Results for 'Te Hoskins'

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  1.  12
    Introducing the Indigenous Philosophy Group.Georgina Stewart, Carl Mika, Garrick Cooper, Vaughan Bidois & Te Kawehau Hoskins - 2015 - Educational Philosophy and Theory 47 (9):851-855.
  2.  17
    [Literature, Politics, and Contemporary Scholarship]: Professor Hoskins Replies.Katharine Hoskins - 1971 - Journal of Aesthetic Education 5 (4):162.
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  3.  15
    Beyond Punishment? A Normative Account of the Collateral Legal Consequences of Conviction.Zachary Hoskins - 2019 - New York, USA: Oxford University Press.
    People convicted of crimes are subject to a criminal sentence, but they also face a host of other restrictive legal measures: Some are denied access to jobs, housing, welfare, the vote, or other goods. Some may be deported, may be subjected to continued detention, or may have their criminal records made publicly accessible. These measures are often more burdensome than the formal sentence itself. -/- In Beyond Punishment?, Zachary Hoskins offers a philosophical examination of these burdensome legal measures, called (...)
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  4.  88
    Fair Play, Political Obligation, and Punishment.Zachary Hoskins - 2011 - Criminal Law and Philosophy 5 (1):53-71.
    This paper attempts to establish that, and explain why, the practice of punishing offenders is in principle morally permissible. My account is a nonstandard version of the fair play view, according to which punishment 's permissibility derives from reciprocal obligations shared by members of a political community, understood as a mutually beneficial, cooperative venture. Most fair play views portray punishment as an appropriate means of removing the unfair advantage an offender gains relative to law-abiding members of the community. Such views (...)
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  5.  79
    Ex‐Offender Restrictions.Zachary Hoskins - 2014 - Journal of Applied Philosophy 31 (1):33-48.
    Individuals convicted of crimes are often subject to numerous restrictions — on housing, employment, the vote, public assistance, and other goods — well after they have completed their sentences, and in some cases permanently. The question of whether — and if so, when — ex-offender restrictions are morally permissible has received surprisingly little philosophical scrutiny. This article first examines the significance of completing punishment, of paying one's debt to society, and contends that when offenders' debts are paid, they should be (...)
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  6. ''Deterrent Punishment and Respect for Persons''.Zachary Hoskins - 2011 - Ohio State Journal of Criminal Law 8 (2):369-384.
    This article defends deterrence as an aim of punishment. Specifically, I contend that a system of punishment aimed at deterrence (with constraints to prohibit punishing the innocent or excessively punishing the guilty) is consistent with the liberal principle of respect for offenders as autonomous moral persons. I consider three versions of the objection that deterrent punishment fails to respect offenders. The first version, raised by Jeffrie Murphy and others, charges that deterrent punishment uses offenders as mere means to securing the (...)
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  7.  45
    ''Punishment, Contempt, and the Prospect of Moral Reform''.Zachary Hoskins - 2013 - Criminal Justice Ethics 32 (1):1-18.
    This paper objects to certain forms of punishments, such as supermax confinement, on grounds that they are inappropriately contemptuous. Building on discussions in Kant and elsewhere, I flesh out what I take to be salient features of contempt, features that make contempt especially troubling as a form of moral regard and treatment. As problematic as contempt may be in the interpersonal context, I contend that it is especially troubling when a person is treated contemptuously by her political community’s institutions -- (...)
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  8.  12
    ''Punishing States and the Spectre of Guilt by Association''.Zachary Hoskins - 2014 - International Criminal Law Review 14 (4-5):901-919.
    Proponents of punishing states often claim that such punishment would not distribute to members of the state, and so it would not subject innocent citizens – those who did not participate in the crimes, or dissented, or even were among the victims – to guilt by association. This essay examines three features of state punishment that might be said not to distribute to citizens: it is burdensome, it is intentionally so, and it expresses social condemnation. Ultimately, I contend that when (...)
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  9.  32
    ''On Highest Authority: Do Religious Reasons Have a Place in Public Policy Debates?''.Zachary Hoskins - 2009 - Social Theory and Practice 35 (3):393-412.
    This paper examines whether religious reasons have a legitimate place in a liberal democracy's policy debates. Robert Audi, building from Rawlsian themes, contends that civic virtue obliges religious citizens who advocate for public policies to have sufficiently motivating secular reasons. Others contend it's unfair to exclude reasonable citizens from policy debates merely because their only reasons are religious ones. This essay seeks to reconcile the intuitions behind these competing views. I examine Audi's account of the differences between religious and secular (...)
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  10.  45
    Nurses and National Socialism a Moral Dilemma: One Historical Example of a Route - to Euthanasia.Sylvia Anne Hoskins - 2005 - Nursing Ethics 12 (1):79-91.
    If euthanasia were to be made legal in other countries apart from the Netherlands and Belgium, nurses would be faced with ethical dilemmas that could impact on their professional accountability and their personal moral beliefs. As a part of history has demonstrated, the introduction of the practice of euthanasia could also significantly change the relationship between nurses and patients. In Germany between 1940 and 1945, in response to a government directive, nurses participated in the practice of euthanasia and as a (...)
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  11. Agustín acerca del amor y de la unidad de la Iglesia en 1 Jn.John Paul Hoskins - 2007 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 52 (204):101-105.
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  12.  11
    Leibniz.G. H. R. Parkinson, C. A. Van Peursen & Hubert Hoskins - 1970 - Philosophical Quarterly 20 (80):272.
  13.  18
    On Stories of Peoplehood and Difficult Memories.G. Hoskins - 2013 - Philosophy and Social Criticism 39 (1):63-77.
    Most descriptive and normative theories of political identity can be plotted between two poles. At one end are accounts of particular cultural political identities, which are based on inherited and primarily homogeneous cultural elements. At the other pole are accounts of ‘civic’ identities, strictly political identities grounded in uncoerced consent to a set of laws, political procedures and institutions. My thesis is that to understand and to encourage the formation and maintenance of viable political identities within the context of multicultural, (...)
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  14.  17
    Edward Demenchonok, Ed. Philosophy After Hiroshima.Gregory Hoskins - 2012 - Journal for Peace and Justice Studies 22 (1):148-152.
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  15.  17
    Ethical Issues of Good Laboratory Practice.Fan Chien Te, Lin Jui Chu & Liao Chia Cheng - 2009 - Asian Bioethics Review 1 (3):292-298.
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  16.  32
    Review: The Value of Humanity in Kant's Moral Theory - by Richard Dean. [REVIEW]Zachary Hoskins - 2008 - Philosophical Books 49 (2):150-152.
  17.  16
    Brain Death in Pregnant Women.Jay E. Kantor & Iffath Abbasi Hoskins - 1993 - Journal of Clinical Ethics 4 (4):308.
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  18.  11
    Liberating Jonah.Gregory Hoskins - 2009 - Journal for Peace and Justice Studies 18 (1/2):116-119.
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  19.  21
    The Politics of Memory and the World Trade Center Memorial Site.Gregory Hoskins - 2007 - Journal of Social Philosophy 38 (2):242–254.
  20. ''Hard Times After Hard Time''.Zachary Hoskins & Nora Wikoff - 2013 - In Joanna Crosby David Bzdak & Seth Vannatta (eds.), The Wire and Philosophy. Open Court Books.
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  21. ''Correlative Obligations''.Zachary Hoskins - 2011 - In Dean K. Chatterjee (ed.), Encyclopedia of Global Justice. Springer.
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  22. ''Non-Combatant Immunity''.Zachary Hoskins - 2011 - In Dean K. Chatterjee (ed.), Encyclopedia of Global Justice. Springer.
  23. ''Obligation''.Zachary Hoskins - 2013 - In James E. Crimmins (ed.), The Bloomsbury Encyclopedia of Utilitarianism. Bloomsbury Academic.
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  24.  28
    International Criminal Law and Philosophy.Larry May & Zachary Hoskins (eds.) - 2010 - Cambridge University Press.
    International Criminal Law and Philosophy is the first anthology to bring together legal and philosophical theorists to examine the normative and conceptual foundations of international criminal law. In particular, through these essays the international group of authors addresses questions of state sovereignty; of groups, rather than individuals, as perpetrators and victims of international crimes; of international criminal law and the promotion of human rights and social justice; and of what comes after international criminal prosecutions, namely, punishment and reconciliation. International criminal (...)
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  25.  66
    Bridging East and West—Or, a Bridge Too Far? Paulo Freire and the Tao Te Ching.Peter Roberts - 2012 - Educational Philosophy and Theory 44 (9):942-958.
    This article considers key differences and similarities between Freirean and Taoist ideals. I limit my focus to the Tao Te Ching, paying brief attention to the origins of this classic work of Chinese philosophy before concentrating on several themes of relevance to Freire's work. An essay by James Fraser, who makes three references to the Tao Te Ching in his discussion of love and history in Freire's pedagogy, provides a helpful starting point for investigation. A summary of Fraser's account is (...)
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  26. Lao Tzu's Tao Te Ching: A Translation of the Startling New Documents Found at Guodian.Robert G. Henricks - 2000 - Columbia University Press.
    In 1993, an astonishing discovery was made at a tomb in Guodian in Hubei province. Written on strips of bamboo that have miraculously survived intact since 300 B.C., the "Guodian Laozi," is by far the earliest version of the _Tao Te Ching_ ever unearthed. Students of ancient Chinese civilization proclaimed the text a decisive breakthrough in the understanding of this famous text: it provides the most conclusive evidence to date that the text was the work of multiple authors and editors (...)
     
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  27. Lao Tzu's Tao Te Ching: A Translation of the Startling New Documents Found at Guodian.Robert G. Henricks (ed.) - 2005 - Cambridge University Press.
    In 1993, an astonishing discovery was made at a tomb in Guodian in Hubei province. Written on strips of bamboo that have miraculously survived intact since 300 B.C., the "Guodian Laozi," is by far the earliest version of the _Tao Te Ching_ ever unearthed. Students of ancient Chinese civilization proclaimed the text a decisive breakthrough in the understanding of this famous text: it provides the most conclusive evidence to date that the text was the work of multiple authors and editors (...)
     
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  28. Review of May & Hoskins, International Criminal Law and Philosophy. [REVIEW]Matthew Lister - 2010 - Concurring Opinions Blog:1.
  29.  15
    Hoskins’s New Benefit-Fairness Theory of Punishment.Peter Chau - 2019 - Criminal Law and Philosophy 13 (1):49-61.
    The benefit-fairness theory of punishment, which is one of the most prominent retributive justifications of punishment, appeals to some benefits received by an offender in explaining why it is fair to impose punitive burdens on him. However, many see the two traditional versions of the theory, found in the works by writers such as Herbert Morris, Jeffrie Murphy, and George Sher, as being susceptible to fatal objections. In a recent paper, “Fairness, Political Obligation, and Punishment,” Zachary Hoskins offers a (...)
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  30.  60
    Comparison and Analysis of Selected English Interpretations of the Tao Te Ching.Damian J. Bebell & Shannon M. Fera - 2000 - Asian Philosophy 10 (2):133 – 147.
    In the last 150 years, the ambiguous and enigmatic 81 chapters of the Tao Te Ching have been translated, interpreted and adapted into the English language more than 100 times. The Tao and its subtle philosophy is currently being actively assimilated into mainstream western culture as evidenced by the popularity and volume of Taoist works. The purpose of this study was to analyse this phenomenon. First, a database of English translations of the Tao Te Ching was established. This database documents (...)
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  31.  17
    The Meaning and Interpretations of the Japanese Aspect Marker -Te-I-.Atsuko Nishiyama - 2006 - Journal of Semantics 23 (2):185-216.
    The Japanese marker -te-i- can have progressive, resultative, and existential perfect readings and has often been regarded as ambiguous. This paper shows that there is no clear evidence that -te-i- is ambiguous. It proposes a monosemous analysis of -te-i- that unifies its multiple readings and shows how progressives and perfects can form a natural semantic class. Within the context of a Discourse Representation Theory (Kamp and Reyle 1993, de Swart 1998), I propose that -te-i- consists of an imperfective operator -te- (...)
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  32.  16
    The Meaning and Interpretations of the Japanese Aspect Marker -Te-I-.Nishiyama Atsuko - 2006 - Journal of Semantics 23 (2):185-216.
    The Japanese marker _-te-i-_ can have progressive, resultative, and existential perfect readings and has often been regarded as ambiguous. This paper shows that there is no clear evidence that _-te-i-_ is ambiguous. It proposes a monosemous analysis of _-te-i-_ that unifies its multiple readings and shows how progressives and perfects can form a natural semantic class. Within the context of a Discourse Representation Theory, I propose that _-te-i-_ consists of an imperfective operator _-te-_ and a stativizer _-i-_. The imperfective operator (...)
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  33.  23
    Chapter One of the Tao Tê Ching: A ‘New’ Interpretation: David Loy.David Loy - 1985 - Religious Studies 21 (3):369-379.
    The Tao Tê Ching is probably the world's second most translated and annotated book , yet it remains among the most enigmatic. Of its eighty-one chapters, no one denies that the most important is the first, and many scholars go further to claim that it is the key to the whole work: if it is understood fully, all the rest may be seen to be implied. Unfortunately, the first chapter also happens to be the most ambiguous. But even so, after (...)
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  34. " Nosce te ipsum". Reflexión y política en Vico.Alberto Mario Damiani - 2009 - Cuadernos Sobre Vico 23 (24):2010.
    El objetivo de este artículo es explicar la interpretación política que Vico ofrece del precepto apolíneo “nosce te ipsum”. El artículo comienza con el problema del conocimiento de sí mismo en la primera Oración Inaugural y en el De Antiquissima. Luego, ese problema es puesto en relación con el origen de la autoconciencia en la Scienza nuova, con Solón y Esopo como universales fantásticos de la plebe y con el origen civil de la filosofía. La conclusión es que hay una (...)
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  35.  23
    Etniciteti, ndërtimi kombëtar dhe nacionalizmi në territorin etnik shqiptar: qasje antropologjike e konfliktit të marrëdhënieve ndëretnike.Albert Doja - 2009 - Polis 9:148-169.
    Pas një hyrjeje për karakteristikat e rajonit të përkufizuar si zonë kulturore dhe për përballjen e nacionalizmave serb dhe shqiptar, që nuk kanë humbur asnjë rast për t'u acaruar në çdo moment, do të përpiqem të integroj në këtë artikull qasjen antropologjike në lidhje me konsideratat historike dhe gjeopolitike mbi territorin dhe kulturën shqiptare. Për të kuptuar dukuritë aktuale, një çështje më duket thelbësore: të dihet që nëse trashëgimia historike dhe identitetet kulturore, nëse nuk justifikojnë, të paktën shpjegojnë, sadopak në (...)
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  36.  1
    The Construction of Advertising Discourse by the Use of the Second-Person Object Te and the Clitic Se.María José Serrano - 2018 - Pragmática Sociocultural 6 (2):173-196.
    The purpose of this study is to analyze the variation of the second-person object clitic te [‘you’] and the clitic se [lit. ‘it’] in advertising discourse from a cognitive viewpoint. The main explanatory notion will be cognitive salience; both clitics, te and se, exhibit this to varying degrees. The second-person te is more salient than the clitic se; therefore, the meanings conveyed by each in media discourse will be notably different. Results indicate that the distribution and usage of the clitics (...)
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  37.  2
    Moral Philosophy, Te Whāriki and Gender.Andrea Delaune - 2019 - Educational Philosophy and Theory 51 (7):721-730.
    Early childhood practice in Aotearoa New Zealand is guided by Te Whāriki, a curriculum which is rich in moral concepts. While there are opportunities for early childhood educators in Aotearoa New Zealand to reflect upon moral concepts in their educational settings, it is the position of this paper that critical engagement with these concepts is hindered by two major factors: lack of exposition on the moral concepts maintained within the English version of the early childhood curriculum document, and a historical (...)
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  38.  17
    Tao Te Ching.Robert Wilkinson - unknown
    Dating from around 300BC, Tao Te Ching is the first great classic of the Chinese school of philosophy called Taoism. Within its pages is summed up a complete view of the cosmos and how human beings should respond to it. A profound mystical insight into the nature of things forms the basis for a humane morality and vision of political utopia. The ideas in this work constitute one of the main shaping forces behind Chinese spirituality, art and science, so much (...)
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  39.  6
    MARANHÃO FILHO, Eduardo Meinberg de Albuquerque. A grande onda vai te pegar: Marketing, espetáculo e ciberespaço na Bola de Neve Church. São Paulo: Fonte Editorial, 2013. [REVIEW]Manuela Lowenthal Ferreira - 2014 - Horizonte 12 (33):270-276.
    A resenha diz respeito ao livro "A grande onda vai te pegar, espetáculo e ciberespaço na Bola de Neve Church's", na qual trata das transformações no campo religioso hoje, a partir do estudo de caso com a igreja Neopentecostal "Bola de Neve Church1s".
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  40. Poema “bem-te-VI”.Palmyra Wanderlei - 2013 - Revista Fides 4 (1):8.
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  41. King Potatau: An Account of the Life of Potatau Te Wherowhero, the First Maori King.Pei Te Hurinui - 2013 - Philosophy East and West 63 (2).
     
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  42.  17
    Denken over liefde hoeft geen schrik aan te jagen.Hanne De Jaegher - 2018 - Antwerp, Belgium: Letterwerk.
    Wat gebeurt er allemaal in relaties? -/- We raken gefrustreerd wanneer een vriend niet terugbelt. We missen een geliefde die ver weg is. We komen elkaar tegen op straat. We vrijen. We voelen ons eenzaam. Soms terwijl we vrijen. -/- We voelen ons diep met iemand verbonden. We verwachten veel. We doen ons best om niet te veel te verwachten. Soms lukt dat, en dan kunnen we elkaar echt ontmoeten. -/- Dit boek gaat over de spanningen die in elke relatie (...)
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  43. Theory of Subject’te Badiou’nun Heidegger ile İlişkisi.Graham Harman - 2014 - In Sadık Erol Er (ed.), Heidegger Paris’te: Fransizlarin Heidegger Okumasi. Otonom Publishing. pp. 307-334.
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  44. Tenai Mimimum le-Teʼoryah Biḳortit.ʻAdi Ofir - 2012 - In Gil Eyal (ed.), Arbaʻ Hartsaʼot ʻal Teʼoryah Biḳortit. Ha-Ḳibuts Ha-MeʼUḥad.
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  45. Ma-Hu Tsivʻa Shel Ha-Teʼoryah Ha-Biḳortit? Maḥshavot ʻal Ribonut Posṭ-Ṿesṭfalit.Yehudah Shenhav - 2012 - In Gil Eyal (ed.), Arbaʻ Hartsaʼot ʻal Teʼoryah Biḳortit. Ha-Ḳibuts Ha-MeʼUḥad.
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  46. Barbara Flori Liberta Hse an XXXV Te Rogo Prseteriens Ut Legas Et Dicas Sit Tibi Terra Levis.Prseteriens Ut Te Rogo - 2011 - In Ole Hã¸Iris & Birte Poulsen (eds.), Antikkens Verden. Aarhus Universitetsforlag.
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  47. Aquinas as Authority a Collection of Studies Presented at the the Second Conference of the Thomas Instituut Te Utrecht, December 14-16, 2000. [REVIEW]Paul van Geest, Harm J. M. J. Goris, Carlo Leget & Thomas Instituut te Utrecht - 2002
     
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  48.  28
    E. And K. Berggren with Appendices by H. Helbaek and C. Sorrentino: San Giovenale, Vol. II, Fasc. 2: Excavations in Area B, 1957–1960. Pp. 64; 21 Text Figs., 41 Plates, 2 Folded Plans. Stockholm: Distributed by Paul Åstrom, Lund, 1981. Paper, Sw. Kr. 175. - B. Olinder, I. Pohl with an Appendix by C. Sorrentino: San Giovenale, Vol. II, Fasc. 4: The Semi-Subterranean Building in Area B Pp. 89; 32 Text-Figs., 30 Plates, 1 Folded Plan. Stockholm: Distributed by Paul Åström, Lund, 1981. Paper, Sw. Kr. 250. - C. Wikander: Acquarossa, Vol. I: The Painted Architectural Terracottas Part 1: Catalogue and Architectural Context. Pp. 167; 96 Text-Figs., Inc. 1 Folded Plan. Stockholm: Distributed by Paul Åström, Lund, 1981. Paper, Sw. Kr. 200. - C. Scheffer: Acquarossa, Vol. II, Part 1: Cooking and Cooking Stands in Italy, 1400–400 B.C. Pp. 114; 89 Text-Figs. Stockholm: Distributed by Paul Åström, Lund, 1981. Paper, Sw. Kr. 200. - M.-B. Lundgren, L. Wendt: Acquarossa, Vol. III: Zone A. Pp. 70; 39 Te. [REVIEW]David Ridgway - 1983 - The Classical Review 33 (2):364-366.
  49.  2
    “Om nie te dink bó wat in die Skrif geskrywe staan nie” – konsistensie en ontwikkeling in die teologie van Piet Geyser.Andries G. Van Aarde & Piet A. Geyser - 2004 - Hts Theological Studies 60 (1/2).
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  50.  70
    Book Review: Te Deum: The Church and MusicTe Deum: The Church and Music, byWestermeyerPaul. Fortress, Minneapolis, 1998. 412pp. $25.00. ISBN 0-8006-3146-3. [REVIEW]Deborah Loftis Schoenfeld - 1999 - Interpretation: A Journal of Bible and Theology 53 (4):440-440.
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