Results for 'Tayeb Chenntouf'

13 found
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  1.  8
    EEG Efficient Classification of Imagined Right and Left Hand Movement Using RBF Kernel SVM and the Joint CWT_PCA.Rihab Bousseta, Salma Tayeb, Issam El Ouakouak, Mourad Gharbi, Fakhita Regragui & Majid Mohamed Himmi - 2018 - AI and Society 33 (4):621-629.
    Brain–machine interfaces are systems that allow the control of a device such as a robot arm through a person’s brain activity; such devices can be used by disabled persons to enhance their life and improve their independence. This paper is an extended version of a work that aims at discriminating between left and right imagined hand movements using a support vector machine classifier to control a robot arm in order to help a person to find an object in the environment. (...)
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  2.  20
    The Gentle Art of Mathematics.Alonzo Church, Dan Pedoe & Griselda El Tayeb - 1966 - Journal of Symbolic Logic 31 (4):675.
  3.  8
    Dan Pedoe. The Gentle Art of Mathematics. With Drawings by Griselda El Tayeb. The English Universities Press Limited, London 1958, and The Macmillan Company, New York 1959, 143 Pp. Second Edition, Collier Books, New York1963, 159 Pp. [REVIEW]Alonzo Church - 1966 - Journal of Symbolic Logic 31 (4):675-675.
  4.  10
    Reflections on the Excess of Empire in Tayeb Salih's Season of Migration to the North.Benita Parry - 2005 - Paragraph 28 (2):72-90.
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  5. Migratory Rhetorics: Conrad, Salih and the Limits of Culture.Russell Ford - 2012 - In Amar Acheraiou & Nursel Icoz (eds.), Conrad and the Orient. Eastern European Monographs / Columbia UP. pp. 211-237.
    Of the critical eyes that have focused upon Conrad’s Heart of Darkness, perhaps none is as insightful as Edward Said. Said repeatedly turned to Conrad’s tale as a privileged point of access to the tensions of colonialism. What is most remarkable about Said’s reading is the hesitancy and uncertainty that surrounds it – qualities that mirror Marlow’s troubles about his own story. Said’s reading is concerned with the form of the story, with its position as a cultural artifact, a tribute (...)
     
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  6.  15
    A Study of the Heritability of Intelligence in Sudan.Howida Sirelkhatim Abdalrahim Toto, Davide Piffer, Omar Haroun Khaleefa, Rogai Al-Sayed Al-Tayeb Bader, Salaheldin Farah Attallah Bakhiet, Richard Lynn & Yossry Ahmed Sayed Essa - 2019 - Journal of Biosocial Science 51 (2):307-311.
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  7.  18
    The Early Arabic Historical Tradition: A Source Critical Study.Tayeb El-Hibri, Albrecht Noth & Michael Bonner - 1998 - Journal of the American Oriental Society 118 (1):114.
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  8.  19
    Women, Islam, and Abbasid Identity By Nadia Maria El Cheikh.Nicola Clarke - 2018 - Journal of Islamic Studies 29 (2):305-307.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comThis article is published and distributed under the terms of the Oxford University Press, Standard Journals Publication Model...‘It is imperative,’ says Nadia Maria El Cheikh, ‘not to read literary texts as if they were windows to the past, but rather to realize that they require a methodological “turn” to the textual mechanisms of ideology construction and representation’. (...)
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  9.  11
    ʿUmar B. Al-Khaṭṭāb and the Abbasids.Tayeb El-Hibri - 2016 - Journal of the American Oriental Society 136 (4):763.
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  10.  10
    Ṭabar's Biography of Al-Mu῾Taṣim. The Literary Use of a Military Career.Tayeb El-Hibri - 2011 - Der Islam: Journal of the History and Culture of the Middle East 86 (2):187-236.
    The reign of the ῾Abbsid caliph al-Mu῾taṣim is usually recognized among historians for its military character with the recruitment of new Turkic troops, the foundation of Smarr᾿ as a new capital, and the campaign against ᾿Ammriyya. Chronicle accounts about al-Mu῾taṣim, however, also hold potential as a topic for narrative criticism. This article analyzes the little examined use of military history for literary and allusive purposes by medieval narrators. The overall accomplishments of al-Mu῾taṣim were dramatized in the classical texts within a (...)
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  11.  8
    Religion and Politics Under the Early ʿAbbāsids: The Emergence of the Proto-Sunnī EliteReligion and Politics Under the Early Abbasids: The Emergence of the Proto-Sunni Elite.Tayeb El-Hibri & Muhammad Qasim Zaman - 2000 - Journal of the American Oriental Society 120 (4):686.
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  12.  7
    Reinterpreting Islamic Historiography: Hārūn Al-Rashīd and the Narrative of the ʿAbbāsid CaliphateReinterpreting Islamic Historiography: Harun Al-Rashid and the Narrative of the Abbasid Caliphate.Paul M. Cobb & Tayeb El-Hibri - 2001 - Journal of the American Oriental Society 121 (1):109.
  13. Tragedy and Postcolonial Literature.Ato Quayson - 2021 - Cambridge University Press.
    This book examines tragedy and tragic philosophy from the Greeks through Shakespeare to the present day. It explores key themes in the links between suffering and ethics through postcolonial literature. Ato Quayson reconceives how we think of World literature under the singular and fertile rubric of tragedy. He draws from many key works – Oedipus Rex, Philoctetes, Medea, Hamlet, Macbeth, and King Lear – to establish the main contours of tragedy. Quayson uses Shakespeare's Othello, Chinua Achebe, Wole Soyinka, Tayeb (...)
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