Results for 'Terry Coyne'

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  1.  19
    ‘Woe Betides Anybody Who Tries to Turn me Down.’ A Qualitative Analysis of Neuropsychiatric Symptoms Following Subthalamic Deep Brain Stimulation for Parkinson’s Disease.Philip E. Mosley, Katherine Robinson, Terry Coyne, Peter Silburn, Michael Breakspear & Adrian Carter - 2019 - Neuroethics 14 (1):47-63.
    Deep brain stimulation of the subthalamic nucleus for the treatment of Parkinson’s disease can lead to the development of neuropsychiatric symptoms. These can include harmful changes in mood and behaviour that alienate family members and raise ethical questions about personal responsibility for actions committed under stimulation-dependent mental states. Qualitative interviews were conducted with twenty participants following subthalamic DBS at a movement disorders centre, in order to explore the meaning and significance of stimulation-related neuropsychiatric symptoms amongst a purposive sample of persons (...)
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  2.  10
    An International Survey of Deep Brain Stimulation Utilization in Asia and Oceania: The DBS Think Tank East.Chencheng Zhang, Adolfo Ramirez-Zamora, Fangang Meng, Zhengyu Lin, Yijie Lai, Dianyou Li, Jinwoo Chang, Takashi Morishita, Tooru Inoue, Shinsuke Fujioka, Genko Oyama, Terry Coyne, Valerie Voon, Paresh K. Doshi, Yiwen Wu, Jun Liu, Bhavana Patel, Leonardo Almeida, Aparna A. Wagle Shukla, Wei Hu, Kelly Foote, Jianguo Zhang, Bomin Sun & Michael S. Okun - 2020 - Frontiers in Human Neuroscience 14.
  3.  48
    Terry Pratchett on G. K. Chesterton.Terry Pratchett - 2005 - The Chesterton Review 31 (3/4):296-297.
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  4. Untying a knot from the inside out: Reflections on the “paradox” of supererogation*: Terry Horgan and mark Timmons.Terry Horgan - 2010 - Social Philosophy and Policy 27 (2):29-63.
    In his 1958 seminal paper “Saints and Heroes”, J. O. Urmson argued that the then dominant tripartite deontic scheme of classifying actions as being exclusively either obligatory, or optional in the sense of being morally indifferent, or wrong, ought to be expanded to include the category of the supererogatory. Colloquially, this category includes actions that are “beyond the call of duty” and hence actions that one has no duty or obligation to perform. But it is a controversial category. Some have (...)
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  5.  24
    Rejoinder to Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel, and Terri Wilson, "Dewey, women, and weirdoes".Terry Fitzgerald - 2010 - Education and Culture 26 (2):83-86.
    It is a mixed pleasure to see F. Matthias Alexander acknowledged in the fall 2007 issue of Education and Culture ("Dewey, women, and weirdoes: Or, the potential rewards for scholars who dialog across difference," 23[2], 27-62). As a professional descendant of Alexander who has been teaching the Alexander Technique (AT) for 30 years, I am glad to see Cunningham et al. including him in the list of positive influences in John Dewey's life. However, I believe Cunningham's contribution to this article, (...)
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  6.  9
    Interview: Terry Eagleton.James H. Kavanagh, Thomas E. Lewis & Terry Eagleton - 1982 - Diacritics 12 (1):52.
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  7.  25
    Editor’s Introduction by Terry Horgan.Terry Horgan - 1995 - Southern Journal of Philosophy 33 (Supplement):1-1.
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  8.  29
    Respecting Autonomy and Understanding Religion: TERRY F. GODLOVE, JR.Terry F. Godlove - 1992 - Religious Studies 28 (1):43-60.
    My topic is a long-standing tension in the interpretation of religion. On the one hand, it seems undeniable — seems almost to go without saying — that liturgical and sacrificial practices, sacred dance, divination, procession and pilgrimage are intentional actions undertaken by persons. Yet there is a distinguished tradition in the study of religion according to which religious activity is typically caused by forces over which the agent has little or no control. Visible, latter-day members of this tradition include Hume, (...)
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  9.  1
    Terry Eagleton.David Alderson - 2017 - Bloomsbury Publishing.
    Terry Eagleton is the foremost Marxist cultural theorist of our time. In the first book-length study of this highly influential figure, David Alderson provides detailed discussions of Eagleton's Marxism and his engagements with postmodernism, as well as an evaluation of his interventions in Irish Studies. Each of the chapters in this important intervention in current theoretical debates offers accessible contextualization of the key issues and provides detailed analyses of Eagleton's literary criticism. Alderson shows that the complex relations between nature, (...)
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  10.  14
    Ryan Coyne: Heidegger’s Confessions: The remains of Saint Augustine in Being and Time and beyond: The University of Chicago Press, Chicago, 2015.Jeffrey L. Kosky - 2017 - Continental Philosophy Review 50 (3):395-401.
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  11.  12
    Ryan Coyne, Heidegger’s Confessions: The Remains of Saint Augustine in Being and Time and Beyond. [REVIEW]Phillip W. Schoenberg - 2016 - Augustinian Studies 47 (2):243-246.
  12. Terry Pratchett Shakes Hands with Death.Michal Stránský - 2014 - Pro-Fil 15 (2):83-89.
    V roce 2007 byla siru Terrymu Pratchettovi, proslulému autorovi fantastických románů, diagnostikovaná vzácná forma Alzheimerovy choroby. Terry Pratchett se rozhodl nečekat, až jej nemoc umoří se všemi neblahými průvodními jevy, a stal se jedním z nejvlivnějších proponentů eutanázie. V článku nabízím rekonstrukci Pratchettovy argumentace, kterou předložil roku 2010 v rámci přednáškového cyklu The Richard Dimbleby Lecture. Terry Pratchett se explicitně vyrovnává se třemi známými argumenty vůči asistované smrti – Care or Killing argumentem, argumentem z vynucené eutanázie a Božím (...)
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  13.  70
    Disbelief in belief: On the cognitive status of supernatural beliefs.Maarten Boudry & Jerry Coyne - 2016 - Philosophical Psychology 29 (4):601-615.
    Religious people seem to believe things that range from the somewhat peculiar to the utterly bizarre. Or do they? According to a new paper by Neil Van Leeuwen, religious “credence” is nothing like mundane factual belief. It has, he claims, more in common with fictional imaginings. Religious folk do not really “believe”—in the ordinary sense of the word—what they profess to believe. Like fictional imaginings, but unlike factual beliefs, religious credences are activated only within specific settings. We argue that Van (...)
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  14.  51
    Terri Schiavo and the Roman Catholic Tradition of Forgoing Extraordinary Means of Care.Daniel P. Sulmasy - 2005 - Journal of Law, Medicine and Ethics 33 (2):359-362.
    Media coverage and statements by various Catholic spokespersons regarding the case of Terri Schiavo has generated enormous and deeply unfortunate confusion regarding Church teaching about the use of life-sustaining treatments. Two weeks ago, for example, I received a letter from the superior of a community of Missionary Sisters of Charity, who operate a hospice here in the United States The Missionary Sisters of Charity are the community founded by Mother Theresa, the 20th Century saint whose primary ministry was to rescue (...)
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  15. A review of empirical studies assessing ethical decision making in business. [REVIEW]Terry W. Loe, Linda Ferrell & Phylis Mansfield - 2000 - Journal of Business Ethics 25 (3):185 - 204.
    This article summarizes the multitude of empirical studies that test ethical decision making in business and suggests additional research necessary to further theory in this area. The studies are categorized and related to current theoretical ethical decision making models. The studies are related to awareness, individual and organizational factors, intent, and the role of moral intensity in ethical decision making. Summary tables provide a quick reference for the sample, findings, and publication outlet. This review provides insights for understanding organizational ethical (...)
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  16.  2
    Heidegger's Confessions: The Remains of Saint Augustine in "Being and Time" and Beyond.Ryan Coyne - 2015 - London: University of Chicago Press.
    Although Martin Heidegger is nearly as notorious as Friedrich Nietzsche for embracing the death of God, the philosopher himself acknowledged that Christianity accompanied him at every stage of his career. In Heidegger's Confessions, Ryan Coyne isolates a crucially important player in this story: Saint Augustine. Uncovering the significance of Saint Augustine in Heidegger’s philosophy, he details the complex and conflicted ways in which Heidegger paradoxically sought to define himself against the Christian tradition while at the same time making use (...)
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  17.  16
    Ryan Coyne, Heidegger’s Confessions: The Remains of Saint Augustine in Being and Time and Beyond.Gregory P. Floyd - 2018 - Philosophy Today 62 (4):1311-1314.
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  18.  52
    No Country for Old Men.Daniel Nettle, Rebecca Coyne & Agathe Colléony - 2012 - Human Nature 23 (4):375-385.
    Within affluent societies, people who grow up in deprived areas begin reproduction much earlier than their affluent peers, and they display a number of other behaviors adapted to an environment in which life will be short. The psychological mechanisms regulating life-history strategies may be sensitive to the age profile of the people encountered during everyday activities. We hypothesized that this age profile might differ between environments of different socioeconomic composition. We tested this hypothesis with a simple observational study comparing the (...)
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  19. Phenomenal epistemology: What is consciousness that we may know it so well?Terry Horgan & Uriah Kriegel - 2007 - Philosophical Issues 17 (1):123-144.
    It has often been thought that our knowledge of ourselves is _different_ from, perhaps in some sense _better_ than, our knowledge of things other than ourselves. Indeed, there is a thriving research area in epistemology dedicated to seeking an account of self-knowledge that would articulate and explain its difference from, and superiority over, other knowledge. Such an account would thus illuminate the descriptive and normative difference between self-knowledge and other knowledge.<sup>1</sup> At the same time, self- knowledge has also encountered its (...)
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  20.  3
    Kant and the Meaning of Religion.Terry F. Godlove - 2014 - Columbia University Press.
    Terry F. Godlove discovers in Immanuel Kant's theoretical philosophy resources that have much wider implications beyond Christianity and the philosophical issues that concern monotheism and its beliefs. For Godlove, Kant's insights, when properly applied, can help rejuvenate our understanding of the general study of religion and its challenges. He therefore bypasses what is usually considered to be the "Kantian philosophy of religion" and instead focuses on more fundamental issues, such as Kant's account of concepts, experience, and reason and their (...)
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  21.  23
    Fakers, fanatics, and false dilemmas: Reply to Van Leeuwen.Maarten Boudry & Jerry Coyne - 2016 - Philosophical Psychology 29 (4):622-627.
    We respond to Van Leeuwen's critique of our paper. We clarify why our account is not committed to a unitary view of "belief", and we argue that Van Leeuwen's dichotomy between "fakers" and "fanatics" is a false dilemma, based on an equivocation in the use of the term "fanaticism". Once we pay attention to crucial content differences in religious belief, to which Van Leeuwen is largely oblivious, we can explain all the phenomena that he alludes to. Finally, we discuss some (...)
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  22.  2
    The Culture of Vengeance and the Fate of American Justice.Terry K. Aladjem - 2008 - Cambridge University Press.
    America is driven by vengeance in Terry Aladjem's provocative account – a reactive, public anger that is a threat to democratic justice itself. From the return of the death penalty to the wars on terror and in Iraq, Americans demand retribution and moral certainty; they assert the 'rights of victims' and make pronouncements against 'evil'. Yet for Aladjem this dangerously authoritarian turn has its origins in the tradition of liberal justice itself – in theories of punishment that justify inflicting (...)
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  23. Understanding Computers and Cognition: A New Foundation for Design.Terry Winograd & Fernando Flores - 1987 - Addison-Wesley.
    Understanding Computers and Cognition presents an important and controversial new approach to understanding what computers do and how their functioning is related to human language, thought, and action. While it is a book about computers, Understanding Computers and Cognition goes beyond the specific issues of what computers can or can't do. It is a broad-ranging discussion exploring the background of understanding in which the discourse about computers and technology takes place. Understanding Computers and Cognition is written for a wide audience, (...)
  24.  25
    The Ethics and Ontology of Synthetic Biology: a Neo-Aristotelian Perspective.Lewis Coyne - 2020 - NanoEthics 14 (1):43-55.
    This article is concerned with two interrelated questions: what, if anything, distinguishes synthetic from natural organisms, and to what extent, if any, creating the former is of moral significance. These are ontological and ethical questions, respectively. As the title indicates, I address both from a broadly neo-Aristotelian perspective, i.e. a teleological philosophy of life and virtue ethics. For brevity’s sake, I shall not argue for either philosophical position at length, but instead hope to demonstrate their legitimacy through their explanatory power. (...)
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  25.  22
    Behaviorism, Science, and Human Nature.Terry L. Smith - 1986 - Behaviorism 14 (1):41-44.
  26. Compositionality and biologically plausible models.Terry Stewart & Chris Eliasmith - 2009 - In W. Hinzen, E. Machery & M. Werning (eds.), Oxford Handbook of Compositionality. Oxford University Press.
  27.  50
    Science meets biblical exegesis in the Galileo affair.Sj George V. Coyne - 2013 - Zygon 48 (1):221-229.
    Although Galileo's venture into theology, as discussed by McMullin, is limited to Galileo's exegesis of Scripture, it can be seen as an important element in a broader role in theology, namely in ecclesiology and in the development of doctrine. From the Council of Trent, the Reformation Council, until today there has been a development in the Church concerning the manner in which Sacred Scripture should be interpreted and as to whether it can be said to be in conflict with our (...)
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  28.  38
    Six theories of neoliberalism.Terry Flew - 2014 - Thesis Eleven 122 (1):49-71.
    This article takes as its starting point the observation that neoliberalism is a concept that is ‘oft-invoked but ill-defined’. It provides a taxonomy of uses of the term neoliberalism to include: an all-purpose denunciatory category; ‘the way things are’; an institutional framework characterizing particular forms of national capitalism, most notably the Anglo-American ones; a dominant ideology of global capitalism; a form of governmentality and hegemony; and a variant within the broad framework of liberalism as both theory and policy discourse. It (...)
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  29.  18
    The Structure of Empirical Knowledge.Terry J. Christlieb - 1987 - Noûs 21 (3):427-429.
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  30.  19
    Phenomenology and Teleology: Hans Jonas's Philosophy of Life.Lewis Coyne - 2017 - Environmental Values 26 (3):297-315.
    Although Hans Jonas's theory of responsibility has been influential on continental European environmental ethics, his philosophy of life, which seeks to rehabilitate a teleological account of living beings and describe their differing degrees of 'existential freedom', is less well-known. In this article, I reconstruct the stages of Jonas's phenomenological account and address the key criticisms levelled at it. I argue that although Jonas's theory is flawed by internal contradictions, these may be rectifiable, and, if so, his philosophy of life could (...)
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  31.  31
    To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr.Brandon M. Terry & Tommie Shelby (eds.) - 2018 - Harvard University Press.
    "On the 50th anniversary of Martin Luther King, Jr.'s, assassination, his political thought remains underappreciated. Tommie Shelby and Brandon Terry, along with a cast of distinguished contributors, engage critically with King's understudied writings on a wide range of compelling, challenging topics and rethink the legacy of this towering figure."--Provided by publisher.
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  32.  1
    The Paideia Classroom: Teaching for Understanding.Terry Roberts & Laura Billings - 1999 - Eye On Education.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  33.  42
    Three Rival Versions of Moral Enquiry: Encyclopedia, Genealogy, and Tradition.Terry Pinkard - 1990 - Ethics 102 (1):162-164.
  34.  26
    A realistic model will be much more complex and will consider longitudinal neuropsychodevelopment.Terry Patterson - 1991 - Behavioral and Brain Sciences 14 (1):40-41.
  35. Understanding Computers and Cognition: A New Foundation for Design.Terry Winograd & Fernando Flores - 1989 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 20 (1):156-161.
  36.  45
    Biopolitics, Terri Schiavo, and the Sovereign Subject of Death.J. P. Bishop - 2008 - Journal of Medicine and Philosophy 33 (6):538-557.
    Humanity does not gradually progress from combat to combat until it arrives at universal reciprocity, where the rule of law finally replaces warfare; humanity installs each of its violences in a system of rules and thus proceeds from domination to domination. (Foucault, 1984, 85)In this essay, I take a note from Michel Foucault regarding the notion of biopolitics. For Foucault, biopolitics has both repressive and constitutive properties. Foucault's claim is that with the rise of modern government, the state became exceedingly (...)
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  37. Moral luck?MargaretUrban Coyne - 1985 - Journal of Value Inquiry 19 (4):319-325.
    Despite bernard williams's and thomas nagel's attempts to show that moral luck poses deep problems about the reality of morality or the tenability of our actual moral concepts, It is argued that moral luck has this sort of alarming result only if we are (roughly) kantians about moral agency. Minus certain implausible assumptions, Moral luck is neither contradictory, Paradoxical, Or even surprising.
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  38.  38
    Adolescence-limited and life-course-persistent antisocial behavior: A developmental taxonomy.Terrie E. Moffitt - 1993 - Psychological Review 100 (4):674-701.
  39. Mindfulness and the Therapeutic Function of Education.Terry Hyland - 2009 - Journal of Philosophy of Education 43 (1):119-131.
    Although it has been given qualified approval by a number of philosophers of education, the so-called ‘therapeutic turn’ in education has been the subject of criticism by several commentators on post-compulsory and adult learning over the last few years. A key feature of this alleged development in recent educational policy is said to be the replacement of the traditional goals of knowledge and understanding with personal and social objectives concerned with enhancing and developing confidence and self-esteem in learners. After offering (...)
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  40.  64
    Phantasmagoria: Spectral Technology and the Metaphorics of Modern Reverie.Terry Castle - 1988 - Critical Inquiry 15 (1):26-61.
    In what follows I would like to uncover part of this history [of the phantasmagoria], not just as an exercise in romantic etymology but as a way of approaching a larger topic, namely, the history of the imagination. For since its invention, the term phantasmagoria, like one of Freud’s ambiguous primary words, has shifted meaning in an interesting way. From an initial connection with something external and public , the word has now come to refer to something wholly internal or (...)
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  41.  10
    Composite utterances in a signed language: Topic constructions and perspective-taking in ASL.Terry Janzen - 2017 - Cognitive Linguistics 28 (3):511-538.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  42.  14
    The function of consciousness in multisensory integration.Terry D. Palmer & Ashley K. Ramsey - 2012 - Cognition 125 (3):353-364.
  43.  12
    Becoming Autonomous: Nonideal Theory and Educational Autonomy.Terri S. Wilson & Matthew A. Ryg - 2015 - Educational Theory 65 (2):127-150.
    Autonomy operates as a key term in debates about the rights of families to choose distinct approaches to education. Yet, what autonomy means is often complicated by the actual circumstances and contexts of schools, families, and children. In this essay, Terri S. Wilson and Matthew A. Ryg focus on the challenges involved in translating an ideal of educational autonomy into the “nonideal” contexts and circumstances that surround families' choices. Drawing on the methodological insights of Elizabeth Anderson and John Dewey, they (...)
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  44.  23
    Ethical Issues Related to the Mass Marketing of Securities.Michael P. Coyne & Janice M. Traflet - 2008 - Journal of Business Ethics 78 (1-2):193-198.
    This paper examines ethical issues involved in the mass marketing of securities to individuals. The marketing of products deemed “socially questionable” or “sinful” (like tobacco and alcohol) has long been recognized as posing special ethical challenges (Kotler, P. and S. Levy: 1971, Harvard Business Review 49, 74–80; Davidson, D. K: 1996, Selling Sin: The Marketing of Socially Unacceptable Products (Quorum Press, Westport). We contend that marketers should consider securities (i.e. common stock, options) in a similar vein, as a potentially dangerous (...)
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  45.  24
    Coercion and Obligation as Exercises of Authority.Steve Coyne - 2016 - Jurisprudence 7 (3):575-592.
    How do exercises of authority different from requests, threats and advice? It is common to answer this question by emphasising the role of obligation, or the role of justified coercion, to the exclusion of the other. Using a distinction between an office of authority and an exercise of authority, I develop a taxonomy of such views of authority and present arguments against each of them. In place of these views, I argue for a symmetrical view of obligation and coercion within (...)
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  46.  44
    Intersemiotic Complementarity in Legal Cartoons: An Ideational Multimodal Analysis.Terry D. Royce - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):719-744.
    The analysis of legal communication has almost exclusively been the domain of discourse analysts focusing on the ways that the linguistic system is used to realise legal meanings. Multimodal discourse analysis, where visual forms in combination with traditional linguistic expressions co-occur, is now also an area of expanding interest. Taking a Systemic Functional Linguistics “social semiotic” perspective, this paper applies and critiques an analytical framework that has been used for examining intersemiotic complementarity in various types of page-based multimodal texts by (...)
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  47.  33
    Global Stakeholder Democracy: Power and Representation Beyond Liberal States.Terry Macdonald - 2008 - Oxford University Press.
    In this book Macdonald elaborates a democratic framework based on the new theoretical concepts of 'public power', 'stakeholder communities' and 'non-electoral representation', and illustrates the practical implications of these proposals for projects of global institutional reform.
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  48.  8
    Hegel's Naturalism: Mind, Nature, and the Final Ends of Life.Terry Pinkard - 2012 - Oup Usa.
    Terry Pinkard draws on Hegel's central works as well as his lectures on aesthetics, the history of philosophy, and the philosophy of history in this deeply informed and original exploration of Hegel's naturalism.
  49.  42
    Religion, Interpretation and Diversity of Belief: The Framework Model From Kant to Durkheim to Davidson.Terry F. Godlove, Professor of Philosophy and Religion Terry F. Godlove Jr & Terry F. Godlove Jr - 1989 - Cambridge University Press.
    Different religious traditions offer apparently very different pictures of the world. How are we to make sense of this radical diversity of religious belief? In this book, Professor Godlove argues that religions are alternative conceptual frameworks, the categories of which organise experience in diverse ways. He traces the history of this idea from Kant to Durkheim, and then proceeds to discuss two constraints on the diversity of all human judgment and belief: first that human experience is made possible by shared, (...)
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  50. Beyond Fakers and Fanatics: a Reply to Maarten Boudry and Jerry Coyne.Neil Van Leeuwen - 2016 - Philosophical Psychology 29 (4):1-6.
    Maarten Boudry and Jerry Coyne have written a piece, forthcoming in Philosophical Psychology, called “Disbelief in Belief,” in which they criticize my recent paper “Religious credence is not factual belief” (2014, Cognition 133). Here I respond to their criticisms, the thrust of which is that we shouldn’t distinguish religious credence from factual belief, contrary to what I say. I respond that their picture of religious psychology undermines our ability to distinguish common religious people from fanatics. My response will appear (...)
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