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Terence Irwin [44]Terence H. Irwin [12]TerenceAristotle Irwin [1]Terence Henry Irwin [1]
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Terence Irwin
Oxford University
  1. Aristotle's First Principles.Terence Irwin - 1988 - Oxford University Press.
    Exploring Aristotle's philosophical method and the merits of his conclusions, Irwin here shows how Aristotle defends dialectic against the objection that it cannot justify a metaphysical realist's claims. He focuses particularly on Aristotle's metaphysics, epistemology, philosophy of mind, and ethics, stressing the connections between doctrines that are often discussed separately.
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  2. Plato’s Ethics.Terence Irwin - 1995 - Oxford University Press.
    This exceptional book examines and explains Plato's answer to the normative question, "How ought we to live?" It discusses Plato's conception of the virtues; his views about the connection between the virtues and happiness; and the account of reason, desire, and motivation that underlies his arguments about the virtues. Plato's answer to the epistemological question, "How can we know how we ought to live?" is also discussed. His views on knowledge, belief, and inquiry, and his theory of Forms, are examined, (...)
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  3. Plato’s Moral Theory: The Early and Middle Dialogues.Terence Irwin - 1977 - Oxford University Press.
  4. Plato's Moral Theory.Terence Irwin - 1979 - Zeitschrift für Philosophische Forschung 33 (2):311-313.
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  5. The Development of Ethics: A Historical and Critical Study.Terence Irwin - 2007 - Oxford University Press.
    Terence Irwin presents a historical and critical study of the development of moral philosophy over two thousand years, from ancient Greece to the Reformation. Starting with the seminal ideas of Socrates, Plato, and Aristotle, he guides the reader through the centuries that follow, introducing each of the thinkers he discusses with generous quotations from their works. He offers not only careful interpretation but critical evaluation of what they have to offer philosophically. This is the first of three volumes which will (...)
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  6. Disunity in Aristotelian Virtues: A Reply to Richard Kraut.Terence H. Irwin - 1988 - Oxford Studies in Ancient Philosophy:87-90.
  7. Ethics as an Inexact Science: Aristotle's Ambitions for Moral Theory'.Terence H. Irwin - 2000 - In Brad Hooker & Margaret Olivia Little (eds.), Moral Particularism. Oxford University Press. pp. 100--29.
     
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  8. Reason and Responsibility in Aristotle.Terence H. Irwin - 1980 - In Amélie Oksenberg Rorty (ed.), Essays on Aristotle's Ethics. University of California Press. pp. 117--155.
     
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  9.  12
    The Development of Ethics: A Historical and Critical Study.Terence Irwin - 2011 - Philosophical Forum 42 (3):269-335.
    Editor's IntroductionWhen Oxford University Press sent us the three enormous volumes of Irwin's The Development of Ethics, we had two thoughts: First, the book is very important and demands a review; second, since human sacrifice is abolished in North America, it will be very difficult to find a reviewer. We handed the volumes to several interested persons, who in the end returned the books saying the task was beyond them. Then, my wife, a lifetime worker at that center of communal (...)
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  10. Plato’s Moral Theory: The Early and Middle Dialogues.Terence Irwin - 1977 - Philosophy 53 (205):416-417.
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  11. Permanent Happiness: Aristotle and Solon.Terence H. Irwin - 1985 - Oxford Studies in Ancient Philosophy 3:89-124.
  12. The Metaphysical and Psychological Basis of Aristotle's Ethics.Terence H. Irwin - 1980 - In Amélie Oksenberg Rorty (ed.), Essays on Aristotle's Ethics. University of California Press. pp. 35--53.
  13. Aristotle's Concept of Signification'.Terence H. Irwin - 1982 - In M. Schofield & M. C. Nussbaum (eds.), Language and Logos. Cambridge University Press. pp. 241--66.
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  14.  2
    Aristotle: Metaphysics, Epistemology, Natural Philosophy.Terence H. Irwin (ed.) - 1999 - Routledge.
    First Published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
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  15.  18
    Classical Thought.Terence Irwin - 1881 - Oxford University Press.
    Covering over 1000 years of classical philosophy from Homer to Saint Augustine, this accessible, comprehensive study details the major philosophies and philosophers of the period--the Pre-Socratics, Socrates, Plato, Aristotle, Stoicism, Epicureanism, and Neoplatonism. Though the emphasis is on questions of philosophical interest, particularly ethics, the theory of knowledge, philosophy of mind, and philosophical theology, Irwin includes discussions of the literary and historical background to classical philosophy as well as the work of other important thinkers--Greek tragedians, historians, medical writers, and early (...)
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  16.  8
    The Development of Ethics: Volume 1: From Socrates to the Reformation.Terence Irwin - 2007 - Clarendon Press.
    Terence Irwin presents a historical and critical study of the development of moral philosophy over two thousand years, from ancient Greece to the Reformation. Starting with the seminal ideas of Socrates, Plato, and Aristotle, he guides the reader through the centuries that follow, introducing each of the thinkers he discusses with generous quotations from their works. He offers not only careful interpretation but critical evaluation of what they have to offer philosophically. This is the first of three volumes which will (...)
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  17.  71
    Vice and Reason.Terence Irwin - 2001 - The Journal of Ethics 5 (1):73-97.
    Aristotle''s account of vice presents a puzzle: (1) Viciouspeople must be guided by reason, since they act on decision(prohairesis), not on their non-rational desires. (2) And yet theycannot be guided by reason, since they are said to pay attention totheir non-rational part and not to live in accordance with reason. Wecan understand the conception of vice the reconciles these two claims,once we examine Aristotle''s account of (a) the pursuit of the fine andof the expedient; (b) the connexion between vice and (...)
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  18. Stoic Naturalism and its Critics.Terence Irwin - 2003 - In Brad Inwood (ed.), The Cambridge Companion to the Stoics. Cambridge University Press.
     
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  19. Moral Science and Political Theory in Aristotle.Terence Irwin - 1985 - History of Political Thought 6 (1/2):150-68.
  20.  2
    The Development of Ethics: Volume 2: From Suarez to Rousseau.Terence Irwin - 2007 - Oxford University Press.
    This is the second of three volumes which together comprise a selective historical and critical study of the development of moral philosophy. This volume covers ethics from the 16th to the 18th century, and features illuminating discussion of such great thinkers as Suarez, Grotius, Hobbes, Hutcheson, Hume, Reid, Butler, and Rousseau.
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  21.  3
    Classical Philosophy.Terence Irwin (ed.) - 1999 - Oxford University Press.
    This Oxford Reader seeks to introduce some of the main philosophical questions raised by the Greek and Roman philosophers of classical antiquity. Selections from the writings of ancient philosophers are interspersed with Terence Irwin's incisive commentary, and sometimes with contributions from modern philosophers expounding relevant philosophical positions or discussing particular aspects of classical philosophy. The arrangement of the book is thematic, rather than chronological, allowing the reader to focus on philosophical problems and ideas, but a general introduction places philosophers and (...)
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  22. Plato's Euthyphro, Apology, and Crito: Critical Essays.Rachana Kamtekar, Mark McPherran, P. T. Geach, S. Marc Cohen, Gregory Vlastos, E. De Strycker, S. R. Slings, Donald Morrison, Terence Irwin, M. F. Burnyeat, Thomas C. Brickhouse, Nicholas D. Smith, Richard Kraut, David Bostock & Verity Harte - 2004 - Rowman & Littlefield Publishers.
    Plato's Euthyrphro, Apology, andCrito portray Socrates' words and deeds during his trial for disbelieving in the Gods of Athens and corrupting the Athenian youth, and constitute a defense of the man Socrates and of his way of life, the philosophic life. The twelve essays in the volume, written by leading classical philosophers, investigate various aspects of these works of Plato, including the significance of Plato's characters, Socrates's revolutionary religious ideas, and the relationship between historical events and Plato's texts.
     
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  23.  7
    Chapter Five.Terence H. Irwin - 1985 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 1 (1):115-143.
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  24.  39
    Aristotle's Philosophy of Mind.Terence Irwin - 1991 - In Stephen Everson (ed.), Psychology (Companions to Ancient Thought: 2). Cambridge University Press. pp. 2--56.
  25.  6
    Classical Philosophy: Collected Papers.Terence Irwin (ed.) - 1995 - Garland.
    v. 1. Philosophy before Socrates -- v. 2. Socrates and his contemporaries -- v. 3. Plato's ethics -- v. 4. Plato's metaphysics and epistemology -- v. 5. Aristotle's ethics -- v. 6. Aristotle: substance, form, and matter -- v. 7. Aristotle: metaphysics, epistemology, natural philosophy -- v. 8. Hellenistic philosophy.
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  26.  12
    Kantian Autonomy.Terence Irwin - 2004 - Royal Institute of Philosophy Supplement 55:137-164.
    Kant takes autonomy to be recognizably valuable. In claiming that non-Kantian views of morality treat the morally good will as heteronomous, he intends to present an objection to these views. He expects proponents of these views to recognize that the implication of heteronomy is a serious objection; his task is not to convince them that heteronomy is bad, but to convince them that their views imply heteronomy.
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  27. Morality and Personality: Kant and Green.Terence Irwin - 1984 - In Allen W. Wood (ed.), Self and Nature in Kant's Philosophy. Cornell University Press. pp. 31--56.
     
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  28.  26
    Annas, Julia. Intelligent Virtue. Oxford: Oxford University Press, 2011. Pp. 189. $85.00.Terence Irwin - 2013 - Ethics 123 (3):549-556.
  29.  55
    Recollection and Plato’s Moral Theory.Terence Irwin - 1974 - Review of Metaphysics 27 (4):752 - 772.
    I hope to show how Plato’s doctrines in these dialogues are meant to resolve questions in moral theory, by contrasting the theory of recollection, and the theory of desire, with Socratic theories of moral knowledge and motivation. These views of Socrates are parts of his general conception of virtue and moral knowledge as a craft ; I will outline the doctrines which belong to this general conception, and suggest some reasons why one of these doctrines leads Socrates to another. First (...)
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  30.  13
    Mental Health as Moral Virtuei Some Ancient Arguments.Terence Irwin - 2013 - In K. W. M. Fulford (ed.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press. pp. 37.
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  31.  5
    Scotus and the Possibility of Moral Motivation.Terence Irwin - 2007 - In Paul Bloomfield (ed.), Morality and Self-Interest. Oxford University Press.
    Scotus believes it is clear that the pursuit of happiness is not psychologically supreme. If the will necessarily pursued happiness, it follows that whenever both x and y are open, x rather than y promotes happiness. But Scotus replies that sometimes we are aware that x rather than y promotes happiness, but we can simply choose to pursue neither x nor y. If we suspend further action, we choose to be indifferent toward happiness. Scotus agrees with Anselm's argument from responsibility. (...)
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  32. The Role of Consent in Aquinas' Theory of Action.Terence Irwin - 2010 - In John Cottingham & Peter Hacker (eds.), Mind, Method, and Morality: Essays in Honour of Anthony Kenny. Oxford University Press.
     
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  33. Socrates and Euthyphro: The Argument and its Revival.Terence Irwin - 2006 - In Lindsay Judson & Vassilis Karasmanis (eds.), Remembering Socrates: Philosophical Essays. Oxford University Press.
     
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  34.  2
    Gorgias : Transl. With Notes by Terence Irwin.Terence Irwin (ed.) - 1979 - Clarendon Press.
    The Gorgias is a vivid introduction to the central problems of moral and political philosophy. In the notes to his translation, Professor Irwin discusses the historical and social context of the dialogue, expounds and criticises the arguments, and tries above all to suggest the questions a modern reader ought to raise about Plato's doctrines. No knowledge of Greek is necessary.
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  35.  5
    Introduction.Terence Irwin & Martha Nussbaum - 1993 - Apeiron 26 (3-4).
  36.  8
    Algunas consideraciones sobre la concepción aristotélica de la magnanimidad.Terence Irwin - 1999 - Areté. Revista de Filosofía 11 (1):195-217.
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  37.  16
    Aristotle’s Second Thoughts on Justice in Advance.Terence Irwin - forthcoming - Proceedings of the American Catholic Philosophical Association.
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  38.  5
    Aristotle’s Second Thoughts on Justice.Terence Irwin - unknown - Proceedings of the American Catholic Philosophical Association:55-70.
    The Aristotelian Corpus contains two extended treatments of justice as a virtue of character: Magna Moralia i 33 and Nicomachean Ethics Book V. Differences between the two treatments include these: MM denies, but EN V affirms, that natural justice is part of political justice; MM denies, but EN V affirms, that general justice is an other-directed virtue that should concern us in the treatment of justice as a virtue; MM does not discuss the relation between equity and justice, while EN (...)
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  39. Coercion and Objectivity in Plato's Dialectic.Terence H. Irwin - 1986 - Revue Internationale de Philosophie 40 (1):49-74.
  40.  16
    Classical Thought. Vol. 1 of a History of Western Philosophy.Terence Irwin - 1992 - Philosophical Review 101 (3):636-638.
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  41. Euripides and Socrates.Terence Irwin - 1983
     
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  42. Ethics Through History: An Introduction.Terence Irwin - 2020 - Oxford University Press.
    What is the human good? What makes an action right? How can we know what is good or right? Is morality a matter of virtues or consequences? Can morality be rationally justified? Ethics Through History tells the story of how great philosophers have tried to answer the key questions of moral thought, from Socrates to the twentieth century.
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  43.  3
    Grades of Rational Desire in the Platonic Soul.Terence Irwin - 2017 - History of Philosophy & Logical Analysis 20 (1):15-31.
    The partition of the soul is used extensively, both in Book iv and in Books viii-ix of the Republic, to describe and to explain the structure, growth, and decay, of just and unjust cities and souls. Plato has in mind a single conception of the three parts of the soul, and he expounds it gradually. He recognizes different grades of rationality in desire. These grades help us to understand the roles of the partition of the soul in Plato’s argument.
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  44.  18
    Letters to the Editor.Terence Irwin, John Rowehl, Leonard D. Katz, David A. Hoekema & Mitchell Aboulafia - 1992 - Proceedings and Addresses of the American Philosophical Association 66 (1):33 - 35.
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  45. Plato, Gorgias.Terence Irwin - 1982 - Mind 91 (361):125-128.
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  46.  8
    Reply to Mr Gosling.Terence Irwin - 1978 - Philosophical Books 19 (3):102-104.
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  47.  1
    Substance, Body and Soul: Aristotelian Investigations.Terence H. Irwin - 1979 - Philosophical Review 88 (1):124.
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  48.  43
    Some Developments in Aristotle's Conception of Magnanimity.Terence Irwin - 1999 - Areté. Revista de Filosofía 11 (1):173 - 194.
    The treatment of magnanimity in Aristotle's three ethical works gives us an opportunity to compare his different discussions, and his different treatments of common-sense views and various ideals of magnanimity. Comparison of the three Ethics suggests that the Nichomaechean Ethics provides the latest and best treatment of this virtue.
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  49. Stoic Naturalism in Butler.”.Terence Irwin - 2003 - In Jon Miller & Brad Inwood (eds.), Hellenistic and Early Modern Philosophy. Cambridge University Press. pp. 274--300.
     
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  50. Socrates the Epicurean?Terence Irwin - 1992 - In Hugh H. Benson (ed.), Essays on the Philosophy of Socrates. Oxford University Press. pp. 198--219.
     
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