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  1.  29
    Jokes: Philosophical Thoughts on Joking Matters.Ted Cohen - 2001 - University of Chicago Press.
    Abe and his friend Sol are out for a walk together in a part of town they haven't been in before. Passing a Christian church, they notice a curious sign in front that says "$1,000 to anyone who will convert." "I wonder what that's about," says Abe. "I think I'll go in and have a look. I'll be back in a minute; just wait for me." Sol sits on the sidewalk bench and waits patiently for nearly half an hour. Finally, (...)
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  2. Identifying with Metaphor: Metaphors of Personal Identification.Ted Cohen - 1999 - Journal of Aesthetics and Art Criticism 57 (4):399-409.
  3.  81
    Figurative Speech and Figurative Acts.Ted Cohen - 1975 - Journal of Philosophy 72 (19):669-684.
  4. The Possibility of Art: Remarks on a Proposal by Dickie.Ted Cohen - 1973 - Philosophical Review 82 (1):69-82.
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  5.  40
    Essays in Kant's Aesthetics.Ted Cohen & Paul Guyer - 1983 - Journal of Aesthetics and Art Criticism 41 (3):337-340.
  6.  26
    Metaphor and the Cultivation of Intimacy.Ted Cohen - 1978 - Critical Inquiry 5 (1):3-12.
    I want to suggest a point in metaphor which is independent of the question of its cognitivity and which has nothing to do with its aesthetical character. I think of this point as the achievement of intimacy. There is a unique way in which the maker and the appreciator of a metaphor are drawn closer to one another. Three aspects are involved: the speaker issues a kind of concealed invitation; the hearer expends a special effort to accept the invitation; and (...)
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  7.  29
    Notes on Metaphor.Ted Cohen - 1976 - Journal of Aesthetics and Art Criticism 34 (3):249-259.
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  8. High and Low Thinking About High and Low Art.Ted Cohen - 1993 - Journal of Aesthetics and Art Criticism 51 (2):151-156.
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  9. Aesthetic/Non-Aesthetic and the Concept of Taste: A Critique of Sibley's Position.Ted Cohen - 1973 - Theoria 39 (1-3):113-152.
  10. Three Problems in Kant's Aesthetics.Ted Cohen - 2002 - British Journal of Aesthetics 42 (1):1-12.
    What does the faculty of Understanding do during the execution of a judgement of taste? How are singular judgements of beauty related to general judgements of beauty? For what reason is beauty the symbol of morality? The first question has a tentative answer, although one not obviously congenial to Kant. The second two questions have no compelling answers.
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  11.  2
    Jokes: Philosophical Thoughts on Joking Matters.Ted Cohen - 2002 - Mind 111 (442):380-385.
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  12. What's Special About Photography?Ted Cohen - 1988 - The Monist 71 (2):292-305.
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  13. Pursuits of Reason Essays in Honor of Stanley Cavell.Stanley Cavell, Ted Cohen, Paul Guyer & Hilary Putnam - 1993
     
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  14.  84
    Metaphor, Feeling, and Narrative.Ted Cohen - 1997 - Philosophy and Literature 21 (2):223-244.
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  15.  18
    Illocutions and Perlocutions.Ted Cohen - 1973 - Foundations of Language 9 (4):492-503.
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  16.  36
    Reflexions on "Las Meninas": Paradox Lost.Joel Snyder & Ted Cohen - 1980 - Critical Inquiry 7 (2):429-447.
    Surely [John R.] Searle must rely on a stable, formal conception of the point of view. He sets Las Meninas on a par with the antimony of the liar and the paradoxes of set theory. But nothing is an antimony or a paradox just because it seems so or just because it is confusing or difficult, even if it seems so to everyone. To deserve such a description, a thing must be, so to speak, intrinsically intractable, not merely resistant when (...)
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  17.  31
    More on What We Say.Stanley Bates & Ted Cohen - 1972 - Metaphilosophy 3 (1):1–24.
    This article consists of two important parts. The first is a specific defense of some of the central claims made by stanley cavell in "must we mean what we say" against the criticisms of fodor and katz in "the availability of what we say." the major issue concerns the question of whether evidence of some sort is needed to support a claim by a native speaker about what we mean when we say something. Further speculations on this topic occupy the (...)
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  18.  71
    High and Low Art, and High and Low Audiences.Ted Cohen - 1999 - Journal of Aesthetics and Art Criticism 57 (2):137-143.
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  19. Humor.Ted Cohen - 2001 - In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. Routledge.
     
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  20.  43
    17 High and Low Thinking About High and Low Art.Ted Cohen - 1998 - In Carolyn Korsmeyer (ed.), Aesthetics: The Big Questions. Blackwell. pp. 2--171.
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  21. Index.Ted Cohen - 2009 - In Thinking of Others: On the Talent for Metaphor. Princeton University Press. pp. 87-89.
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  22.  25
    An Emendation in Kant's Theory of Taste.Ted Cohen - 1990 - Noûs 24 (1):137-145.
  23. Stanley Cavell and the Limits of Appreciation.Ted Cohen - 2006 - In Andrew John Norris (ed.), The Claim to Community: Essays on Stanley Cavell and Political Philosophy. Stanford University Press.
     
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  24.  65
    The Facts of Narrative: A Response to Nelson Goodman.Ted Cohen - 1981 - Synthese 46 (3):351 - 354.
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  25.  28
    The Philosophy of Taste : Thoughts on the Idea.Ted Cohen - 2004 - In Peter Kivy (ed.), The Blackwell Guide to Aesthetics. Blackwell. pp. 171.
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  26. The Inexplicable: Some Thoughts After Kant.Ted Cohen - 2003 - In Berys Nigel Gaut & Paisley Livingston (eds.), The Creation of Art: New Essays in Philosophical Aesthetics. Cambridge University Press.
     
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  27.  44
    A Correction by Ted Cohen.Ted Cohen - 2000 - Journal of Aesthetics and Art Criticism 58 (3):303.
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  28.  37
    Philosophy in America: Remarks on John McCumber's Time in the Ditch: American Philosophy and the McCarthy Era.Ted Cohen - 2002 - Philosophical Studies 108 (1-2):183 - 193.
    John McCumber is right to think that analytic philosophy has had a particularly central and dominating position in American philosophy, and that philosophy is less significant in American public life than in the public life of many European countries. I believe he is wrong to think that American philosophers have turned to analytical work in order to escape being politically relevant, and that he is wrong to suppose that prominent academic philosophy is something to wish for.
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  29.  13
    Beauty Restored by Mary Mothersill. [REVIEW]Ted Cohen - 1990 - Journal of Philosophy 87 (12):702-708.
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  30.  8
    Acknowledgments.Ted Cohen - 2009 - In Thinking of Others: On the Talent for Metaphor. Princeton University Press.
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  31.  10
    Aesthetics.Ted Cohen - 1980 - Social Research 47.
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  32.  7
    Contents.Ted Cohen - 2009 - In Thinking of Others: On the Talent for Metaphor. Princeton University Press.
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  33.  7
    Chapter Eleven. Conclusion: In Praise of Metaphor.Ted Cohen - 2009 - In Thinking of Others: On the Talent for Metaphor. Princeton University Press. pp. 85-86.
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  34.  16
    Stories.Ted Cohen - 2007 - Proceedings and Addresses of the American Philosophical Association 81 (2):33 - 48.
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  35.  6
    Chapter Two. Being a Good Sport.Ted Cohen - 2009 - In Thinking of Others: On the Talent for Metaphor. Princeton University Press. pp. 13-18.
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  36.  15
    Review of Richard Allen, Malcolm Turvey (Eds.), Wittgenstein, Theory and the Arts[REVIEW]Ted Cohen - 2002 - Notre Dame Philosophical Reviews 2002 (4).
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  37.  4
    Chapter One. The Talent for Metaphor.Ted Cohen - 2009 - In Thinking of Others: On the Talent for Metaphor. Princeton University Press. pp. 1-12.
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  38.  2
    Chapter Six. More Lessons From Sports.Ted Cohen - 2009 - In Thinking of Others: On the Talent for Metaphor. Princeton University Press. pp. 57-64.
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  39.  1
    Chapter Nine. Lessons From Art.Ted Cohen - 2009 - In Thinking of Others: On the Talent for Metaphor. Princeton University Press. pp. 69-78.
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  40. At Play in the Fields of Metaphor.Ted Cohen - 2010 - In Garry Hagberg & Walter Jost (eds.), A Companion to the Philosophy of Literature. Wiley-Blackwell. pp. 507-520.
     
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  41. Chapter Eight. Oneself as Oneself.Ted Cohen - 2009 - In Thinking of Others: On the Talent for Metaphor. Princeton University Press. pp. 67-68.
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  42. Chapter Five. More From the Bible: Abraham and God.Ted Cohen - 2009 - In Thinking of Others: On the Talent for Metaphor. Princeton University Press. pp. 53-56.
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  43. Chapter Four. Real Feelings, Unreal People.Ted Cohen - 2009 - In Thinking of Others: On the Talent for Metaphor. Princeton University Press. pp. 29-52.
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  44. Chapter Seven. Oneself Seen by Others.Ted Cohen - 2009 - In Thinking of Others: On the Talent for Metaphor. Princeton University Press. pp. 65-66.
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  45. Chapter Three. From the Bible: Nathan and David.Ted Cohen - 2009 - In Thinking of Others: On the Talent for Metaphor. Princeton University Press. pp. 19-28.
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  46. Chapter Ten. The Possibility of Conversation, Moral and Otherwise.Ted Cohen - 2009 - In Thinking of Others: On the Talent for Metaphor. Princeton University Press. pp. 79-84.
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  47. Jokes: Philosophical Thoughts on Joking Matters.Ted Cohen - 1999 - University of Chicago Press.
    Abe and his friend Sol are out for a walk together in a part of town they haven't been in before. Passing a Christian church, they notice a curious sign in front that says "$1,000 to anyone who will convert." "I wonder what that's about," says Abe. "I think I'll go in and have a look. I'll be back in a minute; just wait for me." Sol sits on the sidewalk bench and waits patiently for nearly half an hour. Finally, (...)
     
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  48. Literature and Morality.Ted Cohen - 2009 - In Richard Eldridge (ed.), The Oxford Handbook of Philosophy and Literature. Oup Usa.
     
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  49. Metaphor.Ted Cohen - 2005 - In Jerrold Levinson (ed.), The Oxford Handbook of Aesthetics. New York: Oxford University Press. pp. 366-76.
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  50.  7
    Thinking of Others: On the Talent for Metaphor.Ted Cohen - 2012 - Princeton University Press.
    In Thinking of Others, Ted Cohen argues that the ability to imagine oneself as another person is an indispensable human capacity--as essential to moral awareness as it is to literary appreciation--and that this talent for identification is the same as the talent for metaphor. To be able to see oneself as someone else, whether the someone else is a real person or a fictional character, is to exercise the ability to deal with metaphor and other figurative language. The underlying faculty, (...)
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