Results for 'Tenny Lode'

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  1.  12
    Goodell John D.. Decision Elements. Radio-Electronic Engineering , 07 1952, Pp. 3–5. Goodell John D.. The Foundations of Computing Machinery. The Journal of Computing Systems, Vol. 1 No. 1 , Pp. 1–13.Lode Tenny. The Realization of a Universal Decision Element. The Journal of Computing Systems, Vol. 1 No. 1 , Pp. 14–22. [REVIEW]Nelson M. Blachman & William W. Boone - 1953 - Journal of Symbolic Logic 18 (3):283-284.
  2.  20
    Sex is Not a Solution for Reproduction: The Libertine Bubble Theory.Thierry Lodé - 2011 - Bioessays 33 (6):419-422.
  3.  7
    Decoding the Darwinian Mother Lode: Thierry Hoquet: Revisiting the Origin of Species: The Other Darwins. Milton Park, Oxon/Ny: Routledge, 2018, 252pp, US$242 HB.Roderick David Buchanan - 2019 - Metascience 28 (3):421-423.
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  4.  8
    Mining the Mother Lode: Methods in Womanist Ethics.Darryl Trimiew - 2009 - Journal of the Society of Christian Ethics 29 (2):212-213.
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  5.  18
    "In Lode Della Filosofessa di Bologna": An Introduction to Laura Bassi.Alberto Elena - 1991 - Isis 82 (3):510-518.
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  6.  9
    Antwoord aan Lode Wils en Louis Vos.Jean Baerten - 2001 - Revue Belge de Philologie Et D’Histoire 79 (4):1301-1307.
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  7. From the Mother Lode to Load.Nill Lavie - 2012 - In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press.
     
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  8.  50
    Fictions of Restorative Justice, Vincent Geeraets.V. C. Geeraets - 2016 - Criminal Law and Philosophy 10 (2):265-281.
    In this paper, I argue that scholars such as John Braithwaite and Lode Walgrave rely on fictions when presenting their utopian vision of restorative justice. Three claims in particular are shown to be fictitious. Proponents of restorative justice maintain, first, that the offender and the victim voluntarily attend the restorative conference. Second, that the restorative conference enables the offender and the victim to take on active responsibility. Third, that the reparatory tasks on which the parties agree should not be (...)
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  9.  38
    Premisas y antecedentes de la actual revolución educativa. El caso de la Educación Secundaria en España.F. Javier Mestre Marcotegui - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 38:337-349.
    Secondary education in Spain suffers a process o permanent legal change that only deepens the helplessness of the public sector and general degradation of the system. In this article, actual moment of general law reform is reviewed and a general change of discussion parameters is proposed.
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  10.  30
    The "Racial" Economy of Science: Toward a Democratic Future.Sandra Harding (ed.) - 1993 - Indiana University Press.
    "The classic and recent essays gathered here will challenge scholars in the natural sciences, philosophy, sociology, anthropology, and women’s studies to examine the role of racism in the construction and application of the sciences. Harding... has also created a useful text for diverse classroom settings." —Library Journal "A rich lode of readily accessible thought on the nature and practice of science in society. Highly recommended." —Choice "This is an excellent collection of essays that should prove useful in a wide (...)
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  11.  12
    An Eye for an Eye Will Make the Whole World Blind: Conflict Escalation Into Workplace Bullying and the Role of Distributive Conflict Behavior.Elfi Baillien, Jeroen Camps, Anja Van den Broeck, Jeroen Stouten, Lode Godderis, Maarten Sercu & Hans De Witte - 2016 - Journal of Business Ethics 137 (2):415-429.
    The current study investigated how work-related disagreements—coined as conflicts—relate to workplace bullying, from the perspective of the target as well as the perpetrator. We hypothesized a positive indirect association between task conflicts and bullying through relationship conflicts. This process accounted for both for targets and perpetrators of bullying. Targets are distinguished from perpetrators in our assumption that this indirect effect is boosted by distributive conflict behavior, being yielding for targets and forcing for perpetrators. Results in a large representative sample of (...)
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  12.  16
    Artificiële Intelligentie En Normatieve Ethiek : Wie is Verantwoordelijk Voor de Misdaden van LAWS?1.Lode Lauwaert - 2019 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 111 (4):585-603.
    Artificial intelligence and normative ethics: Who is responsible for the crime of LAWS?In his text “Killer Robots”, Robert Sparrow holds that killer robots should be forbidden. This conclusion is based on two premises. The first is that attributive responsibility is a necessary condition for admitting an action; the second premise is that the use of killer robots is accompanied by a responsibility gap. Although there are good reasons to conclude that killer robots should be banned, the article shows that Sparrow's (...)
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  13.  14
    Erratum To: An Eye for an Eye Will Make the Whole World Blind: Conflict Escalation Into Workplace Bullying and the Role of Distributive Conflict Behavior.Elfi Baillien, Jeroen Camps, Anja Van den Broeck, Jeroen Stouten, Lode Godderis, Maarten Sercu & Hans De Witte - 2016 - Journal of Business Ethics 137 (2):431-431.
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  14. Encyclopedia of the Enlightenment: 4 Volumes: Print and E-Reference Editions Available.Alan Charles Kors (ed.) - 2003 - Oxford University Press.
    Defining the Enlightenment as the "long eighteenth century," the Encyclopedia focuses on the entire range of philosophic and social changes engendered by the Enlightenment. It extends the conventional geographical boundaries of the Enlightenment, covering not only France, England, Scotland, the Low Countries, Italy, English-speaking North America, the German states, and Hapsburg Austria but also Iberian, Ibero-American, Jewish, Russian, and Eastern European cultures. Nor does the Encyclopedia of the Enlightenment limit itself to major centers like Paris in France and Edinburgh in (...)
     
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  15.  13
    Roland Barthes' Semiologische Lezing van Sade.Lode Lauwaert - 2012 - Tijdschrift Voor Filosofie 74 (3):425.
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  16.  6
    Violence as an Expression of Energy.Lode Lauwaert - 2019 - Journal of the British Society for Phenomenology 51 (3):187-200.
    ABSTRACTThe literary oeuvre of Marquis de Sade has attracted a great deal of interest over the past 200 years, not only from writers, but also from numerous leading philosophers. Among...
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  17.  22
    A Small Metaphysics of Violence. A Discussion Between Arendt, Benjamin, and Sorel?Lode Lauwaert - 2015 - Tijdschrift Voor Filosofie 77 (4):785-813.
    In secondary literature one can often read that Arendt, when she writes about violence, differs from Benjamin and Sorel. Indeed, while she considers violence as something instrumental, the two others write about a kind of violence that does not serve a goal. In the present essay it is argued that this presentation of the debate is not correct, and that the relationship between the three philosophers regarding the issue of violence is more complex.
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  18.  28
    Assessment Model for the Justification of Intrusive Lifestyle Interventions: Literature Study, Reasoning and Empirical Testing.Michiel Wesseling, Lode Wigersma & Gerrit van der Wal - 2016 - BMC Medical Ethics 17 (1):1-8.
    BackgroundIn many countries health insurers, employers and especially governments are increasingly using pressure and coercion to enhance healthier lifestyles. For example by ever higher taxes on cigarettes and alcoholic beverages, and ever stricter smoke-free policies. Such interventions can enhance healthier behaviour, but when they become too intrusive, an unfree society can emerge. Which lifestyle interventions that use pressure or coercion are justifiable and which are not? We tried to develop an assessment model that can be used for answering this question, (...)
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  19.  27
    The Enjoyment of Pure Reasoning.Lode Lauwaert & Erica Harris - 2015 - Philosophy Today 59 (2):191-206.
    This paper is dedicated to a discussion of Gilles Deleuze’s Coldness and Cruelty and its special place in French Sade studies. In this text, Deleuze famously argues against the notion of ‘sadomasochism’ as a unity. Sadism and masochism are, on his view, two entirely separate and incompatible ways of making use of pain and suffering in perversion. What is less known about Deleuze’s text is that he argues, against the current in French philosophy, psychiatry, and even intuition, that the essence (...)
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  20.  23
    Georges Bataille, a Reader of Marquis de Sade. On Nature, Sadistic Enjoyment, and Literature (Submitted).Lode Lauwaert - forthcoming - Continental Philosophy Review.
  21.  23
    Freiberg and the Frontier: Louis Janin, German Engineering, and ‘Civilisation’ in the American West.Warren Alexander Dym - 2011 - Annals of Science 68 (3):295-323.
    Summary Mining companies after the Gold Rush depended heavily on foreign expertise, and yet historians of mining have glorified ?German engineering? in America. The application of German technology in America was fraught with difficulties, and most advances were micro- rather than macro-innovations, such as Philip Deidesheimer's famous square-set timbering on the Comstock Lode. The problem began at German mining schools, such as the Freiberg Mining Academy, where Americans like Louis and Henry Janin, while they acquired advanced training and adopted (...)
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  22.  23
    Not Just Free but Flesh: Simone de Beauvoir's Existentialist Approach to Sade's Life and Work.Lode Lauwaert - 2014 - Journal of the British Society for Phenomenology 45 (2):162-174.
    The decades immediately following the Second World War saw extensive interest in the literary novels of Sade. Compared with the Sade studies of Maurice Blanchot, Jacques Lacan, and Gilles Deleuze, Simone de Beauvoir offers a unique perspective in her essay Must We Burn De Sade?. Indeed, unlike her contemporaries, Beauvoir focuses not only on Sade's prose but also on Sade's life and the relationship between Sade's life and literature. The latter is interpreted in two different ways. Thus, Beauvoir uses at (...)
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  23.  21
    Catvllvs and Horace on Svffenvs and Alfenvs.Tenny Frank - 1920 - Classical Quarterly 14 (3-4):160-.
    Alfenvs Varvs of Cremona, a quondam friend of Catullus, studied law with the great Seruius Sulpicius—some of whose lectures he published—served to the advantage of Vergil as land commissioner in Cisalpine Gaul, became consul suffectus in 39 B.C., and provided Horace with the point of a joke. He seems also—hence this note—to have been the versifier whom Catullus calls Suffenus in c. 14 and 22. If he is, we have here a somewhat rare instance of Horace's adapting to his own (...)
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  24.  4
    On David Gauthier’s Theories of Coordination and Cooperation.Robert Sugden - 2016 - Dialogue 55 (4):713-737.
    In 1975, Gauthier discussed Schelling’spure coordination gamesand Hodgson’sHi-Lo game. While developing an original analysis of how rational players coordinate on ‘focal points,’ Gauthier argued, contrary to Schelling and Hodgson, that successful coordination in these games does not depend on deviations from conventional principles of individually rational choice. I argue that Gauthier’s analysis of constrained maximization inMorals by Agreement, which famously deviates from conventional game theory, has significant similarities with Schelling’s and Hodgson’s analyses of coordination. Constrained maximization can be thought of (...)
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  25.  15
    Boekbespreking van'Philosophy in the Present'(Alain Badiou and Slavoj Zizek).Lode Lauwaert - 2011 - Tijdschrift Voor Filosofie 73 (1):184-186.
  26.  12
    Boekbespreking van'De worsteling met de moderniteit. Pleidooi voor een esthetische levensbeschouwing'(Jaak Peeters).Lode Lauwaert - 2010 - Tijdschrift Voor Filosofie 72 (1):199-200.
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  27.  13
    Pierre Klossowski Reads Sade Theologically. Modernity and Salvation.Lode Lauwaert - 2013 - International Journal of Philosophy and Theology 74 (3):174-182.
    In this article the author discusses Pierre Klossowski’s first and second interpretation of the novels of Marquis de Sade. It is often stressed that there is a big difference between these interpretations: the first interprets Sade from a theological perspective; the second puts that Sade is an exponent of modernity. One can however argue that also Klossowski’s first theological reading interprets Sade as a product of modern thinking.
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  28.  1
    Comments on Roversi 'Acting Within and Outside an Institution'.Filip Buekens, Michaël Bauwens & Lode Cossaer - 2015 - Methode: Analytic Perspectives 4 (6):213-221.
    In his stimulating contribution, Corrado Roversi uses speech act theory to propose a more nuanced and shaded account of how agents can relate themselves to institutions than H. Hart’s binary distinction between the internal and external point of view. Although we agree on the central importance of Hart in charting recent work in social ontology, we propose to recast Roversi’s contribution in terms of the various ways in which an agent’s commitment to an institution can corrode or strengthen an institution. (...)
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  29.  11
    Boekbespreking van'First as Tragedy, Then as Farce'(Slavoj Zizek).Lode Lauwaert - 2011 - Tijdschrift Voor Filosofie 73 (1):184-186.
  30.  21
    Consultation and Discussion with Other Physicians in Cases of Requests for Euthanasia and Assisted Suicide Refused by Family Physicians.Bregje D. Onwuteaka-Philipsen, Gerrit van der Wal & Lode Wigersma - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (3):381-390.
    In the Netherlands, in 1995 approximately 9700 people explicitly requested euthanasia or assisted suicide, and EAS was performed approximately 3600 times. The most important reasons for not performing EAS when requested by a patient were that the patient died before EAS was performed, or that the physician refused the request.
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  31.  9
    Batailles lezing van Sade.Lode Lauwaert - 2011 - Tijdschrift Voor Filosofie 73 (2):231.
  32.  9
    Boekbespreking van'Second Manifeste Pour la Philosophie'(Alain Badiou).Lode Lauwaert - 2011 - Tijdschrift Voor Filosofie 73 (1):184-186.
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  33.  4
    A Poststructuralist Interpretation of Art.Lode Lauwaert - 2018 - Philosophy Today 62 (1):199-214.
    Among the French philosophers who discuss the literature of writer Marquis de Sade, Maurice Blanchot presents a unique interpretation. For Blanchot, literature is the theme par excellence on which his entire oeuvre has been built. It is not, however, the case that Blanchot reads several literary forms and invents new concepts to map out a certain form of literature. His thinking about literature is indeed accompanied by an ideal and his interest goes out to a particular kind of writer, namely (...)
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  34.  9
    Pierre Klossowski Reads Marquis de Sade. Modernity and Salvation (Forthcoming).Lode Lauwaert - forthcoming - Bijdragen: Tijdschrift Voor Filosofie En Theologie.
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  35.  14
    Jazyk, Magie & Matematika.Jaroslav Peregrin - manuscript
    Je potěšením stát na břehu a vidět lodě, jak vyplouvají na moře; je potěšením stát v okně hradu a pozorovat bitvu a její zápletky dole; avšak žádné potěšení se nevyrovná tomu, když stojíme na vyvýšené půdě pravdy ... a vidíme chyby, omyly, zmatení a bouře v údolí pod námi.
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  36.  2
    Erratum To: An Eye for an Eye Will Make the Whole World Blind: Conflict Escalation Into Workplace Bullying and the Role of Distributive Conflict Behavior.Hans Witte, Maarten Sercu, Lode Godderis, Jeroen Stouten, Anja Broeck, Jeroen Camps & Elfi Baillien - 2016 - Journal of Business Ethics 137 (2):431-431.
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  37.  6
    Simone de Beauvoir Over Leven En Werk van Markies de Sade.Lode Lauwaert - 2011 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 24 (4):211-224.
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  38. Alimentarsi di false credenze Agostino e la critica dei precetti alimentari manichei.Ilaria Prosperi - 2008 - Doctor Virtualis 8:7-55.
    Nonostante non tutti gli studiosi concordino sul valore e sulla validità della testimonianza di Agostino, non si può oggi mettere in dubbio che questi ebbe una conoscenza molto precisa non solo della dottrina manichea, ma anche delle pratiche rituali in uso nelle comunità delle sette, e in modo particolare di quelle che si imponevano agli Uditori. Del resto, egli stesso non manca di definirsi esperto dell’affare manicheo al fine di affermare l’autorità del suo modo di procedere nella polemica.Certo non si (...)
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  39.  3
    Assessment Model for the Justification of Intrusive Lifestyle Interventions: Literature Study, Reasoning and Empirical Testing.Michiel Wesseling, Lode Wigersma & Gerrit van der Wal - forthcoming - Most Recent Articles: Bmc Medical Ethics.
    In many countries health insurers, employers and especially governments are increasingly using pressure and coercion to enhance healthier lifestyles. For example by ever higher taxes on cigarettes and alcoholi..
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  40.  3
    De Grootnederlandse geschiedschrijving.Lode Wils - 1983 - Revue Belge de Philologie Et D’Histoire 61 (2):322-366.
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  41.  2
    De stand van het onderzoek naar de Vlaamse beweging.Lode Wils - 2001 - Revue Belge de Philologie Et D’Histoire 79 (4):1283-1299.
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  42. Being and Logos: Reading the Platonic Dialogues. [REVIEW]Kevin Corrigan - 1999 - Dialogue 38 (1):173-174.
    The third edition of Being and Logos—consisting in a revised text of the second edition and a "recomposed preface"—twenty-one years after the book's first appearance, is ample testimony to the continuing success of John Sallis's work. Originally part of the Duquesne Philosophical Series, a series dedicated mainly to phenomenology and other related disciplines, Sallis adopts a phenomenological approach and language at the outset, which sometimes leads to genuinely gnomic utterances, but which is inspired at root by the simple and admirable (...)
     
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  43. Het Objectivistische Vooroordeel: Meyersons En Husserls Visie Op de Oorsprong van de Moderne Wetenschap.Lode Frederix - 2008 - Garant.
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  44. Simone de Beauvoir Over Leven En Werk van Markies de Sade.Lode Lauwaert - 2011 - de Uil Van Minerva 24:211-220.
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  45.  2
    Violence and Meaning.Lode Lauwaert, Laura Katherine Smith & Christian Sternad (eds.) - 2019 - Springer Verlag.
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  46. Uno sguardo di passaggio. Mimesi e desiderio nelle Ho­rae canonicae di Wystan H. Auden [A passing glance. Mimesis and desire in Horae canonicae of Wystan H. Auden]. [REVIEW]Italo Testa - 2008 - la Società Degli Individui 33:68-83.
    In Horae canonicae W. H. Auden ha messo a tema la dimensione mi­metica della condizione umana. Il saggio ricostruisce in tal senso l’an­tropologia negativa di Auden, prendendo le mosse dall’analisi del desi­de­rio di riconoscimento quale elemento centrale dell’identità storica. Attra­ver­so una lettura dei motivi della folla e del doppio, e sullo sfondo del poe­ma The Age of Anxiety e della produzione saggistica di Auden, si mo­stra che la «routine della lode e del biasimo» innesca meccanismi imi­tativi di sdoppiamento e (...)
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  47.  33
    Actions and Their Results in Greek and English: The Complementarity of Morphologically Encoded (Viewpoint) Aspect and Syntactic Resultative Predication.Geoffrey Horrocks & Melita Stavrou - 2003 - Journal of Semantics 20 (3):297-327.
    This article addresses the issue of why some languages permit the interpretation of what are basically simple‐action transitive verbs (e.g. beat) as causative change‐of‐state verbs in the context of a ‘resultative’ adjective (e.g. beat the metal flat), while others do not. This crosslinguistic asymmetry has not received an entirely satisfactory explanation, despite the fact that resultative predication has been widely discussed from a variety of perspectives. We note that languages show a systematic correlation between (1) the presence of a grammaticalized (...)
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