Results for 'Terence Jackson'

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  1.  57
    Ethical Beliefs and Management Behaviour: A Cross-Cultural Comparison.Jackson Terence & Artola Marian Calafell - 1997 - Journal of Business Ethics 16 (11):1163-1173.
    A cross-cultural empirical study is reported in this article which looks at ethical beliefs and behaviours among French and German managers, and compares this with previous studies of U.S. and Israeli managers using a similar questionnaire. Comparisons are made between what managers say they believe, and what they do, between managers and their peers' attitudes and behaviours, and between perceived top management attitudes and the existence of company policy. In the latter, significant differences are found by national ownership of the (...)
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  2.  40
    International Management Ethics: a critical, cross-cultural perspective.Terence Jackson - 2011 - New York: Cambridge University Press.
    What can we learn about management ethics from other cultures and societies? In this textbook, cross-cultural management theory is applied and made relevant to management ethics. To help the reader understand different approaches that global businesses can take to operate successfully and ethically, there are chapters focusing on specific countries and regions. As well as giving the wider geographical, political and cultural contexts, the book includes numerous examples in every chapter to help the reader critique universal assumptions of what is (...)
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  3. Cross-cultural management ethics in multinational commerce.Terence Jackson - 2018 - In Eugene Heath, Byron Kaldis & Alexei M. Marcoux (eds.), The Routledge Companion to Business Ethics. Routledge.
     
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  4.  29
    Proceedings of the Seventh Annual Deep Brain Stimulation Think Tank: Advances in Neurophysiology, Adaptive DBS, Virtual Reality, Neuroethics and Technology.Adolfo Ramirez-Zamora, James Giordano, Aysegul Gunduz, Jose Alcantara, Jackson N. Cagle, Stephanie Cernera, Parker Difuntorum, Robert S. Eisinger, Julieth Gomez, Sarah Long, Brandon Parks, Joshua K. Wong, Shannon Chiu, Bhavana Patel, Warren M. Grill, Harrison C. Walker, Simon J. Little, Ro’ee Gilron, Gerd Tinkhauser, Wesley Thevathasan, Nicholas C. Sinclair, Andres M. Lozano, Thomas Foltynie, Alfonso Fasano, Sameer A. Sheth, Katherine Scangos, Terence D. Sanger, Jonathan Miller, Audrey C. Brumback, Priya Rajasethupathy, Cameron McIntyre, Leslie Schlachter, Nanthia Suthana, Cynthia Kubu, Lauren R. Sankary, Karen Herrera-Ferrá, Steven Goetz, Binith Cheeran, G. Karl Steinke, Christopher Hess, Leonardo Almeida, Wissam Deeb, Kelly D. Foote & Okun Michael S. - 2020 - Frontiers in Human Neuroscience 14.
  5. Jackson on physical information and qualia.Terence E. Horgan - 1984 - Philosophical Quarterly 34 (April):147-52.
  6.  16
    14 Jackson on Physical Information and Qualia.Terence Morgan - 2004 - In Yujin Nagasawa, Peter Ludlow & Daniel Stoljar (eds.), There's Something About Mary. MIT Press. pp. 301.
  7.  72
    Analytical moral functionalism meets moral twin earth.Terence Horgan & Mark Timmons - 2009 - In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes From the Philosophy of Frank Jackson. Oxford University Press. pp. 221--236.
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  8.  9
    What's to be Said for Moral Non‐Naturalism?Terence D. Cuneo - 2016 - In Kelly James Clark (ed.), The Blackwell Companion to Naturalism. Hoboken, NJ: Wiley. pp. 401–415.
    This chapter sketches an argument for moral non‐naturalism. The argument begins by noting that naturalist positions must be reductionist. It then canvasses two prominent defenses of reductionist naturalism: Frank Jackson's and Mark Schroeder's. Both defenses suffer from serious problems. Because they do, we have good reason to carefully consider rival realist positions, such as non‐naturalism. When we do, we find that some moral facts, such as the fundamental moral standards, do not bear the marks of the natural. This provides (...)
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  9. Mary Mary, quite contrary.George Graham & Terence E. Horgan - 2000 - Philosophical Studies 99 (1):59-87.
  10.  16
    Timothy P. Jackson: LOVE DISCONSOLED. [REVIEW]Terence Cuneo - 2001 - Faith and Philosophy 18 (1):117-122.
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  11.  24
    Timothy P. Jackson: LOVE DISCONSOLED. [REVIEW]Terence Cuneo - 2001 - Faith and Philosophy 18 (1):117-122.
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  12.  58
    International Management Ethics: A Critical, Cross-Cultural Perspective, by Terence Jackson . ISBN: 9780521618656.Frederik Claeyé - 2013 - Business Ethics Quarterly 23 (2):331-334.
  13.  77
    The Normative Web: An Argument for Moral Realism.Terence Cuneo - 2007 - New York: Oxford University Press.
    Many philosophers hold antirealist views about morality, according to which moral facts or truths do not exist. Does this imply that other types of normative facts, such as epistemic facts, do not exist? The Normative Web develops a positive answer to this question. By means of an analogy between moral and epistemic facts, Terence Cuneo presents a compelling defence of robust realism in ethics. In so doing, he engages with a range of antirealist positions in epistemology such as error (...)
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  14.  17
    Ritualized Faith: Essays on the Philosophy of Liturgy.Terence Cuneo - 2016 - oxford: Oxford University Press UK.
    Central to the lives of the religiously committed are not simply religious convictions but also religious practices. The religiously committed, for example, regularly assemble to engage in religious rites, including corporate liturgical worship. Although the participation in liturgy is central to the religious lives of many, few philosophers have given it attention. In this collection of essays, Terence Cuneo turns his attention to liturgy, contending that the topic proves itself to be philosophically rich and rewarding. Taking the liturgical practices (...)
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  15. Epiphenomenal qualia.Frank Jackson - 1982 - Philosophical Quarterly 32 (April):127-136.
  16. Troubles for new wave moral semantics: The 'open question argument' revived.Terence Horgan & Mark Timmons - 1992 - Philosophical Papers 21 (3):153-175.
    (1992). TROUBLES FOR NEW WAVE MORAL SEMANTICS: THE ‘OPEN QUESTION ARGUMENT’ REVIVED. Philosophical Papers: Vol. 21, No. 3, pp. 153-175. doi: 10.1080/05568649209506380.
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  17. Pragmatic Arguments for Theism.Elizabeth Jackson - 2023 - In John Greco, Tyler Dalton McNabb & Jonathan Fuqua (eds.), The Cambridge Handbook of Religious Epistemology. Cambridge University Press. pp. 70–82.
    Traditional theistic arguments conclude that God exists. Pragmatic theistic arguments, by contrast, conclude that you ought to believe in God. The two most famous pragmatic theistic arguments are put forth by Blaise Pascal (1662) and William James (1896). Pragmatic arguments for theism can be summarized as follows: believing in God has significant benefits, and these benefits aren’t available for the unbeliever. Thus, you should believe in, or ‘wager on’, God. This article distinguishes between various kinds of theistic wagers, including finite (...)
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  18.  43
    Paths Toward a Clearing: Radical Empiricism and Ethnographic Inquiry.Michael Jackson - 1989
    edition (unseen), $12.95. traditions, bringing into being new modes of understanding. Paper Anthropology, and particularly ethnography, is torn between two quests, one to capture the diversity of social life and the other to discover universal principles structuring that diversity. Jackson examines these quests within the context of ethnographic fieldwork, focusing on the relationship between ethnographers and the people they study. He is concerned with defining the anthropological project as something more than the projection of the anthropologist's traditions and concerns (...)
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  19.  99
    The Biological and Evolutionary Logic of Human Cooperation.Terence C. Burnham & Dominic D. P. Johnson - 2005 - Analyse & Kritik 27 (1):113-135.
    Human cooperation is held to be an evolutionary puzzle because people voluntarily engage in costly cooperation, and costly punishment of non-cooperators, even among anonymous strangers they will never meet again. The costs of such cooperation cannot be recovered through kin-selection, reciprocal altruism, indirect reciprocity, or costly signaling. A number of recent authors label this behavior ‘strong reciprocity’, and argue that it is: (a) a newly documented aspect of human nature, (b) adaptive, and (c) evolved by group selection. We argue exactly (...)
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  20. Quasi-Realism.Terence Cuneo - 2017 - In Tristram Colin McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. New York: Routledge. pp. 626-642.
     
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  21. The myth of moral fictionalism.Terence Cuneo & Sean Christy - 2010 - In Michael Brady (ed.), New Waves in Metaethics. New York: Palgrave-Macmillan.
     
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  22. The Epistemology of Religious Practices.Terence Cuneo - 2023 - In John Greco, Tyler Dalton McNabb & Jonathan Fuqua (eds.), The Cambridge Handbook of Religious Epistemology. Cambridge University Press.
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  23. New Essays in the History of Philosophy.Terence Penelhum, Roger A. Shiner & Canadian Association for Publishing in Philosophy - 1975 - Canadian Association for Publishing in Philosophy.
     
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  24. Emancipatory cultural politics.Terence Turner - 2000 - In Christopher W. Gowans (ed.), Moral Disagreements: Classic and Contemporary Readings. New York: Routledge. pp. 113.
     
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  25. A Meinongian Analysis of Fictional Objects.Terence Parsons - 1975 - Grazer Philosophische Studien 1 (1):73-86.
    This paper explores the view that there are such things as (nonexistent) fictional objects, and that we refer to such objects when we say things like "Sherlock Holmes is a fictional detective", or "Conan Doyle wrote about Sherlock Holmes". A theory of such objects is developed as a special application of a Meinongian Ontology.
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  26. Justification by Imagination.Magdalena Balcerak Jackson - 2018 - In Fiona Macpherson & Fabian Dorsch (eds.), Perceptual Imagination and Perceptual Memory. Oxford: Oxford University Press. pp. 209-226.
  27.  46
    A Meinongian Analysis of Fictional Objects.Terence Parsons - 1975 - Grazer Philosophische Studien 1 (1):73-86.
    This paper explores the view that there are such things as (nonexistent) fictional objects, and that we refer to such objects when we say things like "Sherlock Holmes is a fictional detective", or "Conan Doyle wrote about Sherlock Holmes". A theory of such objects is developed as a special application of a Meinongian Ontology.
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  28. Permissivism, Underdetermination, and Evidence.Elizabeth Jackson & Margaret Greta Turnbull - 2024 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. New York, NY: Routledge. pp. 358–370.
    Permissivism is the thesis that, for some body of evidence and a proposition p, there is more than one rational doxastic attitude any agent with that evidence can take toward p. Proponents of uniqueness deny permissivism, maintaining that every body of evidence always determines a single rational doxastic attitude. In this paper, we explore the debate between permissivism and uniqueness about evidence, outlining some of the major arguments on each side. We then consider how permissivism can be understood as an (...)
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  29.  16
    Nicomachean Ethics.Terence Irwin & Aristotle of Stagira - 1999 - Indianapolis: Hackett Publishing.
    Building on the strengths of the first edition, the second edition of the Irwin Nicomachean Ethics features a revised translation (with little editorial intervention), expanded notes (including a summary of the argument of each chapter), an expanded Introduction, and a revised glossary.
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  30. In Defense of Clutter.Brendan Balcerak Jackson, DiDomenico David & Kenji Lota - 2022 - Ergo: An Open Access Journal of Philosophy 9.
    Gilbert Harman’s famous principle of Clutter Avoidance commands that “one should not clutter one’s mind with trivialities". Many epistemologists have been inclined to accept Harman’s principle, or something like it. This is significant because the principle appears to have robust implications for our overall picture of epistemic normativity. Jane Friedman (2018) has recently argued that one potential implication is that there are no genuine purely evidential norms on belief revision. In this paper, we present some new objections to a suitably (...)
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  31.  33
    Truth and ontology.Terence Horgan - 1986 - Philosophical Papers 15 (1):1-21.
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  32. Graphomania and the all-or-nothing problem.Terence Rajivan Edward - manuscript
    When Milan Kundera introduces the concept of graphomania, he seems to register only two extremes: the person who writes for a few known people and the person who writes for a very large audience. Joe Horton’s all-or-nothing problem provides a way of making sense of this conceptualization of the situation, though in a way that breaks with Kundera’s emphasis on a writer’s craving for audience attention.
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  33.  8
    Le transhumanisme est un intégrisme.Mathieu Terence - 2016 - Paris: Les éditions du Cerf.
    Le transhumanisme a inspiré beaucoup de livres. Pour et contre. Il fallait Mathieu Terence pour en dévoiler l'imposture. Pour en dénoncer l'aberration. Pour démonter ce mythe ultime de la religion du progrès. Avec humour et gravité. Avec style et prophétisme. Sources, théories, moyens financiers, relais médiatiques, réseaux d'influence : voici, tel qu'en lui-même, le mirage high-tech et mortifère de l'idéologie libérale mondialisée. Car, sous cette fausse promesse de puissance et d'immortalité, se cache la disparition du corps, du visage, de (...)
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  34.  5
    Dismantling the Master's House with the Master's Tools.Thanayi M. Jackson - 2022-01-11 - In Edwardo Pérez & Timothy E. Brown (eds.), Black Panther and Philosophy. Wiley. pp. 211–220.
    Propelled by his own vengeance, N'Jadaka transforms into Erik Killmonger, CIA operative: a master of the weapons wielded by a colonial global empire, who wields these weapons himself in a quest to destroy the system that has oppressed people of color since ships set sail for the Caribbean over 500 years ago. Lorde, a Black lesbian feminist, was critiquing white feminism, suggesting that it failed to dismantle white supremacy (and she was doing this in the 1970s). Yet, her famous words (...)
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  35.  5
    Truth and irony: philosophical meditations on Erasmus.Terence J. Martin - 2015 - Washington, D.C.: Catholic University of America Press.
    An Erasmian manner of thinking -- First meditation: irony and deceit -- Second meditation: war and sanity -- Third meditation: pleasure and religion -- Erasmian irony and the courage of truth.
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  36. Troubles on Moral Twin Earth: the 'Open-Question Argument'Revived.Terence Horgan & Mark Timmons - 1992 - Philosophical Papers 21:153-175.
     
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  37.  92
    Note: an adult version of the all-or-nothing problem.Terence Rajivan Edward - manuscript
    I present an example in which the all-or-nothing problem involves adults, rather than children in danger.
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  38. Farewell to arms? The all-or-nothing problem again.Terence Rajivan Edward - manuscript
    Joe Horton’s all-or-nothing problem concerns a situation in which it is morally permissible to do nothing and to save two people but not to save only one. This description seems to entail that we should do nothing rather than save only one. I object to Horton’s solution and challenge a principle he draws attention to, which is required to generate the problem but which Horton regards as beyond dispute.
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  39.  35
    Let's make a deal.Terence Horgan - 1995 - Philosophical Papers 24 (3):209-222.
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  40. Blumenbach's race science in the light of Christian supersessionism.Terence Keel - 2018 - In Nicolaas A. Rupke & Gerhard Lauer (eds.), Johann Friedrich Blumenbach: race and natural history, 1750-1850. New York, NY: Routledge.
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  41.  87
    The flowchart solution to the all-or-nothing problem.Terence Rajivan Edward - manuscript
    This paper presents what I call “the flowchart solution” to Joe Horton’s all-or-nothing problem. Rather than three options – don’t save any child, save one, or save two – there is a flowchart with a choice of don’t save or save, and then within save, save one or save two.
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  42.  2
    The Christology of Erasmus: Christ, humanity, and peace.Terence J. Martin - 2024 - Washington, D.C.: The Catholic University of America Press.
    The purpose of this book is to distill the Christological elements from his voluminous corpus in a manner that shows the range, the coherence, and the value of Erasmus' thinking on matters Christological. While Erasmus works within the broad parameters of orthodox teaching, his critical skills with languages, accent on rhetoric in theology, keen sense of irony, appreciation for the limits of human knowledge, incipient sense of history, emphasis on the welfare of humanity, and passionate defense of peace, give his (...)
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  43.  71
    Immersive Experience and Virtual Reality.Magdalena Balcerak Jackson & Brendan Balcerak Jackson - 2024 - Philosophy and Technology 37 (1):1-24.
    Much of the excitement about virtual reality and its potential for things like entertainment, art, education, and activism is its ability to generate experiences that are powerfully immersive. However, discussions of VR tend to invoke the notion of immersive experience without subjecting it to closer scrutiny; and discussions often take it for granted that immersive experience is a single unified phenomenon. Against this, we argue that there are four distinct types or aspects of immersive experience that should be distinguished: representational (...)
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  44.  96
    All that can be at issue in the theory-theory/simulation debate.Frank Jackson - 1999 - Philosophical Papers 28 (2):77-96.
  45. The Cognitive Science of Credence.Elizabeth Jackson - forthcoming - In Neil Van Leeuwen & Tania Lombrozo (eds.), The Oxford Handbook of the Cognitive Science of Belief. Oxford, UK: Oxford University Press.
    Credences are similar to levels of confidence, represented as a value on the [0,1] interval. This chapter sheds light on questions about credence, including its relationship to full belief, with an eye toward the empirical relevance of credence. First, I’ll provide a brief epistemological history of credence and lay out some of the main theories of the nature of credence. Then, I’ll provide an overview of the main views on how credences relate to full beliefs. Finally, I’ll turn to the (...)
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  46. What’s the Point?David Henderson & Terence Horgan - 2015 - In David K. Henderson & John Greco (eds.), Epistemic Evaluation: Purposeful Epistemology. Oxford: Oxford University Press UK. pp. 87-114.
    The chapter rehearses the main outlines of gatekeeping contextualism—the view that it is central to the concept of knowledge that attributions of knowledge function in a kind of epistemic gatekeeping for contextually salient communities. The case for gatekeeping contextualism is clarified within an extended discussion of the character of philosophical reflection. The chapter argues that normatively valenced, evaluative concepts constitute a broad class of concepts for which a sociolinguistic point or purpose may be readily sensed—and for which the intimate connection (...)
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  47.  7
    Property‐Owning Democracy.Ben Jackson - 2012-02-17 - In Martin O'Neill & Thad Williamson (eds.), Property‐Owning Democracy. Wiley‐Blackwell. pp. 33–52.
    This chapter contains sections titled: Property‐Owning Democracy Before Socialism: The Rise of Commercial Republicanism Property‐Owning Democracy at the Socialist High Tide (i): Progressive Conservative Origins Property‐Owning Democracy at the Socialist High Tide (ii): Liberals and Labour Revisionists Property‐Owning Democracy at the Socialist High Tide (iii): James Meade Property‐Owning Democracy After Socialism? Rawlsian and Neoliberal Lineages References.
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  48.  11
    The Conduct of Inquiry in International Relations: Philosophy of Science and its Implications for the Study of World Politics.Patrick Thaddeus Jackson - 2010 - Routledge.
    __The Conduct of Inquiry in International Relations_ first edition was winner of the ISA-Northeast’s Yale H. Ferguson Award, and the ISA Theory Section’s Best Book of the Year award._ _The Conduct of Inquiry in International Relations_ provides an introduction to the philosophy of science issues and their implications for the study of global politics. The author draws attention to the problems caused by the misleading notion of a single unified scientific method, and proposes a framework that clarifies the variety of (...)
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  49.  17
    Proportionality: New Frontiers, New Challenges.Vicki C. Jackson & Mark V. Tushnet (eds.) - 2017 - Cambridge, United Kingdom ; New York, NY, USA: Cambridge University Press.
    With contributions from leading scholars in constitutional law, this volume examines how carefully designed and limited doctrines of proportionality can improve judicial decision-making, how it is applied in different jurisdictions, its role on constitutionalism outside the courts, and whether the principle of proportionality actually advances or detracts from democracy. Contributions from some of the seminal thinkers on the development of scholarship on proportionality extend their prior work and engage in an important dialogue on the topic. Some offer substantial critiques, others (...)
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  50.  81
    Review of Richard D. Alexander: Darwinism and Human Affairs[REVIEW]Terence Ball - 1981 - Ethics 92 (1):161-162.
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