Business Ethics 38 (4):371 - 380.
    Is guanxi ethical? This question is largely ignored in the existing literature. This paper examines the ethical dimension of guanxi by focusing on the consequences of guanxi (...)
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  17.  34
    Contingency and Knowing Whether.Jie Fan, Yanjing Wang & Hans van Ditmarsch - 2015 - Review of Symbolic Logic 8 (1):75-107.
    A proposition is noncontingent, if it is necessarily true or it is necessarily false. In an epistemic context, ‘a proposition is noncontingentmeans that you know whether (...)
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  18.  64
    Self-Determination Vs. Family-Determination: Two Incommensurable Principles of Autonomy.Ruiping Fan - 1997 - Bioethics 11 (3-4):309-322.
  19.  51
    A Confucian Reflection on Genetic Enhancement.Ruiping Fan - 2010 - American Journal of Bioethics 10 (4):62 – 70.
    This essay explores a proper Confucian vision on genetic enhancement. It argues that while Confucians can accept a formal starting point that Michael Sandel proposes in his (...)
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  20.  89
    Truth Telling in Medicine: The Confucian View.Ruiping Fan & Benfu Li - 2004 - Journal of Medicine and Philosophy 29 (2):179 – 193.
    Truth-telling to competent patients is widely affirmed as a cardinal moral and biomedical obligation in contemporary Western medical practice. In contrast, Chinese medical ethics remains committed (...)to hiding the truth as well as to lying when necessary to achieve the family's view of the best interests of the patient. This essay intends to provide an account of the framing commitments that would both justify physician deception and have it function in a way authentically grounded in the familist moral concerns of Confucianism. It reflects on the moral conditions and possibilities for sustaining a Confucian understanding of truth-telling and consent in mainland China. (shrink)
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  21.  9
    Time Course of Conflict Processing Modulated by Brief Meditation Training.Yaxin Fan, Yi-Yuan Tang, Rongxiang Tang & Michael I. Posner - 2015 - Frontiers in Psychology 6.
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  22.  12
    Revisiting the Bright and Dark Sides of Capital Flows in Business Groups.Joseph P. H. Fan, Li Jin & Guojian Zheng - 2016 - Journal of Business Ethics 134 (4):509-528.
    Prior studies report that the business group structure and the associated intra-group capital flows are prone to conflicts of interest between controlling shareholders and minority investors. (...)Yet business group is a prevalent and stable structure around the globe, particularly where capital markets are underdeveloped. Using data from China, this paper empirically studies the trade-off between the negative and positive roles played by intra-group capital flows and tests the efficiency implications of such trade-off. We find that from the perspective of the whole group, intra-group capital flows are most efficient when the groups are least subject to conflicts of interest between controlling shareholders and minority shareholders and when they face strong external financing constraints. (shrink)
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  23.  9
    Informed Consent: The Decisional Standing of Families.Mark J. Cherry & Ruiping Fan - 2015 - Journal of Medicine and Philosophy 40 (4):363-370.
  24.  55
    The Family and Harmonious Medical Decision Making: Cherishing an Appropriate Confucian Moral Balance.X. Chen & R. Fan - 2010 - Journal of Medicine and Philosophy 35 (5):573-586.
    This essay illustrates what the Chinese family-based and harmony-oriented model of medical decision making is like as well as how it differs from the modern Western (...) individual-based and autonomy-oriented model in health care practice. The essay discloses the roots of the Chinese model in the Confucian account of the family and the Confucian view of harmony. By responding to a series of questions posed to the Chinese model by modern Western scholars in terms of the basic individualist concerns and values embedded in the modern Western model, we conclude that the Chinese people have justifiable reasons to continue to apply the Chinese model to their contemporary health care and medical practice. (shrink)
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  25. Reconsidering Surrogate Decision Making: Aristotelianism and Confucianism on Ideal Human Relations.Ruiping Fan - 2002 - Philosophy East and West 52 (3):346-372.
    The rise in the recent Western pattern of surrogate decision making is not a necessary result of an increase in the number of elderly with decreased competence; (...)
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  26.  52
    Intrinsic Frames of Reference and Egocentric Viewpoints in Scene Recognition.Weimin Mou, Yanli Fan, Timothy P. McNamara & Charles B. Owen - 2008 - Cognition 106 (2):750-769.
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  27.  11
    Supramodal Executive Control of Attention.Alfredo Spagna, Melissa-Ann Mackie & Jin Fan - 2015 - Frontiers in Psychology 6.
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  28.  12
    Taking the Role of the Family Seriously in Treating Chinese Psychiatric Patients: A Confucian Familist Review of Chinas First Mental Health Act.Ruiping Fan & Mingxu Wang - 2015 - Journal of Medicine and Philosophy 40 (4):387-399.
    This essay argues that the Chinese Mental Health Act of 2013 is overly individualistic and fails to give proper moral weight to the role of Chinese families (...)
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  29.  21
    Posthypnotic Suggestion and the Modulation of Stroop Interference Under Cycloplegia.A. Raz, S. K., R. H., R. Z., T. Shapiro, J. Fan & I. M. - 2003 - Consciousness and Cognition 12 (3):332-346.
    Recent data indicate that under a specific posthypnotic suggestion to circumvent reading, highly suggestible subjects successfully eliminated the Stroop interference effect. The present study examined whether an (...)
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  30.  19
    The Power of Subliminal and Supraliminal Eye Contact on Social Decision Making: An Individual-Difference Perspective.Yiqi Luo, Shen Zhang, Ran Tao & Haiyan Geng - 2016 - Consciousness and Cognition 40:131-140.
  31. Corrupt Practices in Chinese Medical Care: The Root in Public Policies and a Call for Confucian-Market Approach.Ruiping Fan - 2007 - Kennedy Institute of Ethics Journal 17 (2):111-131.
    : This paper argues that three salient corrupt practices that mark contemporary Chinese health care, namely the over-prescription of indicated drugs, the prescription of more expensive forms (...)
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  32. Truth Telling to the Patient: Cultural Diversity and the East Asian Perspective.Ruiping Fan - forthcoming - Bioethics in Asia.
     
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  33.  57
    Which Care? Whose Responsibility? And Why Family? A Confucian Account of Long-Term Care for the Elderly.Ruiping Fan - 2007 - Journal of Medicine and Philosophy 32 (5):495 – 517.
    Across the world, socio-economic forces are shifting the locus of long-term care from the family to institutional settings, producing significant moral, not just financial costs. This (...) essay explores these costs and the distortions in the role of the family they involve. These reflections offer grounds for critically questioning the extent to which moral concerns regarding long-term care in Hong Kong and in mainland China are the same as those voiced in the United States, although family resemblances surely exist. Chinese moral values such as virtue and filial piety embedded in a Confucian moral and social context cannot be recast without distortion in terms of modern Western European notions. The essay concludes that the Confucian resources must be taken seriously in order to develop an authentic Chinese bioethics of long-term care and a defensible approach to long-term care policy for contemporary society in general and Chinese society in particular. (shrink)
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  34.  16
    Taking Confucian Ethics Seriously: Contemporary Theories and Applications.Kam-por Yu, Julia Tao & Philip J. Ivanhoe (eds.) - 2010 - SUNY.
    A consideration of Confucian ethics as a living ethical tradition with contemporary relevance.
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  35.  25
    Exploring the Influence of Organizational Ethical Climate on Knowledge Management.Fan-Chuan Tseng & Yen-Jung Fan - 2011 - Journal of Business Ethics 101 (2):325 - 342.
    In recent years, knowledge management has been utilized as an essential strategy to foster the creation of organizational intellectual capital. Organizational intellectual capital can be derived both (...)
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  36.  15
    Composite Body Movements Modulate Numerical Cognition: Evidence From the Motion-Numerical Compatibility Effect.Xiaorong Cheng, Hui Ge, Deljfina Andoni, Xianfeng Ding & Zhao Fan - 2015 - Frontiers in Psychology 6.
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  37.  10
    Distinctive Effects of Fear and Sadness Induction on Anger and Aggressive Behavior.Jun Zhan, Jun Ren, Jin Fan & Jing Luo - 2015 - Frontiers in Psychology 6.
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  38.  59
    A Confucian View of Personhood and Bioethics.Erika Yu & Ruiping Fan - 2007 - Journal of Bioethical Inquiry 4 (3):171-179.
    This paper focuses on Confucian formulations of personhood and the implications they may have for bioethics and medical practice. We discuss how an appreciation of the Confucian (...)
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  39.  15
    The Ethical Orientations of Chinese Auditors and the Effect on the Judgements They Make.Gordon Woodbine, Ying Han Fan & Glennda Scully - 2012 - Asian Journal of Business Ethics 1 (2):195-216.
    A study of 612 CPAs employed in four separate regions of the Peoples Republic of China shows that they exhibit ethical orientations that are not significantly (...)different from one another and that they do not, as a group identify with the Subjectivist description provided in the Forsyth et al. (Journal of Business Ethics 8(83):813833, 2008) meta-analytic international study involving the Ethical Position Questionnaire. Confirmatory factor analysis did however establish the validity of the instrument as a measure of idealistic and relativistic tendencies. It was established that the ethical tone within local accounting firms plays a significant role in forming ethical positions and that these variables together work to influence ethical judgement making with respect to issues involving independence and objectivity. The constructs of relativism and idealism act as reliable predictors of moral choice, but need to be carefully interpreted in the context of field research. The study highlights concerns about the ethicality of a fledgling group of professionals having to cope with the exigencies associated with the worlds fastest developing economy. (shrink)
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  40.  49
    Two Perspectives of Care: Confucian Ren and Feminist Care.Julia Po‐Wah Lai Tao - 2000 - Journal of Chinese Philosophy 27 (2):215–240.
  41.  44
    Consanguinism, Corruption, and Humane Love: Remembering Why Confucian Morality is Not Modern Western Morality.Ruiping Fan - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):21-26.
  42. Critical Care Ethics in Asia: Global or Local?Ruiping Fan - 1998 - Journal of Medicine and Philosophy 23 (6):547 – 562.
  43.  18
    Modern Western Science as a Standard for Traditional Chinese Medicine: A Critical Appraisal.Ruiping Fan - 2003 - Journal of Law, Medicine and Ethics 31 (2):213-221.
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  44.  24
    Toward a Directed Benevolent Market Polity: Rethinking Medical Morality in Transitional China.Ruiping Fan - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (3):280-292.
    Healthcare systems in Singapore, Hong Kong, and mainland China are strikingly distinct from those in the West. Economically speaking, each of the aforementioned Eastern systems relies in (...)
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  45.  44
    Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics.Julia Lai Po-Wah Tao (ed.) - 2002 - Kluwer Academic.
    This collection of papers explores one of the central debates in the field of bioethics in the new century. It evaluates the controversy between the claim that (...)
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  46.  30
    Reconstructionist Confucianism and Health Care: An Asian Moral Account of Health Care Resource Allocation.Ruiping Fan - 2002 - Journal of Medicine and Philosophy 27 (6):675 – 682.
    In this article, I offer an abridged reconstruction of the foundational elements of Confucian moral commitments, which, I will argue, still provide the background moral substance for (...)
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  47.  34
    Strategic Ambiguities in the Process of Consent: Role of the Family in Decisions to Forgo Life-Sustaining Treatment for Incompetent Elderly Patients.Tse Chun-yan & Julia Tao - 2004 - Journal of Medicine and Philosophy 29 (2):207 – 223.
    This paper evaluates the Hong Kong approach to consent regarding the forgoing of life-sustaining treatment for incompetent elderly patients. It analyzes the contextualized approach in the (...)Hong Kong process-based, consensus-building model, in contrast to other role-based models which emphasize the establishment of a system of formal laws and a clear locus of decisional authority.Without embracing relativism, the paper argues that the Hong Kong model offers an instructive example of how strategic ambiguities can both make good sense within particular cultural context and serve important moral goals. (shrink)
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  48.  9
    Categorization Method Affects the Typicality Effect: ERP Evidence From a Category-Inference Task.Xiaoxi Wang, Yun Tao, Tobias Tempel, Yuan Xu, Siqi Li, Yu Tian & Hong Li - 2016 - Frontiers in Psychology 7.
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  49.  54
    Confucian Filial Piety and Long Term Care for Aged Parents.Ruiping Fan - 2006 - HEC Forum 18 (1):1-17.
  50.  43
    Family-Oriented Health Savings Accounts: Facing the Challenges of Health Care Allocation.R. Fan, X. Chen & Y. Cao - 2012 - Journal of Medicine and Philosophy 37 (6):507-512.
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