Results for 'Teresa Leavitt'

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  1. Cultivating Curious and Creative Minds: The Role of Teachers and Teacher Educators, Part Ii.Terrell M. Peace, Donald S. Blumenfeld-Jones, Anne Chodakowski, Julia Cote, Cheryl J. Craig, Joyce M. Dutcher, Kieran Egan, Ginny Esch, Sharon Friesen, Brenda Gladstone, David Jardine, Kathryn L. Jenkins, Gillian C. Judson, Dixie K. Keyes, Beverly J. Klug, Chris Lasher-Zwerling, Teresa Leavitt, Shaun Murphy, Jacqueline Sack, Kym Stewart, Madalina Tanase, Kip Téllez, Sandra Wasko-Flood & Patricia T. Whitfield - 2011 - R&L Education.
    Presents a plethora of approaches to developing human potential in areas not conventionally addressed. Organized in two parts, this international collection of essays provides viable educational alternatives to those currently holding sway in an era of high-stakes accountability.
     
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  2. Commentary by Frank J. Leavitt, Ph.D.Frank Leavitt - 1998 - Eubios Journal of Asian and International Bioethics 8 (4):108-108.
     
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  3.  9
    Memory Impairment in the Aged: Storage Versus Retrieval Deficit.David A. Drachman & Janet Leavitt - 1972 - Journal of Experimental Psychology 93 (2):302.
  4.  63
    Let's Keep Metaphysics Out of Medical Ethics: A Critique of Poplawski and Gillett.F. J. Leavitt - 1992 - Journal of Medical Ethics 18 (4):206-209.
    I argue that the concept of 'longitudinal form', which Poplawski and Gillett have introduced into ethical discussions about embryos and gametes, involves too many metaphysical subtleties to be a useful aid to making moral decisions. I conclude by suggesting a criterion for relevance in medical ethics.
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  5.  39
    Reflexiones sobre el silencio y el lenguaje a la luz de oriente y occidente.Román López & María Teresa - 2012 - Daimon: Revista Internacional de Filosofía 56:53-65.
    Nuestra intención es apuntar hacia un marco de reflexión sobre el papel del silencio y el lenguaje a la luz del pensamiento de Oriente y Occidente. Nuestra experiencia del mundo y de nosotros mismos está siempre mediatizada por la interpretación que hacemos de ellos. El silencio por su parte puede ser un elemento adecuado para acercarnos a lo ignoto, al misterio, al “despertar”… No es de extrañar pues que hayan sido filósofos, poetas y místicos los que más han cantado las (...)
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  6.  19
    La Mitad Del Mundo: Ética y Crítica Feminista.López de la Vieja & Ma Teresa - 2004 - Ediciones Universidad de Salamanca.
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  7.  2
    Informal Medicine: Ethical Analysis.F. J. Leavitt - 2005 - Journal of Medical Ethics 31 (12):689-692.
    Context: Doctors have been known to treat or give consultation to patients informally, with none of the usual record keeping or follow up. They may wish to know whether this practice is ethical.Objective: To determine whether this practice meets criteria of medical ethics.Design: Informal medicine is analysed according to standard ethical principles: autonomy, beneficence and non-maleficence, distributive and procedural justice, and caring.Setting: Hospital, medical school, and other settings where patients may turn to physicians for informal help.Conclusion: No generalisation can be (...)
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  8.  65
    Hume Against Spinoza and Aristotle.Frank J. Leavitt - 1991 - Hume Studies 17 (2):203-208.
  9.  87
    A Volunteer to Be Killed for His Organs.F. J. Leavitt - 2003 - Journal of Medical Ethics 29 (3):175-175.
    Most of the audience were students and physicians. But this man looked more like a patient. The panel discussion, part of a third year round, Brain Death and Organ Transplantation, was open to the public.I’d been arguing, on the basis of well known data,1–4 that “brain death” is not death. So, taking a heart from a “brain dead” patient is killing. But I would not totally oppose killing patients for their organs, provided that there is informed consent, and with further (...)
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  10.  57
    A Paradise Remembered.Sister Margaret Teresa - 1947 - Thought: Fordham University Quarterly 22 (3):483-494.
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  11.  48
    Milton's Paradise with Reference to the Hexameral Background.Margaret Teresa - 1948 - Thought: Fordham University Quarterly 23 (2):340-341.
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  12.  12
    Seeking Gifts From the Dead: Long‐Term Mourning in a Bumbita Arapesh Cargo Narrative.Stephen C. Leavitt - 1995 - Ethos: Journal of the Society for Psychological Anthropology 23 (4):453-473.
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  13.  60
    Telling and Giving.Frank J. Leavitt - 1967 - Analysis 27 (6):190 -.
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  14.  47
    Callejones sin salida: dos reconstrucciones de la respuesta al círculo cartesiano.José Marcos de Teresa - 2012 - Signos Filosóficos 14 (27):43-70.
    En este artículo explico el problema de la circularidad, tradicionalmente achacado a la metafísica cartesiana, destacando la importancia que, según Descartes, reviste esta cuestión. Argumento que las versiones del cartesianismo que ofrecen algunos de los comentarios más populares, utilizados en lengua castellana (los de Margaret Wilson y John Cottingham), resultan incompatibles con las posiciones que Descartes mantiene en una serie de textos. Teorías de ese corte sólo podrían justificarse por su valor filosófico intrínseco, pero también sostengo que ambas reconstrucciones presentan (...)
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  15.  14
    Educating Nurses for Their Future Role in Bioethics.Frank J. Leavitt - 1996 - Nursing Ethics 3 (1):39-52.
    The emerging new multidisciplinary and crosscultural field of bioethics will require sen sitive, open-minded professionals to take the lead in hospital ethics, in genetic coun selling, and in the teaching of bioethics to students in nursing, medicine and the basic sciences. Nurses with ward experience who return to university to gain an MA or PhD in bioethics are eminently suited for this leadership role, for they may be more likely than physicians to study for a liberal education to supplement their (...)
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  16.  28
    SAFO fragmento 16 V: El Deslumbramiento.Clavo Sebastián & Ma Teresa - forthcoming - Enrahonar: Quaderns de Filosofía.
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  17.  40
    Resolving Hempel’s Raven Paradox.Fred Leavitt - 1997 - Philosophy Now 19 (3-4):31-31.
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  18.  10
    Coping with Bereavement: Long‐Term Perspectives on Grief and Mourning.Karen J. Brison & Stephen C. Leavitt - 1995 - Ethos: Journal of the Society for Psychological Anthropology 23 (4):395-400.
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  19.  16
    Weeks, Spinoza's God and Epistemic Autonomy.Frank J. Leavitt - 1992 - Sophia 31 (1-2):111-118.
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  20.  23
    A Solution to an Ethical Paradox.Frank J. Leavitt - 1972 - Mind 81 (324):587-589.
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  21.  13
    Accuracy of Report and Central Readiness.Frank Leavitt - 1969 - Journal of Experimental Psychology 81 (3):542.
  22.  14
    The Retention of Verbal and of Motor Skills.H. J. Leavitt & H. Schlosberg - 1944 - Journal of Experimental Psychology 34 (5):404.
  23.  9
    The Delta School of Nursing: Bioethical Nursing Education for the Dalit of Tamil-Nadu, India.E. Kismodi, R. Gal, E. Shany, M. Pendse, M. L. Alkan, R. O. Browne, M. Karplus, H. Thiagaraj & F. J. Leavitt - 2002 - Nursing Ethics 9 (4):445-447.
  24.  16
    Survival of the Fittest.Fred Leavitt - 2000 - Philosophy Now 28:37-37.
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  25.  7
    Letter Identification in Word, Nonword, and Single-Letter Displays.James F. Juola, David D. Leavitt & Chong S. Choe - 1974 - Bulletin of the Psychonomic Society 4 (4):278-280.
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  26.  15
    Inalienable Rights.Frank J. Leavitt - 1992 - Philosophy 67 (259):115 - 118.
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  27.  7
    Evolutionary Analysis: Biological or Cultural?Gregory C. Leavitt - 1991 - Behavioral and Brain Sciences 14 (2):272-273.
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  28.  6
    The Relation of Speed of Learning to Amount Retained and to Reminiscence.H. J. Leavitt - 1945 - Journal of Experimental Psychology 35 (2):134.
  29.  5
    Specific Attentional Effects Reflected in the Cardiac Orienting Response.James W. Brown, Philip A. Morse, Lewis A. Leavitt & Frances K. Graham - 1976 - Bulletin of the Psychonomic Society 7 (1):1-4.
  30.  3
    Eeg Activation and Reaction Time.Frank Leavitt - 1968 - Journal of Experimental Psychology 77 (2):194.
  31.  22
    Bioética: Entre la Medicina y la Ética.López de la Vieja & Ma Teresa (eds.) - 2005 - Ediciones Universidad Salamanca.
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  32. Bioética y Feminismo: Estudios Multidisciplinares de Género.López de la Vieja & Ma Teresa (eds.) - 2006 - Ediciones Universidad de Salamanca.
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  33.  23
    Ensayos Sobre Bioética.López de la Vieja & Ma Teresa (eds.) - 2009 - Universidad de Salamanca.
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  34. The Geography of Meanings: Psychoanalytic Perspectives on Place, Space, Land, and Dislocation.Savio Hook, Maria Teresa & Salman Akhtar (eds.) - 2007 - International Psychoanalytical Association.
  35. Santa Teresa en 'Camino' de san Josemaría Escrivá.David Torrijos-Castrillejo - 2015 - In Isabel Pérez Cuenca Mª Isabel Abradelo de Usera (ed.), Actas del Congreso Interuniversitario “Santa Teresa de Jesús, Maestra de Vida”. Universidad Católica de Ávila. pp. 1220-1235.
    The influence of St. Teresa of Jesus in St. Josemaría Escrivá de Balaguer is well known, but it was especially stressed in his writings. This paper concentrates on the most famous book of St. Josemaría, The Way. The presence of Teresian thought in this work is researched, considering the way Escrivá integrates it in his personal doctrine, and particularly how he adopts it in order to establish the cornerstone of his message: contemplation in daily life.
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  36.  6
    Representation, Reappropriation: The Body of the Image in the Mystical Text of Teresa of Avila.Julián Santos Guerrero - 2019 - Filozofija I Društvo 30 (1):6-13.
    What follows is but the attempt to draw the lessons from the mystical and visionary text of Teresa of Ávila in order to consider today issues that concern us, questions that are asked of Aesthetics, and not only as theoretical discipline that theorises on the arts and considers the beautiful, but as a reflection on aísthesis, of sensitivity, of the sensitive edge exposed by a constituent relationship which installs the human in a world. Consideration, then, of the happening, of (...)
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  37.  26
    Teresa of Avila on Theology and Shame.Megan Loumagne - 2018 - New Blackfriars 99 (1081):388-402.
    This article examines Teresa of Avila's understanding of the relationship between spiritual dryness, intellectual frustration, and shame. It argues that Teresa presents these experiences as interconnected, as well as spiritually and intellectually valuable. This aspect of Teresa's thought provides important resources for theologians in the contemporary age in its insistence on the necessarily dynamic relationship between the spiritual and the intellectual in the life of the theologian. The article concludes with an examination of shame and its impact (...)
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  38.  25
    Teresa of Avila on Theology and Shame.Megan Loumagne - 2016 - New Blackfriars 97 (1070).
    This article examines Teresa of Avila's understanding of the relationship between spiritual dryness, intellectual frustration, and shame. It argues that Teresa presents these experiences as interconnected, as well as spiritually and intellectually valuable. This aspect of Teresa's thought provides important resources for theologians in the contemporary age in its insistence on the necessarily dynamic relationship between the spiritual and the intellectual in the life of the theologian. The article concludes with an examination of shame and its impact (...)
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  39.  24
    Teresa de la Parra y Gabriela Mistral: una relación intelectual.Froilán José Ramos Rodríguez - 2015 - Escritos 23 (51):357-378.
    This paper analyzes the relationship that existed between Latin American writers, the Venezuelan Teresa de la Parra and the Chilean Gabriela Mistral. From a historical perspective, revealer an intellectual and emotional relationship, as well as literary, social and personal interests: through a series of scattered documents: letters and published articles by Mistral dedicated to de la Parra. These documents represent a testimony to the close friendship between the two, which helps to better understand the intellectual and sentimental contacts two (...)
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  40.  27
    Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW]Lúcia Pedrosa-Pádua - 2012 - Horizonte 10 (27):757-778.
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. (...)
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  41.  96
    Ascetic Eros. Love and Body in Mystical Union: St Teresa of Avila and St Gregory Palamas.Anton Marczyński - manuscript
  42.  30
    Review of 'La mitad del mundo. (Ética y crítica feminista)' by Mª Teresa López de la Vieja. [REVIEW]María G. Navarro - 2008 - Isegoría 38:213-217.
    Tenemos aquí un claro ejemplo de dos lecturas en las que se aquilata la pertenencia de la investigación feminista al lema que reza theoria cum praxi. Divisa esta que encierra una problemática que ha sido leída de muy diversos modos en la historia de la filosofía, y sobre cuya dilemática relación también en la historia del feminismo se han apuntado claves esenciales.
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  43. Descartes’ Debt to Teresa of Ávila, or Why We Should Work on Women in the History of Philosophy.Christia Mercer - 2017 - Philosophical Studies 174 (10):2539-2555.
    Despite what you have heard over the years, the famous evil deceiver argument in Meditation One is not original to Descartes. Early modern meditators often struggle with deceptive demons. The author of the Meditations is merely giving a new spin to a common rhetorical device. Equally surprising is the fact that Descartes’ epistemological rendering of the demon trope is probably inspired by a Spanish nun, Teresa of Ávila, whose works have been ignored by historians of philosophy, although they were (...)
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  44.  21
    Review of "The Empty Place: Democracy and Public Space" by Teresa Hoskyns.Asma Mehan - 2017 - ID: International Dialogue, A Multidisciplinary Journal of World Affairs 7:86-90.
    The relationship of public space to democracy is dominated by two competing, yet intertwined, theoretical bases: political philosophy and spatial theory. But how does the architect make political space? Can architectural practice create political space through design? In this book, Teresa Hoskyns theorizes that the converging point between theoretical foundations and democratic practices is “participation” within “social production of space.” Therefore, “participation” from joint perspectives of architecture and political philosophy has been studied in two different frameworks: the theoretical and (...)
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  45. On the Lap of Necessity: A Mythic Reading of Teresa Brennan's Energetics Philosophy.Jane Caputi - 2001 - Hypatia 16 (2):1-26.
    : In several works Teresa Brennan examines how, contrary to social notions of the separate and contained self, all that exists in the natural world is connected energetically. She identifies a "foundational fantasy" whereby the ego comes into existence and is maintained by the notion that it controls the mother. The effects of this fantasy are socially oppressive and, in the technological era, environmentally disastrous. My examination of narratives and images in ancient myth, popular culture, literature, and art suggest (...)
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  46.  64
    Scientific Explanations of Mystical Experiences, Part I: The Case of St Teresa.Evan Fales - 1996 - Religious Studies 32 (2):143.
    Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use (...) because of her prominence, and because we have considerable biographical data for her. I conclude that Lewis's approach, suitably supplemented, is strikingly successful in explaining this case. (shrink)
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  47.  22
    Scientific Explanations of Mystical Experiences, Part I: The Case of St Teresa: Evan Fales.Evan Fales - 1996 - Religious Studies 32 (2):143-163.
    Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use (...) because of her prominence, and because we have considerable biographical data for her. I conclude that Lewis's approach, suitably supplemented, is strikingly successful in explaining this case. (shrink)
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  48.  2
    Unsettling the Coloniality of the Affects: Transcontinental Reverberations Between Teresa Brennan and Sylvia Wynter.Lauren Guilmette - 2019 - Philosophia 9 (1):73-91.
    This article interprets Teresa Brennan’s work on the forgetting of affect transmission in conjunction with Sylvia Wynter’s argument concerning the rise of Western Man through the dehumanization of native and African peoples. While not directly in dialogue, Wynter’s decolonial reading of Foucault’s epistemic ruptures enriches Brennan’s inquiry into this “forgetting,” given that callous, repeated acts of cruelty characteristic of Western imperialism and slavery required a denial of the capacity to sense suffering in others perceived as differently human. Supplementing Brennan (...)
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  49.  6
    Art, Mysticism, and the Other: Kristeva’s Adel and Teresa.Elaine P. Miller - 2018 - Journal of French and Francophone Philosophy 26 (2):43-55.
    Kristeva's Teresa My Love concerns the life and thought of a 16th century Spanish mystic, written in the form of a novel. Yet the theme of another kind of foreigner, equally exotic but this time threatening, pops up unexpectedly and disappears several times during the course of the novel. At the very beginning of the story, the 21st century narrator, psychoanalyst Sylvia Leclerque, encounters a young woman in a headscarf, whom Kristeva describes as an IT engineer, who speaks out, (...)
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  50.  39
    Teresa C. Placha 123.Teresa C. Placha - forthcoming - Journal of Thought.
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