Results for 'Terence Jackson'

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  1.  38
    Ethical Beliefs and Management Behaviour: A Cross-Cultural Comparison.Jackson Terence & Artola Marian Calafell - 1997 - Journal of Business Ethics 16 (11):1163-1173.
    A cross-cultural empirical study is reported in this article which looks at ethical beliefs and behaviours among French and German managers, and compares this with previous studies of U.S. and Israeli managers using a similar questionnaire. Comparisons are made between what managers say they believe, and what they do, between managers and their peers' attitudes and behaviours, and between perceived top management attitudes and the existence of company policy. In the latter, significant differences are found by national ownership of the (...)
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  2. Jackson on Physical Information and Qualia.Terence E. Horgan - 1984 - Philosophical Quarterly 34 (April):147-52.
  3.  46
    International Management Ethics: A Critical, Cross-Cultural Perspective, by Terence Jackson . ISBN: 9780521618656.Frederik Claeyé - 2013 - Business Ethics Quarterly 23 (2):331-334.
  4.  10
    14 Jackson on Physical Information and Qualia.Terence Morgan - 2004 - In Yujin Nagasawa, Peter Ludlow & Daniel Stoljar (eds.), There's Something About Mary. MIT Press. pp. 301.
  5.  30
    International Management Ethics: A Critical, Cross-Cultural Perspective.Terence Jackson - 2011 - Cambridge University Press.
    What can we learn about management ethics from other cultures and societies? In this textbook, cross-cultural management theory is applied and made relevant to management ethics. To help the reader understand different approaches that global businesses can take to operate successfully and ethically, there are chapters focusing on specific countries and regions. As well as giving the wider geographical, political and cultural contexts, the book includes numerous examples in every chapter to help the reader critique universal assumptions of what is (...)
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  6.  15
    Proceedings of the Seventh Annual Deep Brain Stimulation Think Tank: Advances in Neurophysiology, Adaptive DBS, Virtual Reality, Neuroethics and Technology.Adolfo Ramirez-Zamora, James Giordano, Aysegul Gunduz, Jose Alcantara, Jackson N. Cagle, Stephanie Cernera, Parker Difuntorum, Robert S. Eisinger, Julieth Gomez, Sarah Long, Brandon Parks, Joshua K. Wong, Shannon Chiu, Bhavana Patel, Warren M. Grill, Harrison C. Walker, Simon J. Little, Ro’ee Gilron, Gerd Tinkhauser, Wesley Thevathasan, Nicholas C. Sinclair, Andres M. Lozano, Thomas Foltynie, Alfonso Fasano, Sameer A. Sheth, Katherine Scangos, Terence D. Sanger, Jonathan Miller, Audrey C. Brumback, Priya Rajasethupathy, Cameron McIntyre, Leslie Schlachter, Nanthia Suthana, Cynthia Kubu, Lauren R. Sankary, Karen Herrera-Ferrá, Steven Goetz, Binith Cheeran, G. Karl Steinke, Christopher Hess, Leonardo Almeida, Wissam Deeb, Kelly D. Foote & Okun Michael S. - 2020 - Frontiers in Human Neuroscience 14.
  7.  12
    Timothy P. Jackson: Love Disconsoled: Meditations on Christian Charity.Terence Cuneo - 2001 - Faith and Philosophy 18 (1):117-122.
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  8.  16
    Timothy P. Jackson: Love Disconsoled: Meditations on Christian Charity.Terence Cuneo - 2001 - Faith and Philosophy 18 (1):117-122.
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  9. Mary Mary, Quite Contrary.George Graham & Terence E. Horgan - 2000 - Philosophical Studies 99 (1):59-87.
  10.  44
    Analytical Moral Functionalism Meets Moral Twin Earth.Terence Horgan & Mark Timmons - 2009 - In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes From the Philosophy of Frank Jackson. Oxford University Press. pp. 221--236.
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  11. Does Physicalism Require a Supervenience Thesis?Umit D. Yalcin - unknown
    Many authors have taken up the challenge of formulating physicalism as a supervenience thesis. These endeavors have met with varying response, but it seems that the general consensus still remains that a supervenience thesis that is both sufficient and necessary for physicalism has yet to be developed. Terence Horgan1 and Jaegwon Kim2 have most famously argued that supervenience theses are not sufficiently strong for physicalism. Nonetheless, several recent articles suggest that there are philosophers who still hold out hope for (...)
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  12. Does Physicalism Require a Supervenience Thesis?Warren Shrader - manuscript
    Many authors have taken up the challenge of formulating physicalism as a supervenience thesis. These endeavors have met with varying response, but it seems that the general consensus still remains that a supervenience thesis that is both sufficient and necessary for physicalism has yet to be developed. Terence Horgan1 and Jaegwon Kim2 have most famously argued that supervenience theses are not sufficiently strong for physicalism. Nonetheless, several recent articles suggest that there are philosophers who still hold out hope for (...)
     
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  13.  2
    Mind and Consciousness: 5 Questions.Patrick Grim (ed.) - 2009 - Automatic Press.
    Debates concerning the nature of mind and consciousness are active and ongoing, with implications for philosophy, psychology, artificial intelligence and the neurosciences. This book collects interviews with some of the foremost philosophers of mind, focusing on open questions, promising projects, and their own intellectual histories. The result is a rich glimpse of the contemporary debate through some of the people who make it what it is. Interviews with Lynne Rudder Baker, David Chalmers, Daniel Dennett, Fred Dretske, Owen Flanagan, Samuel Guttenplan, (...)
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  14.  10
    Marginalia Scaenica. By J. Jackson. Pp. Ix + 250. London: Geoffrey Cumberlege, 1955. 30s.A. M. Dale & J. Jackson - 1956 - Journal of Hellenic Studies 76:115-116.
  15. Nonexistent Objects.Terence Parsons - 1980 - Yale University Press.
    In this book Terence Parsons revives the older tradition of taking such objects at face value. Using various modern techniques from logic and the philosophy of language, he formulates a metaphysical theory of nonexistent objects. The theory is given a formalization in symbolism rich enough to contain definite descriptions, modal operators, and epistemic contexts, and the book includes a discussion which relates the formalized theory explicitly to English.
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  16.  28
    The Analysis of Faith in St Thomas Aquinas: Terence Penelhum.Terence Penelhum - 1977 - Religious Studies 13 (2):133-154.
    My intent in this paper is to give an account of Aquinas' analysis of the nature of Christian faith, to indicate some difficulties to which it seems to me, and has seemed to others, to give rise, to try to evaluate the degree to which his analysis can suggest answers to those difficulties, and then to conclude with some general comments about the sources of those perplexities that still remain.*.
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  17. In Defense of Explanatory Ecumenism: Frank Jackson and Philip Pettit.Frank Jackson - 1992 - Economics and Philosophy 8 (1):1-21.
    Many of the things that we try to explain, in both our common sense and our scientific engagement with the world, are capable of being explained more or less finely: that is, with greater or lesser attention to the detail of the producing mechanism. A natural assumption, pervasive if not always explicit, is that other things being equal, the more finegrained an explanation, the better. Thus, Jon Elster, who also thinks there are instrumental reasons for wanting a more fine-grained explanation, (...)
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  18.  72
    Darwinism and Human Affairs.Terence Ball - 1981 - Ethics 92 (1):161-162.
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  19.  4
    Gorgias : Transl. With Notes by Terence Irwin.Terence Irwin (ed.) - 1979 - Clarendon Press.
    The Gorgias is a vivid introduction to the central problems of moral and political philosophy. In the notes to his translation, Professor Irwin discusses the historical and social context of the dialogue, expounds and criticises the arguments, and tries above all to suggest the questions a modern reader ought to raise about Plato's doctrines. No knowledge of Greek is necessary.
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  20.  30
    Events in the Semantics of English: A Study in Subatomic Semantics.Terence Parsons - 1990 - MIT Press.
    This extended investigation of the semantics of event (and state) sentences in their various forms is a major contribution to the semantics of natural language, simultaneously encompassing important issues in linguistics, philosophy, and logic. It develops the view that the logical forms of simple English sentences typically contain quantification over events or states and shows how this view can account for a wide variety of semantic phenomena. Focusing on the structure of meaning in English sentences at a &"subatomic&" level&-that is, (...)
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  21. Plato’s Ethics.Terence Irwin - 1995 - Oxford University Press.
    This exceptional book examines and explains Plato's answer to the normative question, "How ought we to live?" It discusses Plato's conception of the virtues; his views about the connection between the virtues and happiness; and the account of reason, desire, and motivation that underlies his arguments about the virtues. Plato's answer to the epistemological question, "How can we know how we ought to live?" is also discussed. His views on knowledge, belief, and inquiry, and his theory of Forms, are examined, (...)
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  22. Jackson’s Empirical Assumptions. [REVIEW]Stephen Stich & Jonathan M. Weinberg - 2001 - Philosophy and Phenomenological Research 62 (3):637-643.
    Frank Jackson has given us an elegant and important book. It is, by a long shot, the most sophisticated defense of the use of conceptual analysis in philosophy that has ever been offered. But we also we find it a rather perplexing book, for we can’t quite figure out what Jackson thinks a conceptual analysis is. And until we get clearer on that, we’re not at all sure that conceptual analysis, as Jackson envisions it, is possible. The (...)
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  23.  85
    Indeterminate Identity: Metaphysics and Semantics.Terence Parsons - 2000 - Clarendon Press.
    Terence Parsons presents a lively and controversial study of philosophical questions about identity. Because many puzzles about identity remain unsolved, some people believe that they are questions that have no answers and that there is a problem with the language used to formulate them. Parsons explores a different possibility: that such puzzles lack answers because of the way the world is (or because of the way the world is not). He claims that there is genuine indeterminacy of identity in (...)
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  24.  21
    Articulating Medieval Logic.Terence Parsons - 2014 - Oxford, England: Oxford University Press.
    Terence Parsons presents a new study of the development and continuing value of medieval logic, which expanded Aristotle's basic principles of logic in important ways. Parsons argues that the resulting system is as rich as contemporary first-order symbolic logic.
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  25. Aristotle's First Principles.Terence Irwin - 1988 - Oxford University Press.
    Exploring Aristotle's philosophical method and the merits of his conclusions, Irwin here shows how Aristotle defends dialectic against the objection that it cannot justify a metaphysical realist's claims. He focuses particularly on Aristotle's metaphysics, epistemology, philosophy of mind, and ethics, stressing the connections between doctrines that are often discussed separately.
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  26. The Development of Ethics: A Historical and Critical Study.Terence Irwin - 2007 - Oxford University Press.
    Terence Irwin presents a historical and critical study of the development of moral philosophy over two thousand years, from ancient Greece to the Reformation. Starting with the seminal ideas of Socrates, Plato, and Aristotle, he guides the reader through the centuries that follow, introducing each of the thinkers he discusses with generous quotations from their works. He offers not only careful interpretation but critical evaluation of what they have to offer philosophically. This is the first of three volumes which (...)
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  27. The Normative Web: An Argument for Moral Realism.Terence Cuneo - 2007 - Oxford University Press.
    Moral realism of a paradigmatic sort -- Defending the parallel -- The parity premise -- Epistemic nihilism -- Epistemic expressivism : traditional views -- Epistemic expressivism : nontraditional views -- Epistemic reductionism -- Three objections to the core argument.
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  28.  3
    Ritualized Faith: Essays on the Philosophy of Liturgy.Terence Cuneo - 2016 - oxford: Oxford University Press UK.
    Central to the lives of the religiously committed are not simply religious convictions but also religious practices. The religiously committed, for example, regularly assemble to engage in religious rites, including corporate liturgical worship. Although the participation in liturgy is central to the religious lives of many, few philosophers have given it attention. In this collection of essays, Terence Cuneo turns his attention to liturgy, contending that the topic proves itself to be philosophically rich and rewarding. Taking the liturgical practices (...)
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  29. The Moral Fixed Points: New Directions for Moral Nonnaturalism.Terence Cuneo & Russ Shafer-Landau - 2014 - Philosophical Studies 171 (3):399-443.
    Our project in this essay is to showcase nonnaturalistic moral realism’s resources for responding to metaphysical and epistemological objections by taking the view in some new directions. The central thesis we will argue for is that there is a battery of substantive moral propositions that are also nonnaturalistic conceptual truths. We call these propositions the moral fixed points. We will argue that they must find a place in any system of moral norms that applies to beings like us, in worlds (...)
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  30.  45
    The Normative Web: An Argument for Moral Realism.Terence Cuneo - 2009 - Analysis 69 (1):189-190.
    In this excellent, clearly written, and clear sighted book, Terence Cuneo defends moral realism from a variety of different attacks. Cuneo is particularly interested in the charge that the moral facts that realists posit are suspect because they are unnatural and queer. He addresses a number of arguments against realism, not least Mackie's Argument from Queerness. What makes the book distinctive is its strategy. Cuneo is keen to show that moral facts and epistemic facts are very similar, if not (...)
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  31. Jackson’s Classical Model of Meaning.Laura Schroeter & John Bigelow - 2009 - In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson. Oxford University Press.
    Frank Jackson often writes as if his descriptivist account of public language meanings were just plain common sense. How else are we to explain how different speakers manage to communicate using a public language? And how else can we explain how individuals arrive at confident judgments about the reference of their words in hypothetical scenarios? Our aim in this paper is to show just how controversial the psychological assumptions behind in Jackson’s semantic theory really are. First, we explain (...)
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  32.  14
    Speech and Morality: On the Metaethical Implications of Speaking.Terence Cuneo - 2014 - Oxford University Press.
    Terence Cuneo presents a new argument for moral realism. According to the normative theory of speech, speech acts are generated by an agent's altering her normative position with regard to her audience. In doing so she takes on rights and responsibilities, some of which are moral and objective: these are a necessary condition of speech.
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  33. On the Epistemic Value of Imagining, Supposing, and Conceiving.Magdalena Balcerak Jackson - 2016 - In Amy Kind & Peter Kun (eds.), Knowledge Through Imagination. Oxford: Oxford University Press.
  34.  22
    Austere Realism: Contextual Semantics Meets Minimal Ontology.Terence E. Horgan & Matjaž Potrc - 2008 - MIT Press.
    The authors of Austere Realism describe and defend a provocative ontological-cum-semantic position, asserting that the right ontology is minimal or austere, in that it excludes numerous common-sense posits, and that statements employing such posits are nonetheless true, when truth is understood to be semantic correctness under contextually operative semantic standards. Terence Horgan and Matjaz [hacek over z] Potrc [hacek over c] argue that austere realism emerges naturally from consideration of the deep problems within the naive common-sense approach to truth (...)
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  35.  22
    Conditionals.Frank Jackson - 1992 - Philosophical Quarterly 42 (167):266.
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  36.  29
    Jackson’s Empirical Assumptions.Stephen Stich & Jonathan M. Weinberg - 2001 - Philosophy and Phenomenological Research 62 (3):637-643.
    Frank Jackson has given us an elegant and important book. It is, by a long shot, the most sophisticated defense of the use of conceptual analysis in philosophy that has ever been offered. But we also we find it a rather perplexing book, for we can’t quite figure out what Jackson thinks a conceptual analysis is. And until we get clearer on that, we’re not at all sure that conceptual analysis, as Jackson envisions it, is possible. The (...)
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  37. Troubles for New Wave Moral Semantics: The 'Open Question Argument' Revived.Terence Horgan & Mark Timmons - 1992 - Philosophical Papers 21 (3):153-175.
    (1992). TROUBLES FOR NEW WAVE MORAL SEMANTICS: THE ‘OPEN QUESTION ARGUMENT’ REVIVED. Philosophical Papers: Vol. 21, No. 3, pp. 153-175. doi: 10.1080/05568649209506380.
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  38. Naturalism and the Fate of the M-Worlds: Frank Jackson.Frank Jackson - 1997 - Aristotelian Society Supplementary Volume 71 (1):247 - 282.
    We make a huge variety of claims framed in vocabularies drawn from physics and chemistry, everyday talk, neuroscience, ethics, mathematics, semantics, folk and professional psychology, and so on and so forth. We say, for example, that Jones feels cold, that Carlton might win, that there are quarks, that murder is wrong, that there are four fundamental forces, and that a certain level of neurological activity is necessary for thought. If we follow Huw Price's Carnapian lead, we can put this by (...)
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  39.  86
    The Biological and Evolutionary Logic of Human Cooperation.Terence C. Burnham & Dominic D. P. Johnson - 2005 - Analyse & Kritik 27 (2):113-135.
    Human cooperation is held to be an evolutionary puzzle because people voluntarily engage in costly cooperation, and costly punishment of non-cooperators, even among anonymous strangers they will never meet again. The costs of such cooperation cannot be recovered through kin-selection, reciprocal altruism, indirect reciprocity, or costly signaling. A number of recent authors label this behavior "strong reciprocity", and argue that it is: a newly documented aspect of human nature, adaptive, and evolved by group selection. We argue exactly the opposite; that (...)
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  40. Engineering Human Cooperation.Terence C. Burnham & Brian Hare - 2007 - Human Nature 18 (2):88-108.
    In a laboratory experiment, we use a public goods game to examine the hypothesis that human subjects use an involuntary eye-detector mechanism for evaluating the level of privacy. Half of our subjects are “watched” by images of a robot presented on their computer screen. The robot—named Kismet and invented at MIT—is constructed from objects that are obviously not human with the exception of its eyes. In our experiment, Kismet produces a significant difference in behavior that is not consistent with existing (...)
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  41. Phenomenal Intentionality Meets the Extended Mind.Terence Horgan & Uriah Kriegel - 2008 - The Monist 91 (2):347-373.
    We argue that the letter of the Extended Mind hypothesis can be accommodated by a strongly internalist, broadly Cartesian conception of mind. The argument turns centrally on an unusual but highly plausible view on the mark of the mental.
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  42. Recklessness and Uncertainty: Jackson Cases and Merely Apparent Asymmetry.Claire Field - 2019 - Journal of Moral Philosophy 16 (4):391-413.
    Is normative uncertainty like factual uncertainty? Should it have the same effects on our actions? Some have thought not. Those who defend an asymmetry between normative and factual uncertainty typically do so as part of the claim that our moral beliefs in general are irrelevant to both the moral value and the moral worth of our actions. Here I use the consideration of Jackson cases to challenge this view, arguing that we can explain away the apparent asymmetries between normative (...)
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  43. Plato’s Moral Theory: The Early and Middle Dialogues.Terence Irwin - 1977 - Oxford University Press.
  44. Plato's Moral Theory.Terence Irwin - 1979 - Zeitschrift für Philosophische Forschung 33 (2):311-313.
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  45.  10
    Philosophical Papers, Volume II.Frank Jackson - 1989 - Journal of Philosophy 86 (8):433-437.
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  46. Assertion, Denial, and the Liar Paradox.Terence Parsons - 1984 - Journal of Philosophical Logic 13 (2):137 - 152.
  47.  11
    Knowledge, Possibility, and Consciousness.Frank Jackson - 2004 - Mind 113 (449):207-210.
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  48.  9
    Is a Religious Epistemology Possible?: Terence Penelhum.Terence Penelhum - 1969 - Royal Institute of Philosophy Supplement 3:263-280.
    Those who despair of the possibility of proving the existence of God tend, naturally, to hold that knowledge of God's existence and of those religious claims that depend upon it can only be had, if it can be had at all, through some direct religious awareness or insight. On this view appeals to authority or to revelation rest on appeals to such insight, if it is agreed that the credentials of the revealing authority cannot be established by the methods of (...)
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  49. Religion and Rationality an Introduction to the Philosophy of Religion / Terence Penelhum ; [Consulting Editor, V.C. Chappell].Terence Penelhum & V. C. Chappell - 1971
  50. True Contradictions.Terence Parsons - 1990 - Canadian Journal of Philosophy 20 (3):335 - 353.
    In In Contradiction, Graham Priest shows, as clearly as anything like this can be shown, that it is coherent to maintain that some sentences can be both true and false at the same time. As a consequence, some contradictions are true, and an appreciation of this possibility advances our understanding of the nature of logic and language.
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