Results for 'Temitayo O. Famoroti'

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  1.  17
    Stigmatization of People Living with HIV/Aids by Healthcare Workers at a Tertiary Hospital in KwaZulu-Natal, South Africa: A Cross-Sectional Descriptive Study.Temitayo O. Famoroti, Lucy Fernandes & Sylvester C. Chima - 2013 - BMC Medical Ethics 14 (S1):S6.
    BackgroundThe issue of stigma is very important in the battle against HIV/aids in Africa since it may affect patient attendance at healthcare centres for obtaining antiretroviral medications and regular medical check-ups. Stigmatization creates an unnecessary culture of secrecy and silence based on ignorance and fear of victimization. This study was designed to determine if there is external stigmatization of people living with HIV and AIDS by health care workers at a tertiary hospital in KwaZulu-Natal province, South Africa. The study investigated (...)
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  2.  40
    Précis of O'Keefe & Nadel's The Hippocampus as a Cognitive Map.John O'Keefe & Lynn Nadel - 1979 - Behavioral and Brain Sciences 2 (4):487-494.
    Theories of spatial cognition are derived from many sources. Psychologists are concerned with determining the features of the mind which, in combination with external inputs, produce our spatialized experience. A review of philosophical and other approaches has convinced us that the brain must come equipped to impose a three-dimensional Euclidean framework on experience – our analysis suggests that object re-identification may require such a framework. We identify this absolute, nonegocentric, spatial framework with a specific neural system centered in the hippocampus.A (...)
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  3. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  4.  26
    II–Onora O’Neill.Onora O’Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):211-228.
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  5.  25
    O'Connor's Paradox and the Teaching of Educational Philosophy.David Stenhouse & D. J. O'Connor - 1968 - British Journal of Educational Studies 16 (3):243 - 257.
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  6.  98
    Against Parsimony: Three Easy Ways of Complicating Some Categories of Economic Discourse: Albert O. Hirschman.Albert O. Hirschman - 1985 - Economics and Philosophy 1 (1):7-21.
    Economics as a science of human behavior has been grounded in a remarkably parsimonious postulate: that of the self-interested, isolated individual who chooses freely and rationally between alternative courses of action after computing their prospective costs and benefits. In recent decades, a group of economists has shown considerable industry and ingenuity in applying this way of interpreting the social world to a series of ostensibly noneconomic phenomena, from crime to the family, and from collective action to democracy. The “economic” or (...)
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  7.  44
    Kant on Duties Regarding Nonrational Nature: Onora O’Neill.Onora O'neill - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):211-228.
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  8.  24
    Future Generations: Present Harms: John O'Neill.John O'neill - 1993 - Philosophy 68 (263):35-51.
    There is a special problem with respect to our obligations to future generations which is that we can benefit or harm them but that they cannot benefit or harm us. Goodin summarizes the point well: No analysis of intergenerational justice that is cast even vaguely in terms of reciprocity can hope to succeed. The reason is the one which Addison… puts into the mouth of an Old Fellow of College, who when he was pressed by the Society to come into (...)
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  9.  17
    The Exact Sciences in Antiquity. By O. Neugebauer. Pp. Xiii + 191, with 14 Plates and 30 Text Figures. Copenhagen: Ejnar Munksgaard, 1951, D. Cr. 42. [REVIEW]A. P. Treweek & O. Neugebauer - 1953 - Journal of Hellenic Studies 73 (2):179-179.
  10.  6
    Power and Events: An Essay on Dynamics in Philosophy. By William O'Meara.William O'Meara - 1946 - Ethics 57 (4):305-306.
  11.  6
    The Lancet–O’Neill Institute/Georgetown University Commission on Global Health and Law: The Power of Law to Advance the Right to Health.Jenny C. Kaldor, Lawrence O. Gostin, John T. Monahan & Katie Gottschalk - 2020 - Public Health Ethics 13 (1):9-15.
    The Lancet–O’Neill Institute/Georgetown University Commission on Global Health and Law published its report on the Legal Determinants of Health in 2019. The term ‘legal determinants of health’ draws attention to the power of law to influence upstream social and economic influences on population health. In this article, we introduce the Commission, including its background and rationale, set out its methodology, summarize its key findings and recommendations and reflect on its impact since publication. We also look to the future, making suggestions (...)
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  12. Review of 'Wilfrid Sellars' (James O'Shea 2007) and 'Wilfrid Sellars' (Willem deVries 2005).Jaroslav Peregrin, James O'shea & James R. O'Shea - 2008 - Erkenntnis 69 (1):131-135.
    A review of deVries' and O'Shea's books, both titled "Wilfrid Sellars". By Jaroslav Peregrin.
     
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  13.  31
    Sheaf Cohomology in o-Minimal Structures.Mário J. Edmundo, Gareth O. Jones & Nicholas J. Peatfield - 2006 - Journal of Mathematical Logic 6 (2):163-179.
    Here we prove the existence of sheaf cohomology theory in arbitrary o-minimal structures.
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  14.  28
    Are Beliefs About God Theoretical Beliefs? Reflections on Aquinas and Kant: J. O'Leary-Hawthorne and D. Howard-Snyder.John O'leary-Hawthorne - 1996 - Religious Studies 32 (2):233-258.
    The need to address our question arises from two sources, one in Kant and the other in a certain type of response to so-called Reformed epistemology. The first source consists in a tendency to distinguish theoretical beliefs from practical beliefs , and to treat theistic belief as mere practical belief. We trace this tendency in Kant's corpus, and compare and contrast it with Aquinas's view and a more conservative Kantian view. We reject the theistic-belief-as-mere-practical-belief view: it is bad descriptive anthropology, (...)
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  15.  34
    Flann O’Brien & Modernism.Aidan O’Malley - 2017 - The European Legacy 22 (1):107-109.
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  16. O tempo de ontem na voz de hoje: Memória de idosas sergipanas.O. Tempo de Ontem Na Voz - 2010 - História 28:10.
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  17. Üvahy o logice normativnich vet.O. Weinberger - forthcoming - Filosoficky Casopis.
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  18.  72
    Human Agency: Language, Duty, and Value: Philosophical Essays in Honor of J.O. Urmson.J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (eds.) - 1988 - Stanford University Press.
    The essays in this volume explore current work in central areas of philosophy, work unified by attention to salient questions of human action and human agency. They ask what it is for humans to act knowledgeably, to use language, to be friends, to act heroically, to be mortally fortunate, and to produce as well as to appreciate art. The volume is dedicated to J. O. Urmson, in recognition of his inspirational contributions to these areas. All the essays but one have (...)
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  19.  80
    Common Sense and First Principles in Sidgwick's Methods*: DAVID O. BRINK.David O. Brink - 1994 - Social Philosophy and Policy 11 (1):179-201.
    What role, if any, should our moral intuitions play in moral epistemology? We make, or are prepared to make, moral judgments about a variety of actual and hypothetical situations. Some of these moral judgments are more informed, reflective, and stable than others ; some we make more confidently than others; and some, though not all, are judgments about which there is substantial consensus. What bearing do our moral judgments have on philosophical ethics and the search for first principles in ethics? (...)
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  20. Eudaimonism, Love and Friendship, and Political Community*: DAVID O. BRINK.David O. Brink - 1999 - Social Philosophy and Policy 16 (1):252-289.
    It is common to regard love, friendship, and other associational ties to others as an important part of a happy or flourishing life. This would be easy enough to understand if we focused on friendships based on pleasure, or associations, such as business partnerships, predicated on mutual advantage. For then we could understand in a straightforward way how these interpersonal relationships would be valuable for someone involved in such relationships just insofar as they caused her pleasure or causally promoted her (...)
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  21. Constructions of Reason: Explorations of Kant's Practical Philosophy.Onora O'Neill - 1989 - Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempts to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a "constructivist" vindication of reason and a moral vision (...)
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  22. Impartiality and Associative Duties: David O. Brink.David O. Brink - 2001 - Utilitas 13 (2):152-172.
    Consequentialism is often criticized for failing to accommodate impersonal constraints and personal options. A common consequentialist response is to acknowledge the anticonsequentialist intuitions but to argue either that the consequentialist can, after all, accommodate the allegedly recalcitrant intuitions or that, where accommodation is impossible, the recalcitrant intuition can be dismissed for want of an adequate philosophical rationale. Whereas these consequentialist responses have some plausibility, associational duties represent a somewhat different challenge to consequentialism, inasmuch as they embody neither impersonal constraints nor (...)
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  23. Conservatism: A Reply to Ted Honderich*: Noel O'Sullivan.Noel O'Sullivan - 1992 - Utilitas 4 (1):133-143.
  24.  75
    E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation.Edward O. Wilson, Stephen J. Pope & Philip Hefner - 2001 - Zygon 36 (2):249-253.
  25.  52
    Art and Technology: An Old Tension: Anthony O'Hear.Anthony O'Hear - 1995 - Royal Institute of Philosophy Supplement 38:143-158.
    This is not the first time the title ‘Art and Technology’ has been used, but to distinguish what I have to say from Walter Gropius's Bauhaus exhibition of 1923, I am subtitling my paper ‘an old tension’, where the architect spoke of ‘a new unity’. In a way, Gropius has been proved right; the structures of the future avoiding all romantic embellishment and whimsy, the cathedrals of socialism, the corporate planning of comprehensive Utopian designs have all gone up and some (...)
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  26.  39
    Against Human Rights: John O. Nelson.John O. Nelson - 1990 - Philosophy 65 (253):341-348.
    Let me first explain what I am not attacking in this paper. I am not attacking, for instance, the right of free speech or any of the other specific rights listed in the U.S. Constitution's Bill of Rights or the United Nations' Charter. I am, rather, attacking any specific right's being called a ‘human right’. I mean to show that any such designation is not only fraudulent but, in case anyone might want to say that there can be noble lies, (...)
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  27.  91
    Vagueness and Legal Theory: Timothy A.O. Endicott.Timothy A. O. Endicott - 1997 - Legal Theory 3 (1):37-63.
    The use of vague language in law has important implications for legal theory. Legal philosophers have occasionally grappled with those implications, but they have not come to grips with the characteristic phenomenon of vagueness: the sorites paradox. I discuss the paradox, and claim that it poses problems for some legal theorists. I propose that a good account of vagueness will have three consequences for legal theory: Theories that deny that vagueness in formulations of the law leads to discretion in adjudication (...)
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  28.  14
    (O.) Krzyszkowska Aegean Seals. An Introduction. (Bulletin of the Institute of Classical Studies Suppl. 85). London: Institute of Classical Studies, 2004. Pp. Xxx + 425, Illus. £75. 0900587970. [REVIEW]O. T. P. K. Dickinson - 2006 - Journal of Hellenic Studies 126:187-188.
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  29.  5
    Döring, O. Der Anhang zum analytischen Teile der Kritik der reinen Vernunft über die Amphibolie der Reflexionsbegriffe.O. Döring - 1905 - Kant-Studien 10 (1-3).
  30. Onora O'Neill: Constructions of Reason. Explorations of Kant's Practical Philosophy, Cambridge University Press: Cambridge 1989, 249 S. [REVIEW]O. Höffe - 1993 - Philosophische Rundschau 40 (1-2):83-86.
     
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  31. O'CONNOR, D. J. "The Correspondence Theory of Truth". [REVIEW]O. R. Jones - 1977 - Mind 86:458.
     
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  32. O que é uma acção?O. Jones & P. Smith - 2005 - Critica.
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  33.  5
    Kohlmann, O. Kant Und Haeckel. [REVIEW]O. Kohlmann - 1908 - Kant-Studien 13 (1-3).
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  34. Brian O'Connor, Adorno's Negative Dialectic: Philosophy and the Possibility of Critical Rationality. [REVIEW]Patrick O'Connor - 2006 - Philosophy in Review 26 (2):114-116.
     
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  35.  43
    Flannery O'Connor Meets Russell Kirk.Flannery O'Connor - 2007 - The Chesterton Review 33 (1/2):335-337.
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  36. Flannery O’Connor on the Catholic Novelist in the Protestant South.Flannery O'Connor - 2009 - The Chesterton Review 35 (3/4):730-740.
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  37.  54
    O'Connell, Young Ireland, and Violence.Maurice R. O'Connell - 1977 - Thought: Fordham University Quarterly 52 (4):381-406.
  38.  13
    O Hrakleitos Stis Enneades Tou Plwtinou.G. J. P. O'Daly & E. N. Roussos - 1972 - Journal of Hellenic Studies 92:210-211.
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  39.  21
    Seá O'Donnell. William Rowan Hamilton: Portrait of a Prodigy. Dublin: Boole Press, 1984. Pp. Xvi + 224. ISBN 0-906783-06-2. IR £19.95, $24.95. - Desmond MacHale. George Boole: His Life and Work. Dublin: Boole Press, 1985. Pp. Xiii + 304. ISBN 0-906783-05-4. IR £19.95, $24.95. [REVIEW]Jim O'Hara - 1986 - British Journal for the History of Science 19 (3):360-361.
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  40.  35
    Ms O'Reilly on the Maynooth Conference.Emily O'Reilly, Mary Kenny, Hugh O'Reilly, Dermot Quinn, Louis Power & Sheridan Gilley - 2003 - The Chesterton Review 29 (1/2):198-203.
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  41.  38
    Michael O'Rourke.Michael O'Rourke - manuscript
    Many philosophers of language have held that a truth-conditional semantic account can explain the data motivating the distinction between referential and attributive uses of definite descriptions, but I believe this is a mistake. I argue that these data also motivate what I call “dual-aspect” uses as a distinct but closely related type. After establishing that an account of the distinction must also explain dual-aspect uses, I argue that the truth-conditional Semantic Model of the distinction cannot. Thus, the Semantic Model cannot (...)
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  42.  36
    O'Shea, J. (2019) Review of Dennis Schulting, Kantian Nonconceptualism (Palgrave 2016), in Notre Dame Philosophical Reviews (Online). [REVIEW]James O'Shea - 2019 - Notre Dame Philosophical Reviews:online.
  43.  16
    O Qhlus Oros (Aeschylus, Agamemnon 485).Neil O'Sullivan - 1989 - American Journal of Philology 110 (3).
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  44.  5
    Preface to Volume XXXIV: O Columns!O. Neugebauer - 1942 - Isis 34:3-4.
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  45.  16
    Notas Sobre o Movimento D'água Subterr'nea de Emas-Pirassununga.O. Schubart & F. K. Rawitscher - 1950 - Boletim da Faculdade de Filosofia, Ciências e Letras, Universidade de São Paulo. Botânica 8:69.
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  46.  3
    Segunda Contribuição Sobre o Movimento da Água Subterr'nea de Emas-Pirassununga.O. Schubart - 1959 - Boletim da Faculdade de Filosofia, Ciências e Letras, Universidade de São Paulo. Botânica 16:73.
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  47. Pierwszy krok W chmurach: O teorii siedliska wydarzeniowego alaina Badiou.O. Teorii - 2013 - Diametros 37:69 - 84.
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  48. BASSON, A. H. And O'CONNER, D. J. -Introduction to Symbolic Logic. [REVIEW]O. P. Wood - 1956 - Mind 65:107.
     
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  49. Consciousness and the World.Brian O'Shaughnessy (ed.) - 2000 - Oxford University Press UK.
    Brian O'Shaughnessy puts forward a bold and original theory of consciousness, one of the most fascinating but puzzling aspects of human existence. He analyses consciousness into purely psychological constituents, according pre-eminence to its epistemological power; the result is an integrated picture of the conscious mind in its natural physical setting. Consciousness and the World is a rich and exciting book, a major contribution to our understanding of the mind.
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  50.  93
    Self-Knowing Agents.Lucy O'Brien - 2007 - Oxford University Press.
    Lucy O'Brien argues that a satisfactory account of first-person reference and self-knowledge needs to concentrate on our nature as agents. Clearly written, with rigorous discussion of rival views, this book will be of interest to anyone working in the philosophy of mind and action.
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