Results for 'Tarcisius van bavel'

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  1.  26
    Tarcisius van Bavel on Augustine and Love.William R. Schoedel - 1986 - Augustinian Studies 17:183-185.
  2. Collectanea Augustiniana Mélanges T.J. Van Bavel.Tarsicius J. van Bavel, B. Bruning, J. van Houtem & M. Lamberigts - 1990
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  3. De Stem van de St (r) aat.Samenvatting van - forthcoming - Res Publica.
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  4.  6
    Cornelius van Bavel. Hugo De Vries: Travels of a Dutch Botanist in America, 1904–1912. 58 Pp., Illus. Center Point, Tex.: Pecan Valley Press, 2000. $11. [REVIEW]Katherine Pandora - 2003 - Isis 94 (4):740-741.
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  5.  5
    van Bavel, T., O E. S. A. (avec la collaboration de F. van Zande, O. E. S. A.), Répertoire bibliographique de Saint Augustin 1950-1960.J. -J. Gavigan - 1964 - Augustinianum 4 (2):453-454.
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  6. van Bavel, T (olv) en Bruning, B.(ism), Sint-Augustinus.A. Rieter - 2008 - Tijdschrift Voor Filosofie 70 (1):140.
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  7.  46
    The Double Face of Love in Augustine.Tarcisius J. van Bavel - 1986 - Augustinian Studies 17:169-181.
  8.  32
    The Moral Pop-Out Effect: Enhanced Perceptual Awareness of Morally Relevant Stimuli.Ana P. Gantman & Jay J. Van Bavel - 2014 - Cognition 132 (1):22-29.
  9.  22
    The Partisan Brain: An Identity-Based Model of Political Belief.Jay J. Van Bavel & Andrea Pereira - 2018 - Trends in Cognitive Sciences 22 (3):213-224.
  10.  37
    Moral Perception.Ana P. Gantman & Jay J. Van Bavel - 2015 - Trends in Cognitive Sciences 19 (11):631-633.
  11.  13
    An Ideological Asymmetry in the Diffusion of Moralized Content on Social Media Among Political Leaders.William J. Brady, Julian A. Wills, Dominic Burkart, John T. Jost & Jay J. Van Bavel - 2019 - Journal of Experimental Psychology: General 148 (10):1802-1813.
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  12.  20
    The Effect of Fertility Limitation on Intergenerational Social Mobility: The Quality–Quantity Trade-Off During the Demographic Transition.Jan van Bavel - 2006 - Journal of Biosocial Science 38 (4):553-569.
    The hypothesis that family size limitation by parents enhances the upward mobility chances of their children in (post)industrial populations has a long-standing record in many disciplines, including sociology and economics, as well as evolutionary anthropology and social biology. Yet the empirical record supporting or contradicting the theory is surprisingly limited. The aim of this contribution is to develop a test of the effect of family size limitation on children’s intergenerational mobility. This test is applied to an urban population in Belgium (...)
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  13.  20
    The Flexibility of Emotional Attention: Accessible Social Identities Guide Rapid Attentional Orienting.Tobias Brosch & Jay J. Van Bavel - 2012 - Cognition 125 (2):309-316.
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  14.  46
    More to Morality Than Mutualism: Consistent Contributors Exist and They Can Inspire Costly Generosity in Others.Michael J. Gill, Dominic J. Packer & Jay Van Bavel - 2013 - Behavioral and Brain Sciences 36 (1):90-90.
    Studies of economic decision-making have revealed the existence of consistent contributors, who always make contributions to the collective good. It is difficult to understand such behavior in terms of mutualistic motives. Furthermore, consistent contributors can elicit apparently altruistic behavior from others. Therefore, although mutualistic motives are likely an important contributor to moral action, there is more to morality than mutualism.
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  15.  13
    Young Children Police Group Members at Personal Cost.Daniel A. Yudkin, Jay J. Van Bavel & Marjorie Rhodes - 2020 - Journal of Experimental Psychology: General 149 (1):182-191.
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  16.  36
    Varieties of Emotional Experience: Differences in Object or Computation?William A. Cunningham & Jay J. Van Bavel - 2009 - Emotion Review 1 (1):56-57.
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  17.  7
    Attentional Capture Helps Explain Why Moral and Emotional Content Go Viral.William J. Brady, Ana P. Gantman & Jay J. Van Bavel - forthcoming - Journal of Experimental Psychology: General.
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  18.  9
    Perceptual Contributions to Racial Bias in Pain Recognition.Peter Mende-Siedlecki, Jennie Qu-Lee, Robert Backer & Jay J. Van Bavel - 2019 - Journal of Experimental Psychology: General 148 (5):863-889.
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  19.  17
    Decoding “Us” and “Them”: Neural Representations of Generalized Group Concepts.Mina Cikara, Jay J. Van Bavel, Zachary A. Ingbretsen & Tatiana Lau - 2017 - Journal of Experimental Psychology: General 146 (5):621-631.
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  20.  5
    Identity Leadership: Managing Perceptions of Conflict for Collective Action.Philip Pärnamets, Diego A. Reinero, Andrea Pereira & Jay J. Van Bavel - 2019 - Behavioral and Brain Sciences 42.
    We argue that how players perceive the attack-defense game might matter far more than its actual underlying structure in determining the outcomes of intergroup conflict. Leaders can use various tactics to dynamically modify these perceptions, from collective victimization to the distortion of the perceived payoffs, with some followers being more receptive than others to such leadership tactics.
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  21.  1
    The Social Function of Rationalization: An Identity Perspective.Jay J. Van Bavel, Anni Sternisko, Elizabeth Harris & Claire Robertson - 2020 - Behavioral and Brain Sciences 43.
    In this commentary, we offer an additional function of rationalization. Namely, in certain social contexts, the proximal and ultimate function of beliefs and desires is social inclusion. In such contexts, rationalization often facilitates distortion of rather than approximation to truth. Understanding the role of social identity is not only timely and important, but also critical to fully understand the function of rationalization.
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  22.  34
    See for Yourself: Perception Is Attuned to Morality.Ana P. Gantman & Jay J. Van Bavel - 2016 - Trends in Cognitive Sciences 20 (2):76-77.
  23.  15
    Boekbesprekingen.Erik Eynikel, Martin Parmentier, J. Lambrecht, Archibald L. H. M. van Wieringen, O. H. Steck, Bart J. Koet, José R. de Kwaadsteniet, M. J. H. M. Poorthuis, Martien Parmentier, G. Rouwhorst, T. J. van Bavel, Jaap van der Meij, C. Traets, J. -J. Suurmond, Bernard Höfte, Wil Straatman, A. J. M. van der Helm, I. Verhack, A. van de Pavert, Bert Defreyne, Johan G. Hahn, Joh G. Hahn & T. van den Hoogen - 1991 - Bijdragen 52 (4):436-463.
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  24.  23
    A Reply to Commentaries on “How the Object of Affect Guides its Impact”.Gerald L. Clore & Jeffrey R. Huntsinger - 2009 - Emotion Review 1 (1):58-59.
    Commentaries focused on the emotional appraisal part of our article. Cunningham and Van Bavel argued for distinguishing core disgust from moral disgust, and we describe how the theory might accommodate their proposal. They also suggested that temporal and other comparisons could account for emotional variety. We concur, but see such comparisons as inherent in the different emotional objects. Winkielman emphasized unconscious affect, but we suggest its power flows from the absence of situational constraints on its meaning. He characterized our (...)
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  25.  4
    Sacrament Zonder Geloof?T. van Bavel - 1966 - Bijdragen 27 (3):350-370.
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  26.  2
    Behavior is Multiply Determined, and Perception has Multiple Components: The Case of Moral Perception.Ana P. Gantman & Jay J. Van Bavel - 2016 - Behavioral and Brain Sciences 39.
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  27.  8
    The “Chicken-and-Egg” Problem in Political Neuroscience.John T. Jost, Sharareh Noorbaloochi & Jay J. Van Bavel - 2014 - Behavioral and Brain Sciences 37 (3):317-318.
  28.  5
    Early Proto-Industrialization in the Low Countries? The Importance and Nature of Market-Oriented Non-Agricultural Activities on the Countryside in Flanders and Holland, C. 1250-1570.Bas Van Bavel - 2003 - Revue Belge de Philologie Et D’Histoire 81 (4):1109-1165.
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  29. Fruitio, Delectatio and Voluptas in Augustine.Tarsicius Jan Van Bavel - 1993 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 38:499-510.
     
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  30. La pensée d'Augustin sur la femme.Tj van Bavel - 1987 - Bijdragen 48 (4):362-396.
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  31.  43
    Experience Becoming Fully Literate. Van Fraassen on the Verge of Constructivism.Marie I. Kaiser, Raja Rosenhagen & Christian Suhm - 2006 - In A. Berg-Hildebrandt & C. Suhm (eds.), The Philosophy of Bas C. van Fraassen. Frankfurt/Main, GER: ontos. pp. 69-79.
    The observable/unobservable distinction, realistically construed, is a feature which lies at the very heart of van Fraassen’s constructive empiricism. The aim of this paper is to approach it by taking a close look at van Fraassen’s concept of observation. We will argue that if van Fraassen’s most recent writings about “literate experience”, especially his remarks on the status of observation reports and his general a-metaphysical stance, are taken into account, his realistic interpretation of the observable/unobservable distinction paves the road for (...)
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  32.  64
    Van Eyck: An Optical Revolution.Bence Nanay - 2020 - British Journal of Aesthetics 60 (2):223-225.
    Van Eyck: An Optical RevolutionMuseum of Fine Arts, Ghent, Belgium, 1 February–30 April 2020.
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  33.  28
    Co o przyszłości Petera Van Inwagena wiedzą Istota Wszechwiedząca i on sam? Krytyka argumentu za sprzecznością przedwiedzy Boga i ludzkiego wolnego działania / What do Peter Van Inwagen and the omniscient being know about Peter Van Inwagen's future? Criticism of the argument for the contradiction of God's foreknowledge and human free action,.Marek A. Pepliński - 2019 - Przegląd Religioznawczy 272 (2):87-101.
    The article analyzes and criticizes the assumptions of Peter Van Inwagen’s argument for the alleged contradiction of the foreknowledge of God and human freedom. The argument is based on the sine qua non condition of human freedom defined as access to possible worlds containing such a continuation of the present in which the agent implements a different action than will be realized de facto in the future. The condition also contains that in every possible continuation of the present state of (...)
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  34. Van Inwagen’s Modal Skepticism.Peter Hawke - 2011 - Philosophical Studies 153 (3):351-364.
    In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that Stephen Yablo’s recent and (...)
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  35. Does Free Will Remain a Mystery? A Response to Van Inwagen.Meghan Elizabeth Griffith - 2005 - Philosophical Studies 124 (3):261-269.
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  36. Van Lambalgen's Theorem and High Degrees.Johanna N. Y. Franklin & Frank Stephan - 2011 - Notre Dame Journal of Formal Logic 52 (2):173-185.
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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  37. Van Inwagen’s Consequence Argument.Michael Huemer - 2000 - Philosophical Review 109 (4):525-544.
    Peter van Inwagen ’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that....” I show that, given van Inwagen ’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  38. The Cosmological Aesthetic Worldview in Van Gogh’s Late Landscape Paintings.Erman Kaplama - 2016 - Cosmos and History 12 (1):218-237.
    Some artworks are called sublime because of their capacity to move human imagination in a different way than the experience of beauty. The following discussion explores how Van Gogh’s The Starry Night along with some of his other late landscape paintings accomplish this peculiar movement of imagination thus qualifying as sublime artworks. These artworks constitute examples of the higher aesthetic principles and must be judged according to the cosmological-aesthetic criteria for they manage to generate a transition between ethos and phusis (...)
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  39. Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global and (...)
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  40.  80
    Functionalism and Structuralism as Philosophical Stances: Van Fraassen Meets the Philosophy of Biology.Sandy C. Boucher - 2015 - Biology and Philosophy 30 (3):383-403.
    I consider the broad perspectives in biology known as ‘functionalism’ and ‘structuralism’, as well as a modern version of functionalism, ‘adaptationism’. I do not take a position on which of these perspectives is preferable; my concern is with the prior question, how should they be understood? Adapting van Fraassen’s argument for treating materialism as a stance, rather than a factual belief with propositional content, in the first part of the paper I offer an argument for construing functionalism and structuralism as (...)
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  41.  70
    Microscopes and the Theory-Ladenness of Experience in Bas van Fraassen’s Recent Work.Martin Kusch - 2015 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 46 (1):167-182.
    Bas van Fraassen’s recent book Scientific Representation: Paradoxes of Perspective modifies and refines the “constructive empiricism” of The Scientific Image in a number of ways. This paper investigates the changes concerning one of the most controversial aspects of the overall position, that is, van Fraassen’s agnosticism concerning the veridicality of microscopic observation. The paper tries to make plausible that the new formulation of this agnosticism is an advance over the older rendering. The central part of this investigation is an attempt (...)
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  42. Filosoof op de arbeidsmarkt: Interview met Babs van den Bergh.Anco Peeters & Bas Leijssenaar - 2010 - Splijtstof 39 (1):123-129.
    Interview met Babs van den Bergh over haar studie filosofie en de daaropvolgende carrière.
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  43.  91
    A Failed Encounter in Mathematics and Chemistry: The Folded Models of van ‘T Hoff and Sachse.Michael Friedman - 2016 - Teorie Vědy / Theory of Science 38 (3):359-386.
    Three-dimensional material models of molecules were used throughout the 19th century, either functioning as a mere representation or opening new epistemic horizons. In this paper, two case studies are examined: the 1875 models of van ‘t Hoff and the 1890 models of Sachse. What is unique in these two case studies is that both models were not only folded, but were also conceptualized mathematically. When viewed in light of the chemical research of that period not only were both of these (...)
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  44. Van Inwagen on Free Will.Peter van Inwagen - 2004 - In Joseph K. Campbell (ed.), Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press.
  45.  94
    In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW]Philippe de Rouilhan - 2012 - Logica Universalis 6 (3-4):553-586.
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); then (...)
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  46.  92
    Tollensing van Inwagen.Harold W. Noonan - 2014 - Philosophia 42 (4):1055-1061.
    Van Inwagen has an ingenious argument for the non-existence of human artefacts . But the argument cannot be accepted, since human artefacts are everywhere. However, it cannot be ignored. The proper response to it is to treat it as a refutation of its least plausible premise, i.e., to ‘tollens’ it. I first set out van Inwagen’s argument. I then identify its least plausible premise and explain the consequence of denying it, that is, the acceptance of a plenitudinous, pluralist ontology. I (...)
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  47. Van Inwagen on Free Will.John Martin Fischer - 1986 - Philosophical Quarterly 36 (April):252-260.
    I discuss van inwagen's "first formal argument" for the incompatibility of causal determinism and freedom to do otherwise. I distinguish different interpretations of the important notion, "s can render p false." I argue that on none of these interpretations is the argument clearly sound. I point to gaps in the argument, Although I do not claim that it is unsound.
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  48.  57
    Mind, Mortality and Material Being: Van Inwagen and the Dilemma of Material Survival of Death.Paul C. Anders - 2011 - Sophia 50 (1):25-37.
    Many religiously minded materialist philosophers have attempted to understand the doctrine of the survival of death from within a physicalist approach. Their goal is not to show the doctrine false, but to explain how it can be true. One such approach has been developed by Peter van Inwagen. After explaining what I call the duplication objection, I present van Inwagen’s proposal and show how a proponent might attempt to solve the problem of duplication. I argue that the very features of (...)
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  49.  71
    Jean van Heijenoort: Kaleidoscope. [REVIEW]Anita Burdman Feferman - 2012 - Logica Universalis 6 (3-4):277-291.
    Leitmotifs in the life of Jean van Heijenoort.
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  50.  18
    Van Fraassen, a inferência da melhor explicação e a Matrix realista.Alessio Gava - 2019 - Problemata 10 (1):267-283.
    In a recent work published in this journal, “Van Fraassen e a inferência da melhor explicação” (2016), Minikoski and Rodrigues da Silva identify four critical lines proposed by Bas van Fraassen against the form of abductive reasoning known as ‘inference to the best explanation’ (IBE). The first one, put forward by the Dutch philosopher in his seminal book The Scientific Image (1980), concerns the distinction between observable and unobservable entities. Minikoski and Rodrigues da Silva consider that the distinction is of (...)
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