Results for 'Temple Howell-Stampley'

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  1.  14
    The Good, the Bad and the Early Adopters: Providers' Attitudes About a Common, Commercial EHR.Anil N. Makam, Holly J. Lanham, Kim Batchelor, Brett Moran, Temple Howell-Stampley, Lynne Kirk, Manjula Cherukuri, Lipika Samal, Noel Santini, Luci K. Leykum & Ethan A. Halm - 2014 - Journal of Evaluation in Clinical Practice 20 (1):36-42.
  2.  21
    Consciousness and the Limits of Objectivity: The Case for Subjective Physicalism.Robert J. Howell - 2013 - Oxford University Press.
    Robert J. Howell offers a new account of the relationship between conscious experience and the physical world, based on a neo-Cartesian notion of the physical and careful consideration of three anti-materialist arguments. His theory of subjective physicalism reconciles the data of consciousness with the advantages of a monistic, physical ontology.
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  3.  53
    Sobre a questão do Sujeito em Michel Foucault.Marcio Miotto & Giovana Temple - 2017 - In Giovana Temple (ed.), Subjetividade no Pensamento Contemporâneo - Uma Introdução. Curitiba: Appris. pp. 227-266.
    O presente capítulo compõe a obra organizada por Giovana Temple, "Subjetividade no Pensamento do Século XX - uma introdução". Como tal, o capítulo sobre Foucault se reúne com outros de demais autores importantes sobre a questão da "subjetividade" no século XX. No capítulo em questão, aborda-se a questão do "sujeito", sob panorama geral, desde os escritos dos anos 50 até o fim da obra. A respeito dos textos dos anos 50, busca-se uma breve dedução de como os textos de (...)
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  4.  5
    A Feminist Cosmology: Ecology, Solidarity, and Metaphysics.Nancy R. Howell - 2000 - Humanity Books.
    In this timely, thoughtful book, which goes to the heart of feminist concerns in the context of larger social, ecological, and theological issues, Nancy R. Howell proposes an ecofeminist worldview based on the organic-relational philosophy of Alfred North Whitehead. In particular, the book explores the ways in which Whitehead's philosophy can help to establish interrelationships among various women's communities, the relationship between humanity and nature, and the theological process of relating the world to God. Howell strives to develop principles that (...)
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  5. Commerce Before Capitalism in Europe, 1300–1600.Martha C. Howell - 2010 - Cambridge University Press.
    Martha C. Howell challenges dominant interpretations of the relationship between the so-called commercial revolution of late medieval Europe and the capitalist age that followed. She argues that the merchants, shopkeepers, artisans, and consumers in cities and courts throughout Western Europe, even in the urbanized Low Countries that are the main focus of this study, were by no means proto-capitalist and did not consider their property a fungible asset. Even though they freely bought and sold property using sophisticated financial techniques, they (...)
     
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  6. The Dissociative Mind in Psychoanalysis: Understanding and Working with Trauma.Elizabeth Howell & Sheldon Itzkowitz (eds.) - 2016 - Routledge.
    _The Dissociative Mind in Psychoanalysis: Understanding and Working With Trauma_ is an invaluable and cutting edge resource providing the current theory, practice, and research on trauma and dissociation within psychoanalysis. _Elizabeth Howell and Sheldon Itzkowitz _bring together experts in the field of dissociation and psychoanalysis, providing a comprehensive and forward-looking overview of the current thinking on trauma and dissociation. The volume contains articles on the history of concepts of trauma and dissociation, the linkage of complex trauma and dissociative problems in (...)
     
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  7. Google Morals, Virtue, and the Asymmetry of Deference.Robert J. Howell - 2014 - Noûs 48 (3):389-415.
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  8.  44
    Self-Knowledge and Self-Reference.Robert J. Howell - 2006 - Philosophy and Phenomenological Research 72 (1):44-70.
    Self-Knowledge and Self-Reference is a defense and reconciliation of the two apparently conflicting theses that the self is peculiarly elusive and that our basic, cogito-judgments are certain. On the one hand, Descartes seems to be correct that nothing is more certain than basic statements of self-knowledge, such as "I am thinking." On the other hand, there is the compelling Humean observation that when we introspect, nothing is found except for various "impressions." The problem, then, is that the Humean and Cartesian (...)
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  9. Emergentism and Supervenience Physicalism.Robert J. Howell - 2009 - Australasian Journal of Philosophy 87 (1):83 – 98.
    A purely metaphysical formulation of physicalism is surprisingly elusive. One popular slogan is, 'There is nothing over and above the physical'. Problems with this arise on two fronts. First, it is difficult to explain what makes a property 'physical' without appealing to the methodology of physics or to particular ways in which properties are known. This obviously introduces epistemic features into the core of a metaphysical issue. Second, it is difficult to cash out 'over-and-aboveness' in a way that is rigorous, (...)
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  10. Fictional Objects: How They Are and How They Aren't.Robert Howell - 1979 - Poetics 8:129--177.
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  11. The Two-Dimensionalist Reductio.Robert J. Howell - 2008 - Pacific Philosophical Quarterly 89 (3):348-358.
    Abstract: In recent years two-dimensional semantics has become one of the most serious alternatives to Millianism for the proper interpretation of modal discourse. It has origins in the works of a diverse group of philosophers, and it has proven popular as an interpretation of both language and thought. It has probably received most of its attention, however, because of its use by David Chalmers in his arguments against materialism. It is this more metaphysical application of two-dimensionalism that is the concern (...)
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  12.  60
    The Contrast Theory of Why-Questions.Dennis Temple - 1988 - Philosophy of Science 55 (1):141-151.
    Classic studies of explanation, such as those of Hempel and Bromberger, took it for granted that an explanation-seeking question of the form "Why P?" should be understood as asking about the proposition P. This view has been recently challenged by Bas van Fraassen and Alan Garfinkel. They acknowledge that some questions have the surface form "Why P?", but they hold that a correct reading for why-questions should take the form "Why P (rather than Q)?", where Q is a contrasting alternative. (...)
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  13. Subjectivity and the Elusiveness of the Self.Robert J. Howell - 2010 - Canadian Journal of Philosophy 40 (3):459-483.
    'Where am I?' This is something we might expect to hear from hapless explorers or academics with no sense of direction. If we can, we'll explain to our inquirer that he is east of East St. Louis and hope he can find his way from there. If he persists, insisting that he is not really lost, but only cannot find himself no matter how hard he looks, we might reasonably suspect that we are dealing with that peculiarly incorrigible academic explorer, (...)
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  14. The Ontology of Subjective Physicalism.Robert J. Howell - 2009 - Noûs 43 (2):315-345.
  15.  39
    Intuition, Synthesis, and Individuation in the Critique of Pure Reason.Robert Howell - 1973 - Noûs 7 (3):207-232.
  16. The Knowledge Argument and Objectivity.Robert J. Howell - 2007 - Philosophical Studies 135 (2):145-177.
    In this paper I argue that Frank Jackson.
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  17. Immunity to Error and Subjectivity.Robert J. Howell - 2007 - Canadian Journal of Philosophy 37 (4):581-604.
    Since Sydney Shoemaker published his seminal article ‘Self-Reference and Self-Awareness’ in 1968, the notion of ‘Immunity to Error through Misidentification’ has received much attention. It crops up in discussions of personal identity, indexical thought and introspection, and has been used to interpret remarks made by philosophers from Wittgenstein to William James. The precise significance of IEM is often unspecified in these discussions, however. It is unclear, for example, whether it constitutes an important status of judgments, whether it explains an important (...)
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  18. Ontology and the Nature of the Literary Work.Robert Howell - 2002 - Journal of Aesthetics and Art Criticism 60 (1):67–79.
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  19. Baring the Brain as Well as the Soul: Milan Kundera's the Joke.Yvonne Howell - 2010 - Philosophy and Literature 34 (1):pp. 201-217.
    Milan Kundera's first major novel, The Joke, was written in 1961-1965, before he made the decision to leave Czechoslovakia and take up residency as a political exile in France.1 With a few noteworthy exceptions, critics of the work focused on its political message in a Cold War context. This was easy to do: its plot revolves around an avid young Czech communist (Ludvik), who writes an ironic postcard to his overly earnest girlfriend while she is away at a political training (...)
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  20.  59
    Introduction: The Politics of Resilience and Recovery in Mental Health Care.Alison Howell & Jijian Voronka - 2012 - Studies in Social Justice 6 (1):1-7.
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  21.  66
    Types, Indicated and Initiated.Robert Howell - 2002 - British Journal of Aesthetics 42 (2):105-127.
    I defend the conception of musical works as indicated temporally initiated types against Julian Dodd's recent argument that all types are eternal and uncreated. In doing so, I develop a new account of both cultural and natural types. While types are in a certain sense determined by the properties that underlie them, not all properties determine types; and properties such as being indicated by Beethoven exist only once the temporally initiated entities that those properties essentially involve exist. A cultural type (...)
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  22. Sensations, Swatches, and Speckled Hens.Jeremy Fantl & Robert J. Howell - 2003 - Pacific Philosophical Quarterly 84 (4):371-383.
    We argue that there is a interesting connection between the old problem of the Speckled Hen and an argument that can be traced from Russell to Armstrong to Putnam that we call the “gradation argument.” Both arguments have been used to show that there is no “Highest Common Factor” between appearances we judge the same – no such thing as “real” sensations. But, we argue, both only impugn the assumption of epistemic certainty regarding introspective reports.
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  23. Uniqueness in Context.Nancy R. Howell - 2008 - Zygon 43 (2):493-503.
    Wentzel van Huyssteen's Gifford Lectures, published as Alone in the World? Human Uniqueness in Science and Theology, accomplish critical and constructive thinking about interdisciplinary reflection on science and religion and about the meaning of human uniqueness. One approach to discussion of van Huyssteen's text entails consideration of three issues: the contextual character of research on humans and animals, the difficult problem of defining uniqueness, and the important consequences of exploring human uniqueness. Evolutionary biology and primatology contribute specific scientific insights.
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  24. Inducing an Epileptic Seizure for Research–Analysis.Alice Temple - 2012 - Research Ethics 8 (1):61-62.
  25.  77
    The Knowledge Argument and the Implications of Phenomenal Knowledge.Robert J. Howell - 2011 - Philosophy Compass 6 (7):459-468.
  26.  5
    Facets of Autobiographical Memory in Adolescents with Major Depressive Disorder and Never‐Depressed Controls.Willem Kuyken & Rachael Howell - 2006 - Cognition and Emotion 20 (3-4):466-487.
  27.  18
    6 Subjective Physicalism.Robert J. Howell - 2008 - In Edmond Wright (ed.), The Case for Qualia. MIT Press. pp. 125.
  28. The Skeptic, the Content Externalist, and the Theist.Robert Howell - 2011 - International Journal for Philosophy of Religion 69 (3):173-180.
    Some philosophers argue that content externalism can provide the foundations of an argument against the traditional epistemological skeptic. I maintain that if such an argument is available, it seems there is also an a priori argument against the possibility of a creationist god. My suspicion is that such a strong consequence is not desirable for the content-externalists, and that the availability of this argument therefore casts doubt on the anti-skeptical position. I argue that all content externalists should be troubled by (...)
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  29. Eighteenth-Century British Logic and Rhetoric.Wilbur Samuel Howell - 1971 - Princeton: Princeton University Press.
  30.  39
    Architecture and Justice: Judicial Meanings in the Public Realm.Jonathan Simon, Nicholas Temple & Renee Tobe - unknown
    Bringing together leading scholars in the fields of criminology, international law, philosophy and architectural history and theory, this book examines the interrelationships between architecture and justice, highlighting the provocative and curiously ambiguous juncture between the two. Illustrated by a range of disparate and diverse case studies, it draws out the formal language of justice, and extends the effects that architecture has on both the place of, and the individuals subject to, justice. With its multi-disciplinary perspective, the study serves as a (...)
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  31. The Hard Problem of Consciousness.Robert J. Howell - 2009 - Scholarpedia.
  32. Assessing Science and Religion in Dialogue with Frederick Ferré.Nancy R. Howell & Frederick Ferré - 2002 - American Journal of Theology and Philosophy 23 (1):29 - 37.
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  33.  53
    Seeing As.Robert Howell - 1972 - Synthese 23 (4):400 - 422.
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  34. St. George as Intercessor.David Howell - forthcoming - Byzantion.
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  35. Plato's Vision of the Ideas.W. Temple - 1908 - Mind 17 (68):502-517.
  36.  53
    A Place for the Animal Dead: Pets, Pet Cemeteries and Animal Ethics in Late Victorian Britain.Philip Howell - 2002 - Ethics, Place and Environment 5 (1):5 – 22.
    The recent 'animal turn' in geography has contributed to a critical examination of the inseparable geographies of human and non-human animals, and has a clear ethical dimension. This paper is intended to explore these same ethical issues through a consideration of the historical geography of petkeeping as this relates to the death and commemoration of favourite household animals. The emergence of the pet cemetery, towards the end of the 19th century, is a significant step in itself, but this was only (...)
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  37.  24
    A Comparison of Internet-Based Participant Recruitment Methods: Engaging the Hidden Population of Cannabis Users in Research.Elizabeth Clare Temple & Rhonda Frances Brown - 2011 - Journal of Research Practice 7 (2):Article - D2.
    While a growing number of researchers are embracing Internet-based data collection methods, the adoption of Internet-based recruitment methods has been relatively slow. This may be because little is known regarding the relative strengths and weaknesses of different methods of Internet-based participant recruitment, nor how these different recruitment strategies impact on the data collected. These issues are addressed in this article with reference to a study comparing the effectiveness of three Internet-based strategies in recruiting cannabis users for an online study. Consideration (...)
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  38. Kant and Kantian Themes in Recent Analytic Philosophy.Robert Howell - 2013 - Metaphilosophy 44 (1-2):42-47.
    This article notes six advances in recent analytic Kant research: (1) Strawson's interpretation, which, together with work by Bennett, Sellars, and others, brought renewed attention to Kant through its account of space, time, objects, and the Transcendental Deduction and its sharp criticisms of Kant on causality and idealism; (2) the subsequent investigations of Kantian topics ranging from cognitive science and philosophy of science to mathematics; (3) the detailed work, by a number of scholars, on the Transcendental Deduction; (4) the clearer (...)
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  39.  94
    Ecofeminism: What One Needs to Know.Nancy R. Howell - 1997 - Zygon 32 (2):231-241.
  40.  83
    A Puzzle for Pragmatism.Robert J. Howell - 2005 - American Philosophical Quarterly 42 (2):131-136.
    It is an intuitively attractive view that the importance of a proposition affects the amount of evidence a subject needs in order to know that proposition—the more important the proposition is to the subject, the more evidence the subject must have in order for her to count as knowing the proposition. This paper argues that because unimportant propositions entail the falsity of very important propositions this position either results in the lack of closure of knowledge under known implication, or it (...)
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  41.  15
    Nature, Man, and God.William Temple - 1934 - American Mathematical Society.
    This work contains the Gifford Lectures delivered in the University of Glasgow in the academic years 1932-1933 and 1933-1934.
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  42. An Exploratory Study of Autobiographical Memory in Adolescence: The Role of Depression and Trauma.W. Kuyken & R. Howell - 2006 - Cognition and Emotion 20:466-487.
  43.  37
    The Logical Structure of Pictorial Representation.Robert Howell - 1974 - Theoria 40 (2):76-109.
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  44. Logic and Rhetoric in England, 1500-1700.Wilbur Samuel Howell - 1956 - New York: Russell & Russell.
  45.  79
    Apperception and the 1787 Transcendental Deduction.Robert Howell - 1981 - Synthese 47 (3):385 - 448.
    I examine central points in the 1787 deduction, Including the question of how kant can demonstrate his crucial claim that if I know via intuition "i", Then any element of "i"'s manifold is such that I am or can become conscious that that element is mine. I also consider the deduction's overall strategy, Kant's theory of synthesis and of our use of 'i', And some recent interpretations. See, Further, My 1981 "dialectica" transcendental-Object paper.
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  46.  80
    Deferring to Moral Experts.Robert J. Howell - 2013 - The Philosophers' Magazine 61 (61):37-41.
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  47.  33
    Review Essay.Robert Howell - 1996 - Synthese 109 (3):413-434.
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  48. Aufklärung ea Crítica kantiana no pensamento de Foucault.Giovana Carmo Temple - 2009 - Cadernos de Ética E Filosofia Política 14 (1):225-246.
    Resumo: O objetivo deste texto é desenvolver a articulação que Foucault faz entre o diagnóstico do presente e a construção de um pensamento crítico acerca do conceito de autonomia a partir do texto de Kant Beantwortung der Frage: Was ist Aufklärung? . Trata-se, portanto, da aproximação de Foucault à herança histórica da Aufklärung analisada por Kant, a partir de uma perspectiva ética para pensar a modernidade. Para tanto, trataremos neste artigo de como Kant descreve o processo da Aufklärung, da relação (...)
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  49.  32
    Kant's First‐Critique Theory of the Transcendental Object.Robert Howell - 1981 - Dialectica 35 (1):85-125.
    SummaryThe paper discusses major issues concerning the A104‐10 transcendental‐object theory. For that theory, our de re knowledge becomes related to its object just because our understanding thinks a certain object to stand related to the intuition via which we know. Employing an apparatus of intensional logic, I argue that this thought of an object is to be understood as a certain sort of intuition‐related, de dicto thought. Then I explore how, via such a de dicto thought, we can nevertheless achieve (...)
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  50.  5
    Fearlessly Exploring the Other: The Role of Drama in Medical Training.K. S. Matharu, J. Howell & F. T. Fitzgerald - 2010 - Medical Humanities 36 (1):58-59.
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