11 found
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Ted Humphrey [9]Ted B. Humphrey [2]Ted Bradley Humphrey [1]
  1. The New Black Legend of Bartolomé de Las Casas : Race and Personhood.Janet Burke & Ted Humphrey - 2011 - In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  2. Sarmiento on Barbarism, Race, and Nation Building.Janet Burke & Ted Humphrey - 2011 - In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  3.  26
    The Historical and Conceptual Relations Between Kant's Metaphysics of Space and Philosophy of Geometry.Ted Humphrey - 1973 - Journal of the History of Philosophy 11 (4):483-512.
  4.  37
    Schopenhauer and the Cartesian Tradition.Ted Humphrey - 1981 - Journal of the History of Philosophy 19 (2):191-212.
  5.  13
    Kant's Transcendental Idealism.Ted Humphrey - 1985 - Review of Metaphysics 39 (2):345-346.
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  6.  10
    Henry E. Allison, "The Kant-Eberhard Controversy". [REVIEW]Ted Humphrey - 1976 - Journal of the History of Philosophy 14 (1):112.
  7. Kant Et le Kantisme[REVIEW]Ted Humphrey - 1968 - Journal of the History of Philosophy 6 (2).
  8.  22
    How Descartes Avoids the Hidden Faculties Trap.Ted Humphrey - 1974 - Journal of the History of Philosophy 12 (3):371-377.
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  9.  4
    Internal Structure in Kant's Thought.Ted B. Humphrey - 1972 - Journal of the History of Ideas 33 (1):43.
  10. Jean Lacroix, "Kant Et le Kantisme". [REVIEW]Ted B. Humphrey - 1968 - Journal of the History of Philosophy 6 (2):183.
     
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  11. Kant's Transcendental Idealism: An Interpretation and Defense. [REVIEW]Ted Humphrey - 1985 - Review of Metaphysics 39 (2):345-345.
    Allison's interpretation and defense of Kant's idealism turn on his claim that a clear distinction between two senses of the appearance/reality distinction is crucial to and pervades Kant's thought. These are the empirical and transcendental senses, which distinguish respectively between the ordinary senses of subjective and objective, i.e., that which in my experience I believe belongs solely to my private awareness of things and that which I believe must pertain to everyone's awareness of things because it is an aspect of (...)
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