Results for 'Teresa Marie Mares'

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  1.  66
    Food Sovereignty in US Food Movements: Radical Visions and Neoliberal Constraints.Alison Hope Alkon & Teresa Marie Mares - 2012 - Agriculture and Human Values 29 (3):347-359.
    Although the concept of food sovereignty is rooted in International Peasant Movements across the global south, activists have recently called for the adoption of this framework among low-income communities of color in the urban United States. This paper investigates on-the-ground processes through which food sovereignty articulates with the work of food justice and community food security activists in Oakland, California, and Seattle, Washington. In Oakland, we analyze a farmers market that seeks to connect black farmers to low-income consumers. In Seattle, (...)
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  2.  14
    Health by Mail: Mail Order Medication Practices of Latinx Dairy Worker Households on the Northern US Border.Naomi Wolcott-MacCausland, Teresa Mares & Daniel Baker - 2020 - Agriculture and Human Values 37 (1):225-236.
    Latinx migrant farmworkers face numerous barriers in accessing health care which are linked in part to self-medication practices using health products manufactured and sold abroad. This study explores the use of mail-ordered medication among the understudied population of Latinx migrant dairy workers in Vermont, a northeastern international border state. Thirty-four Latinx migrant dairy workers or their domestic partners were interviewed. Data analysis found that myriad health access barriers compounded by increased fear of law enforcement as a result of international border (...)
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  3.  9
    Introduction to the Symposium: Bienestar —the Well-Being of Latinx Farmworkers in a Time of Change.Lisa Meierotto, Teresa Mares & Seth M. Holmes - 2020 - Agriculture and Human Values 37 (1):187-196.
    This symposium explores the well-being of Latinx farmworkers living and laboring in the United States. Our primary aim is to take a deeper look at the lived experiences of farmworkers. In the introduction, we explore the various ways in which well-being is framed in diverse academic disciplines, and how the concept of well-being has been employed in previous research on Latinx farmworkers. We argue that ethnographic methods have potential to represent farmworker experiences in a more nuanced manner than many other (...)
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  4.  9
    Using chiles and comics to address the physical and emotional wellbeing of farmworkers in Vermont’s borderlands.Teresa Mares, Naomi Wolcott-MacCausland, Julia Doucet, Andy Kolovos & Marek Bennett - 2020 - Agriculture and Human Values 37 (1):197-208.
    In Vermont, approximately 1000–1200 migrant workers from Latin America are helping to sustain the state’s dairy industry. These dairy workers, the majority of whom are from Mexico and Guatemala, experience significant mental health impacts stemming from a combination of stressors due to leaving their home of origin and challenges related to working in rural Vermont. This article employs a framework of structural violence and structural vulnerability to situate the lived experiences and health concerns of migrant farmworkers in Vermont’s dairy industry. (...)
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  5.  15
    Scrooge Posing as Mother Teresa: How Hypocritical Social Responsibility Strategies Hurt Employees and Firms.Sabrina Scheidler, Laura Marie Edinger-Schons, Jelena Spanjol & Jan Wieseke - 2019 - Journal of Business Ethics 157 (2):339-358.
    Extant research provides compelling conceptual and empirical arguments that company-external as well as company-internal CSR efforts positively affect employees, but does so largely in studies assessing effects from the two CSR types independently of each other. In contrast, this paper investigates external–internal CSR jointly, examining the effects of consistent external–internal CSR strategies on employee attitudes, intentions, and behaviors. The research takes a social and moral identification theory view and advances the core hypothesis that inconsistent CSR strategies, defined as favoring external (...)
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  6.  19
    LE JOLY, Édouard, Mère Teresa et les Missionnaires de la Charité.Henri-Marie Guindon - 1980 - Laval Théologique et Philosophique 36 (3):327-328.
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  7.  16
    John of the Cross and Teresa of Avila: Mystical Knowing and Selfhood [Book Review].Marie Farrell - 2007 - The Australasian Catholic Record 84 (2):247.
  8.  7
    LEDÓCHOWSKA, Teresa, Aimer Tout simplementLEDÓCHOWSKA, Teresa, Aimer Tout Simplement.Marie-Emmanuel Chabot - 1983 - Laval Théologique et Philosophique 39 (2):248-249.
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  9. Santa Teresa en 'Camino' de san Josemaría Escrivá.David Torrijos-Castrillejo - 2015 - In Isabel Pérez Cuenca Mª Isabel Abradelo de Usera (ed.), Actas del Congreso Interuniversitario “Santa Teresa de Jesús, Maestra de Vida”. Universidad Católica de Ávila. pp. 1220-1235.
    The influence of St. Teresa of Jesus in St. Josemaría Escrivá de Balaguer is well known, but it was especially stressed in his writings. This paper concentrates on the most famous book of St. Josemaría, The Way. The presence of Teresian thought in this work is researched, considering the way Escrivá integrates it in his personal doctrine, and particularly how he adopts it in order to establish the cornerstone of his message: contemplation in daily life.
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  10.  45
    Lay Definitions of Happiness Across Nations: The Primacy of Inner Harmony and Relational Connectedness.Antonella Delle Fave, Ingrid Brdar, Marié P. Wissing, Ulisses Araujo, Alejandro Castro Solano, Teresa Freire, María Del Rocío Hernández-Pozo, Paul Jose, Tamás Martos, Hilde E. Nafstad, Jeanne Nakamura, Kamlesh Singh & Lawrence Soosai-Nathan - 2016 - Frontiers in Psychology 7.
  11.  82
    Souvenirs sceptiques de Marie de Gournay dans l’« Égalité des hommes et des femmes »Sceptical souvenirs in Marie de Gournay’s « Égalité des hommes et des femmes ».Isabelle Krier - 2009 - Clio 29:243-257.
    Cet article étudie l’influence du scepticisme de Montaigne dans l’« Égalité des hommes et des femmes » de Marie de Gournay. Plusieurs points communs entre ces deux auteurs sont analysés : le dépassement du dualisme des sexes dans le cadre d’une critique de l’idée de nature comme hiérarchie ; la condamnation de la présomption de la raison ; un relativisme des sexes, qui contribue à souligner l’iniquité de la domination masculine en Occident.
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  12.  14
    Modeling the Development Process of Dialogical Critical Thinking in Pupils Aged 10 to 12 Years.Marie-France Daniel, Louise Lafortune, Richard Pallascio, Laurance Splitter, Christina Slade & Teresa de la Garza - unknown
    This research project investigated manifestations of critical thinking in pupils 10 to 12 years of age during their group discussions held in the context of Philosophy for Children Adapted to Mathematics. The objective of the research project was to examine, through the pupils' discussions, the development of dialogical critical thinking processes. The research was conducted during an entire school year. The research method was based on the Grounded Theory approach; the material used consisted of transcripts of verbal exchanges among the (...)
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  13.  47
    Marie Durand, Une Héroïne Protestante?Marie Durand, a Protestant Heroine?Yves Krumenacker - 2009 - Clio 30:79-98.
    Marie Durand n’est pas très connue en dehors du monde protestant. Elle a passé 38 ans emprisonnée dans la Tour de Constance à Aigues-Mortes parce que son frère était un pasteur clandestin du xviiie siècle. Elle est surtout connue depuis le livre de Benoît en 1884. Mais c’est au début du xxe siècle qu’elle devient une personnification de la résistance pacifique au nom des droits de la conscience et de la tolérance et qu'elle accède à un statut d'héroïne. Cela (...)
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  14.  58
    The Scientific Allegory of John Augustine Zahm: Zahm's Theological Method with Insight From Marie‐Joseph Lagrange.Hans Moscicke - 2016 - Zygon 51 (4):925-948.
    Catholic modernist John Augustine Zahm is best known for his attempt to reconcile the theory of evolution with the Christian scriptures. However, Zahm's theological method—the underlying principles and procedures in his effort to reconcile faith and science—remains largely unexamined. In this article, I analyze Zahm's theological method and submit that it is an attempt to harmonize scientific knowledge and Christian scripture through a “scientific allegory” of the bible, which takes into account the human and divine meanings of scripture, the exegesis (...)
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  15.  43
    Marie Curie, une intellectuelle engagée?Michel Pinault - 2006 - Clio 24:211-229.
    Marie Curie, une intellectuelle engagée ? Comment Marie Curie qui est connue pour avoir été une personnalité publique marquante de son temps avant de passer au rang de mythe, considéra-t-elle les questions de la responsabilité sociale des intellectuels ? D’un côté, elle renonce - après examen - à toutes les formes d’engagement collectif et partisan y compris pour des causes qui lui sont chères - le progrès social, la paix, les droits des femmes, l’abolition de la peine de (...)
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  16.  71
    On Marie Collins Swabey’s “Publicity and Measurement”.Alexander A. Guerrero - 2015 - Ethics 125 (2):555-558,.
    In “Publicity and Measurement,” Marie Collins Swabey writes that “if democracy is not to be abandoned, some attempt must be made to devise ways in which what is of genuine public concern may be made to concern the public." Her article grapples with the problem of democratic governance in an age of policy complexity and voter ignorance, a problem that remains arguably the core problem of democracy today, with policy issues having become, if anything, substantially more complex. Unfortunately, despite (...)
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  17.  14
    Representation, Reappropriation: The Body of the Image in the Mystical Text of Teresa of Avila.Julián Santos Guerrero - 2019 - Filozofija I Društvo 30 (1):6-13.
    What follows is but the attempt to draw the lessons from the mystical and visionary text of Teresa of Ávila in order to consider today issues that concern us, questions that are asked of Aesthetics, and not only as theoretical discipline that theorises on the arts and considers the beautiful, but as a reflection on aísthesis, of sensitivity, of the sensitive edge exposed by a constituent relationship which installs the human in a world. Consideration, then, of the happening, of (...)
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  18.  36
    Teresa of Avila on Theology and Shame.Megan Loumagne - 2016 - New Blackfriars 97 (1070).
    This article examines Teresa of Avila's understanding of the relationship between spiritual dryness, intellectual frustration, and shame. It argues that Teresa presents these experiences as interconnected, as well as spiritually and intellectually valuable. This aspect of Teresa's thought provides important resources for theologians in the contemporary age in its insistence on the necessarily dynamic relationship between the spiritual and the intellectual in the life of the theologian. The article concludes with an examination of shame and its impact (...)
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  19.  32
    Teresa of Avila on Theology and Shame.Megan Loumagne - 2018 - New Blackfriars 99 (1081):388-402.
    This article examines Teresa of Avila's understanding of the relationship between spiritual dryness, intellectual frustration, and shame. It argues that Teresa presents these experiences as interconnected, as well as spiritually and intellectually valuable. This aspect of Teresa's thought provides important resources for theologians in the contemporary age in its insistence on the necessarily dynamic relationship between the spiritual and the intellectual in the life of the theologian. The article concludes with an examination of shame and its impact (...)
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  20.  40
    Scènes érotiques, écriture courtoise. La symbolique naturelle dansles Lais de Marie de France.Tovi Bibring - 2010 - Clio 31:185-196.
    Les Lais de Marie de France présentent un jeu subtil entre l’impossibilité de décrire l’acte charnel et l’utilisation d’un langage travaillé qui y fait allusion suivant les codes de la courtoisie. S’allonger l’un près de l’autre dans un lit, rire, jouer et parler, le pinceau de Marie de France n’ira pas plus loin. Mais l’intensité du désir sexuel sera dénotée par d’autres éléments symboliques appartenant au monde naturel. Les amants, captifs d’amours interdites et abandonnés à leurs plaisirs sensuels, (...)
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  21. Teresa de la Parra y Gabriela Mistral: una relación intelectual.Froilán José Ramos Rodríguez - 2015 - Escritos 23 (51):357-378.
    This paper analyzes the relationship that existed between Latin American writers, the Venezuelan Teresa de la Parra and the Chilean Gabriela Mistral. From a historical perspective, revealer an intellectual and emotional relationship, as well as literary, social and personal interests: through a series of scattered documents: letters and published articles by Mistral dedicated to de la Parra. These documents represent a testimony to the close friendship between the two, which helps to better understand the intellectual and sentimental contacts two (...)
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  22.  7
    Guidelines for Assessment of Gait and Reference Values for Spatiotemporal Gait Parameters in Older Adults: The Biomathics and Canadian Gait Consortiums Initiative.Olivier Beauchet, Gilles Allali, Harmehr Sekhon, Joe Verghese, Sylvie Guilain, Jean-Paul Steinmetz, Reto W. Kressig, John M. Barden, Tony Szturm, Cyrille P. Launay, Sébastien Grenier, Louis Bherer, Teresa Liu-Ambrose, Vicky L. Chester, Michele L. Callisaya, Velandai Srikanth, Guillaume Léonard, Anne-Marie De Cock, Ryuichi Sawa, Gustavo Duque, Richard Camicioli & Jorunn L. Helbostad - 2017 - Frontiers in Human Neuroscience 11.
  23.  36
    Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice.Frank James William Harding - 1973 - Droz.
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
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  24.  35
    Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW]Lúcia Pedrosa-Pádua - 2012 - Horizonte 10 (27):757-778.
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. (...)
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  25. Ascetic Eros. Love and Body in Mystical Union: St Teresa of Avila and St Gregory Palamas.Anton Marczyński - manuscript
  26.  56
    La théorie cérébrale d'un naturaliste spiritualiste, Henri-Marie Ducrotay de Blainville.Laurent Clauzade - 2012 - Revue d'Histoire des Sciences 65 (2):237-257.
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  27.  37
    Review of 'La mitad del mundo. (Ética y crítica feminista)' by Mª Teresa López de la Vieja. [REVIEW]María G. Navarro - 2008 - Isegoría 38:213-217.
    Tenemos aquí un claro ejemplo de dos lecturas en las que se aquilata la pertenencia de la investigación feminista al lema que reza theoria cum praxi. Divisa esta que encierra una problemática que ha sido leída de muy diversos modos en la historia de la filosofía, y sobre cuya dilemática relación también en la historia del feminismo se han apuntado claves esenciales.
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  28. Descartes’ Debt to Teresa of Ávila, or Why We Should Work on Women in the History of Philosophy.Christia Mercer - 2017 - Philosophical Studies 174 (10):2539-2555.
    Despite what you have heard over the years, the famous evil deceiver argument in Meditation One is not original to Descartes. Early modern meditators often struggle with deceptive demons. The author of the Meditations is merely giving a new spin to a common rhetorical device. Equally surprising is the fact that Descartes’ epistemological rendering of the demon trope is probably inspired by a Spanish nun, Teresa of Ávila, whose works have been ignored by historians of philosophy, although they were (...)
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  29.  1
    Marie de Gournay and Aristotle on the Unity of the Sexes.Marguerite Deslauriers - 2019 - In Eileen O’Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer. pp. 281-299.
    Marie de Gournay, in a central argument in the pamphlet Égalité des hommes et des femmes [The Equality of Women and Men], offers an interpretation of an argument for equality that she attributes to ‘the School.’ I argue that Gournay is drawing on Aristotle’s Metaphysics to formulate an argument for the equality of women; that she does not temper that argument with claims for the superiority of women, which makes her unique for some time; and that her alleged misrepresentation (...)
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  30. Marie-Laure Deroff, Homme/Femme : la part de la sexualité. Une sociologie de l’hétérosexualité.Marie-Carmen Garcia - 2008 - Clio 27:264-265.
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  31.  51
    Review of "The Empty Place: Democracy and Public Space" by Teresa Hoskyns.Asma Mehan - 2017 - ID: International Dialogue, A Multidisciplinary Journal of World Affairs 7:86-90.
    The relationship of public space to democracy is dominated by two competing, yet intertwined, theoretical bases: political philosophy and spatial theory. But how does the architect make political space? Can architectural practice create political space through design? In this book, Teresa Hoskyns theorizes that the converging point between theoretical foundations and democratic practices is “participation” within “social production of space.” Therefore, “participation” from joint perspectives of architecture and political philosophy has been studied in two different frameworks: the theoretical and (...)
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  32.  14
    Philosophizing About Clutter: Marie Kondo’s The Life-Changing Magic of Tidying Up.Hazel T. Biana - 2020 - Cultura 17 (1):73-86.
    With its own Netflix program, Marie Kondo's The Life-Changing Magic of Tidying Up has received a huge cult following. Considering that clutter sweeps 21st century daily living, what this paper aims to do, is to unravel the philosophical foundations of Kondo's work. Considering the trendiness of the KonMari method, one wonders why and how decluttering modern homes and one's day-to-day existence inspires certain profound reflections and raises social criticisms. Through a sweeping review of Kondo's tenets, this paper tackles common (...)
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  33. An Elucidatory Interpretation of Wittgenstein's Tractatus: A Critique of Daniel D. Hutto's and Marie McGinn's Reading of Tractatus 6.54.Phil Hutchinson & Rupert Read - 2006 - International Journal of Philosophical Studies 14 (1):1 – 29.
    Much has been written on the relative merits of different readings of Wittgenstein's Tractatus Logico-Philosophicus. The recent renewal of the debate has almost exclusively been concerned with variants of the ineffabilist (metaphysical) reading of TL-P - notable such readings have been advanced by Elizabeth Anscombe, P. M. S. Hacker and H. O. Mounce - and the recently advanced variants of therapeutic (resolute) readings - notable advocates of which are James Conant, Cora Diamond, Juliet Floyd and Michael Kremer. During this debate, (...)
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  34. On the Lap of Necessity: A Mythic Reading of Teresa Brennan's Energetics Philosophy.Jane Caputi - 2001 - Hypatia 16 (2):1-26.
    : In several works Teresa Brennan examines how, contrary to social notions of the separate and contained self, all that exists in the natural world is connected energetically. She identifies a "foundational fantasy" whereby the ego comes into existence and is maintained by the notion that it controls the mother. The effects of this fantasy are socially oppressive and, in the technological era, environmentally disastrous. My examination of narratives and images in ancient myth, popular culture, literature, and art suggest (...)
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  35.  70
    Scientific Explanations of Mystical Experiences, Part I: The Case of St Teresa.Evan Fales - 1996 - Religious Studies 32 (2):143.
    Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use (...) because of her prominence, and because we have considerable biographical data for her. I conclude that Lewis's approach, suitably supplemented, is strikingly successful in explaining this case. (shrink)
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  36.  7
    Die Ordnung der Welt: Darstellungsformen von Dynamik, Statik Und Emergenz in Lukrez' De Rerum Natura by Eva Marie Noller.Francesco Verde - 2020 - Journal of the History of Philosophy 58 (3):610-611.
    According to a testimony of Sextus Empiricus's Against the Physicists, Epicurus began to study philosophy because his grammar teacher, dealing with the birth of Chaos in Hesiod's Theogony, was not able to explain what the cause and origin of Chaos were. If this evidence is reliable, the question of disorder was extremely significant for Epicurean philosophy. Usually, ancient pagan and Christian critics of materialistic philosophies accused Democritus and Epicurus of denying the power of providence. To Dante, Democritus is the philosopher (...)
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  37.  66
    A Republican Housewife: Marie‐Jeanne Phlipon Roland on Women's Political Role.Sandrine Bergès - 2016 - Hypatia 31 (1):107-122.
    In this paper I look at the philosophical struggles of one eighteenth-century woman writer to reconcile a desire and obvious capacity to participate in the creation of republican ideals and their applications on the one hand, and on the other a deeply held belief that women's role in a republic is confined to the domestic realm. I argue that Marie-Jeanne Phlipon Roland's philosophical writings—three unpublished essays, published and unpublished letters, as well as parts of her memoirs—suggest that even though (...)
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  38. Métaphysique et sainteté: Lettres du Père Pierre-Marie Emonet, op.Pierre-Marie Emonet - 2004 - Nova Et Vetera 79 (3):37-58.
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  39.  30
    Scientific Explanations of Mystical Experiences, Part I: The Case of St Teresa: Evan Fales.Evan Fales - 1996 - Religious Studies 32 (2):143-163.
    Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use (...) because of her prominence, and because we have considerable biographical data for her. I conclude that Lewis's approach, suitably supplemented, is strikingly successful in explaining this case. (shrink)
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  40.  73
    Anne-Marie VÉRILHAC, Claude VIAL, Le Mariage Grec du Vie Siècle Avant J.-C. À l'Époque d'Auguste, Paris, De Boccard, 1998, 412 P. + 5 P. De Planches. [REVIEW]Jérôme Wilgaux - 2001 - Clio 14:245-246.
    Acte essentiellement privé, le mariage grec a pour traits constants, aux époques classique et hellénistique, la dation de la mariée au marié par son père (ekdosis), ainsi que le versement d'une dot directe (proïx ou phernè) par le père ou son substitut. La riche monographie que lui consacrent A.-M. Vérilhac et Cl. Vial, à l'issue d'une collaboration de plus de dix ans, leur permet d'en étudier les différentes dimensions (sociale, économique, juridique, rituelle…) et d'en souligner ains..
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  41. Quelques Aspects de L’Œuvre de Jean-Marie Legay.Franck Varenne - 2012 - Natures Sciences Sociétés 20 (4):461-463.
    Cet article revient sur la pratique scientifique et les thèses épistémologiques de Jean-Marie Legay concernant les modèles, les simulations et les systèmes complexes. Il montre qu'il y a une cohérence entre sa thèse anti-représentationnaliste concernant les modèles et les simulations et sa caractérisation même des systèmes complexes : une simulation informatique, seule, n'est pas une expérience au sens fort car, en l'isolant, on perd la dimension complexe de toute entreprise d'expérimentation scientifique dès lors qu'il y manque le modélisateur, le (...)
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  42.  83
    MARIE CURIE. PASIÓN POR LA INVESTIGACIÓN CIENTÍFICA.Miguel Acosta - 2008 - In Mª José Borrego Gutiérrez (ed.), La mujer en la Historia de la Ciencia. Madrid, Spain: CEU Ediciones. pp. 35-48.
    Marie Curie is the first scientist woman awarded the Nobel Prize in Physics (1903) and another in Chemistry (1911). Her life and her work summarize the tenacity, effort and passion for knowing aspects related to the reality of a new physical-chemical phenomenon: radioactivity. In this semblance, in addition to the scientific aspect, the human aspect that accompanies and sometimes overshadows the lives of great men is shown.
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  43.  62
    Flora Tristan, la Paria Et Son Rêve, Correspondance Établie Par Stéphane Michaud, Préface de Mario Vargas Llosa, Presses Sorbonne Nouvelle, Paris, 2003, 342 P. ; Mario Vargas Llosa, El Paraíso En la Otra Esquina, Madrid, Alfaguara, 2003, 485 P. / le Paradis Un Peu Plus Loin, Trad. Albert Bensoussan Et Anne-Marie Cases, Paris, Gallimard, 2003, 530 P. [REVIEW]Marie-Cécile Benassy - 2003 - Clio 18:294-296.
  44.  21
    “I Desire to Suffer, Lord, Because Thou Didst Suffer”: Teresa of Avila on Suffering.Noelia Bueno‐Gómez - 2019 - Hypatia 34 (4):755-776.
    Teresa of Avila's desire for suffering cannot be interpreted as the mere passive assumption of a feminine sacrificial role. On the contrary, Teresa was able to transform her suffering into the incarnated performance of her relationship with God: By desiring suffering and by understanding it and her ability to confront it as proof of divine love, she was able to reinforce her self‐confidence and strength. This article discusses Teresa of Avila's experience and interpretation of suffering in the (...)
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  45.  61
    Croyance et psychanalyse dans l’itinéraire singulier de Marie de la Trinité.Valérie Chevassus-Marchionni - 2012 - Laval Théologique et Philosophique 68 (3):567-576.
    Valérie Chevassus-Marchionni | : Le « cas » de Marie de la Trinité illustre d’une manière particulière la thématique « croyance et psychanalyse ». En effet, chez cette soeur dominicaine des campagnes, la foi religieuse et la croyance en sa vocation de dévotion interfèrent très étroitement avec l’expérience psychanalytique : d’une part, elle se prête pendant quatre années à une cure psychanalytique avec le docteur Jacques Lacan, d’autre part, elle exercera elle-même quelque temps la profession de psychothérapeute. Pour (...) de la Trinité, la psychanalyse arrive à un moment critique de son existence, alors que ce qu’elle nomme ses « obsessions » lui rendent la vie impossible et lui interdisent même de pratiquer sa foi ; elle se tourne alors vers des traitements divers, parfois brutaux et inhumains. Ce n’est pas la psychanalyse qui la guérira, mais c’est à partir de cette expérience qu’il lui sera donné de triompher de son mal et, en comprenant quelle en était l’origine, d’entreprendre « sa propre rééducation » et de connaître « la lumière et l’harmonie » dans sa vie de dévotion. | : The case of Mary of the Trinity illustrates in a particular way the thematic of “belief and psychoanalysis”. Indeed, in this Dominican sister, a missionary in the country, religious faith and belief in her vocation of devotion closely interfere with psychoanalytical experience : on the one hand she undergoes a four year psychoanalytical cure with Doctor Jacques Lacan ; on the other hand she works for a while as a psychotherapeutist. For Mary of the Trinity psychoanalysis appears at a critical moment in her life, just as what she calls her “obsessions” make her life unbearable and even prevent her from practising her faith ; then she tries many different treatments, sometimes brutal and inhuman. Psychoanalysis won’t cure her, but thanks to this experience, she will overcome her pain and by understanding its origin will undertake “her own reeducation” and know “light and harmony” in her life of devotion. (shrink)
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  46.  20
    Marie, figure et mère de l’Église vivant de la Parole de Dieu. Une lecture de l’exhortation Verbum Domini.Marie-David Weill - 2019 - Nouvelle Revue Théologique 141 (3):395.
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  47.  24
    Jean-Luc Nancy, Ego Sum: Corpus, Anima, Fabula, Translated by Marie-Eve Morin.James Griffith - 2019 - Derrida Today 12 (1):106-112.
    This is a review of Marie-Eve Morin's translation of Jean-Luc Nancy's "Ego Sum.".
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  48.  13
    Make Believe: Marie-José Mondzain and Cinema's Christian Economy.Libby Saxton - 2019 - Paragraph 42 (3):301-315.
    This article seeks to highlight the relevance of Marie-José Mondzain's trailblazing writings on Byzantine image theory and its modern legacy, with particular reference to Image, icône, économie (Im...
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  49.  44
    Marie de la Trinité Et la Question du Père : Aperçus Psychanalytiques.Jacques Arènes - 2012 - Laval Théologique et Philosophique 68 (3):553.
    Marie de la Trinité est une mystique contemporaine dont Jacques Lacan fut l’analyste. Cette trajectoire est paradigmatique de la manière dont une mystique rencontre la souffrance psychique dans le paysage culturel du milieu du xxe siècle. La pensée de Jacques Lacan concernant la mystique, ainsi que des considérations psychanalytiques plus générales à propos de la paternité, sont mises en relation avec la logique apophatique de cette spirituelle. Cette mystique « antinaturelle » se déploie en une sécheresse vertigineuse, à la (...)
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  50.  18
    A Questão Sul-Africana: Literatura, Colonialismo E Masculinidades Em Marie , de H. Rider Haggard.Evander Ruthieri da Silva Ruthieri da Silva - 2018 - Dialogos 22 (1):229.
    O escopo central do artigo converge na análise e problematização das relações entre colonialismo e masculinidade na produção literário-intelectual do romancista H. Rider Haggard, com destaque para seu romance Marie. A narrativa literária cinge elementos da ficção e realidade ao narrar eventos do passado sul-africano, em especial o Great Trek, período de migrações e deslocamentos de colonos bôeres na década de 1830. No cerne de um contexto imaginado com as marcas da violência e do martírio, Haggard retrata a formação (...)
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