Results for 'Tengku Aizan Hamid'

305 found
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  1.  18
    Perceived Stress as a Mediator Between Social Support, Religiosity, and Flourishing Among Older Adults.Abbas Abdollahi, Simin Hosseinian, Hassan Sadeghi & Tengku Aizan Hamid - 2018 - Archive for the Psychology of Religion 40 (1):80-103.
    _ Source: _Volume 40, Issue 1, pp 80 - 103 This study was designed to examine the relationships between social support, perceived stress, religiosity, and flourishing and to test the mediating role of perceived stress in the relationships between social support and religiosity with flourishing. This study also examines the moderating roles of religiosity and gender in the relationship between social support and flourishing among 2301 Malaysian older adults. Structural Equation Modelling showed that older adults with high levels of social (...)
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  2. Two-Method Errors: Having It Both Ways.John Corcoran & Idris Samawi Hamid - forthcoming - Bulletin of Symbolic Logic.
    ►JOHN CORCORAN AND IDRIS SAMAWI HAMID, Two-method errors: having it both ways. Philosophy, University at Buffalo, Buffalo, NY 14260-4150, USA E-mail: corcoran@buffalo.edu Philosophy, Colorado State University, Fort Collins, CO 80523-1781 USA E-mail: ishamid@colostate.edu Where two methods produce similar results, mixing the two sometimes creates errors we call two-method errors, TMEs: in style, syntax, semantics, pragmatics, implicature, logic, or action. This lecture analyzes examples found in technical and in non-technical contexts. One can say “Abe knows whether Ben draws” in two (...)
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  3.  15
    Wolff’s Science of Teleology and Kant’s Critique.Nabeel Hamid - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    Christian Wolff coined the term ‘teleologia’ to designate a distinct science of nature. In §85 of Preliminary Discourse on Philosophy in General, he gave the following justification for introducing the label.
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  4.  8
    Neural and Behavioral Correlates of Sacred Values and Vulnerability to Violent Extremism.Clara Pretus, Nafees Hamid, Hammad Sheikh, Jeremy Ginges, Adolf Tobeña, Richard Davis, Oscar Vilarroya & Scott Atran - 2018 - Frontiers in Psychology 9.
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  5.  42
    Dilthey on the Unity of Science.Nabeel Hamid - 2016 - British Journal for the History of Philosophy 24 (4):635-656.
    ABSTRACTThis paper elaborates a conception of the unity of science that emerges in the context of Dilthey’s well-known treatment of the distinction between the Naturwissenschaften and the Geisteswissenschaften. Dilthey’s account of the epistemological foundations of the Geisteswissenschaften presupposes, this paper argues, their continuity with the natural sciences. The unity of the two domains has both a psychological and a biological basis. Whereas the psychological functions at work in scientific thinking, the articulation of which is the task of Dilthey’s proposed science (...)
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  6.  36
    Kant on Reality, Cause, and Force: From the Early Modern Tradition to the Critical Philosophy. [REVIEW]Nabeel Hamid - 2018 - The Leibniz Review 28:119-122.
  7. Hume's (Berkeleyan) Language of Representation.Nabeel Hamid - 2015 - Hume Studies 41 (2):171-200.
    Although Hume appeals to the representational features of perceptions in many arguments in the Treatise, his theory of representation has traditionally been regarded as a weak link in his epistemology. In particular, it has proven difficult to reconcile Hume's use of representation as causal derivation and resemblance (the Copy Principle) with his use of representation in the context of impressions and abstract ideas. This paper offers a unified interpretation of representation in Hume that draws on the resources of Berkeley's doctrine (...)
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  8. Kant's Antinomy of Teleology: In Defense of a Traditional Interpretation.Nabeel Hamid - 2018 - In Violetta Waibel & Margit Ruffing (eds.), Proceedings of the 12th Kant Congress. Berlin: De Gruyter. pp. 1641-1648.
    Kant’s Antinomy of Teleological Judgment is unique in offering two pairs of oppositions, one of regulative maxims, and the other of constitutive principles. Here I defend a traditional interpretation of the antinomy— as proposed, for example, by Stadler (1874), Adickes (1925), and Cassirer (1921)—that the antinomy consists in an opposition between constitutive principles, and is resolved by pointing out their legitimate status as merely regulative maxims. I argue against recent interpretations—for example, in McLaughlin (1990), Allison (1991), and Watkins (2009)—which treat (...)
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  9.  26
    Who Are These People? Personality Traits and Judgments About Trade Secret Misappropriation in Post‐Employment Activities.Hélène Delerue & Mariam Hamid - 2015 - Business Ethics: A European Review 24 (3):315-331.
    Trade secret theft is a problem that almost all organizations face. The greatest threat is employee mobility and potential unethical post-employment behavior. This study investigates the role of individual personality traits in judgments about trade secret misappropriation. Our hypotheses were tested in three studies addressing three different situational contexts: current employees, employees about to be laid off, and students who had quit their job. Relationships were estimated with robust regression. The results show that some personality traits predict judgment about another (...)
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  10.  16
    Exaptive Origins of Regulated mRNA Decay in Eukaryotes.Fursham M. Hamid & Eugene V. Makeyev - 2016 - Bioessays 38 (9):830-838.
    Eukaryotic gene expression is extensively controlled at the level of mRNA stability and the mechanisms underlying this regulation are markedly different from their archaeal and bacterial counterparts. We propose that two such mechanisms, nonsense‐mediated decay (NMD) and motif‐specific transcript destabilization by CCCH‐type zinc finger RNA‐binding proteins, originated as a part of cellular defense against RNA pathogens. These branches of the mRNA turnover pathway might have been used by primeval eukaryotes alongside RNA interference to distinguish their own messages from those of (...)
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  11.  55
    The Perceived Role of Islam in Immigrant Muslim Medical Practice Within the USA: An Exploratory Qualitative Study.A. I. Padela, H. Shanawani, J. Greenlaw, H. Hamid, M. Aktas & N. Chin - 2008 - Journal of Medical Ethics 34 (5):365-369.
    Background: Islam and Muslims are underrepresented in the medical literature and the influence of physician’s cultural beliefs and religious values upon the clinical encounter has been understudied. Objective: To elicit the perceived influence of Islam upon the practice patterns of immigrant Muslim physicians in the USA. Design: Ten face-to-face, in-depth, semistructured interviews with Muslim physicians from various backgrounds and specialties trained outside the USA and practising within the the country. Data were analysed according to the conventions of qualitative research using (...)
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  12.  5
    Structurally Constrained Impedance Inversion.Haitham Hamid & Adam Pidlisecky - 2016 - Interpretation: SEG 4 (4):T577-T589.
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  13.  2
    Examining the Impact of Ethical Leadership and Organizational Justice on Employees’ Ethical Behavior: Does Person–Organization Fit Play a Role?Hussam Al Halbusi, Kent A. Williams, Hamdan O. Mansoor, Mohammed Salah Hassan & Fatima Amir Hammad Hamid - forthcoming - Ethics and Behavior:1-19.
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  14.  18
    On Intrinsic Information Content of the Physical Mind in Quantized Space: Against Externalism.R. R. Poznanski, L. A. Cacha, M. A. Tengku, A. L. Ahmad Zubaidi, S. Hussain, J. Ali & J. A. Tuszynski - 2019 - Axiomathes 29 (2):127-137.
    If the physical mind is located in quantized space of the brain then how does the physical mind become the self? This remains an unresolved problem. It can be restated as how mental representations or mental states get their informational contents, and of doing so in terms of the natural functions brain states have? We call these natural brain functions not teleosemantic functions, but rather teleological functions. This is because teleosemantics portrays mental representations which must have informational contents that track (...)
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  15.  18
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  16.  12
    The Mindful Eye: Smooth Pursuit and Saccadic Eye Movements in Meditators and Non-Meditators.Veena Kumari, Elena Antonova, Bernice Wright, Aseel Hamid, Eva Machado Hernandez, Anne Schmechtig & Ulrich Ettinger - 2017 - Consciousness and Cognition 48:66-75.
  17.  15
    Socio-Economic Issues Among Felda Settlers in Perlis.Bahijah Md Hashim, Adilah Abdul Hamid, Mat Saad Abdullah, Rohana Alias & Muhamad Noor Sarina - 2009 - Asian Culture and History 1 (2):P113.
    After almost fifty years of operation, government through a number of announcements declared that FELDA (Federal Land Development) schemes need to be revitalized so that it could play its role more effectively as a vehicle that would accelerate the country’s economic growth. Having raised this point, the major aim of this study is to examine the major socio-economic issues and the current socio-economic status of FELDA settlers.Information was gathered through face-to-face interview with the Mata Air FELDA settlers and the Rimba (...)
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  18.  10
    Study on the Fermi Surface and the Spin-Dependent Momentum Space Density of Ferromagnetic Gd by Positron Annihilation Experiments.A. S. Hamid - 2011 - Philosophical Magazine 91 (34):4302-4310.
  19.  7
    Muslim Citizens in the West: Spaces and Agents of Inclusion and ExclusionEdited by Samina Yasmeen and Nina Marković.Sadek Hamid - 2016 - Journal of Islamic Studies 27 (2):251-253.
  20.  8
    Religion in a Secular State and State Religion in Practice: Assessing Religious Influence, Tolerance, and National Stability in Nigeria and Malaysia.Chuwunenye Clifford Njoku & Hamidin Abd Hamid - 2014 - Journal for the Study of Religions and Ideologies 13 (39):203-235.
    Some recent state formations are offshoots of religious societies where the elite clothed the state with religious apparel. Diverse communities and their beliefs compel many modern nations to adopt a secular state ideology in order to avoid religious domination of time. Constitutionally, Islam is the official religion in Malaysia, while the state has maintained peaceful co-existence among its religious groups with an emphasis on religious tolerance and improved wealth distribution. Conversely, Nigeria, constitutionally a secular state with shared populations of mainly (...)
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  21. The Importance of Knowledge for Organisations.Tan Sri Dato' Seri Ahmad Sarji bin Abdul Hamid - 1998 - In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.
     
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  22. Iqbal: The Poet Philosopher of Fifteenth Century Hijrah.Muḥammad Ḥāmid - 1980 - Sang-E-Meel Publications.
  23.  8
    Nasr Hamid Abu Zayd and the Hermeneutical of Qur’An.Ismail Suardi Wekke & Acep Firdaus - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (2):483-507.
    This paper discussed the life background of Nasr Hamid Abu Zayd and the hermeneutical method used to the interpretation of the Qur’an. Nasr Hamid Abu Zayd was among productive Muslim scientists. He wrote over twenty-nine works from 1964 to 1999. His works included books and articles. Nasr’sthought was a product of his educational background and religious thought. An interesting discussion of Nasr’s thought was the conceptual discourse. In the historical trajectory of the Arabic world, the text had a (...)
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  24.  6
    ‘Black Holes in the Fabric of the Nation’: Refugees in Mohsin Hamid’s Exit West.Michael Perfect - 2019 - Journal for Cultural Research 23 (2):187-201.
    ABSTRACTThis article explores the representation of refugees in Mohsin Hamid’s Exit West, a novel which has been widely celebrated for its response to the refugee crisis of its contemporary moment....
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  25.  9
    Knowledge and Power in the Philosophies of Ḥamīd Al-Dīn Kirmānī and Mullā Ṣadrā Shirazi by Sayeh Meisami.S. Khalil Toussi - 2019 - Philosophy East and West 68 (4):1-6.
    The book is the first dedicated volume in English on some aspects of Ḥamīd Dīn Kirmānī's and Mullā Ṣadrā's political thought.Kirmānī was a key Isma'ili figure who represented and advocated "moderate" Isma'ili thought during the imamate of the Fatimid imam/caliph in Cairo, al-Ḥākim bi-Amr Allah. Mullā Ṣadrā is the most eminent Shi'Imami philosopher in the last four hundred years and the founder of the school of transcendent philosophy who has received huge attention in Muslim and in Western academia.In her extremely (...)
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  26.  17
    Mohsin Hamid's The Reluctant Fundamentalist: Mimetic Desire in a Geopolitical Context.Michael S. Koppisch - 2018 - Contagion: Journal of Violence, Mimesis, and Culture 25 (1):119-136.
    Critical readings of the novels and essays by the Pakistani writer Mohsin Hamid tend to emphasize the social and political aspects of his work. In his discussion of Hamid's best known novel, Peter Morey, for example, affirms that "in both its form … and its content, The Reluctant Fundamentalist addresses contemporary questions about national vs globalized structures of power."1 He then goes on to cite Matthew Hart and Jim Hansen, for whom the novel "is concerned with subjects like (...)
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  27.  9
    Epistemic Authority of the Qur’an According to Nasr Hamid Abu Zayd; a Cultural-Literary Approach.Maytham Tawakkoli Bina & Reza Akbari - 2012 - Journal of Philosophical Theological Research 13 (52):5-24.
    Nasr Hamid Abu Zayd, the contentious Egyptian thinker, has proposed different ideas about the revelation and the Qur’an and encountered with different reactions. He made endeavor to provide some natural and non metaphysical explanations for the Islamic phenomena. In this regard he went through the miraculous feature of the Qur’an differently and reduced it to a cultural-literary phenomenon that everyone who knows Arabic takes it as a fundamental cultural text. Analyzing the literature and the linguistic mechanism of the Qur’an (...)
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  28.  21
    In difesa dello studio critico: l'eredità intellettuale di Nasr Hamid Abu Zayd (1943-2010).Benedetta Baracchi - 2010 - Doctor Virtualis 10:1-11.
    Un saggio in memoria di Nasr Hamid Abu Zayd , filosofo e teologo egiziano che ha contribuito in modo fondamentale alla diffusione dell’approccio letterario applicato al testo sacro dell’islam e al successivo sviluppo di un’ermeneutica di tipo umanistico in grado di affermare la portata rivoluzionaria e antidogmatica del concetto di Corano come insieme di discorsi. Nominato professore onorario all’Università di Leida, dove insegna a partire dal 2000, il professor Abu Zayd è costretto all’esilio nel 1995, dopo la condanna per (...)
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  29. On the Boundaries of Theological Tolerance in Islam: Abū Ḥāmid Al-Ghāzalīʼs Fayṣal Al-Tafriqa Bayna Al-Islam Wa Al-Zandaqa.Sherman A. Jackson - 2002 - Oxford University Press.
    Abu Hamid al Ghazali, one of the most famous intellectuals in the history of Islam, developed a definition of Unbelief (kufr) to serve as the basis for determining who, in theological terms, should be considered a Muslim and who should not. Jackson's annotated translation is preceded by an introduction that reconstructs the historical and theoretical context of the Faysal and discusses its relevance for contemporary thought and practice.
     
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  30.  64
    New Conceptual Foundations for Islamic Business Ethics: The Contributions of Abu-Hamid Al-Ghazali.Yusuf Sidani & Akram Al Ariss - 2015 - Journal of Business Ethics 129 (4):847-857.
    The dominant approach to understanding Islamic Business Ethics has been based almost exclusively on either interpretations of the Qur’an and Sunna or influenced by Western understanding of Islam and ethics. However, there is a rich—largely ignored-tradition of ethical analysis conducted by Muslim philosophers which would broaden our understanding of Islamic ethics and hence IBE. We seek to correct this imbalance by examining works of Al-Ghazali, an early Muslim philosopher, scholar, and mystic. His approach to Sufism, combining an interpretation of revelation (...)
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  31.  27
    Relational Intentionality. Brentano and the Aristotelian Tradition: By Hamid Taieb, Dordrecht, Springer, 2018, Pp. Xii + 233, €99.99 , ISBN: 978-3-319-98886-3. [REVIEW]Andrea Marchesi - 2019 - British Journal for the History of Philosophy 27 (5):1062-1066.
  32. Focusing on Fundamentalism: The Triumph of Ambivalence in Mohsin Hamid's The Reluctant Fundamentalist.Ali Salami & Amir Riahi - 2017 - International Journal of Baudrillard Studies 14 (1).
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  33. Review of AA Hamid (Ed) Moral Teachings of Islam: Prophetic Traditions From Al-Adab Al-Mufrad. [REVIEW]J. Mark Halstead - 2005 - Journal of Moral Education 34 (1):113-131.
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  34. Zwischen kultureller Symbolik und allgemeiner Wahrheit (Hamid Reza Yousefi).Jens Mattern - 2008 - Philosophischer Literaturanzeiger 61 (1):54.
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  35.  2
    Hamid Dabashi. Persophilia Persian Culture on the Global Scene. Cambridge, Mass.: Harvard University Press, 2015. 296 Pp. [REVIEW]Shaj Mathew - 2019 - Critical Inquiry 46 (1):249-251.
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  36.  6
    Hamid Reza Yousefi, Hans Waldenfels, Wolfgang Gantke (Hg.)-Wege zur Religion. Aspekte—Grundprobleme—Ergänzende Perspektiven. [REVIEW]Hermann-Joseph Scheidgen - 2012 - Philosophischer Literaturanzeiger 65 (2):125-132.
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  37.  47
    Hamid Reza Yousefi/Ina Braun-Interkulturalität. Eine interdisziplinäre Einführung.Romy Albrecht - 2011 - Philosophischer Literaturanzeiger 64 (4):62.
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  38.  21
    La Quiétude de l'intellect: Néoplatonisme et gnose ismaélienne dans l'oeuvre de Ḥamīd ad-Dīn al-Kirmānī La Quietude de l'intellect: Neoplatonisme et gnose ismaelienne dans l'oeuvre de Hamid ad-Din al-Kirmani.Paul E. Walker & D. de Smet - 1997 - Journal of the American Oriental Society 117 (2):386.
  39.  7
    Hermeneutika Humanistik Nasr Hamid Abu Zayd : Al-Qur’an Sebagai Wacana.Kusmana Kusmana - 2012 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 2 (2):265.
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  40.  19
    Abū Ḥāmid Al-Ghazālī on Intensional Logic, Freedom and Justice.Omar Kassem - 2016 - Journal of Islamic Philosophy 10:19-61.
  41.  51
    The Epistemology of Belief – Hamid Vahid.Michael Veber - 2010 - Philosophical Quarterly 60 (241):871-873.
  42.  18
    Hamid Reza Yousefi/Ina Braun: Interkulturalität. Eine interdisziplinäre Einführung.Romy Albrecht - 2011 - Philosophischer Literaturanzeiger 64 (1):062-065.
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  43.  17
    On the Boundaries of Theological Tolerance in Islam: Abū Ḥāmid Al-Ghazālī's Fayṣal Al-TafriqaOn the Boundaries of Theological Tolerance in Islam: Abu Hamid Al-Ghazali's Faysal Al-Tafriqa.Devin Stewart & Sherman A. Jackson - 2004 - Journal of the American Oriental Society 124 (1):113.
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  44.  16
    Inside the Immaculate Portal: A History From Early Fatimid Archives. A New Edition and English Translation of Mans R Al- Az Z Al-Jawdhar 's Biography of Al-Ust Dh Jawdhar, the S Rat Al-Ust Dh Jawdhar Edited and Translated by Hamid Haji.M. Brett - 2014 - Journal of Islamic Studies 25 (3):358-360.
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  45.  18
    Hamid Reza Yousefi: Zarathustra neu entdeckt. Theoretische und praktische Grundlegung einer verkannten Philosophie, Bd. 1. [REVIEW]Hermann-Joseph Scheidgen - 2012 - Philosophischer Literaturanzeiger 65 (2):125-132.
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  46.  12
    Review: On the Boundaries of Theological Tolerance in Islam: Abū Ḥāmid Al-Ghazālī's Fayṣal Al-Tafriqa. [REVIEW]T. Street - 2005 - Journal of Islamic Studies 16 (2):211-213.
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  47.  29
    Ibn Maskawaih. By Khwaja Abdul Hamid. Pp. 130. Shaikh Muhammad Ashraf: Lahore. 1946. Rs. 2·8.).A. S. Tritton - 1947 - Philosophy 22 (83):270-.
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  48.  11
    The Arabs at War in AfghanistanBy Mustafa Hamid and Leah Farrall in Conversation.Isaac Kfir - forthcoming - Journal of Islamic Studies:etw010.
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  49.  11
    Kenneth Garden: The First Islamic Reviver. Abū Hāmid Al-Ghazālī and His Revival of the Religious Sciences.Massimo Campanini - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (1):264-268.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 1 Seiten: 264-268.
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  50.  26
    Review of Abu Hamid Al-Ghazali, On the Boundaries of Theological Tolerance[REVIEW]David Burrell - 2004 - Notre Dame Philosophical Reviews 2004 (2).
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