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  1. Probing for Indo-European Connections.Tere Vadén - 2005 - Studia Phaenomenologica 5:301-304.
    The Finnish Heidegger translations point to a problem created by the history of the language: words having to do with technology, metaphysics and so on are mostly direct loans from Indo-European languages with little connection to the rest of the vocabulary. This presents the translators with a dilemma: if one wants to retain Heidegger’s poetic and etymologising style, the Finnish tends to miss the essential contact to Greek-German-Western origins.
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  2. Quantum Closures and Disclosures: Thinking-Together Postphenomenology and Quantum Brain Dynamics, Gordon G. Globus: Book Review. [REVIEW]Tere Vadén - 2006 - Indo-Pacific Journal of Phenomenology 6 (2):1-2.
  3. Rock the Boat: Localized Ethics, the Situated Self, and Particularism in Contemporary Art.Tere Vadén - 2003 - Salon.
     
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  4.  65
    Qualifying Qualia Through the Skyhook Test.Tere Vadén - 2001 - Inquiry : An Interdisciplinary Journal of Philosophy 44 (2):149-169.
    If we are to preserve qualia, one possibility is to take the current academic, philosophical, and theoretical notion less seriously and current natural science and some pre-theoretical intuitions about qualia more seriously. Dennett (1997) is instrumental in showing how ideas of the intrinsicalness and privacy of qualia are misguided and those of ineffability and immediacy misinterpreted. However, by combining ideas of non-mechanicalness used in contemporary natural science with the pre-theoretical idea that qualia are special because they are unique, we get (...)
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  5.  28
    Digital Nominalism. Notes on the Ethics of Information Society in View of the Ontology of the Digital.Tere Vadén - 2004 - Ethics and Information Technology 6 (4):223-231.
    The commodification of code demands two preconditions: a belief if the existence of code and a system of ownership for the code. An examination of these preconditions is helpful for resisting the further widening of digital divides. The ontological belief in the relatively independent existence of code is dependent on our understanding of what the “digital” is. Here it is claimed that the digital is not a natural kind, but a concept that is relative to our practices of interpretation. An (...)
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  6.  26
    Ethics and Gods: How is Local Ethics Possible? [REVIEW]Tere VadÉn - 2004 - Continental Philosophy Review 37 (4):407-438.
    One prominent interpretation of Heidegger’s thought on issues that are traditionally called “ethical” is that it gives us a formal description of how to reach authenticity (the early Heidegger) or how to gain a free relationship to technology (the late Heidegger) without stating any positive prescriptions. However, as Hubert L. Dreyfus (1995, 2000) has argued, there is more than pure formalism to Heidegger’s thought: he points again and again to how important rootedness, Boden and Heimat, are in trying to overcome (...)
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  7.  28
    Minds as Connoting Systems: Logic and the Language of Thought. [REVIEW]V. Rantala & Tere Vaden - 1997 - Erkenntnis 46 (3):315-334.
    The principal aim of this essay is to discuss some logical features of the so-called Classical model of cognitive architecture as it is advocated by J. Fodor and Z. Pylyshyn in their much discussed article 'Connectionism and Cognitive Architecture: A Critical Analysis'. It is pointed out that their structural assumptions have consequences of a logical kind which call into question the view that the Classical architecture (in their sense) can be employed to model human cognition. It seems that the consequences (...)
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    Ethics and Gods: How is Local Ethics Possible? [REVIEW]Tere Vadén - 2005 - Continental Philosophy Review 38 (3-4):407-438.
    One prominent interpretation of Heidegger's thought on issues that are traditionally called “ethical” is that it gives us a formal description of how to reach authenticity (the early Heidegger) or how to gain a free relationship to technology (the late Heidegger) without stating any positive prescriptions. However, as Hubert L. Dreyfus (1995), (2000) has argued, there is more than pure formalism to Heidegger's thought: he points again and again to how important rootedness, Boden and Heimat, are in trying to overcome (...)
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  9.  1
    Book Review Quantum Closures and Disclosures By Gordon G. Globus (2003). [REVIEW]Tere Vadén - 2006 - Indo-Pacific Journal of Phenomenology 6 (2).
    Quantum Closures and Disclosures: Thinking-Together Postphenomenology and Quantum Brain Dynamics (Volume 50 in the series Advances in Consciousness Research).,br> Amsterdam: John Benjamins Publishing Company. Soft Cover (200 pages). €68.00 (ISBN: 978 9 02725 180 0), $81.95 (ISBN: 978 1 58811 371 9) Indo-Pacific Journal of Phenomenology , Volume 6, Edition 2 August 2006.
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  10.  76
    Dimensions of Conscious Experience.Paavo Pylkkanen & Tere Vaden (eds.) - 2001 - John Benjamins.
  11. Between Žižek and Wagner: Retrieving the Revolutionary Potential of Music.Tere Vadén - 2012 - International Journal of Žižek Studies 6 (3).
    Slavoj Žižek has persistently traced the revolutionary potential of music by analysing the music-drama of Richard Wagner. In line with his bigger philosophical program, Žižek uses Wagner's works as a test ground for discussing the symbolic structures that facilitate emancipation. However, this analysis of symbolic structures puts Žižek in an uneasy position with regard to the explicit goals of Wagner himself, who wanted to undermine the Enlightenment subject. The decisive question between Žižek and Wagner concerns the role and nature of (...)
     
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  12. Ethics and Gods: How is Local Ethics Possible?Tere Vadén - 2006 - Continental Philosophy Review 38 (3-4):165-197.
  13. Good Revolutions Gone Bad.Tere Vadén - 2015 - Philosophy Today 59 (3):475-505.
    Martin Heidegger and Slavoj Žižek represent the two major anti-liberal European revolutions of the twentieth century, the Nazi and the October revolutions. Both revolutions ended badly, but neither Heidegger nor Žižek retreats from the revolutionary position, simply because it is an indelible part of their philosophy, where the finitude of the world and human being necessitate a partisan truth. By reintroducing the concept of the subject, Žižek wants to present a correction that cures Heidegger’s politics. Unfortunately, the resurrection relies on (...)
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  14. Heidegger ja etiikka: Muotoa vai sisältöä.Tere Vadén - 2006 - In Maxence Caron & Jocelyn Benoist (eds.), Heidegger. Cerf.
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  15. Žižek's Phenomenology of the Subject.Tere Vaden - 2008 - International Journal of Žižek Studies 2 (2).
    In a well-known way, Husserl's foundation of phenomenology as a transcendental discipline aspires to universal essences, but collapses back to a form of Euro-centrism. While Žižek's description of the phenomenology of the subject follows the Husserlian line in that the subject is a transcendental structure of experience, it is intended to be interpreted in a materialist sense: there is no Big Other. This materialist twist to the philosophy of the subject is supposed to eliminate two traditional phenomenological dead-ends: the Husserlian (...)
     
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  16. Probing for Indo-European Connections: Heidegger Translations in Finnish.Tere Vadén - 2005 - Studia Phaenomenologica 5:301-304.
    The Finnish Heidegger translations point to a problem created by the history of the language: words having to do with technology, metaphysics and so on are mostly direct loans from Indo-European languages with little connection to the rest of the vocabulary. This presents the translators with a dilemma: if one wants to retain Heidegger’s poetic and etymologising style, the Finnish tends to miss the essential contact to Greek-German-Western origins.
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