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Terence Cuneo [70]Terence D. Cuneo [5]Terence Don Cuneo [1]
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Profile: Terence Cuneo (University of Vermont)
  1. The Normative Web: An Argument for Moral Realism.Terence Cuneo - 2007 - Oxford University Press.
    Moral realism of a paradigmatic sort -- Defending the parallel -- The parity premise -- Epistemic nihilism -- Epistemic expressivism : traditional views -- Epistemic expressivism : nontraditional views -- Epistemic reductionism -- Three objections to the core argument.
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  2. The Moral Fixed Points: New Directions for Moral Nonnaturalism.Terence Cuneo & Russ Shafer-Landau - 2014 - Philosophical Studies 171 (3):399-443.
    Our project in this essay is to showcase nonnaturalistic moral realism’s resources for responding to metaphysical and epistemological objections by taking the view in some new directions. The central thesis we will argue for is that there is a battery of substantive moral propositions that are also nonnaturalistic conceptual truths. We call these propositions the moral fixed points. We will argue that they must find a place in any system of moral norms that applies to beings like us, in worlds (...)
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  3. Recent Faces of Moral Nonnaturalism.Terence Cuneo - 2007 - Philosophy Compass 2 (6):850-879.
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  4. Argument for Moral Realism. Oxford: Oxford University Press, 2008, 263 Pp., 46.99£, ISBN 978-0-19-921883-7. 1. [REVIEW]Terence Cuneo - 2010 - Grazer Philosophische Studien 80:333-337.
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  5.  65
    Another Look at Divine Hiddenness.Terence Cuneo - 2013 - Religious Studies 49 (2):151-164.
    In his fine book The Wisdom to Doubt, J. L. Schellenberg builds a case for religious scepticism by advancing a version of the Hiddenness Argument. This argument rests on the claim that God could not love, in an admirable way, those who seek God while also remaining hidden from them. In this article, I distinguish two arguments for this claim. Neither argument succeeds, I contend, as each rests on an unsatisfactory understanding of the nature of admirable love, whether human or (...)
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  6.  63
    Defending the Moral/Epistemic Parity.Terence Cuneo & Christos Kyriacou - forthcoming - In C. McHugh J. Way & D. Whiting (eds.), Metaepistemology.
  7.  92
    Moral Facts as Configuring Causes.Terence Cuneo - 2006 - Pacific Philosophical Quarterly 87 (2):141–162.
    The overarching aim of this essay is to argue that moral realists should be "causalists" or claim that moral facts of certain kinds are causally efficacious. To this end, I engage in two tasks. The first is to develop an account of the sense in which moral facts of certain kinds are causally efficacious. After having sketched the concept of what I call a "configuring" cause, I contend that the exercise of the moral virtues is plausibly viewed as a configuring (...)
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  8.  33
    Saying What We Mean: An Argument Against Expressivism.Terence Cuneo - 2006 - Oxford Studies in Metaethics 1:35-71.
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  9. An Externalist Solution to the "Moral Problem".Terence D. Cuneo - 1999 - Philosophy and Phenomenological Research 59 (2):359-380.
    In his recent book, The Moral Problem , Michael Smith presents a number of arguments designed to expose the difficulties with so-called 'extcrnalist' theories of motivation. This essay endeavors to defend externalism from Smith's attacks. I attempt three tasks in the essay. First, I try to clarify and reformulate Smith's distinction between internalism and externalism. Second, I formulate two of Smith's arguments- what I call the 'reliability argument' and 'the rationalist argument' -and attempt to show that these arguments fail to (...)
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  10.  35
    Reidian Moral Perception.Terence Cuneo - 2003 - Canadian Journal of Philosophy 33 (2):229 - 258.
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  11. The Myth of Moral Fictionalism.Terence Cuneo & Sean Christy - 2011 - In Michael Brady (ed.), New Waves in Metaethics. Palgrave-Macmillan.
     
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  12.  66
    Intuitionism's Burden: Thomas Reid on the Problem of Moral Motivation.Terence Cuneo - 2008 - Journal of Scottish Philosophy 6 (1):21-44.
    Hume bequeathed to rational intuitionists a problem concerning moral judgment and the will – a problem of sufficient severity that it is still cited as one of the major reasons why intuitionism is untenable.1 Stated in general terms, the problem concerns how an intuitionist moral theory can account for the intimate connection between moral judgment and moral motivation. One reason that this is still considered to be a problem for intuitionists is that it is widely assumed that the early intuitionists (...)
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  13.  52
    Ritual Knowledge.Terence Cuneo - 2014 - Faith and Philosophy 31 (4):365-385.
    Most work in religious epistemology has concerned itself with propositional knowledge of God. In this essay, I explore the role of knowing how to engage God in the religious life. Specifically, I explore the role of knowing how to engage God in the context of ritualized liturgical activity, exploring the contribution that knowing how to perform liturgical rites of various sorts can make to knowing God. The thesis I defend is that the liturgy provides both activities of certain kinds and (...)
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  14.  54
    Reconciling Realism with Humeanism.Terence Cuneo - 2002 - Australasian Journal of Philosophy 80 (4):465 – 486.
    The central purpose of this essay is to consider some of the more prominent reasons why realists have rejected the Humean theory of motivation. I shall argue that these reasons are not persuasive, and that there is nothing about being a moral realist that should make us suspicious of Humeanism.
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  15. Foundations of Ethics: An Anthology.Russ Shafer-Landau & Terence Cuneo (eds.) - 2007 - Blackwell.
    A substantial collection of seminal articles, Foundations of Ethics covers all of the major issues in metaethics. Covers all of the major issues in metaethics including moral metaphysics, epistemology, moral psychology, and philosophy of language. Provides an unparalleled offering of primary sources and expert commentary for students of ethical theory. Includes seminal essays by ethicists such as G.E. Moore, Simon Blackburn, Gilbert Harman, Christine Korsgaard, Michael Smith, Bernard Williams, Jonathan Dancy, and many other leading figures of ethical theory.
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  16.  33
    Christine Korsgaard’s Self-Constitution.Randall Harp & Terence Cuneo - 2014 - Journal of Moral Philosophy 11 (1):97-110.
    Christine Korsgaard’s 1996 book, The Sources of Normativity, attracted a great deal of attention. And rightly so. It is a highly engaging attempt to answer what she calls the normative question, which is the question of what could justify morality’s demands. Korsgaard’s latest book, Self-Constitution, develops and defends the broadly Kantian account of action and agency that hovers in the background of Sources, drawing out its implications for the normative question. In this review, we present the main lines of argument (...)
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  17. Moral Realism, QuasiRealism, and Skepticism.Terence Cuneo - 2008 - In John Greco (ed.), The Oxford Handbook of Skepticism. Oxford University Press. pp. 176.
  18.  36
    Signs of Value: Reid on the Evidential Role of Feelings in Moral Judgement.Terence Cuneo - 2006 - British Journal for the History of Philosophy 14 (1):69 – 91.
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  19.  54
    Are Moral Qualities Response-Dependent?Terence Cuneo - 2001 - Noûs 35 (4):569–591.
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  20.  9
    The Significance of Liturgical Singing.Terence Cuneo - 2014 - Res Philosophica 91 (3):411-429.
    This is an essay on two topics—singing and liturgy—that lie well outside the standard repertoire of topics that form the subject matter of contemporary philosophy of religion, let alone Anglo-American philosophy more generally. Nonetheless, I maintain that thinking through the topic of liturgical singing can bear philosophical fruit. My discussion takes as its starting point the striking fact that the liturgies of Eastern Christianity are almost entirely sung. I explore the question why this would be especially fitting. The answer I (...)
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  21. Teaching & Learning Guide For: Moral Realism and Moral Nonnaturalism.Finlay Stephen & Cuneo Terence - 2008 - Philosophy Compass 3 (3):570-572.
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  22.  80
    The Disordered Mind: An Introduction to Philosophy of Mind And.Terence Cuneo - 2012 - Mind 121:484.
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  23.  5
    Reason and the Passions.Terence Cuneo - 2013 - In James A. Harris (ed.), The Oxford Handbook of British Philosophy in the Eighteenth Century. Oxford University Press. pp. 226.
    The project of this chapter is to examine how two key figures of the Scottish Enlightenment—Francis Hutcheson and Thomas Reid—think of the role of reason and passion in moral judgment. According to a standard way of categorizing these figures, Hutcheson is a sentimentalist, while Reid is a rationalist. Although this categorization can be illuminating in certain respects, it also distorts both Hutcheson’s and Reid’s views. For a close reading of both these men reveals that their views are more eclectic than (...)
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  24.  30
    Reidian Metaethics: Part I.Terence Cuneo - 2011 - Philosophy Compass 6 (5):333-340.
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  25.  8
    Aligning with Lives of Faith.Terence Cuneo - 2017 - International Journal for Philosophy of Religion 81 (1-2):83-97.
    The philosophical and theological discussion regarding religious faith has primarily concerned itself with the abstract issues of what faith is, whether it can be rationally held, and how an agent can acquire, sustain, or deepen faith. The issue of how we should orient ourselves to the faith of others and the role such orientation might play in the religious life hasn’t been much discussed. It is this topic that I propose to address in this essay. I do so by considering (...)
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  26.  10
    Two Challenges to Knowing Better.Terence Cuneo - 2016 - Philosophy and Phenomenological Research 93 (3):709-712.
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  27.  21
    Reid's Ethics.Terence Cuneo - 2011 - Stanford Encyclopedia of Philosophy.
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  28.  11
    Reidian Metaethics: Part II.Terence Cuneo - 2011 - Philosophy Compass 6 (5):341-349.
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  29.  1
    Reid's Moral Philosophy.Terence Cuneo - 2004 - In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press. pp. 243.
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  30. Foundations of Ethics: An Anthology.Russ Shafer-Landau & Terence Cuneo (eds.) - 2006 - Wiley-Blackwell.
     
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  31.  7
    Destabilizing the Error Theory.Terence Cuneo - 2016 - In Pedro Schmechtig & Martin Grajner (eds.), Epistemic Reasons, Norms and Goals. De Gruyter. pp. 71-94.
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  32.  14
    William C. Davis' Thomas Reid's Ethics: Moral Epistemology on Legal Foundations. [REVIEW]Terence Cuneo - 2008 - Journal of Scottish Philosophy 6 (1):91-104.
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  33. The Cambridge Companion to Thomas Reid.Terence Cuneo & René van Woudenberg (eds.) - 2004 - Cambridge, UK: Cambridge University Press.
    Widely acknowledged as the principal architect of Scottish common sense philosophy, Thomas Reid is increasingly recognized today as one of the finest philosophers of the eighteenth century. Combining a sophisticated response to the skeptical and idealist views of his day, Reid's thought stands as an important alternative to Humean skepticism, Kantian idealism and Cartesian rationalism. This volume is the first comprehensive overview of Reid's output and covers not only his philosophy in detail, but also his scientific work and his extensive (...)
     
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  34.  29
    Review of Philip De Bary: Thomas Reid and Scepticism: His Reliabilist Response[REVIEW]Terence Cuneo - 2004 - Journal of Scottish Philosophy 2 (2):194-199.
  35. Duty, Goodness, and God in Thomas Reid's Moral Philosophy.Terence Cuneo - 2009 - In Sabine Roeser (ed.), Reid on Ethics. Palgrave-Macmillan.
     
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  36. An Externalist Solution to the "Moral Problem".Terence D. Cuneo - 1999 - Philosophical and Phenomenological Research 59 (2):359-380.
    In his recent book, The Moral Problem, Michael Smith presents a number of arguments designed to expose the difficulties with so-called `externalist' theories of motivation. This essay endeavors to defend externalism from Smith's attacks. I attempt three tasks in the essay. First, I try to clarify and reformulate Smith's distinction between internalism and externalism. Second, I formulate two of Smith's arguments-what I call the `reliability argument' and `the rationalist argument'-and attempt to show that these arguments fail to damage externalism. Third, (...)
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  37.  29
    Thomas Reid: Context, Influence, Significance. [REVIEW]Terence Cuneo - 2005 - International Philosophical Quarterly 45 (4):547-548.
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  38.  31
    Nonnaturalism, Ethical.Terence Cuneo - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  39.  70
    Themes From G.E. Moore: New Essays in Epistemology and Ethics • by Susana Nuccetelli and Gary Seay.Terence Cuneo - 2009 - Analysis 69 (1):167-169.
    G.E. Moore's philosophical legacy is ambiguous. On the one hand, Moore has a special place in the hearts of many contemporary analytic philosophers. He is, after all, one of the fathers of the movement, his broadly commonsensical methodology informing how many contemporary analytic philosophers practise their craft. On the other hand, many contemporary philosophers keep Moore's own substantive positions at arm's distance. According to many epistemologists, one can find no finer example of how to beg the question than Moore's case (...)
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  40.  50
    Book Reviews:The Nature of Normativity. [REVIEW]Terence Cuneo - 2009 - Ethics 119 (2):397-402.
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  41.  4
    From Romans to Liberal Democracy: Some Questions for Nick Wolterstorff.Terence Cuneo - 2016 - Journal of Analytic Theology 4 (1):373-376.
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  42.  11
    Love and Liturgy.Terence Cuneo - 2015 - Journal of Religious Ethics 43 (4):587-605.
    For two millennia Christians have assembled on the “day of the sun” to celebrate the liturgy together. But why do it? Why structure one's life in such a way that participation in ritualized religious activity is a fixed point in the weekly rhythm of one's comings and goings? The project of this essay is to identify reasons to engage in such activity that emanate from the Christian ethical vision. Fundamental to this vision is a contrast between an ethic of proximity, (...)
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  43.  35
    A Puzzle Regarding Reid's Theory of Motives.Terence Cuneo - 2011 - British Journal for the History of Philosophy 19 (5):963-981.
    In Essays on the Active Powers, Thomas Reid offers two different accounts of motives. According to the first, motives are the ends for which we act. According to the second, they are mental states, such as desires, that incite us to action. These two accounts, I claim, do not fit comfortably with Reid's agent causal account of human action. My project in this article is to explain why and then to propose a strategy for reconciling these two accounts with Reid's (...)
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  44.  18
    Transforming the Self: On the Baptismal Rite.Terence Cuneo - 2014 - Religious Studies 50 (3):279-296.
  45.  1
    On the Religious Worth of Bodily Liturgical Action.Terence Cuneo - forthcoming - Religious Studies:1-20.
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  46.  30
    If These Walls Could Only Speak.Terence Cuneo - 2010 - Faith and Philosophy 27 (2):123-141.
    This essay is in the philosophy of Christian liturgy. Specifically, it explores the liturgical practice, at home in the Eastern Orthodox Church, of venerating icons, asking: What is it about the liturgical role of icons that would make behavior such as touching and kissing them appropriate? After arguing that the standard answers to this question offered by Western and Eastern Christians are inadequate, I develop an account according to which the icons are instruments of divine action. More exactly, I claim (...)
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  47.  2
    Combating the Noetic Effects of Sin: Pascal's Strategy for Natural Theology.Terence D. Cuneo - 1994 - Faith and Philosophy 11 (4):645-662.
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  48.  26
    Moral Explanations, Minimalism, and Cognitive Command.Terence Cuneo - 2003 - Southern Journal of Philosophy 41 (3):351-365.
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  49.  11
    Why Political Liberalism? On John Rawls's Political Turn, by Paul Weithman.Terence Cuneo - 2013 - Faith and Philosophy 30 (3):357-361.
  50.  22
    Divine Motivation Theory.Terence Cuneo - 2007 - Philosophical Books 48 (3):252-261.
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