Results for 'Teresa Álvarez Mateos'

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  1.  27
    La relación entre gramática y pensamiento en la Gramática de Port Royal: un contraste con la Minerva de Francisco Sánchez.Teresa Álvarez Mateos - 2015 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 9:3-22.
    In a problematic relationship with the noted continuity between Port-Royal’s Grammar and Francisco Sánchez’s Minerva, and with both regarding the recent developments in Linguistics, this essay tries to go into detail about the differences between these approaches, and specially about the relations between grammar and thought in Sánchez and Port Royal’s works.
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  2. El teatro de la zona nacional durante la guerra civil española, 1936-1939: notas para su historia.María Teresa Cristina García Alvarez - 1990 - El Basilisco 6:53-68.
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  3. The Concept of Moral Obligation: Anscombe Contra Korsgaard: Maria Alvarez and Aaron Ridley.Maria Alvarez - 2007 - Philosophy 82 (4):543-552.
    A number of recent writers have expressed scepticism about the viability of a specifically moral concept of obligation, and some of the considerations offered have been interesting and persuasive. This is a scepticism that has its roots in Nietzsche, even if he is mentioned only rather rarely in the debate. More proximately, the scepticism in question receives seminal expression in Elizabeth Anscombe's 1958 essay, ‘Modern Moral Philosophy’, a piece that is often paid lip-service to, but—like Nietzsche's work—has only rarely been (...)
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  4. Pequeño Chacho Ilustrado.Horacio Redondo, Gregorio Vilá & Carlos Alvarez - 1995 - Editorial Cinco Continentes.
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  5. Kinds of Reasons: An Essay in the Philosophy of Action.Maria Alvarez - 2010 - Oxford University Press.
    Understanding human beings and their distinctive rational and volitional capacities requires a clear account of such things as reasons, desires, emotions, and motives, and how they combine to produce and explain human behaviour. Maria Alvarez presents a fresh and incisive study of these concepts, centred on reasons and their role in human agency.
  6.  8
    Conflicts, Bounded Rationality and Collective Wisdom in a Networked Society.J. Francisco Alvarez - 2016 - In Giovanni Scarafile & Leah Gruenpeter Gold (eds.), Paradoxes of Conflicts. Springer. pp. 85-95.
    Álvarez J.F. (2016) Conflicts, Bounded Rationality and Collective Wisdom in a Networked Society. In: Scarafile G., Gruenpeter Gold L. (eds) Paradoxes of Conflicts. Logic, Argumentation & Reasoning (Interdisciplinary Perspectives from the Humanities and Social Sciences), vol 12. Springer, Cham -/- The adoption of an individualistic perspective on reasoning, choice and decision is a spring of paradoxes of conflicts. Usually the agents immerse in conflicts are drawn or modelled as rational individuals with targets well defined and full capabilities to access (...)
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  7. From the Visions of Saint Teresa of Jesus to the Voices of Schizophrenia.Adolfo J. Cangas, Louis A. Sass & Marino Pérez-Álvarez - 2008 - Philosophy, Psychiatry, and Psychology 15 (3):239-250.
  8. Actions, Thought-Experiments and the 'Principle of Alternate Possibilities'.Maria Alvarez - 2009 - Australasian Journal of Philosophy 87 (1):61 – 81.
    In 1969 Harry Frankfurt published his hugely influential paper 'Alternate Possibilities and Moral Responsibility' in which he claimed to present a counterexample to the so-called 'Principle of Alternate Possibilities' ('a person is morally responsible for what he has done only if he could have done otherwise'). The success of Frankfurt-style cases as counterexamples to the Principle has been much debated since. I present an objection to these cases that, in questioning their conceptual cogency, undercuts many of those debates. Such cases (...)
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  9. Agents and Their Actions.Maria Alvarez & John Hyman - 1998 - Philosophy 73 (2):219-245.
    In the past thirty years or so, the doctrine that actions are events has become an essential, and sometimes unargued, part of the received view in the philosophy of action, despite the efforts of a few philosophers to undermine the consensus. For example, the entry for Agency in a recently published reference guide to the philosophy of mind begins with the following sentence: A central task in the philosophy of action is that of spelling out the differences between events in (...)
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  10. How Many Kinds of Reasons?Maria Alvarez - 2009 - Philosophical Explorations 12 (2):181 – 193.
    Reasons can play a variety of roles in a variety of contexts. For instance, reasons can motivate and guide us in our actions (and omissions), in the sense that we often act in the light of reasons. And reasons can be grounds for beliefs, desires and emotions and can be used to evaluate, and sometimes to justify, all these. In addition, reasons are used in explanations: both in explanations of human actions, beliefs, desires, emotions, etc., and in explanations of a (...)
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  11. Acting Intentionally and Acting for a Reason.Maria Alvarez - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (3):293-305.
    This paper explores the question whether whatever is done intentionally is done for a reason. Apart from helping us to think about those concepts, the question is interesting because it affords an opportunity to identify a number of misconceptions about reasons. In the paper I argue that there are things that are done intentionally but not done for a reason. I examine two different kinds of example: things done “because one wants to” and “purely expressive actions”. Concerning the first, I (...)
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  12. Reasons for Action and Practical Reasoning.Maria Alvarez - 2010 - Ratio 23 (4):355-373.
    This paper seeks a better understanding of the elements of practical reasoning: premises and conclusion. It argues that the premises of practical reasoning do not normally include statements such as ‘I want to ϕ’; that the reasoning in practical reasoning is the same as in theoretical reasoning and that what makes it practical is, first, that the point of the relevant reasoning is given by the goal that the reasoner seeks to realize by means of that reasoning and the subsequent (...)
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  13. Reasons and the Ambiguity of 'Belief'.Maria Alvarez - 2008 - Philosophical Explorations 11 (1):53 – 65.
    Two conceptions of motivating reasons, i.e. the reasons for which we act, can be found in the literature: (1) the dominant 'psychological conception', which says that motivating reasons are an agent's believing something; and (2) the 'non-psychological' conception, the minority view, which says that they are what the agent believes, i.e. his beliefs. In this paper I outline a version of the minority view, and defend it against what have been thought to be insuperable difficulties - in particular, difficulties concerning (...)
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  14. Agents, Actions and Reasons.Maria Alvarez - 2005 - Philosophical Books 46 (1):45-58.
  15.  82
    Reasons, Desires and Intentional Actions.Maria Alvarez - 2009 - In Constantine Sandis (ed.), New Essays on the Explanation of Action. Palgrave-Macmillan.
  16. El tejido de la racionalidad acotada y expresiva.Francisco Álvarez - 2002 - Manuscrito 25 (2).
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  17.  26
    How Rational Should Bioethics Be? The Value of Empirical Approaches.Allen Andrew A. Alvarez - 2001 - Bioethics 15 (5-6):501-519.
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  18.  30
    Syllogistic with Indefinite Terms.Enrique Alvarez & Manuel Correia - 2012 - History and Philosophy of Logic 33 (4):297-306.
    This paper presents a restructured set of axioms for categorical logic. In virtue of it, the syllogistic with indefinite terms is deduced and proved, within the categorical logic boundaries. As a result, the number of all the conclusive syllogisms is deduced through a simple and axiomatic methodology. Moreover, the distinction between immediate and mediate inferences disappears, which reinstitutes the unity of Aristotelian logic.
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  19. Mexican Science During the Cold War: An Agenda for Physics and the Life Sciences.Gisela Mateos & Edna Suárez Díaz - 2012 - Ludus Vitalis 20 (37):47-69.
     
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  20. Nietzsche on Language: Before and After Wittgenstein.Maria Alvarez & Aaron Ridley - 2005 - Philosophical Topics 33 (2):1-17.
  21.  99
    Classical and Quantum Theories of Spin.Fabián H. Gaioli & Edgardo T. Garcia Alvarez - 1998 - Foundations of Physics 28 (10):1539-1550.
    A great effort has been devoted to formulating a classical relativistic theory of spin compatible with quantum relativistic wave equations. The main difficulty in connecting classical and quantum theories rests in finding a parameter that plays the role of proper time at a purely quantum level. We present a partial review of several proposals of classical and quantum spin theories from the pioneering works of Thomas and Frenkel, revisited in the classical BMT work, to the semiclassical model of Barut and (...)
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  22.  88
    Orfeo y el orfismo. Actualización bibliográfica (1992-2003).Marco Antonio Santamaría Álvarez - 2003 - 'Ilu. Revista de Ciencias de Las Religiones 8:225-264.
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  23.  62
    Threshold Considerations in Fair Allocation of Health Resources: Justice Beyond Scarcity.Allen Andrew A. Alvarez - 2007 - Bioethics 21 (8):426–438.
  24. Actions and Events: Some Semantical Considerations.Maria Alvarez - 1999 - Ratio 12 (3):213–239.
  25. Slaves of the Passions * by Mark Schroeder. [REVIEW]M. Alvarez - 2009 - Analysis 69 (3):574-576.
    Like much in this book, the title and dust jacket illustration are clever. The first evokes Hume's remark in the Treatise that ‘Reason is, and ought only to be the slave of the passions.’ The second, which represents a cross between a dance-step and a clinch, links up with the title and anticipates an example used throughout the book to support its central claims: that Ronnie, unlike Bradley, has a reason to go to a party – namely, that there will (...)
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  26.  20
    La Mitad Del Mundo: Ética y Crítica Feminista.López de la Vieja & Ma Teresa - 2004 - Ediciones Universidad de Salamanca.
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  27. Action, Ethics, and Responsibility * Edited by Joseph Keim Campbell, Michael O'Rourke and Harry S. Silverstein * Causing Human Actions: New Perspectives on the Causal Theory of Action * Edited by Jesus H. Aguilar and Andrei A. Buckareff. [REVIEW]M. Alvarez - 2012 - Analysis 72 (1):190-193.
  28.  31
    Feynman's Proper Time Approach to QED.Edgardo T. Garcia Alvarez & Fabian H. Gaioli - 1998 - Foundations of Physics 28 (10):1529-1538.
    The genesis of Feynman's original approach to QED is reviewed. The main ideas of his original presentation at the Pocono Conference are discussed and compared with the ones involved in his action-at-distance formulation of classical electrodynamics. The role of the de Sitter group in Feynman's visualization of space-time processes is emphasized.
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  29.  26
    Symposium & Debate.David Alvarez, Axel Gosseries, Martin Marchman Andersen, Lasse Nielsen, David V. Axelsen, Daniel Weinstock & Shlomi Segall - 2012 - Ethical Perspectives 19 (2):277-334.
  30.  63
    The Cross-Cultural Importance of Satisfying Vital Needs.Allen Andrew A. Alvarez - 2009 - Bioethics 23 (9):486-496.
    Ethical beliefs may vary across cultures but there are things that must be valued as preconditions to any cultural practice. Physical and mental abilities vital to believing, valuing and practising a culture are such preconditions and it is always important to protect them. If one is to practise a distinct culture, she must at least have these basic abilities. Access to basic healthcare is one way to ensure that vital abilities are protected. John Rawls argued that access to all-purpose primary (...)
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  31.  12
    Individual Membership in a Global Order: Terms of Respect and Standards of Justification.David Alvarez - 2012 - Public Reason 4 (1-2):92-118.
  32.  77
    Educação sexual: atitudes, conhecimentos, conforto e disponibilidade para ensinar de professores portugueses.Maria J. Alvarez & Alexandra Marques Pinto - 2012 - Aletheia: Revista Interdisciplinar de Psicologia E Promoção da Saúde 38.
    Após a obrigatoriedade da educação sexual (ES) nas escolas portuguesas em 2009, pretendemos conhecer que perspectiva têm os professores ( N = 307) sobre a ES. Através de um questionário on-line , analisado através de estatística descritiva e de análise factorial e inferencial, avaliámos as atitudes gerais sobre a ES, o conhecimento, o conforto e a disponibilidade para a ensinar, a importância atribuída a diversos tópicos de ES e o nível de escolaridade em que devem ser introduzidos. Os professores revelaram (...)
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  33.  58
    On Books and Chemical Elements.Santiago Alvarez, Joaquim Sales & Miquel Seco - 2008 - Foundations of Chemistry 10 (2):79-100.
    The history of the classification of chemical elements is reviewed from the point of view of a bibliophile. The influence that relevant books had on the development of the periodic table and, conversely, how it was incorporated into textbooks, treatises and literary works, with an emphasis on the Spanish bibliography are analyzed in this paper. The reader will also find unexpected connections of the periodic table with the Bible or the architect Buckminster Fuller.
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  34.  67
    Yves Charles Zarka: Hobbes y el pensamiento político moderno.P. López Álvarez - 1998 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 32:344.
  35.  56
    Las tradiciones ideológicas islámicas ante el repudio. Su eficacia civil en el derecho del estado español.Salvador Pérez Álvarez - 2008 - 'Ilu. Revista de Ciencias de Las Religiones 13:183-223.
    Sharia is a religious legal system that is based on the divine mandates revealed in the Quram and the Sunna as has been interpreted bu the main Islamic Schools of Law, both Sunni and Shiita. In orden to understand what is at stake, distinctions between the main Islamic traditions in this ground was one of the factors that have led to an imprecise use of terminology of the Quram which refers to the Islamic divorce, that is: the Talaq. Its confusion (...)
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  36.  58
    A Paradise Remembered.Sister Margaret Teresa - 1947 - Thought: Fordham University Quarterly 22 (3):483-494.
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  37.  70
    L'inventio de la Nouvelle Espagne. Rhétorique et domination territoriale du Nouveau Monde.René Ceceña Alvarez - 2012 - Astérion. Philosophie, Histoire des Idées, Pensée Politique 10 (10).
    Ce texte propose une analyse des mécanismes argumentatifs mis en œuvre dans les lettres que Hernán Cortés, conquistador du Mexique, a adressées à Charles V (Cartas de Relación) pour légitimer sa conquête du territoire qui deviendra la Nouvelle Espagne et, par ce biais, le Nouveau Monde. Il s’agit en particulier de montrer l’emploi du concept rhétorique d’inventio dans le passage d’une appropriation conceptuelle du « Nouveau Monde » (par l’élaboration de ce concept) à sa domination territoriale (la fondation de Veracruz (...)
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  38.  49
    Milton's Paradise with Reference to the Hexameral Background.Margaret Teresa - 1948 - Thought: Fordham University Quarterly 23 (2):340-341.
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  39.  72
    Radical Interpretation and Semantic Nihilism: Reply to Glock.Maria Alvarez - 1994 - Philosophical Quarterly 44 (176):354-360.
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  40.  54
    Orfeo y el orfismo. Actualización bibliográfica (2004-2012). [REVIEW]Marco Antonio Santamaría Álvarez - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:211-252.
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  41.  55
    La Causalidad Probabilista Y Las Dificultades Del Enfoque Humeano (Probabilistic Causality and the Difficulties of the Humean Approach).Sebastián Alvarez - 1998 - Theoria 13 (3):521-542.
    Comienzo este artículo mostrando que las teorías neohumeanas de la causalidad probabilista basadas en la noción de relevancia estadlstica (como la teoria de Suppes, 1970) se encuentran con múltiples e insuperables dificultades. Luego analizo brevemente algunas versiones de la causalidad probabilista que relativizan o prescinden de dicha noción: la de Cartwright, que postula la existencia de capacidades causales, y las de Salmon y Dowe, quienes, aunque se proponen no abandonar el suelo humeano, creen necesario introducir una ontología de propensiones. Y (...)
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  42.  41
    The Transformation of the State Extensive Growth Model in Cuba's Sugarcane Agriculture.Lázaro Peña Castellanos & Jose Alvarez - 1996 - Agriculture and Human Values 13 (1):59-68.
    The high levels of land use, inputs, and investment, along with the specific forms of organization and management that characterized Cuba's state extensive growth model during the 1980s, could not overcome the challenges posed by the integrated care required by the sugarcane crop and corresponding industrial activities. Starting in 1993, large state farms have been converted into Basic Units of Cooperative Production with some degree of autonomy. Although first-year production results are not satisfactory, it is too early to evaluate their (...)
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  43.  48
    Callejones sin salida: dos reconstrucciones de la respuesta al círculo cartesiano.José Marcos de Teresa - 2012 - Signos Filosóficos 14 (27):43-70.
    En este artículo explico el problema de la circularidad, tradicionalmente achacado a la metafísica cartesiana, destacando la importancia que, según Descartes, reviste esta cuestión. Argumento que las versiones del cartesianismo que ofrecen algunos de los comentarios más populares, utilizados en lengua castellana (los de Margaret Wilson y John Cottingham), resultan incompatibles con las posiciones que Descartes mantiene en una serie de textos. Teorías de ese corte sólo podrían justificarse por su valor filosófico intrínseco, pero también sostengo que ambas reconstrucciones presentan (...)
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  44.  38
    Sobre Las Posibilidades de Una Equivalencia Para El Fundamento de la Aritmética.Carlos Álvarez - 1987 - Theoria 2 (2):345-364.
    Our aim in this paper is to analyse the possibilities of a logical or epistemological equivalence between the projets of R. Dedekind and G. Frege for the foundations of arithmetic. It is well know that both of them have a “logicist” point of vew. But we think that even if some coincidences exist in the wa y they define the main concepts of arithmetic, some important differences remain.
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  45.  55
    The Role of Superstition in Psychopathology.José M. García-Montes, Marino Pérez Álvarez, Louis A. Sass & Adolfo J. Cangas - 2008 - Philosophy, Psychiatry, and Psychology 15 (3):227-237.
  46. Ana María Fernández (2008) Las lógicas colectivas. Imaginarios, cuerpos y multiplicidades Buenos Aires, Editorial Biblos, Colección Sin Fronteras, Segunda edición. 311 p.p. [REVIEW]Mariangel Alvarez - 2013 - Apuntes Filosóficos 22 (42).
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  47.  46
    Constitutional Conflicts, Moral Dilemmas, and Legal Solutions.Silvina Alvarez - 2011 - Ratio Juris 24 (1):59-74.
    The article focuses on the definition of constitutional conflicts as moral dilemmas. It discusses the conception of tragic conflicts by which “loss” is a distinctive feature that identifies both moral and constitutional dilemmas. It also asserts the peculiarity of constitutional conflicts vis-à-vis moral dilemmas, as well as the possibility of legal solutions to constitutional conflicts.
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  48.  21
    The Word of God According to St. Augustine.E. Mateos - 1965 - Augustinianum 5 (2):449-450.
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  49. Bounded Rationality in Social Sciences.Javier Echeverría & José Francisco Álvarez - 2008 - Poznan Studies in the Philosophy of the Sciences and the Humanities 96 (1):173-189.
    Empirical research on Rational Choice Theory has brought up two focus of the economics laws problem. On one hand, we find the authors who state that the neoclassical economics laws are explanatory and predictive on specific cases: in transparent contexts in which the standard rationality operates successfully. On the other hand, we find the authors who state that the descriptive theories of the rational choice opens up a research path in which fundamental principles of the neoclassical building could be questioned. (...)
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  50.  40
    Rupp in Perspective: An Examination of Two Topics in Beyond "Existentialism and Zen".Daniel R. Alvarez - 2005 - Philosophy East and West 55 (2):153 - 178.
    George Rupp's Beyond Existentialism and Zen, in its typological-structural analysis and model of religious pluralism, proffers an alternative to the dominant Kantian models (e.g., by John Hicks and Sarvepalli Radhakrish- nan). The question for Rupp is not which religion is true and how to decide that issue-answered in the Kantian approach in terms of an unknowable Ding an sich that all religions, albeit imperfectly, try to approximate or conceptualize (i.e., God or the Transcendent)-but rather how do religions represent, at least (...)
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