Results for 'Teresa Ho����wka'

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  1.  9
    The development of counterfactual reasoning about doubly-determined events.Teresa McCormack, Maggie Ho, Charlene Gribben, Eimear O'Connor & Christoph Hoerl - 2018 - Cognitive Development 45:1-9.
    Previous studies of children’s counterfactual reasoning have focused on scenarios in which a single causal event yielded an outcome. However, there are also cases in which an outcome would have occurred even in the absence of its actual cause, because of the presence of a further potential cause. In this study, 152 children aged 4-9 years reasoned counterfactually about such scenarios, in which there were ‘doubly-determined’ outcomes. The task involved dropping two metal discs down separate runways, each of which was (...)
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  2. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  3. A Twenty-First Century Assessment of Values Across the Global Workforce.David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa de la Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Van Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace - 2011 - Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  4.  73
    Erratum to: A Twenty-First Century Assessment of Values Across the Global Workforce.David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa de la Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Van Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace - 2011 - Journal of Business Ethics 104 (4):589-590.
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  5.  44
    Erratum to: A Twenty-First Century Assessment of Values Across the Global Workforce.David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel Le?N. Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Guti?Rrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, Mar?A. Teresa de la Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Van Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace - 2011 - Journal of Business Ethics 104 (4):589-590.
    This article provides current Schwartz Values Survey data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societallevel analyses. At the individual- level, we report on the ten circumplex values sub- dimensions and two sets of values dimensions. At the societal- level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective autonomy, intellectual autonomy, egalitarianism, and harmony. For each (...)
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  6.  52
    Teresa C. Placha 123.Teresa C. Placha - forthcoming - Journal of Thought.
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  7. Husan Hŏ Yu Ŭi Hangmun Kwa Sasang.Kwŏn-su Hŏ (ed.) - 2007 - Suri.
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  8. Teresa Oñate entrevista a Jean-François Lyotard.Teresa Oñate & Jean-françois Lyotard - 2007 - A Parte Rei 49.
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  9.  45
    Anke Drygala und Teresa Orozco zu Heft 3 der Philosophin: Weimarer Republik und Faschismus.Anke Drygala & Teresa Orozco - 1992 - Die Philosophin 3 (5):78-83.
  10. Développer la pensée dans les groupes en souffrance Teresa Cristina Carreteiro.Teresa Cristina Carreteiro - 2006 - In Eugène Enriquez, Claudine Haroche & Jan Spurk (eds.), Désir de Penser, Peur de Penser. Parangon-Vs.
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  11. Ham Sŏk-hŏn sasang kip'i ilki.Yŏng-ho Kim - 2016 - Kyŏnggi-do P'aju-si: Han'gilsa.
    1. Sasang ŭi hyŏngsŏng -- 2. Saenggak kwa silch'ŏn -- 3. Ssial, saengmyŏng, p'yŏnghwa.
     
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  12.  1
    Munjang: Chʻoe in-Ho Susangnok.In-ho Chʻoe - 2006 - Random House Joongang.
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  13.  15
    Hilarion Alfeyev, The Holy Mystery of the Church Introduction to the History and Problems in the Debates on the Onomatodoxyby Teresa Obolevitch.Teresa Obolevitch - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (2):385-387.
  14. T'aksa Ch'oe Pyŏng-hŏn ŭi munmyŏngnon kwa kukka kŏnsŏl sasang.Hŏ Nam-jin - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk Ŭi Sasangsa: Ch'oe Che-U Esŏ Kim Su-Yŏng Kkaji, Munmyŏng Chŏnhwan'gi Ŭi Han'guk Sasang. Ch'angbi.
     
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  15. Stereophonie der Autobiographiestereophonic Autobiography. Concept and Model of Autobiographies Written by Couples Using the Example of María Teresa León and Rafael Alberti: Autobiographisches Schreiben von Paaren Am Beispiel von María Teresa León Und Rafael Alberti.Maria Teresa Quirós Fernández - 2009 - Walter de Gruyter – Max Niemeyer Verlag.
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  16. La humanidad de Cristo en santa Teresa de Jesús.Dolores Teresa Leal Carrillo - 1980 - Naturaleza y Gracia 2:349-357.
     
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  17.  13
    De l’explosion dans Le Transperceneige de Joon-ho Bong.Junga Shin & Yong Ho Choi - 2019 - Semiotica 2019 (227):127-143.
    Journal Name: Semiotica Issue: Ahead of print.
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  18.  33
    The Poems of Li Ho.Li Chi, J. D. Frodsham & Li Ho - 1973 - Journal of the American Oriental Society 93 (1):79.
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  19. Ŏnŭ yesulga ŭi chamkkodae: chogakka Yi Ir-ho ŭi mihak iyagi.Ir-ho Yi - 2016 - Sŏul-si: Annap'urŭna.
     
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  20.  12
    " Gradual" and" sudden" in the lhasa debate-a study of mo-ho-yen's teaching.Simon Man Ho Wong - 2004 - Wisdom in China and the West 22:345.
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  21. Filosofia, politica e diritto, questioni di confine: scritti in onore di Teresa Serra.Giuseppe Sorgi, Paolo Savarese & Teresa Serra (eds.) - 2017 - Milano, Italy: FrancoAngeli.
     
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  22. Teresa Brennan, William James, and the Energetic Demands of Ethics.Lauren Guilmette - 2019 - Journal of Speculative Philosophy 33 (4):590-609.
    Teresa Brennan was born in 1952 in Australia and died in South Florida, following a hit-and-run car accident in December 2002. In the ten years between her doctorate and her death, Brennan published five monographs, the most famous posthumously. The Transmission of Affect begins with a question that readers often remember: “Is there anyone who has not, at least once, walked into a room and ‘felt the atmosphere’?” Here and throughout her work, Brennan challenges the self-contained subject of Western (...)
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  23. Hōtoku undō to kindai chiiki shakai.Yōichirō Adachi - 2014 - Tōkyō-to Bunkyō-ku: Ochanomizu Shobō.
     
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  24.  77
    An object-centric solution to Edelberg's puzzles of intentional identity.Eugene Ho - 2022 - Synthese 200 (5):364.
    My belief that Socrates was wise, and your belief that Socrates was mortal can be said to have a common focus, insofar as both these thoughts are about Socrates. In Peter Geach’s terminology, the objects of our beliefs bear the feature of intentional identity, because our beliefs share the same putative target. But what if it turned out that Socrates never existed? Can a pair of thoughts share a common focus if the object both thoughts are about, does not actually, (...)
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  25. Selfhood and identity in confucianism, taoism, buddhism, and hinduism: Contrasts with the west.David Y. F. Ho - 1995 - Journal for the Theory of Social Behaviour 25 (2):115–139.
  26. Hölderlin & Heidegger: een andere aanvang voor de filosofie.Eric Bolle - 2016 - Brussel: ASP.
    Onlangs verschenen de eerste vier delen van Martin Heideggers persoonlijke notities en dagboekaantekeningen, de Schwarze Hefte. Hierin stelt Heidegger dat er geen toekomst is voor de filosofie dan via de poëzie van Friedrich Hölderlin. In dit boek vergelijkt Eric Bolle Heideggers filosofie met Hölderlins werk. Hij concludeert dat hoe men ook over Heidegger moge denken, wij niet om zijn verhouding tot Hölderlin heen kunnen. Heidegger ontwerpt op basis van Hölderlins werk nieuwe wegen voor de filosofie. Dit is geen onkritisch boek. (...)
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  27.  98
    Shifting Concepts: The Philosophy and Psychology of Conceptual Variability.Teresa Marques & Åsa Wikforss (eds.) - 2020 - Oxford: Oxford University Press.
    Concepts stand at the centre of human cognition. We use concepts in categorizing objects and events in the world, in reasoning and action, and in social interaction. It is therefore not surprising that the study of concepts constitutes a central area of research in philosophy and psychology, yet only recently have the two disciplines developed greater interaction. Recent experiments in psychology that test the role of concepts in categorizing and reasoning have found a great deal of variation, across individuals and (...)
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  28.  60
    History After Lacan.Teresa Brennan - 1993 - Routledge.
    In History After Lacan, Teresa Brennan argues that Jacques Lacan was not an ahistorical post-structuralist. She tells the story of a social psychosis, beginning with a discussion of Lacan's neglected theory of history which argued that we are in the grip of a psychotic's era which began in the seventeenth century and climaxes in the present. By extending and elaborating on Lacan's theory, Brennan develops a general theory of modernity. Contrary to postmodern assumptions, she argues, we need a general (...)
  29.  12
    Mere Civility: Disagreement and the Limits of Toleration.Teresa M. Bejan - 2017 - Harvard University Press.
    Civility is often treated as an essential virtue in liberal democracies that promise to protect diversity as well as active disagreement in the public sphere. Yet the fear that our tolerant society faces a crisis of incivility is gaining ground. Politicians and public intellectuals call for "more civility" as the solution--but is civility really a virtue? Or is it something more sinister--a covert demand for conformity that silences dissent? Mere Civility sheds light on this tension in contemporary political theory and (...)
  30. Santa Teresa en 'Camino' de san Josemaría Escrivá.David Torrijos-Castrillejo - 2015 - In Isabel Pérez Cuenca Mª Isabel Abradelo de Usera (ed.), Actas del Congreso Interuniversitario “Santa Teresa de Jesús, Maestra de Vida”. Universidad Católica de Ávila. pp. 1220-1235.
    The influence of St. Teresa of Jesus in St. Josemaría Escrivá de Balaguer is well known, but it was especially stressed in his writings. This paper concentrates on the most famous book of St. Josemaría, The Way. The presence of Teresian thought in this work is researched, considering the way Escrivá integrates it in his personal doctrine, and particularly how he adopts it in order to establish the cornerstone of his message: contemplation in daily life.
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  31.  23
    The Interpretation of the Flesh: Freud and Femininity.Teresa Brennan - 1992 - Routledge.
    The `riddle of femininity', like Freud's reference to women's sexuality as a `dark continent', has been treated as a romantic aside or a sexist evasion, rather than a problem to be solved. In this first comprehensive study, Teresa Brennan suggests that by placing these theories in the context of Freud's work overall, we will begin to understand why femininity was such a riddle for Freud.
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  32.  20
    ‘Ohana Ho‘opakele: The Politics of Place in Corrective Environments. [REVIEW]Marilyn Brown & Sarah Marusek - 2014 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (2):225-242.
    Henri Lefebvre speaks of space as a social product. Spatially, law operates as a social product when considering sites of imprisonment. Call them prisons, jails, or correctional facilities, people who violate the law go to these places for purposes of confinement, punishment, rehabilitation. However, with decades of increasing rates of incarceration, we can see that these places fail both the jailed and the external society to which they will return. Through overcrowding, exploitative private companies, and defunded social services, these places (...)
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  33.  1
    Critique on the Idealism of Vijñãna and the External Realis : Matière et mémoire, Mūlamadhyamakakārikā, Viṃśatikāvijñaptimātratāsidhiśāstra.Ho-Young Ahn - 2018 - Cogito 84:109-146.
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  34.  17
    The Transmission of Affect.Teresa Brennan - 2004 - Cornell University Press.
    The idea that one can 'soak up' someone else's mood or sense the tension in a room is familiar - as in 'negative energy'. This ability to borrow or share states of mind is now pathologized, as the author shows in relation to affective transfer in psychiatric clinics.
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  35. Ho de diôkei men hapasa psychê kai toutou heneka panta prattei.Rafael Ferber - 2013 - In .
    The article first gives an exegesis of the famous passage in the "Republic", 505d11-506a2. Attention is drawn to the fact that the principle that every soul does everything for the Good can be translated in two ways: Every soul does everything for the sake of the Good, or goes to all lengths for the sake of the Good. Depending on the different translations, we have a different picture of the platonic Socrates in the Republic, an intellectualistic Socrates for whom irrational (...)
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  36. History After Lacan.Teresa Brennan - 1993 - Routledge.
    Lacan was not an ahistorical post-structuralist. Starting from this controversial premiss, Teresa Brennan tells the story of a social psychosis. She begins by recovering Lacan's neglected theory of history which argued that we are in the grip of a psychotic's era which began in the seventeenth century and climaxes in the present. By extending and elaborating Lacan's theory, Brennan develops a general theory of modernity. Contrary to postmodern assumptions, she argues, we need general historical explanation. An understanding of historical (...)
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  37. Essential vs. Accidental Properties.Teresa Robertson & Philip Atkins - 2013 - Stanford Encyclopedia of Philosophy.
    The distinction between essential versus accidental properties has been characterized in various ways, but it is currently most commonly understood in modal terms: an essential property of an object is a property that it must have, while an accidental property of an object is one that it happens to have but that it could lack. Let’s call this the basic modal characterization, where a modal characterization of a notion is one that explains the notion in terms of necessity/possibility. In the (...)
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  38. A Philosophy of Evidence Law: Justice in the Search for Truth.H. L. Ho - 2008 - Oxford University Press.
    This book examines the legal and moral theory behind the law of evidence and proof, arguing that only by exploring the nature of responsibility in fact-finding can the role and purpose of much of the law be fully understood. Ho argues that the court must not only find the truth to do justice, it must do justice in finding the truth.
  39.  94
    Logical pluralism and normativity.Teresa Kouri Kissel & Stewart Shapiro - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy:1-22.
    We are logical pluralists who hold that the right logic is dependent on the domain of investigation; different logics for different mathematical theories. The purpose of this article is to explore the ramifications for our pluralism concerning normativity. Is there any normative role for logic, once we give up its universality? We discuss Florian Steingerger’s “Frege and Carnap on the Normativity of Logic” as a source for possible types of normativity, and then turn to our own proposal, which postulates that (...)
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  40.  12
    Infants' reasoning about opaque and transparent occluders in an individuation task.Teresa Wilcox & Catherine Chapa - 2002 - Cognition 85 (1):B1-B10.
  41.  24
    Caring and Conflicted: Mothers’ Ethical Judgments about Consumption.Teresa Heath, Lisa O’Malley, Matthew Heath & Vicky Story - 2016 - Journal of Business Ethics 136 (2):237-250.
    Literature on consumer ethics tends to focus on issues within the public sphere, such as the environment, and treats other drivers of consumption decisions, such as family, as non-moral concerns. Consequently, an attitude–behaviour gap is viewed as a straightforward failure by consumers to act ethically. We argue that this is based upon a view of consumer behaviour as linear and unproblematic, and an approach to moral reasoning, arising from a stereotypically masculine understanding of morality, which foregrounds abstract principles. By demonstrating (...)
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  42. Ho Chrysous Aion Tes Aretes Aristotelike Ethike.T. Scaltsas - 1993
     
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  43. Logical Pluralism from a Pragmatic Perspective.Teresa Kouri Kissel - 2018 - Australasian Journal of Philosophy 96 (3):578-591.
    This paper presents a new view of logical pluralism. This pluralism takes into account how the logical connectives shift, depending on the context in which they occur. Using the Question-Under-Discussion Framework as formulated by Craige Roberts, I identify the contextual factor that is responsible for this shift. I then provide an account of the meanings of the logical connectives which can accommodate this factor. Finally, I suggest that this new pluralism has a certain Carnapian flavour. Questions about the meanings of (...)
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  44.  33
    Teresa of Avila on Theology and Shame.Megan Loumagne - 2018 - New Blackfriars 99 (1081):388-402.
    This article examines Teresa of Avila's understanding of the relationship between spiritual dryness, intellectual frustration, and shame. It argues that Teresa presents these experiences as interconnected, as well as spiritually and intellectually valuable. This aspect of Teresa's thought provides important resources for theologians in the contemporary age in its insistence on the necessarily dynamic relationship between the spiritual and the intellectual in the life of the theologian. The article concludes with an examination of shame and its impact (...)
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  45. Ho Anthrōpos (Psychē, Zōē, Sōma, Koinōnia.Thrasyboulos St Blēsidēs - 1957
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  46. Hölderlin und Heidegger: Wege und Irrwege.Martin Bojda - 2016 - Freiburg: Verlag Karl Alber.
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  47.  32
    Ho Peng Yoke: An Autobiography. [REVIEW]Francesca Bray - 2007 - Minerva 45 (3):337-340.
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  48.  53
    Metalinguistic negotiation and logical pluralism.Teresa Kouri Kissel - 2019 - Synthese 198 (Suppl 20):4801-4812.
    Logical pluralism is the view that there is more than one right logic. A particular version of the view, what is sometimes called domain-specific logical pluralism, has it that the right logic and connectives depend somehow on the domain of use, or context of use, or the linguistic framework. This type of view has a problem with cross-framework communication, though: it seems that all such communication turns into merely verbal disputes. If two people approach the same domain with different logics (...)
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  49. Io Ho Nome Jordano.Elio Mennella - 2011 - Bastogi.
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  50. Ho Anthrōpos Kai Ho Kosmos.Kōnstantinos P. Michaēlidēs - 1967
     
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