Results for 'Teresa Sobreviela'

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  1.  14
    The NGF Superfamily of Neurotrophins: Potential Treatment for Alzheimer's and Parkinson's Disease.Elliott J. Mufson & Teresa Sobreviela - 1995 - Behavioral and Brain Sciences 18 (1):63-65.
    Stein & Glasier suggest embryonic neural tissue grafts as a potential treatment strategy for Alzheimer's and Parkinson's disease. As an alternative, we suggest that the family of nerve growth factor-related neurotrophins and their trk (tyrosine kinase) receptors underlie cholinergic basal forebrain (CBF) and dopaminergic substantia nigra neuron degeneration in these diseases, respectively. Therefore, treatment approaches for these disorders could utilize neurotrophins.
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  2.  21
    La Mitad Del Mundo: Ética y Crítica Feminista.López de la Vieja & Ma Teresa - 2004 - Ediciones Universidad de Salamanca.
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  3.  42
    Reflexiones sobre el silencio y el lenguaje a la luz de oriente y occidente.Román López & María Teresa - 2012 - Daimon: Revista Internacional de Filosofía 56:53-65.
    Nuestra intención es apuntar hacia un marco de reflexión sobre el papel del silencio y el lenguaje a la luz del pensamiento de Oriente y Occidente. Nuestra experiencia del mundo y de nosotros mismos está siempre mediatizada por la interpretación que hacemos de ellos. El silencio por su parte puede ser un elemento adecuado para acercarnos a lo ignoto, al misterio, al “despertar”… No es de extrañar pues que hayan sido filósofos, poetas y místicos los que más han cantado las (...)
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  4.  59
    A Paradise Remembered.Sister Margaret Teresa - 1947 - Thought: Fordham University Quarterly 22 (3):483-494.
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  5.  50
    Milton's Paradise with Reference to the Hexameral Background.Margaret Teresa - 1948 - Thought: Fordham University Quarterly 23 (2):340-341.
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  6.  48
    Callejones sin salida: dos reconstrucciones de la respuesta al círculo cartesiano.José Marcos de Teresa - 2012 - Signos Filosóficos 14 (27):43-70.
    En este artículo explico el problema de la circularidad, tradicionalmente achacado a la metafísica cartesiana, destacando la importancia que, según Descartes, reviste esta cuestión. Argumento que las versiones del cartesianismo que ofrecen algunos de los comentarios más populares, utilizados en lengua castellana (los de Margaret Wilson y John Cottingham), resultan incompatibles con las posiciones que Descartes mantiene en una serie de textos. Teorías de ese corte sólo podrían justificarse por su valor filosófico intrínseco, pero también sostengo que ambas reconstrucciones presentan (...)
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  7.  32
    SAFO fragmento 16 V: El Deslumbramiento.Clavo Sebastián & Ma Teresa - forthcoming - Enrahonar: Quaderns de Filosofía.
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  8.  22
    Bioética: Entre la Medicina y la Ética.López de la Vieja & Ma Teresa (eds.) - 2005 - Ediciones Universidad Salamanca.
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  9. Bioética y Feminismo: Estudios Multidisciplinares de Género.López de la Vieja & Ma Teresa (eds.) - 2006 - Ediciones Universidad de Salamanca.
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  10.  25
    Ensayos Sobre Bioética.López de la Vieja & Ma Teresa (eds.) - 2009 - Universidad de Salamanca.
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  11. The Geography of Meanings: Psychoanalytic Perspectives on Place, Space, Land, and Dislocation.Savio Hook, Maria Teresa & Salman Akhtar (eds.) - 2007 - International Psychoanalytical Association.
  12. Santa Teresa en 'Camino' de san Josemaría Escrivá.David Torrijos-Castrillejo - 2015 - In Isabel Pérez Cuenca Mª Isabel Abradelo de Usera (ed.), Actas del Congreso Interuniversitario “Santa Teresa de Jesús, Maestra de Vida”. Universidad Católica de Ávila. pp. 1220-1235.
    The influence of St. Teresa of Jesus in St. Josemaría Escrivá de Balaguer is well known, but it was especially stressed in his writings. This paper concentrates on the most famous book of St. Josemaría, The Way. The presence of Teresian thought in this work is researched, considering the way Escrivá integrates it in his personal doctrine, and particularly how he adopts it in order to establish the cornerstone of his message: contemplation in daily life.
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  13.  13
    Representation, Reappropriation: The Body of the Image in the Mystical Text of Teresa of Avila.Julián Santos Guerrero - 2019 - Filozofija I Društvo 30 (1):6-13.
    What follows is but the attempt to draw the lessons from the mystical and visionary text of Teresa of Ávila in order to consider today issues that concern us, questions that are asked of Aesthetics, and not only as theoretical discipline that theorises on the arts and considers the beautiful, but as a reflection on aísthesis, of sensitivity, of the sensitive edge exposed by a constituent relationship which installs the human in a world. Consideration, then, of the happening, of (...)
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  14.  31
    Teresa of Avila on Theology and Shame.Megan Loumagne - 2018 - New Blackfriars 99 (1081):388-402.
    This article examines Teresa of Avila's understanding of the relationship between spiritual dryness, intellectual frustration, and shame. It argues that Teresa presents these experiences as interconnected, as well as spiritually and intellectually valuable. This aspect of Teresa's thought provides important resources for theologians in the contemporary age in its insistence on the necessarily dynamic relationship between the spiritual and the intellectual in the life of the theologian. The article concludes with an examination of shame and its impact (...)
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  15.  32
    Teresa of Avila on Theology and Shame.Megan Loumagne - 2016 - New Blackfriars 97 (1070).
    This article examines Teresa of Avila's understanding of the relationship between spiritual dryness, intellectual frustration, and shame. It argues that Teresa presents these experiences as interconnected, as well as spiritually and intellectually valuable. This aspect of Teresa's thought provides important resources for theologians in the contemporary age in its insistence on the necessarily dynamic relationship between the spiritual and the intellectual in the life of the theologian. The article concludes with an examination of shame and its impact (...)
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  16.  24
    Teresa de la Parra y Gabriela Mistral: una relación intelectual.Froilán José Ramos Rodríguez - 2015 - Escritos 23 (51):357-378.
    This paper analyzes the relationship that existed between Latin American writers, the Venezuelan Teresa de la Parra and the Chilean Gabriela Mistral. From a historical perspective, revealer an intellectual and emotional relationship, as well as literary, social and personal interests: through a series of scattered documents: letters and published articles by Mistral dedicated to de la Parra. These documents represent a testimony to the close friendship between the two, which helps to better understand the intellectual and sentimental contacts two (...)
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  17.  33
    Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW]Lúcia Pedrosa-Pádua - 2012 - Horizonte 10 (27):757-778.
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. (...)
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  18. Ascetic Eros. Love and Body in Mystical Union: St Teresa of Avila and St Gregory Palamas.Anton Marczyński - manuscript
  19.  34
    Review of 'La mitad del mundo. (Ética y crítica feminista)' by Mª Teresa López de la Vieja. [REVIEW]María G. Navarro - 2008 - Isegoría 38:213-217.
    Tenemos aquí un claro ejemplo de dos lecturas en las que se aquilata la pertenencia de la investigación feminista al lema que reza theoria cum praxi. Divisa esta que encierra una problemática que ha sido leída de muy diversos modos en la historia de la filosofía, y sobre cuya dilemática relación también en la historia del feminismo se han apuntado claves esenciales.
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  20. Descartes’ Debt to Teresa of Ávila, or Why We Should Work on Women in the History of Philosophy.Christia Mercer - 2017 - Philosophical Studies 174 (10):2539-2555.
    Despite what you have heard over the years, the famous evil deceiver argument in Meditation One is not original to Descartes. Early modern meditators often struggle with deceptive demons. The author of the Meditations is merely giving a new spin to a common rhetorical device. Equally surprising is the fact that Descartes’ epistemological rendering of the demon trope is probably inspired by a Spanish nun, Teresa of Ávila, whose works have been ignored by historians of philosophy, although they were (...)
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  21. On the Lap of Necessity: A Mythic Reading of Teresa Brennan's Energetics Philosophy.Jane Caputi - 2001 - Hypatia 16 (2):1-26.
    : In several works Teresa Brennan examines how, contrary to social notions of the separate and contained self, all that exists in the natural world is connected energetically. She identifies a "foundational fantasy" whereby the ego comes into existence and is maintained by the notion that it controls the mother. The effects of this fantasy are socially oppressive and, in the technological era, environmentally disastrous. My examination of narratives and images in ancient myth, popular culture, literature, and art suggest (...)
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  22.  32
    Review of "The Empty Place: Democracy and Public Space" by Teresa Hoskyns.Asma Mehan - 2017 - ID: International Dialogue, A Multidisciplinary Journal of World Affairs 7:86-90.
    The relationship of public space to democracy is dominated by two competing, yet intertwined, theoretical bases: political philosophy and spatial theory. But how does the architect make political space? Can architectural practice create political space through design? In this book, Teresa Hoskyns theorizes that the converging point between theoretical foundations and democratic practices is “participation” within “social production of space.” Therefore, “participation” from joint perspectives of architecture and political philosophy has been studied in two different frameworks: the theoretical and (...)
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  23.  12
    “I Desire to Suffer, Lord, Because Thou Didst Suffer”: Teresa of Avila on Suffering.Noelia Bueno‐Gómez - 2019 - Hypatia 34 (4):755-776.
    Teresa of Avila's desire for suffering cannot be interpreted as the mere passive assumption of a feminine sacrificial role. On the contrary, Teresa was able to transform her suffering into the incarnated performance of her relationship with God: By desiring suffering and by understanding it and her ability to confront it as proof of divine love, she was able to reinforce her self‐confidence and strength. This article discusses Teresa of Avila's experience and interpretation of suffering in the (...)
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  24.  66
    Scientific Explanations of Mystical Experiences, Part I: The Case of St Teresa.Evan Fales - 1996 - Religious Studies 32 (2):143.
    Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use (...) because of her prominence, and because we have considerable biographical data for her. I conclude that Lewis's approach, suitably supplemented, is strikingly successful in explaining this case. (shrink)
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  25.  23
    Scientific Explanations of Mystical Experiences, Part I: The Case of St Teresa: Evan Fales.Evan Fales - 1996 - Religious Studies 32 (2):143-163.
    Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use (...) because of her prominence, and because we have considerable biographical data for her. I conclude that Lewis's approach, suitably supplemented, is strikingly successful in explaining this case. (shrink)
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  26.  6
    Unsettling the Coloniality of the Affects: Transcontinental Reverberations Between Teresa Brennan and Sylvia Wynter.Lauren Guilmette - 2019 - Philosophia 9 (1):73-91.
    This article interprets Teresa Brennan’s work on the forgetting of affect transmission in conjunction with Sylvia Wynter’s argument concerning the rise of Western Man through the dehumanization of native and African peoples. While not directly in dialogue, Wynter’s decolonial reading of Foucault’s epistemic ruptures enriches Brennan’s inquiry into this “forgetting,” given that callous, repeated acts of cruelty characteristic of Western imperialism and slavery required a denial of the capacity to sense suffering in others perceived as differently human. Supplementing Brennan (...)
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  27.  12
    Art, Mysticism, and the Other: Kristeva’s Adel and Teresa.Elaine P. Miller - 2018 - Journal of French and Francophone Philosophy 26 (2):43-55.
    Kristeva's Teresa My Love concerns the life and thought of a 16th century Spanish mystic, written in the form of a novel. Yet the theme of another kind of foreigner, equally exotic but this time threatening, pops up unexpectedly and disappears several times during the course of the novel. At the very beginning of the story, the 21st century narrator, psychoanalyst Sylvia Leclerque, encounters a young woman in a headscarf, whom Kristeva describes as an IT engineer, who speaks out, (...)
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  28.  29
    Holiness as Friendship with Christ: Teresa of Avila.Tara K. Soughers - 2016 - Hts Theological Studies 72 (4):1-5.
    Teresa of Avila, writing in the 16th century when ideas of holiness often excluded women and lay people, developed a radically inclusive understanding of holiness as friendship with Christ. Her idea also allowed for degrees of holiness, from those who completed only the necessary church requirements of confession and absolution all the way up to those who had a friendship that was modelled upon the relationship in the Song of Songs. It was a definition of holiness applicable to men (...)
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  29.  27
    The Spirituality of Mother Teresa.Anthony Chidiac - 2016 - The Australasian Catholic Record 93 (4):469.
    Chidiac, Anthony Saint Teresa of Calcutta made a significant impact on Christian spiritual thought and practice in the twentieth century by dedicating her entire life to serving the poorest of the poor. Her spirituality is based on the premise that through serving the marginalised and disenfranchised in our society we are in essence ministering to Christ and consequently helping to 'quench his thirst'. Her effective work made her one of the most highly respected and venerated figures of recent times, (...)
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  30.  39
    Teresa C. Placha 123.Teresa C. Placha - forthcoming - Journal of Thought.
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  31.  28
    On the Lap of Necessity: A Mythic Reading of Teresa Brennan's Energetics Philosophy.Jane Caputi - 2001 - Hypatia 16 (2):1-26.
    In several works Teresa Brennan examines how, contrary to social notions of the separate and contained self, all that exists in the natural world is connected energetically. She identifies a "foundational fantasy" whereby the ego comes into existence and is maintained by the notion that it controls the mother. The effects of this fantasy are socially oppressive and, in the technological era, environmentally disastrous. My examination of narratives and images in ancient myth, popular culture, literature, and art suggest ways (...)
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  32.  39
    En torno a "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral.".José María Rosales - 2011 - Telos: Revista Iberoamericana de Estudios Utilitaristas 18 (1):285-291.
    Wide analysis of "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral . Madrid y México, D.F.: Plaza y Valdés, 2010, 288 páginas.".
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  33. Farroni, Teresa; Massaccesi, Stefano; Menon, Enrica; Johnson, Mark H.(2007) Direct Gaze Modulates Face Recognition in Young Infants.Teresa Farroni - 2007 - Cognition 102 (3):396-404.
     
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  34.  34
    María Teresa Pozzoli, La obediencia de Abraham. Ensayo sobre el aprendizaje institucional de la obediencia patológica, Editorial Universidad Bolivariana, Santiago, 2007, 218 p. [REVIEW]María Emilia Tijoux - 2007 - Polis 18.
    “¿Cómo un ser humano cualquiera, educado en los valores cristianos que son predominantes en los sectores militares de la sociedad chilena pudo, como resultado de sus comportamientos de obediencia, transgredir los umbrales de la ética y realizar actos criminales?”. Esta pregunta de investigación guía el trabajo de María Teresa Pozzoli que reseñamos. El libro de María Teresa Pozzoli aborda la debida obediencia militar arraigada en la ideología de las Fuerzas Armadas chilenas durante el período..
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  35.  16
    Hope at Sea: Possible Ecologies in Oceanic Literature by Teresa Shewry.Mark Stephen Jendrysik - 2017 - Utopian Studies 28 (1):191-194.
    It might seem strange to connect the word hope with the world's oceans. No honest person can deny that the oceans face multiple crises: overfishing, dying coral reefs, acidification, industrial and agricultural pollution, vast rafts of garbage. The oceans bear witness to humanity's worst tendencies. It is therefore a bold effort that seeks to find hope in this litany of despair.In Hope at Sea Teresa Shewry seeks signs of hope in various literary works from around the Pacific region. This (...)
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  36.  29
    St. Teresa's Meditaciones and the Mystic Tradition of The Canticle of Canticles.Elizabeth Teresa Howe - 1980 - Renascence 33 (1):47-64.
  37.  18
    St Teresa of Avila: Spiritual Guide for Today.Austin Cooper - 2015 - The Australasian Catholic Record 92 (4):447.
    Cooper, Austin Some years ago a priest who was dying told me that he had not had a spiritual director for years: he just kept reading St Teresa. Having a continuing conversation with a holy person by engaging with his or her writings would seem to conform to our beliefs: in the Apostles' Creed we affirm that the Holy Spirit enlivens the church and the communion of saints. And T. S. Eliot articulated the truth in poetic terms when he (...)
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  38.  35
    Anke Drygala Und Teresa Orozco Zu Heft 3 der Philosophin: Weimarer Republik Und Faschismus.Anke Drygala & Teresa Orozco - 1992 - Die Philosophin 3 (5):78-83.
  39.  22
    María Teresa Pozzoli, Pensar de nuevo. Ensayos sobre pensamiento complejo (ecología, arte, psicología, educación y vida cotidiana), Editorial Universidad Bolivariana, Santiago, 2009, 243 p. [REVIEW]César Cuadra - 2009 - Polis: Revista Latinoamericana 24.
    María Teresa Pozzoli acaba de publicar su tercer libro de ensayos: Pensar de nuevo. Sin duda, un nuevo eslabón en su sostenida tarea por crear nuevas cartografías y nuevas rutas para el pensamiento en este nuevo milenio. Antes de éste, publicó La obediencia de Abraham (ensayo sobre el aprendizaje institucional de la obediencia patológica). Y aun antes, había publicado Complexus (un ensayo que transita por la psicología y las ciencias de la salud, y cuya propuesta apunta a un cambio (...)
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  40. La humanidad de Cristo en santa Teresa de Jesús.Dolores Teresa Leal Carrillo - 1980 - Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 2:349-357.
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  41.  8
    Hilarion Alfeyev, The Holy Mystery of the Church Introduction to the History and Problems in the Debates on the Onomatodoxyby Teresa Obolevitch.Teresa Obolevitch - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (2):385-387.
  42. Pathologie des Todes. Zu den Arbeiten der Kunstlerin Teresa Margolles.Cathrin Nielsen - 2009 - Perspektiven der Philosophie 35 (1):373-396.
    Während frühere Kulturen um den Tod als ihre abgründige Mitte herum gebaut waren, wird das Sterben heute zunehmend als ein ,natürlicher' Prozess begriffen. Seine Rückübersetzung in den Bereich des molekularen Zerfalls impliziert dabei eine Reihe von problematischen Voraussetzungen. Sie führen in ihrer Konsequenz zu einem Vordringen des Amorphen oder dem Rückfall des menschlichen bíos in das, was man in Anlehnung an Giorgio Agamben das ,nackte' Leben und den ebenso ,nackten' Tod nennen könnte. Der Beitrag nimmt seinen Ausgang von den Arbeiten (...)
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  43. Développer la pensée dans les groupes en souffrance Teresa Cristina Carreteiro.Teresa Cristina Carreteiro - 2006 - In Eugène Enriquez, Claudine Haroche & Jan Spurk (eds.), Désir de Penser, Peur de Penser. Parangon-Vs.
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  44. Living Attention: On Teresa Brennan.Alice A. Jardine, Shannon Lundeen & Kelly Oliver (eds.) - 2007 - State University of New York Press.
    Interdisciplinary exploration of the scope and impact of Teresa Brennan’s lifework.
     
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  45. Teresa Oñate entrevista a Jean-François Lyotard.Teresa Oñate & Jean-françois Lyotard - 2007 - A Parte Rei 49.
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  46. Stereophonie der Autobiographiestereophonic Autobiography. Concept and Model of Autobiographies Written by Couples Using the Example of María Teresa León and Rafael Alberti: Autobiographisches Schreiben von Paaren Am Beispiel von María Teresa León Und Rafael Alberti.Maria Teresa Quirós Fernández - unknown
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  47. Teresa, My Love: An Imagined Life of the Saint of Avila.Lorna Scott Fox (ed.) - 2014 - Cambridge University Press.
    Mixing fiction, history, psychoanalysis, and personal fantasy, Teresa, My Love turns a past world into a modern marvel, following Sylvia Leclercq, a French psychoanalyst, academic, and incurable insomniac, as she falls for the sixteenth-century Saint Teresa of Avila and becomes consumed with charting her life. Traveling to Spain, Leclercq, Julia Kristeva's probing alter ego, visits the sites and embodiments of the famous mystic and awakens to her own desire for faith, connection, and rebellion. One of Kristeva's most passionate (...)
     
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  48. Understanding Through Fiction: A Selection From Teresa, My Love: An Imagined Life of the Saint of Avila.Lorna Scott Fox (ed.) - 2014 - Cambridge University Press.
    Born in 1515, Teresa of Avila survived the Spanish Inquisition and was a key reformer of the Carmelite Order. Her experience of ecstasy, which she intimately described in her writings, released her from her body and led to a complete realization of her consciousness, a state Julia Kristeva explores as it was expressed in Teresa's writing. Incorporating notes from her own psychoanalytic practice, as well as literary and philosophical references, Kristeva builds a fascinating dual diagnosis of contemporary society (...)
     
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  49.  14
    Scrooge Posing as Mother Teresa: How Hypocritical Social Responsibility Strategies Hurt Employees and Firms.Sabrina Scheidler, Laura Marie Edinger-Schons, Jelena Spanjol & Jan Wieseke - 2019 - Journal of Business Ethics 157 (2):339-358.
    Extant research provides compelling conceptual and empirical arguments that company-external as well as company-internal CSR efforts positively affect employees, but does so largely in studies assessing effects from the two CSR types independently of each other. In contrast, this paper investigates external–internal CSR jointly, examining the effects of consistent external–internal CSR strategies on employee attitudes, intentions, and behaviors. The research takes a social and moral identification theory view and advances the core hypothesis that inconsistent CSR strategies, defined as favoring external (...)
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  50. Teresa Levy.Global Bioethics - 2000 - Global Bioethics 13 (3-4).
     
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