Results for 'Teresa Satterfield'

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  1.  13
    Language Acquisition Recapitulates Language Evolution?Teresa Satterfield - 2008 - Behavioral and Brain Sciences 31 (5):532-533.
    Christiansen & Chater (C&C) focus solely on general-purpose cognitive processes in their elegant conceptualization of language evolution. However, numerous developmental facts attested in L1 acquisition confound C&C's subsequent claim that the logical problem of language acquisition now plausibly recapitulates that of language evolution. I argue that language acquisition should be viewed instead as a multi-layered construction involving the interplay of general and domain-specific learning mechanisms.
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  2.  1
    It Takes a(N) (Agent-Based) Village.Teresa Satterfield - 2005 - Behavioral and Brain Sciences 28 (4):506-507.
    Steels & Belpaeme (S&B) take technical and conceptual shortcuts that have significant negative consequences on simulation implementation and agent behavior. Justifiably, their model represents a proof of concept of the role of culturalism in category formation; nevertheless, the absence of detailed information concerning the embodiment of agents and the superficial implementation of learning approaches make their results less relevant than they could be.
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  3.  26
    Milton's Paradise with Reference to the Hexameral Background.Margaret Teresa - 1948 - Thought: A Journal of Philosophy 23 (2):340-341.
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  4.  25
    Milton's Samson and the Christian Tradition.Sister Margaret Teresa - 1950 - Thought: A Journal of Philosophy 25 (1):137-139.
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  5.  31
    A Paradise Remembered.Sister Margaret Teresa - 1947 - Thought: A Journal of Philosophy 22 (3):483-494.
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  6.  16
    The Ironic Sign.Leon Satterfield - 1980 - Semiotics:467-474.
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  7.  8
    SAFO fragmento 16 V: El Deslumbramiento.Clavo Sebastián & Ma Teresa - forthcoming - Enrahonar: Quaderns de Filosofía.
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  8.  1
    Emotional Agency and Contentious Practice: Activist Disputes in Old‐Growth Forests.Terre Satterfield - 2004 - Ethos: Journal of the Society for Psychological Anthropology 32 (2):233-256.
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  9.  3
    Bioética: Entre la Medicina y la Ética.López de la Vieja & Ma Teresa (eds.) - 2005 - Ediciones Universidad Salamanca.
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  10. Bioética y Feminismo: Estudios Multidisciplinares de Género.López de la Vieja & Ma Teresa (eds.) - 2006 - Ediciones Universidad de Salamanca.
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  11.  4
    Ensayos Sobre Bioética.López de la Vieja & Ma Teresa (eds.) - 2009 - Universidad de Salamanca.
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  12.  4
    La Mitad Del Mundo: Ética y Crítica Feminista.López de la Vieja & Ma Teresa - 2004 - Ediciones Universidad de Salamanca.
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  13. The Geography of Meanings: Psychoanalytic Perspectives on Place, Space, Land, and Dislocation.Savio Hook, Maria Teresa & Salman Akhtar (eds.) - 2007 - International Psychoanalytical Association.
     
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  14.  18
    Santa Teresa en 'Camino' de san Josemaría Escrivá.David Torrijos-Castrillejo - 2015 - In Isabel Pérez Cuenca Mª Isabel Abradelo de Usera (ed.), Actas del Congreso Interuniversitario “Santa Teresa de Jesús, Maestra de Vida”. Universidad Católica de Ávila. pp. 1220-1235.
    The influence of St. Teresa of Jesus in St. Josemaría Escrivá de Balaguer is well known, but it was especially stressed in his writings. This paper concentrates on the most famous book of St. Josemaría, The Way. The presence of Teresian thought in this work is researched, considering the way Escrivá integrates it in his personal doctrine, and particularly how he adopts it in order to establish the cornerstone of his message: contemplation in daily life.
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  15.  5
    Teresa of Avila on Theology and Shame.Megan Loumagne - 2017 - New Blackfriars.
    This article examines Teresa of Avila's understanding of the relationship between spiritual dryness, intellectual frustration, and shame. It argues that Teresa presents these experiences as interconnected, as well as spiritually and intellectually valuable. This aspect of Teresa's thought provides important resources for theologians in the contemporary age in its insistence on the necessarily dynamic relationship between the spiritual and the intellectual in the life of the theologian. The article concludes with an examination of shame and its impact (...)
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  16.  5
    Teresa de la Parra y Gabriela Mistral: una relación intelectual.Froilán José Ramos Rodríguez - 2015 - Escritos 23 (51):357-378.
    This paper analyzes the relationship that existed between Latin American writers, the Venezuelan Teresa de la Parra and the Chilean Gabriela Mistral. From a historical perspective, revealer an intellectual and emotional relationship, as well as literary, social and personal interests: through a series of scattered documents: letters and published articles by Mistral dedicated to de la Parra. These documents represent a testimony to the close friendship between the two, which helps to better understand the intellectual and sentimental contacts two (...)
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  17.  2
    Teresa of Avila on Theology and Shame.Megan Loumagne - 2016 - New Blackfriars 97 (1070).
    This article examines Teresa of Avila's understanding of the relationship between spiritual dryness, intellectual frustration, and shame. It argues that Teresa presents these experiences as interconnected, as well as spiritually and intellectually valuable. This aspect of Teresa's thought provides important resources for theologians in the contemporary age in its insistence on the necessarily dynamic relationship between the spiritual and the intellectual in the life of the theologian. The article concludes with an examination of shame and its impact (...)
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  18.  8
    Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW]Lúcia Pedrosa-Pádua - 2012 - Horizonte 10 (27):757-778.
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. (...)
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  19. Descartes’ Debt to Teresa of Ávila, or Why We Should Work on Women in the History of Philosophy.Christia Mercer - 2017 - Philosophical Studies 174 (10):2539-2555.
    Despite what you have heard over the years, the famous evil deceiver argument in Meditation One is not original to Descartes. Early modern meditators often struggle with deceptive demons. The author of the Meditations is merely giving a new spin to a common rhetorical device. Equally surprising is the fact that Descartes’ epistemological rendering of the demon trope is probably inspired by a Spanish nun, Teresa of Ávila, whose works have been ignored by historians of philosophy, although they were (...)
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  20.  10
    Review of 'La mitad del mundo. (Ética y crítica feminista)' by Mª Teresa López de la Vieja. [REVIEW]María G. Navarro - 2009 - Isegoría 38:213-217.
    Tenemos aquí un claro ejemplo de dos lecturas en las que se aquilata la pertenencia de la investigación feminista al lema que reza theoria cum praxi. Divisa esta que encierra una problemática que ha sido leída de muy diversos modos en la historia de la filosofía, y sobre cuya dilemática relación también en la historia del feminismo se han apuntado claves esenciales.
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  21. On the Lap of Necessity: A Mythic Reading of Teresa Brennan's Energetics Philosophy.Jane Caputi - 2001 - Hypatia 16 (2):1-26.
    : In several works Teresa Brennan examines how, contrary to social notions of the separate and contained self, all that exists in the natural world is connected energetically. She identifies a "foundational fantasy" whereby the ego comes into existence and is maintained by the notion that it controls the mother. The effects of this fantasy are socially oppressive and, in the technological era, environmentally disastrous. My examination of narratives and images in ancient myth, popular culture, literature, and art suggest (...)
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  22.  29
    Scientific Explanations of Mystical Experiences, Part I: The Case of St. Teresa.Evan Fales - 1996 - Religious Studies 32 (2):143-163.
    Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use (...) because of her prominence, and because we have considerable biographical data for her. I conclude that Lewis's approach, suitably supplemented, is strikingly successful in explaining this case. (shrink)
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  23.  6
    Scientific Explanations of Mystical Experiences, Part I: The Case of St Teresa.Evan Fales - 1996 - Religious Studies 32 (2):143.
    Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use (...) because of her prominence, and because we have considerable biographical data for her. I conclude that Lewis's approach, suitably supplemented, is strikingly successful in explaining this case. (shrink)
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  24.  21
    Teresa C. Placha 123.Teresa C. Placha - forthcoming - Journal of Thought.
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  25.  3
    The Spirituality of Mother Teresa.Anthony Chidiac - 2016 - Australasian Catholic Record, The 93 (4):469.
    Chidiac, Anthony Saint Teresa of Calcutta made a significant impact on Christian spiritual thought and practice in the twentieth century by dedicating her entire life to serving the poorest of the poor. Her spirituality is based on the premise that through serving the marginalised and disenfranchised in our society we are in essence ministering to Christ and consequently helping to 'quench his thirst'. Her effective work made her one of the most highly respected and venerated figures of recent times, (...)
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  26.  3
    Holiness as Friendship with Christ: Teresa of Avila.Tara K. Soughers - 2016 - Hts Theological Studies 72 (4):1-5.
    Teresa of Avila, writing in the 16th century when ideas of holiness often excluded women and lay people, developed a radically inclusive understanding of holiness as friendship with Christ. Her idea also allowed for degrees of holiness, from those who completed only the necessary church requirements of confession and absolution all the way up to those who had a friendship that was modelled upon the relationship in the Song of Songs. It was a definition of holiness applicable to men (...)
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  27.  1
    Hope at Sea: Possible Ecologies in Oceanic Literature by Teresa Shewry.Mark Stephen Jendrysik - 2017 - Utopian Studies 28 (1):191-194.
    It might seem strange to connect the word hope with the world's oceans. No honest person can deny that the oceans face multiple crises: overfishing, dying coral reefs, acidification, industrial and agricultural pollution, vast rafts of garbage. The oceans bear witness to humanity's worst tendencies. It is therefore a bold effort that seeks to find hope in this litany of despair.In Hope at Sea Teresa Shewry seeks signs of hope in various literary works from around the Pacific region. This (...)
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  28.  12
    En torno a "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral.".José María Rosales - 2011 - Telos: Revista Iberoamericana de Estudios Utilitaristas 18 (1):285-291.
    Wide analysis of "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral . Madrid y México, D.F.: Plaza y Valdés, 2010, 288 páginas.".
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  29. La humanidad de Cristo en santa Teresa de Jesús.Dolores Teresa Leal Carrillo - 1980 - Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 2:349-357.
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  30. Conocimiento y experiencia en la dimensión mística: Rogelio Bacon y Teresa de Avila.Patricia di Patre - 2009 - Ciencia Tomista 136 (438):101-122.
    Hay en la obra de santa Teresa un misterio fundamental, concerniente a su indudable conexión con el espíritu renacentista –y el correspondiente marcado experimentalismo científico¬–, pese a un pretendido aislamiento de carácter intelectual y estilístico. El presente trabajo demuestra, con lo infundado de esta creencia, el origen de teorías que elaboradas primeramente por el medieval Bacon, y sucesivamente filtradas por el escritor coevo Luis de Granada, contribuyeron a generar en la santa avilesa complejos teóricos increíblemente acordes con los nuevos (...)
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  31.  4
    Spanish Christian Cabala: The Works of Luis de León, Santa Teresa de Jesús, and San Juan de la Cruz. Catherine Swietlicki.Elizabeth Teresa Howe - 1988 - Speculum 63 (3):722-724.
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  32.  4
    The Avila of Saint Teresa: Religious Reform in a Sixteenth-Century City.Jodi Bilinkoff.Elizabeth Teresa Howe - 1992 - Speculum 67 (1):112-114.
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  33.  5
    On the Lap of Necessity: A Mythic Reading of Teresa Brennan's Energetics Philosophy.Jane Caputi - 2001 - Hypatia 16 (2):1-26.
    In several works Teresa Brennan examines how, contrary to social notions of the separate and contained self, all that exists in the natural world is connected energetically. She identifies a "foundational fantasy" whereby the ego comes into existence and is maintained by the notion that it controls the mother. The effects of this fantasy are socially oppressive and, in the technological era, environmentally disastrous. My examination of narratives and images in ancient myth, popular culture, literature, and art suggest ways (...)
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  34.  6
    Farroni, Teresa; Massaccesi, Stefano; Menon, Enrica; Johnson, Mark H.(2007) Direct Gaze Modulates Face Recognition in Young Infants.Teresa Farroni - 2007 - Cognition 102 (3):396-404.
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  35.  15
    Anke Drygala Und Teresa Orozco Zu Heft 3 der Philosophin: Weimarer Republik Und Faschismus.Anke Drygala & Teresa Orozco - 1992 - Die Philosophin 3 (5):78-83.
  36. Catherine Swietlicki, Spanish Christian Cabala: The Works of Luis de León, Santa Teresa de Jesús, and San Juan de la Cruz. Columbia: University of Missouri Press, 1986. Pp. Xi, 227. $25. [REVIEW]Elizabeth Teresa Howe - 1988 - Speculum 63 (3):722-724.
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  37.  6
    St. Teresa's Meditaciones and the Mystic Tradition of The Canticle of Canticles.Elizabeth Teresa Howe - 1980 - Renascence 33 (1):47-64.
  38.  2
    St Teresa of Avila: Spiritual Guide for Today.Austin Cooper - 2015 - Australasian Catholic Record, The 92 (4):447.
    Cooper, Austin Some years ago a priest who was dying told me that he had not had a spiritual director for years: he just kept reading St Teresa. Having a continuing conversation with a holy person by engaging with his or her writings would seem to conform to our beliefs: in the Apostles' Creed we affirm that the Holy Spirit enlivens the church and the communion of saints. And T. S. Eliot articulated the truth in poetic terms when he (...)
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  39.  4
    María Teresa Pozzoli, Pensar de nuevo. Ensayos sobre pensamiento complejo (ecología, arte, psicología, educación y vida cotidiana), Editorial Universidad Bolivariana, Santiago, 2009, 243 p. [REVIEW]César Cuadra - 2009 - Polis: Revista Latinoamericana 24.
    María Teresa Pozzoli acaba de publicar su tercer libro de ensayos: Pensar de nuevo. Sin duda, un nuevo eslabón en su sostenida tarea por crear nuevas cartografías y nuevas rutas para el pensamiento en este nuevo milenio. Antes de éste, publicó La obediencia de Abraham (ensayo sobre el aprendizaje institucional de la obediencia patológica). Y aun antes, había publicado Complexus (un ensayo que transita por la psicología y las ciencias de la salud, y cuya propuesta apunta a un cambio (...)
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  40.  4
    María Teresa Pozzoli, La obediencia de Abraham. Ensayo sobre el aprendizaje institucional de la obediencia patológica, Editorial Universidad Bolivariana, Santiago, 2007, 218 p. [REVIEW]María Emilia Tijoux - 2007 - Polis 18.
    “¿Cómo un ser humano cualquiera, educado en los valores cristianos que son predominantes en los sectores militares de la sociedad chilena pudo, como resultado de sus comportamientos de obediencia, transgredir los umbrales de la ética y realizar actos criminales?”. Esta pregunta de investigación guía el trabajo de María Teresa Pozzoli que reseñamos. El libro de María Teresa Pozzoli aborda la debida obediencia militar arraigada en la ideología de las Fuerzas Armadas chilenas durante el período..
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  41. Pathologie des Todes. Zu den Arbeiten der Kunstlerin Teresa Margolles.Cathrin Nielsen - 2009 - Perspektiven der Philosophie 35 (1):373-396.
    Während frühere Kulturen um den Tod als ihre abgründige Mitte herum gebaut waren, wird das Sterben heute zunehmend als ein ,natürlicher' Prozess begriffen. Seine Rückübersetzung in den Bereich des molekularen Zerfalls impliziert dabei eine Reihe von problematischen Voraussetzungen. Sie führen in ihrer Konsequenz zu einem Vordringen des Amorphen oder dem Rückfall des menschlichen bíos in das, was man in Anlehnung an Giorgio Agamben das ,nackte' Leben und den ebenso ,nackten' Tod nennen könnte. Der Beitrag nimmt seinen Ausgang von den Arbeiten (...)
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  42. Développer la pensée dans les groupes en souffrance Teresa Cristina Carreteiro.Teresa Cristina Carreteiro - 2006 - In Eugène Enriquez, Claudine Haroche & Jan Spurk (eds.), Désir de Penser, Peur de Penser. Parangon-Vs.
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  43. Scientific Explanations of Mystical Experiences, Part I: The Case of St Teresa: Evan Fales.Evan Fales - 1996 - Religious Studies 32 (2):143-163.
    Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use (...) because of her prominence, and because we have considerable biographical data for her. I conclude that Lewis's approach, suitably supplemented, is strikingly successful in explaining this case. (shrink)
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  44. Living Attention: On Teresa Brennan.Alice A. Jardine, Shannon Lundeen & Kelly Oliver (eds.) - 2007 - State University of New York Press.
    Interdisciplinary exploration of the scope and impact of Teresa Brennan’s lifework.
     
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  45. Teresa Oñate entrevista a Jean-François Lyotard.Teresa Oñate & Jean-françois Lyotard - 2007 - A Parte Rei 49.
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  46. Hilarion Alfeyev, The Holy Mystery of the Church Introduction to the History and Problems in the Debates on the Onomatodoxyby Teresa Obolevitch.Teresa Obolevitch - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (2):385-387.
  47. Stereophonie der Autobiographiestereophonic Autobiography. Concept and Model of Autobiographies Written by Couples Using the Example of María Teresa León and Rafael Alberti: Autobiographisches Schreiben von Paaren Am Beispiel von María Teresa León Und Rafael Alberti.Quirós Fernández Maria Teresa - unknown
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  48. Teresa, My Love: An Imagined Life of the Saint of Avila.Lorna Scott Fox (ed.) - 2014 - Cambridge University Press.
    Mixing fiction, history, psychoanalysis, and personal fantasy, Teresa, My Love turns a past world into a modern marvel, following Sylvia Leclercq, a French psychoanalyst, academic, and incurable insomniac, as she falls for the sixteenth-century Saint Teresa of Avila and becomes consumed with charting her life. Traveling to Spain, Leclercq, Julia Kristeva's probing alter ego, visits the sites and embodiments of the famous mystic and awakens to her own desire for faith, connection, and rebellion. One of Kristeva's most passionate (...)
     
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  49. Understanding Through Fiction: A Selection From Teresa, My Love: An Imagined Life of the Saint of Avila.Lorna Scott Fox (ed.) - 2014 - Cambridge University Press.
    Born in 1515, Teresa of Avila survived the Spanish Inquisition and was a key reformer of the Carmelite Order. Her experience of ecstasy, which she intimately described in her writings, released her from her body and led to a complete realization of her consciousness, a state Julia Kristeva explores as it was expressed in Teresa's writing. Incorporating notes from her own psychoanalytic practice, as well as literary and philosophical references, Kristeva builds a fascinating dual diagnosis of contemporary society (...)
     
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  50. Teresa Levy.Global Bioethics - 2000 - Global Bioethics 13 (3-4).
     
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