Results for 'Terence O. Tunberg'

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  1. Peter Stotz, Handbuch zur lateinischen Sprache des Mittelalters, 4: Formenlehre, Syntax und Stilistik.(Handbuch der Altertumswissenschaft, 2/5/4.) Munich: CH Beck'sche Verlagsbuchhandlung, 1998. Pp. xxvi, 510. DM 148. [REVIEW]Terence O. Tunberg - 2001 - Speculum 76 (2):526-528.
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  2.  13
    Karl Popper.Terence Horgan & Anthony O'Hear - 1983 - Philosophical Review 92 (1):126.
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  3.  14
    The Effects of Closed-Loop Brain Implants on Autonomy and Deliberation: What Are the Risks of Being Kept in the Loop?Frederic Gilbert, Terence O’Brien & Mark Cook - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (2):316-325.
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  4.  27
    Frank O. Copley: Terence's Phormio. Translated with an Introduction. Pp. Viii + 61. New York: Liberal Arts Press, 1958. Paper, 45 C. [REVIEW]Gordon Williams - 1960 - The Classical Review 10 (02):169-.
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  5.  2
    Ideals and Ideologies: A Reader.Terence Ball, Richard Dagger & Daniel I. O'Neill - 2013 - Routledge.
    _ Ideals and Ideologies: A Reader_, 9/e, is a comprehensive compilation of original readings representing all of the major 'isms'.It offers students a generous sampling of key thinkers in different ideological traditions and places them in their historical and political contexts. Used on its own or with _Political Ideologies and the Democratic Ideal_, the title accounts for the different ways people use ideology and conveys the ongoing importance of ideas in politics.
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  6.  36
    Sucide and Self-Starvation.Terence M. O'Keeffe - 1984 - Philosophy 59 (229):349 - 363.
    A puzzle has been presented in the recent past in Northern Ireland: what is the correct description of the person who dies as a result of a hungerstrike? For many the simple answer is that such a person commits suicide, in that his is surely a case of . Where then is the puzzle? It is that a number of people do not see such deaths as suicides. I am not here referring to political propagandists or paramilitaries, for whom the (...)
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  7.  4
    David O. Brink, Susan Sauve Meyer and Christopher Shields (Eds), Virtue, Happiness, Knowledge: Themes From the Work of Gail Fine and Terence Irwin.Jake Rohde - 2020 - Ancient Philosophy Today 2 (2):171-178.
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  8.  3
    Terence Wilmot Hutchison 1912-2007.D. P. O'Brien - 2009 - In Proceedings of the British Academy, Volume 161, Biographical Memoirs of Fellows, VIII. pp. 179.
    Terence Wilmot Hutchison, a Fellow of the British Academy, was a historian of economics, methodologist, and acerbic critic of hubris and pretension amongst economists. He was born at Bournemouth and grew up in London. Hutchison's father was the flamboyant and much married Robert Langton Douglas, while his mother was Grace Hutchison. It was as a classicist that he went to the University of Cambridge in 1931. But Hutchison quickly lost interest in a subject that seemed to him to have (...)
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  9.  3
    Dialogue on Grief and Consolation.Terence O'Connell (ed.) - 2009 - Rodopi.
    Have you lost a loved one? The loss can be inestimable, the grief excruciating. What helped you? Did someone say something comforting? Did someone offer a consolation, which you resented?Have you ever tried to comfort someone with a terminal illness or one who has lost a loved one? Knowing how to help or what to say that is not trite, insincere, or superficial can be difficult. The point of view of a grieving person is quite different from that of those (...)
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  10. Husserlian Meditations.Terence M. O’Keefe - 1976 - Philosophical Studies (Dublin) 25:317-320.
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  11.  23
    A Spanish Terence P. Terencio: Comédias. Texto revisado y traducido por L. Rubio. (Colección Hispánica de los Autores Griegos y Latinos.) Vol. i (Andria, Eunuchus); vol. ii (Heautontimorumenos, Phormio). Pp. lxxxiv+201, 210. Barcelona: Ediciones Alma Mater, 1957, 1961. Cloth. [REVIEW]O. Skutsch - 1963 - The Classical Review 13 (03):291-292.
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  12.  32
    Sex, Economy, Freedom & Community, by Wendell Berry.Terence O'Connell - 1996 - The Chesterton Review 22 (1/2):148-155.
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  13.  28
    Gathered in God's Name: New Horizons in Australian Religious Life, Carmel Leavey and Rosalie O'Neill.Terence Veling - forthcoming - The Australasian Catholic Record.
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  14.  19
    A Spanish Terence.O. Skutsch - 1963 - The Classical Review 13 (03):291-.
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  15. La Soledad Profética de San Juan de la Cruz.Terence O'Reilly - 2007 - Nova et Vetera: Temas de Vida Cristiana 31 (64):273-280.
  16.  18
    A New Text of Terence P. Terenti Afri Comoediae. Ed. Sextus Prete. Pp. 430; 8 Plates. Heidelberg: Kerle, 1954. Cloth, DM. 33 (Paper, DM. 28). [REVIEW]O. Skutsch - 1956 - The Classical Review 6 (02):129-133.
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  17.  9
    Eight Urban Musical Cultures. [REVIEW]Terence J. O'Grady - 1980 - Journal of Aesthetic Education 14 (4):116.
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  18.  9
    Interpretive Freedom and the Composer-Performer Relationship.Terence J. O'Grady - 1980 - Journal of Aesthetic Education 14 (2):55.
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  19.  8
    High Culture and Music Education.Terence J. O'Grady - 1977 - Journal of Aesthetic Education 11 (1):109.
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  20. Jeremiah: Pain and Promise by Kathleen M. O’ConnorJeremiah: Pain and Promise by O’ConnorKathleen M.Fortress, Minneapolis, 2011. 179 Pp. $49.00. ISBN 978-0-8006-2040-0. [REVIEW]Terence E. Fretheim - 2013 - Interpretation: A Journal of Bible and Theology 67 (2):205-207.
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  21.  7
    Critical Perspectives on Early Twentieth-Century American Avant-Garde Composers.Terence J. O'Grady - 1993 - Journal of Aesthetic Education 27 (2):15.
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  22.  11
    John Hick's Paraeschatology.Terence M. O'Keeffe - 1981 - Sophia 20 (2):17-22.
  23.  10
    Descartes' Conversation with Burman.Terence M. O’Keeffe - 1978 - Philosophical Studies (Dublin) 26:346-348.
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  24.  7
    Husserlian Meditations.Terence M. O’Keefe - 1976 - Philosophical Studies (Dublin) 25:317-320.
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  25.  4
    Descartes’ Conversation with Burman. [REVIEW]Terence M. O’Keeffe - 1978 - Philosophical Studies (Dublin) 26:346-348.
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  26.  4
    Husserlian Meditations. [REVIEW]Terence M. O’Keefe - 1976 - Philosophical Studies (Dublin) 25:317-320.
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  27.  5
    Intersubjectivity and Transcendental Idealism.Terence M. O'Keeffe - 1992 - History of European Ideas 14 (3):440-441.
  28. Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.Terence Parsons - unknown
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  29.  1
    Descartes’ Conversation with Burman.Terence M. O’Keeffe - 1978 - Philosophical Studies (Dublin) 26:346-348.
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  30.  14
    Ignatius of Loyola and the Counter-Reformation: The Hagiographic Tradition.Terence O'reilly - 1990 - Heythrop Journal 31 (4):439–470.
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  31.  2
    Paul Tillich's Marxism.Terence O'keefe - 1981 - Social Research: An International Quarterly 48.
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  32.  2
    "Phenomenology in a Pluralistic Context" Edited by William L. McBride and Calvin O. Schrag.Terence Ball - 1987 - Philosophy of the Social Sciences 17 (2):277.
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  33.  24
    A Lexicon of Terence - P. McGlynn: Lexicon Terentianum. Vol. I: A–O. Pp. Xvi + 455. London and Glasgow: Blackie, 1963. Cloth, £10. 10s. Net. [REVIEW]R. H. Martin - 1965 - The Classical Review 15 (01):47-49.
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  34.  8
    Book Reviews : Phenomenology in a Pluralistic Context. Edited by WILLIAM L. McBRIDE and CALVIN O. SCHRAG. Albany: State University of New York Press, 1983. Pp. Vii + 317. $49.50 (Cloth), $24.50 (Paper. [REVIEW]Terence Ball - 1987 - Philosophy of the Social Sciences 17 (2):277-278.
  35.  15
    Writing Critical Ethnography: Dialogue, Multivoicedness, and Carnival in Cultural Texts.Richard A. Quantz & Terence W. O'Connor - 1988 - Educational Theory 38 (1):95-109.
  36. Essays on the philosophy of Terence Horgan.J. L. Brandl & O. Markic - 2002 - Grazer Philosophische Studien 63 (1):ALL.
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  37.  5
    Virtue, Happiness, Knowledge: Themes From the Work of Gail Fine and Terence Irwin by David O. Brink, Susan Sauvé Meyer, and Christopher Shields, Eds.Chris Bobonich - 2020 - Philosophical Review 129 (4):646-651.
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  38.  15
    The Complete Roman Drama (All the Extant Comedies of Plautus and Terence, and Tragedies of Seneca)The Complete Greek Drama.Joseph T. Shipley, George E. Duckworth, Whitney J. Oates & Eugene O'Neill - 1943 - Journal of Aesthetics and Art Criticism 2 (8):98.
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  39.  15
    Book Review Section 2. [REVIEW]John L. Puckett, Delbert H. Long, Mara Sapon-Shevin, Barbara K. Townsend, Callister Jr, Lois Weis, John H. Scahill, David E. Washburn & Terence O'connor - 1989 - Educational Studies 20 (1):59-106.
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  40.  18
    A Randomised Controlled Trial of an Intervention to Improve Compliance with the ARRIVE Guidelines.Ezgi Tanriver-Ayder, Laura J. Gray, Sarah K. McCann, Ian M. Devonshire, Leigh O’Connor, Zeinab Ammar, Sarah Corke, Mahmoud Warda, Evandro Araújo De-Souza, Paolo Roncon, Edward Christopher, Ryan Cheyne, Daniel Baker, Emily Wheater, Marco Cascella, Savannah A. Lynn, Emmanuel Charbonney, Kamil Laban, Cilene Lino de Oliveira, Julija Baginskaite, Joanne Storey, David Ewart Henshall, Ahmed Nazzal, Privjyot Jheeta, Arianna Rinaldi, Teja Gregorc, Anthony Shek, Jennifer Freymann, Natasha A. Karp, Terence J. Quinn, Victor Jones, Kimberley Elaine Wever, Klara Zsofia Gerlei, Mona Hosh, Victoria Hohendorf, Monica Dingwall, Timm Konold, Katrina Blazek, Sarah Antar, Daniel-Cosmin Marcu, Alexandra Bannach-Brown, Paula Grill, Zsanett Bahor, Gillian L. Currie, Fala Cramond, Rosie Moreland, Chris Sena, Jing Liao, Michelle Dohm, Gina Alvino, Alejandra Clark, Gavin Morrison, Catriona MacCallum, Cadi Irvine, Philip Bath, David Howells, Malcolm R. Macleod, Kaitlyn Hair & Emily S. Sena - 2019 - Research Integrity and Peer Review 4 (1).
    BackgroundThe ARRIVE guidelines are widely endorsed but compliance is limited. We sought to determine whether journal-requested completion of an ARRIVE checklist improves full compliance with the guidelines.MethodsIn a randomised controlled trial, manuscripts reporting in vivo animal research submitted to PLOS ONE were randomly allocated to either requested completion of an ARRIVE checklist or current standard practice. Authors, academic editors, and peer reviewers were blinded to group allocation. Trained reviewers performed outcome adjudication in duplicate by assessing manuscripts against an operationalised version (...)
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  41.  5
    Engaging People with Lived Experience in the Grant Review Process.Katherine Rittenbach, Candice G. Horne, Terence O’Riordan, Allison Bichel, Nicholas Mitchell, Adriana M. Fernandez Parra & Frank P. MacMaster - 2019 - BMC Medical Ethics 20 (1):1-5.
    People with lived experience are individuals who have first-hand experience of the medical condition being considered. The value of including the viewpoints of people with lived experience in health policy, health care, and health care and systems research has been recognized at many levels, including by funding agencies. However, there is little guidance or established best practices on how to include non-academic reviewers in the grant review process. Here we describe our approach to the inclusion of people with lived experience (...)
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  42.  18
    New Books. [REVIEW]I. T. Ramsey, J. O. Urmson, Terence Penelhum & Philip Merlan - 1963 - Mind 72 (286):294-307.
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  43.  5
    Book Review Section 2. [REVIEW]B. Edward Mcclellan, V. P. Franklin, Richard la Brecque, Robin Barrow, Aleta You Mastny & Terence O'connor - 1984 - Educational Studies 15 (4):391-419.
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  44.  2
    Engaging People with Lived Experience in the Grant Review Process.Katherine Rittenbach, Candice G. Horne, Terence O’Riordan, Allison Bichel, Nicholas Mitchell, Adriana M. Fernandez Parra & Frank P. MacMaster - 2019 - BMC Medical Ethics 20 (1):1-5.
    People with lived experience are individuals who have first-hand experience of the medical condition being considered. The value of including the viewpoints of people with lived experience in health policy, health care, and health care and systems research has been recognized at many levels, including by funding agencies. However, there is little guidance or established best practices on how to include non-academic reviewers in the grant review process. Here we describe our approach to the inclusion of people with lived experience (...)
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  45.  22
    Correntes Fundamentais da Ética Contemporânea. Araújo de Oliveira, Manfredo A. (ed.).Manfredo A. Araújo de Oliveira, Cremaschi Sergio, Helder Buenos Aires de Carvalho, Zeljko Loparic, Pergentino S. Pivatto, Maria Cecilia Maringoni de Carvalho, Terence Kennedy, Sonia T. Felipe, F. Javier Herrero, Oswaldo Junior Giacoia & Oswaldo Cirne-Lima - 2000 - Petropolis: Editora Vozes.
    Escritos por onze renomados filósofos os ensaios pretendem, de forma acessível e didática, explicitar as principais tendências e perspectivas da reflexão ética contemporânea. Indicado a estudantes e docentes de filosofia ética, teologia, sociologia e interessados em geral. -/- Prefàcio 1.Tendencias neoaristotelicas na etica atual - Sergio Cremaschi 2. Alasdair MacIntyre e o retorno as tradicoes morais de pesquisa racional - Helder Buenos Aires de Carvalho 3. Etica da finitude - Zeljko Loparic 4. Por uma etica ilustrada e progressista: uma defesa (...)
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  46. Spór o niezaktualizowane możliwości.Maciej Sendłak - 2010 - Filozofia Nauki 18 (1).
    In 1947 Quine wrote one of the most important and influential articles in the twentieth century philosophy - "On What There Is". One of the aims of this article was a critique of Meinong's Theory of Object. The critique was especially focused upon nonactual possibilities, which (according to Meinong) are some kinds of nonexistent objects. In my paper I want to present Neo-Meinongian refutations of Quine's critique. In order to do this I discuss: (i) the main thesis of "On What (...)
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  47.  32
    Aristotelian Naturalism and the History of Ethics.David O. Brink - 2014 - Journal of the History of Philosophy 52 (4):813-833.
    terence irwin’s monumental three-volume The Development of Ethics is a masterful reconstruction and assessment of figures, traditions, and ideas in the history of ethics in the Western tradition from Socrates through John Rawls.1, 2 The three volumes weigh in at over 11 pounds and span 96 substantial chapters and over 2,700 densely formatted pages (large pages, small margins, and small font). The Development of Ethics covers not only familiar figures, such as Plato, Aristotle, the Stoics, Aquinas, Hobbes, Locke, Hutcheson, (...)
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  48.  6
    Studies in Aristotle.Dominic J. O'Meara - 1981 - The Catholic University of America Press.
    From the Preface: -/- "The majority of the papers contained in this volume was delivered in the fall of 1978 at The Catholic University of America as part of the Machette series of lectures on Aristotle. Although collections of essays on Aristotle are hardly lacking at present, this volume presents new studies which, it is hoped, give some idea of the variety of philosophical perspectives in which Aristotle has held and continues to hold great interest and of the scholarly analysis (...)
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  49.  13
    Books Briefly Noted.Pauline Hyde, Patrick Riordan, Gayle Kenny, Alan P. F. Sell, Maire O'Neill, Feargal Murphy & Patrick Gorevan - 1996 - International Journal of Philosophical Studies 4 (2):360 – 367.
    Contemplating Suicide: The Language and Ethnics of Self Harm By Gavin J. Fairbairn Routledge, 1995. Pp. xxx. ISBN 415?10606. £12.95(pbk). Religious Transformation in Western Society. The End of Happiness By Harvie Ferguson, Routledge, 1992. Pp. xvi + 269. ISBN 0?415?02574?5. £XX.xx. Feminism and the Self: The Web of Identity By Morwenna Griffiths Routledge, 1995. Pp. 191. ISBN 0?415?09821?1. £12.99 (pbk). Faith, Scepticism and Personal Identity. A Festschrift for Terence Penelhum Edited by J.J. Macintosh and H. A. Meynell University of (...)
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  50.  14
    La réception et la réinvention du taoïsme en Occident : Une réflexion autour de deux outils pour analyser les innovations religieuses.Dominic LaRochelle - 2016 - Laval Théologique et Philosophique 72 (3):419-436.
    Dominic LaRochelle | : Les religions ne constituent pas des monolithes immuables et inchangés dans le temps. Elles évoluent au fil de l’histoire humaine, changent au gré des transformations culturelles et sociales des communautés dans lesquelles elles s’implantent, négocient avec les instances séculières et religieuses leur pertinence et leur droit d’exister ; bref, elles innovent constamment pour s’assurer une place dans un monde lui aussi en constant changement. Cet article propose deux outils pour analyser les innovations au sein des traditions (...)
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