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Tao Jiang
Rutgers University - New Brunswick
Tao Jiang
Fudan University
  1.  9
    Origins of Moral-Political Philosophy in Early China: Contestation of Humaneness, Justice, and Personal Freedom.Tao Jiang - 2021 - New York, NY, USA: Oxford University Press.
    This book rewrites the story of classical Chinese philosophy, which has always been considered the single most creative and vibrant chapter in the history of Chinese philosophy. Works attributed to Confucius, Mozi, Mencius, Laozi, Zhuangzi, Xunzi, Han Feizi and many others represent the very origins of moral and political thinking in China. As testimony to their enduring stature, in recent decades many Chinese intellectuals, and even leading politicians, have turned to those classics, especially Confucian texts, for alternative or complementary sources (...)
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  2.  31
    Isaiah Berlin's Challenge to the Zhuangzian Freedom.Tao Jiang - 2012 - Journal of Chinese Philosophy 39 (S1):69-92.
    Isaiah Berlin is known for articulating two competing notions of freedom operative within the modern Western political philosophy, negative and positive. He provides a powerful defense of modern liberal tradition that elevates negative freedom in its attempt to preserve personal space for one's actions and choices while regarding positive freedom as suppressive due to its potentially collective orientation. This article uses Berlin as an interlocutor to challenge Zhuangzi, known for his portrayal of spiritual freedom in the Chinese tradition, prodding modern (...)
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  3.  32
    Contexts and Dialogue: Yogacara Buddhism and Modern Psychology on the Subliminal Mind.Tao Jiang - 2006 - Honolulu, HI, USA: University of Hawaii Press.
    Are there Buddhist conceptions of the unconscious? If so, are they more Freudian, Jungian, or something else? If not, can Buddhist conceptions be reconciled with the Freudian, Jungian, or other models? These are some of the questions that have motivated modern scholarship to approach ālayavijñāna, the storehouse consciousness, formulated in Yogācāra Buddhism as a subliminal reservoir of tendencies, habits, and future possibilities. -/- Tao Jiang argues convincingly that such questions are inherently problematic because they frame their interpretations of the Buddhist (...)
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  4.  5
    Isaiah Berlin’s Challenge to the Zhuangzian Freedom.Tao Jiang - 2012 - Journal of Chinese Philosophy 39 (5):69-92.
    Isaiah Berlin is known for articulating two competing notions of freedom operative within the modern Western political philosophy, negative and positive. He provides a powerful defense of modern liberal tradition that elevates negative freedom in its attempt to preserve personal space for one’s actions and choices while regarding positive freedom as suppressive due to its potentially collective orientation. This article uses Berlin as an interlocutor to challenge Zhuangzi, known for his portrayal of spiritual freedom in the Chinese tradition, prodding modern (...)
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  5.  33
    The Problem of Authorship and the Project of Chinese Philosophy: Zhuang Zhou and the Zhuangzi Between Sinology and Philosophy in the Western Academy.Tao Jiang - 2016 - Dao: A Journal of Comparative Philosophy 15 (1):35-55.
    This essay looks into a particular aspect of Sinological challenge to the modern project of Chinese philosophy within the Western academy through the lens of authorship, using the Zhuangzi 莊子 as a case study. It explores philosophical implications for texts whose authorship is in doubt and develops a new heuristic model of authorship and textuality, so that a more robust intellectual space for the philosophical discourse on Chinese classics can be carved out from the dominant historicist Sinological discourse. It argues (...)
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  6.  56
    The Problematic of Continuity: Nishida Kitarō and Aristotle.Tao Jiang - 2005 - Philosophy East and West 55 (3):447-460.
    : This essay is an attempt to explain Nishida's logic of the predicate in its challenge to the Aristotelian object logic that is the foundation of substance metaphysics. It offers a comparative analysis of the critical issue of continuity so as to show why Nishida thinks Aristotelian logic cannot deal with the problematic of continuity of change while his own logic of the predicate can. It further explores the significance of Nishida's logic in providing the foundation for a non-substance ontology (...)
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  7.  47
    Incommensurability of Two Conceptions of Reality: Dependent Origination and Emptiness in Nāgārjuna’s MMK.Tao Jiang - 2014 - Philosophy East and West 64 (1):25-48.
    Nāgārjuna is reconstructed in the essay as someone who challenges the way much of mainstream Western and Indian philosophical traditions deal with the tension between conceptions of ultimate and conventional reality. I argue that Nāgārjuna’s philosophical deliberation exhibits a clear recognition that conceptions of ultimate and conventional reality are, in the final analysis, incompatible and that most of the effort to reconcile the tension has resulted in sacrificing the reality of the world and, as such, is misguided. I make the (...)
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  8.  66
    Ālayavijñāna and the Problematic of Continuity in the Cheng Weishi Lun.Tao Jiang - 2004 - Journal of Indian Philosophy 33 (3):243-284.
  9. Ke Xue de Jia Zhi He Li Xing = the Value Rationality of Science : Yi Zhong Zhu Ti Zhi Jian de Ren Shi Lun Yan Jiu.Tao Jiang - 1998
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  10.  3
    The Reception and Rendition of Freud in China: China's Freudian Slip.Tao Jiang & P. J. Ivanhoe (eds.) - 2013 - Routledge.
    Although Freud makes only occasional, brief references to China and Chinese culture in his works, for almost a hundred years many leading Chinese intellectuals have studied and appropriated various Freudian theories. However, whilst some features of Freud’s views have been warmly embraced from the start and appreciated for their various explanatory and therapeutic values, other aspects have been vigorously criticized as implausible or inapplicable to the Chinese context. This book explores the history, reception, and use of Freud and his theories (...)
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  11.  17
    Similar Effects for Resting State and Unconscious Thought: Both Solve Multi-Attribute Choices Better Than Conscious Thought.Fengpei Hu, Xiang Yu, Huadong Chu, Lei Zhao, Uyi Jude & Tao Jiang - 2018 - Frontiers in Psychology 9.
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  12.  45
    The Problematic of Whole – Part and the Horizon of the Enlightened in Huayan Buddhism.Tao Jiang - 2001 - Journal of Chinese Philosophy 28 (4):457–475.
  13.  44
    Accessibility of the Subliminal Mind: Transcendence Vs. Immanence.Tao Jiang - 2005 - Continental Philosophy Review 38 (3-4):143-164.
    It has long been taken for granted in modern psychology that access to the unconscious is indirectly gained through the interpretation of a trained psychoanalyst, evident in theories of Freud, Jung and others. However, my essay problematizes this very indirectness of access by bringing in a Yogācāra Buddhist formulation of the subliminal mind that offers a direct access. By probing into the philosophical significance of the subliminal mind along the bias of its access, I will argue that the different views (...)
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  14.  35
    The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics—A Tribute Volume Dedicated to Professor Chung-Ying Cheng – Edited by On-Cho Ng. [REVIEW]Tao Jiang - 2011 - Journal of Chinese Philosophy 38 (1):151-156.
  15.  20
    A Buddhist History of the West: Studies in Lack. [REVIEW]Tao Jiang - 2004 - Journal of Chinese Philosophy 31 (1):134–137.
  16.  8
    Dysfunction of the Mesolimbic Circuit to Food Odors in Women With Anorexia and Bulimia Nervosa: A fMRI Study.Tao Jiang, Robert Soussignan, Edouard Carrier & Jean-Pierre Royet - 2019 - Frontiers in Human Neuroscience 13.
  17.  28
    A Buddhist Scheme for Engaging Modern Science: The Case of Taixu.Tao Jiang - 2002 - Journal of Chinese Philosophy 29 (4):533–552.
  18.  24
    The Role of History in Chan/Zen Enlightenment.Tao Jiang - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):1-14.