Results for 'Taylor Schey'

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  1.  56
    Ritual Remembrance: Freud's Primal Theory of Collective Memory.Taylor Schey - 2013 - Substance 42 (1):102-119.
    In the final essay of Totem and Taboo, Freud infamously claims that civilization began when a band of brothers brutally murdered their father. This postulation leads Freud to conclude that "the beginnings of religion, morals, society and art converge in the Oedipus complex,"1 and, accordingly, most readers, regardless of their argument, presuppose that the text depicts a "fundamental oedipal revolt."2 This is how Peter Gay characterizes the action of Totem and Taboo in his short introduction to the Norton Standard Edition, (...)
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  2. Charles Taylor Et l'Interpr'etation de l'Identit'e Moderne.Charles Taylor, Guy Laforest, Philippe de Lara & Centre Culturel International de Cerisy-la-Salle - 1998
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  3. Time and Cause Essays Presented to Richard Taylor /Edited by Peter van Inwagen. --. --.Richard Taylor & Peter Van Inwagen - 1980 - Reidel Pub. Co. Sold and Distributed in the U.S.A. And Canada by Kluwer Boston, Inc., C1980.
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  4.  54
    Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question.Charles Taylor, James Tully & Daniel M. Weinstock (eds.) - 1994 - Cambridge University Press.
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in (...)
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  5. Re-Enchanting the World: An Interview with Charles Taylor.David McPherson & Charles Taylor - 2012 - Philosophy and Theology 24 (2):275-294.
    This interview with Charles Taylor explores a central concern throughout his work, viz., his concern to confront the challenges presented by the process of ‘disenchantment’ in the modern world. It focuses especially on what is involved in seeking a kind of ‘re-enchantment.' A key issue that is discussed is the relationship of Taylor’s theism to his effort of seeking re-enchantment. Some other related issues that are explored pertain to questions surrounding Taylor’s argument against the standard secularization thesis (...)
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  6.  15
    Fellow Travellers on Different Paths: A Conversation with Charles Taylor.Michiel Meijer & Charles Taylor - 2019 - Philosophy and Social Criticism 46 (8):985-1002.
    This interview with Charles Taylor explores a central concern throughout his work, namely, his concern to ‘reenchant’ self and world through a careful examination of value as emanating from the world rather than from ourselves. It focuses especially on the status of his central doctrine of ‘strong evaluation’ against the background of mainstream meta-ethical theories, such as neo-Kantian constructivism and robust realist non-naturalism. Additionally, the relationship between Taylor’s theism and his moral–political philosophy is discussed. A key issue that (...)
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  7. Thomas Taylor, the Platonist: Selected Writings.Thomas Taylor - 1969 - London: Routledge and Kegan Paul.
    Thomas Taylor in England, by K. Raine.--Thomas Taylor in America, by G. M. Harper.--Biographical accounts of Thomas Taylor.--Concerning the beautiful.--The hymns of Orpheus.--Concerning the cave of the nymphs.--A dissertation on the Eleusinian and Bacchic mysteries.--Introduction to The fable of Cupid and Psyche.--The Platonic philosopher's creed.--An apology for the fables of Homer.--Bibliography (p. [521]-538).
     
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  8. Self-Interpreting Animals. 45-76 In: TAYLOR, Charles: Human Agency and Language.Charles Taylor - 1985 - Philosophical Papers 1.
  9.  11
    Charles Taylor Replies.Charles Taylor - 2010 - New Blackfriars 91 (1036):721-724.
  10.  47
    Toward a Hermeneutical Conception of Medicine: A Conversation with Charles Taylor.C. Taylor, F. A. Carnevale & D. M. Weinstock - 2011 - Journal of Medicine and Philosophy 36 (4):436-445.
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  11.  23
    Charles Taylor Replies.Charles Taylor - 2010 - New Blackfriars 91 (1036):662-664.
  12.  17
    Charles Taylor Replies.Charles Taylor - 2010 - New Blackfriars 91 (1036):694-698.
  13.  15
    Charles Taylor Replies.Charles Taylor - 2010 - New Blackfriars 91 (1036):645-647.
  14.  85
    Reviews : Charles S. Taylor -- Paulo Freire's Pedagogu in Guinea-Bissau.C. S. Taylor - 1980 - Philosophy and Social Criticism 7 (2):216-225.
  15.  84
    Taylor-Made Selves.Alex Klaushofer & Charles Taylor - 2000 - The Philosophers' Magazine 12 (12):37-40.
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  16.  13
    Taylor's Comments. Rorty, Taylor, and Dreyfus: A Discussion.Charles Taylor - 1980 - Review of Metaphysics 34 (1):47-55.
  17.  27
    An Empirical Account of Mind: D.M. Taylor.D. Taylor - 1975 - Royal Institute of Philosophy Supplement 9:66-78.
    What could an empirical theory of the Mind be? Surely one which demonstrated that questions about the existence of minds were empirical questions – to be decided by observation, by the senses. This in turn would require an explanation of the meaning of statements about minds or mental states in terms referring to observable events, states and objects.
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  18.  25
    Taylor-Made Selves.Alex Klaushofer & Charles Taylor - 2000 - The Philosophers' Magazine 12:37-40.
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  19.  17
    Some Aspects of Islamic Eschatology1: JOHN B. TAYLOR.John B. Taylor - 1968 - Religious Studies 4 (1):57-76.
    To a student audience seduced by the claims of a ‘secular Christianity’, Professor Gordon Rupp once urged the combined loyalties of ‘worldmanship’ and ‘other-worldmanship’. The Muslim world shows little friendship to secularist ideologies which explicitly reject the eschatological dimension, but Muslims are increasingly involved in secularising processes; many of these are ‘Islamised’, if they are compatible with Islamic social or political ideals, and the stigma of bid‘ah , innovation, is thereby avoided. A Lebanese author, Muhammad Darwazah, in his Dustūr al-Qur’ (...)
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  20. Žižek! - A Conversation with Paul A. Taylor for Kritikos.Paul Taylor - unknown
     
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  21.  15
    Charles Taylor Replies.Charles Taylor - 2010 - New Blackfriars 91 (1036):677-679.
  22.  17
    The Doomsday Book. By Gordon Rattray Taylor. Pp. 335. (Thames & Hudson, 1970.) Price £2·10. [REVIEW]L. R. Taylor - 1971 - Journal of Biosocial Science 3 (2):239-241.
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  23.  21
    Professor Taylor's Reply.A. E. Taylor - 1929 - Philosophy 4 (15):433-.
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  24. A Voyage to the World of Cartesius. Written Originally in French. Translated Into English by T. Taylor, M.A. Of Magdalen Colledge in Oxford. [REVIEW]Gabriel Daniel, Thomas Taylor & Daniel Defoe - 1694 - Printed for Thomas Bennet, at the Half Moon in S. Paul's Church-Yard.
     
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  25. Socrates and Plato, a Critism of A.E. Taylor's 'Varia Socratica'.Guy Cromwell Field & Alfred Edward Taylor - 1913
     
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  26. Father Malebranche His Treatise Concerning the Search After Truth. The Whole Work Complete. To Which is Added the Author's Treatise of Nature and Grace: Being a Consequence of the Principles Contained in the Search. Together with His Answer to the Animadversions Upon the First Volume: His Defence Against the Accusations of Monsieur de la Ville, &C. Relating to the Same Subject. All Translated by T. Taylor, M.A. Late of Magdalen College in Oxford. [REVIEW]Nicolas Malebranche, Thomas Taylor, William Bowyer, Thomas Bennet & Daniel Midwinter and Thomas Leigh - 1700 - Printed by W. Bowyer, for Thomas Bennet at the Half-Moon, and T. Leigh and W. Midwinter at the Rose and Crown, in St. Paul's Church-Yard.
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  27. Extracts From Recent Correspondence [Signed W. Taylor], Revised. The Christian's Relation to the State, and War.W. Taylor - 1916
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  28. Essays in Honour of Gwen Taylor ; [Contributors, Ismay Barwell ... Et Al.].Gwen Taylor, Ismay Barwell & R. G. Durrant (eds.) - 1982 - Philosophy Dept., University of Otago.
     
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  29. Good and Evil a New Direction / by Richard Taylor.Richard Taylor - 1970 - Collier-Macmillan.
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  30. "Modernism, Post-Modernism, Realism: A Critical Perspective for Art": Brandon Taylor[REVIEW]Roger Taylor - 1988 - British Journal of Aesthetics 28 (3):287.
     
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  31. Natural History of Enthusiasm [by I. Taylor].Isaac Taylor - 1829
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  32. On the Other Dialogue and/or Dialectics : Mark Taylor's "Paralectics".Mark C. Taylor, Robert P. Scharlemann, Roy Wagner, Michael Brint & Richard Rorty - 1991
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  33. Reflective Wisdom: Richard Taylor on Issues That Matter.Richard Taylor - 1989 - Prometheus Books.
     
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  34. The Romantic Tradition in Germany an Anthology with Critical Essays and Commentaries by Ronald Taylor. --.Ronald Taylor - 1970 - Methuen.
     
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  35. Videos - Žižek & Taylor in London + Taylor's Lecture on "Violence".Paul Taylor - 2011 - International Journal of Žižek Studies 5 (3).
     
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  36. Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor[REVIEW]J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor - 1988
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  37. "Taylor", Margaret E. J., Greek Philosophy: An Introduction.Margaret E. J. Taylor - 1926 - Classical World: A Quarterly Journal on Antiquity 20:72.
     
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  38.  93
    On Identity, Alienation and Consequences of September 11th. An Interview with Charles Taylor.Hartmut Rosa & Arto Laitinen - 2002 - In Arto Laitinen & Nicholas H. Smith (eds.), Perspectives on the Philosophy of Charles Taylor. Acta Philosophica Fennica. pp. 165-195.
    HR/AL: Professor Taylor, what are you working on these days? CT: Well, several things. One of the things I am working on is something I was lecturing this fall at the New School University, and that I have called ‘modern social imaginaries’. It is an attempt to understand western modernity in terms of the different ways in which people imagine their social existence. These imaginaries are a condition for new kinds of practices that are characteristic of modernity. This research (...)
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  39.  29
    1. What is Strong Evaluation? A Reading and Reconstruction of Taylor’s Central Concept.Arto Laitinen - 2008 - In Strong Evaluation Without Moral Sources: On Charles Taylor's Philosophical Anthropology and Ethics. Berlin; New York: Walter de Gruyter. pp. 13-60.
    One of the central concepts in Charles Taylor’s philosophy is that of strong evaluation. What is strong evaluation? The crucial idea is that human relations to the world, to self and to others are value-laden. In the first subsection the central features of the concept of strong evaluation are discussed, namely qualitative distinctions concerning worth and the role of strong evaluation for identity. The nature of strong evaluations both as background understandings and explicit judgements is clarified. It is also (...)
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  40.  29
    Southern Black Women's Canebrake Gardens: Responding to Taylor's Call for Aesthetic Reconstruction.Joshua M. Hall - 2020 - Debates in Aesthetics 2 (15).
    In this response, I suggest that Black southern women in the U.S. have always been central to the “reconstruction” that Taylor identifies as a central theme of Black aesthetics. Building on his allusions to Alice Walker and Jean Toomer, I explore Walker’s tearful response (in In Search of Our Mothers’ Gardens: Womanist Prose (1983) to Toomer’s Cane (2011). Walker identifies their mothers’ and grandmothers’ informal arts of storytelling and gardening as the hidden roots of both her and Toomer’s work. (...)
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  41. Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity.Arto Laitinen - 2002 - In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi. pp. 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more (...)
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  42.  50
    Charles Taylor.Ruth Abbey (ed.) - 2000 - Routledge.
    Charles Taylor is one of the most influential and prolific philosophers in the English-speaking world today. The breadth of his writings is unique, ranging from reflections on artificial intelligence to analyses of contemporary multicultural societies. This thought-provoking introduction to Taylor's work outlines his ideas in a coherent and accessible way without reducing their richness and depth. His contribution to many of the enduring debates within Western philosophy is examined and the arguments of his critics assessed. Taylor's reflections (...)
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  43. A Critique of Charles Taylor's Notions of “Moral Sources” and “Constitutive Goods”.Arto Laitinen - 2004 - In Jussi Kotkavirta & Michael Quante (eds.), Moral Realism. Acta Philosophica Fennica. pp. 73-104.
    In this paper I argue that moral realism does not, pace Charles Taylor, need “moral sources” or “constitutive goods”, and adding these concepts distorts the basic insights of what can be called “cultural” moral realism.1 Yet the ideas of “moral topography” or “moral space” as well as the idea of “ontological background pictures” are valid, if separated from those notions. What does Taylor mean by these notions?
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  44. Charles Taylor and Nicholas H. Smith on Human Constants and Transcendental Arguments. A Review. [REVIEW]Arto Laitinen - 2003 - SATS 4 (2):191-201.
    In the introduction to his Philosophical Papers 1&2 Charles Taylor assures us that his work, while encompassing a range of issues, follows a single, tightly knit agenda. He claims that the central questions concern "philosophical anthropology". Taylor's work on these questions has been presented piecemeal, in the form of articles and papers, and the student has had to imagine what a systematic monograph by Taylor on philosophical anthropology would look like. Neither Hegel, Sources of the Self, Ethics (...)
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  45. Understanding the Relationship Between Autonomy and Informed Consent: A Response to Taylor.Lucie White - 2013 - Journal of Value Inquiry 47 (4):483-491.
    Medical ethicists conventionally assume that the requirement to employ informed consent procedures is grounded in autonomy. It seems intuitively plausible that providing information to an agent promotes his autonomy by better allowing him to steer his life. However, James Taylor questions this view, arguing that any notion of autonomy that grounds a requirement to inform agents turns out to be unrealistic and self-defeating. Taylor thus contends that we are mistaken about the real theoretical grounds for informed consent procedures. (...)
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  46. Today and Tomorrow: Review of Charles Taylor by Ruth Abbey. [REVIEW]Arto Laitinen - 2001 - Radical Philosophy 30:108.
    The Philosophy Now series promises to combine rigorous analysis with authoritative expositions. Ruth Abbey’s book lives up to this demand by being a clear, reliable and more than up-to-date introduction to Charles Taylor ’s philosophy. Although it is an introductory book, the amount of footnotes and references ought to please those who want to study the original texts more closely. Abbey’s book is structured thematically: morality, selfhood, politics and epistemology get 50 pages each. The focus is on the internal (...)
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  47. Tu Wei-Ming and Charles Taylor on Embodied Moral Reasoning.Andrew T. W. Hung - 2013 - Philosophy, Culture, and Traditions 3:199-216.
    This paper compares the idea of embodied reasoning by Confucian Tu Wei-Ming and Canadian philosopher Charles Taylor. They have similar concerns about the problems of secular modernity, that is, the domination of instrumental reason and disembodied rationality. Both of them suggest that we have to explore a kind of embodied moral reasoning. I show that their theories of embodiment have many similarities: the body is an instrument for our moral knowledge and self-understanding; such knowledge is inevitably a kind of (...)
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  48.  90
    On Charles Taylor's 'Deep Diversity'.Charles Blattberg - forthcoming - In Ursula Lehmkuhl & Elisabeth Tutschek (eds.), 150 Years of Canada: Grappling with Diversity Since 1867. Münster, Germany: Waxmann Verlag GmbH.
    Charles Taylor’s idea of “deep diversity” has played a major role in the debates around multiculturalism in Canada and around the world. Originally, the idea was meant to account for how the different national communities within Canada – those of the English-speaking Canadians, the French-speaking Quebeckers, and the Aboriginals – conceive of their belonging to the country in different ways. But Taylor conceives of these differences strictly in terms of irreducibility; that is, he fails to see that they (...)
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  49.  34
    Strong Evaluation Without Moral Sources. On Charles Taylor’s Philosophical Anthropology and Ethics.Arto Laitinen - 2008 - De Gruyter.
    Charles Taylor is one of the leading living philosophers. In this book Arto Laitinen studies and develops further Taylor's philosophical views on human agency, personhood, selfhood and identity. He defends Taylor's view that our ethical understandings of values play a central role. The book also develops and defends Taylor's form of value realism as a view on the nature of ethical values, or values in general. The book criticizes Taylor's view that God, Nature or Human (...)
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  50.  37
    Thomas Taylor’s Dissent From Some 18th-Century Views on Platonic Philosophy: The Ethical and Theological Context.Leo Catana - 2013 - International Journal of the Platonic Tradition 7 (2):180-220.
    Thomas Taylor’s interpretation of Plato’s works in 1804 was condemned as guilty by association immediately after its publication. Taylor’s 1804 and 1809 reviewer thus made a hasty generalisation in which the qualities of Neoplatonism, assumed to be negative, were transferred to Taylor’s own interpretation, which made use of Neoplatonist thinkers. For this reason, Taylor has typically been marginalised as an interpreter of Plato. This article does not deny the association between Taylor and Neoplatonism. Instead, it (...)
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