Results for 'Tayfun Kir'

13 found
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  1.  18
    The Frequency and Effecting Factors of Consanguineous Marriage in a Group of Soldiers in Ankara.Tayfun Kir, Mahir Güleç, Bilal Bakir, Esat Hoşgönül & Nazmi Tümerdem - 2005 - Journal of Biosocial Science 37 (4):519-523.
    This cross-sectional study was carried out to investigate the frequency of consanguineous marriage in a group of army conscripts in Ankara and the factors affecting this. Of 4153 soldiers, 387 were married. The rate of marriage between first cousins was found to be 19·1%, and the overall rate of consanguineous marriage was 24·1%. Consanguineous marriage was found to be significantly prevalent among soldiers who were born in and still living in the Eastern region; among those who lived in villages; among (...)
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  2.  16
    Deniz'de Değişen Psikoloji: Melville'in Moby Dick Ve Conrad'ın "Tayfun" Eserleri.Rabia Nesrin Er Bağyapan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):555-555.
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  3.  24
    "The Power of a Form of Thought That Has Become Foreign to Itself": Rancière, Romanticism and the Partage of the Sensible.Kir Kuiken - 2016 - Substance 45 (1):6-21.
    “Where did this unexpected mobility of epistemological arrangements come from…? What event, what law, do these mutations obey, these mutations that suddenly decide that things are no longer perceived, described, expressed, characterized, classified, and known in the same way…?” The recent wave of interest in the work of Jacques Rancière in North America can likely be traced back to the unique status he gives to the category of the aesthetic in its relation to the political. Coming after the exhaustion of (...)
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  4.  99
    Deleuze/Derrida: Towards an Almost Imperceptible Difference.Kir Kuiken - 2005 - Research in Phenomenology 35 (1):290-310.
    This paper approaches the problem of the relation between Deleuze and Derrida by focusing on their respective readings of Heidegger's interpretation of Nietzsche's eternal return. It argues that the difference between Deleuze and Derrida cannot be measured in terms of their explicit statements about Heidegger, but in terms of how they relate their own readings of Nietzsche to Heidegger's positioning of him as the last metaphysician. The paper focuses on Deleuze's brief analyses of Heidegger in Difference and Repetition and Derrida's (...)
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  5.  5
    The Reject: Community, Politics and Religion After the Subject by Irving Goh.Kir Kuiken - 2019 - Substance 48 (1):107-112.
    It is rare these days to read a book as ambitious as Irving Goh's The Reject. Taking up the question that Jean-Luc Nancy posed in 1988—"Who comes after the subject?"—Goh's study proposes a theory of "the reject" as a crucial figure through which to reconceptualize modern critical and political theory's reliance on the centrality of the subject. Engaging in a reading that charts this figure through a range of contemporary French philosophers, the study simultaneously attempts to articulate how "the reject" (...)
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  6.  6
    Crossmodal Processing and Sensory Substitution: Is “Seeing” with Sound and Touch a Form of Perception or Cognition?Tayfun Esenkaya & Michael J. Proulx - 2016 - Behavioral and Brain Sciences 39.
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  7.  6
    Anarşizm Ve "Gezi Parkı" Olayları.Suat Tayfun Topak - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):1931-1931.
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  8. Jacques Derrida, The Work of Mourning Reviewed By.Kir Kuiken - 2002 - Philosophy in Review 22 (3):176-178.
     
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  9.  2
    Derrida, Sovereignty and Style.Kir Kuiken - 2014 - Oxford Literary Review 36 (2):226-229.
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  10.  5
    Arriving in Nowhere Land: Studying an Islamic Sufi Order in London.Tayfun Atay - 2008 - In Heidi Armbruster & Anna Lærke (eds.), Taking Sides: Ethics, Politics, and Fieldwork in Anthropology. Berghahn Books. pp. 45--64.
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  11. David Farrell Krell, The Purest of Bastards Reviewed By.Kir Kuiken - 2001 - Philosophy in Review 21 (2):130-132.
  12. Din Hayattan Çıkar: Antropolojik Denemeler.Tayfun Atay - 2004 - İletişim.
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  13. Ch'am Noksaek Kukka Ŭi Kil: Muŏt Ŭl P'ahech'yŏnnŭn'ga? Muŏt Ŭl Twiŏp'ŭl Kŏt In'ga?Kir-yŏng Cho - 2010 - Moa Puksŭ.
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