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Terry F. Godlove [12]Terry F. Godlove Jr [3]
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Profile: Terry Godlove (Hofstra University)
  1. Kant and the Meaning of Religion.Terry F. Godlove - 2014 - Columbia University Press.
    Terry F. Godlove discovers in Immanuel Kant's theoretical philosophy resources that have much wider implications beyond Christianity and the philosophical issues that concern monotheism and its beliefs. For Godlove, Kant's insights, when properly applied, can help rejuvenate our understanding of the general study of religion and its challenges. He therefore bypasses what is usually considered to be the "Kantian philosophy of religion" and instead focuses on more fundamental issues, such as Kant's account of concepts, experience, and reason and their significance (...)
     
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  2.  14
    Religion, Interpretation, and Diversity of Belief: The Framework Model From Kant to Durkheim to Davidson.Terry F. Godlove - 1989 - Cambridge University Press.
    Different religious traditions offer apparently very different pictures of the world. How are we to make sense of this radical diversity of religious belief? In this book, Professor Godlove argues that religions are alternative conceptual frameworks, the categories of which organise experience in diverse ways. He traces the history of this idea from Kant to Durkheim, and then proceeds to discuss two constraints on the diversity of all human judgment and belief: first that human experience is made possible by shared, (...)
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  3.  59
    Poincaré, Kant, and the Scope of Mathematical Intuition.Terry F. Godlove - 2009 - Review of Metaphysics 62 (4):779-801.
    Today it is no news to point out that Kant’s doctrine of space as a form of intuition is motivated by epistemological considerations independent of his commitment to Euclidean geometry. These considerations surface—apparently without his own recognition—in Poincaré’s, Science and Hypothesis, the very work that helped turn analytically-minded philosophers away from the Critique. I argue that we should view Poincaré as refining Kant’s doctrine of space as the form of intuition, even as we see both views as arbitrarily limited—in Kant’s (...)
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  4.  9
    Epistemology in Durkheim's Elementary Forms of Religious Life.Terry F. Godlove - 1986 - Journal of the History of Philosophy 24 (3):385-401.
  5.  15
    The Objectivity of Regulative Principles in Kant’s Appendix to the Dialectic.Terry F. Godlove - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 129-140.
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  6.  30
    Hanna, Kantian Non-Conceptualism, and Benacerraf's Dilemma.Terry F. Godlove - 2011 - International Journal of Philosophical Studies 19 (3):447 - 464.
    Abstract Robert Hanna has recently advanced a theory of non-conceptual content, the central claim of which is that "it is perfectly possible for there to be directly referential intuitions without concepts". Hanna bases this claim in Kant's account of intuition in the Critique of Pure Reason, and so extends his Kantian non-conceptualism beyond the epistemology of empirical knowledge into the realm of mathematics. Thus, Hanna has proposed a Kantian non-conceptualist solution to a well-known dilemma set out by Paul Benacerraf in (...)
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  7.  5
    Respecting Autonomy and Understanding Religion.Terry F. Godlove - 1992 - Religious Studies 28 (1):43.
  8.  15
    Christopher J. Insole: Kant and the Creation of Freedom: A Theological Problem. [REVIEW]Terry F. Godlove - 2014 - International Journal for Philosophy of Religion 75 (3):259-262.
    Christopher Insole argues that we have underestimated the importance of the following theological problem in the development of Kant’s mature, critical philosophy: “How can it be said that we are free, given that we are created by God?” (p. 5). The author makes a strong case that this problem was formative for a range of Kant’s pre-critical views. What role it continues to play in the 1780s and beyond will be, as the author himself notes, controversial. Chapters 1–3 contain lucid (...)
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  9.  9
    Volume Lxii.George Allan, Antoon Braeckman, Douglas J. Den Uyl, Douglas B. Rasmussen, Jason T. Eberl, Terry F. Godlove Jr, Eric Goodfield & Lenn E. Goodman - 2009 - Review of Metaphysics 62:1009-1010.
  10.  18
    Moral Actions, Moral Lives: Kant on Intending the Highest Good.Terry F. Godlove - 1987 - Southern Journal of Philosophy 25 (1):49-64.
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  11.  3
    Subjectivity, Enchantment, and Truth: Frankenberry Among the Puritans.Terry F. Godlove Jr - 2016 - American Journal of Theology and Philosophy 37 (1):21-35.
    Philosophers of religion are indebted to Nancy Frankenberry for a trail of important papers and books in which she scouts the line between philosophical and religious thinking. Robert Neville has already conveyed some sense of the breadth and scope of her work—of the difficult landscape through which she has guided us. So I am going to go small. I am going to focus on two clusters of issues that have been central to her thinking. I have had the good fortune (...)
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  12.  15
    Epistemology in Durkheim's.Terry F. Godlove - 1986 - Journal of the History of Philosophy 24 (3).
  13.  10
    Charles M. Lewis (Ed.). Relativism and Religion. (London: Macmillan, 1995.) Pp. 158. [REVIEW]Terry F. Godlove Jr - 1998 - Religious Studies 34 (2):219-229.
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  14.  4
    BOOKS Review.Steven Ross & Terry F. Godlove - 1994 - Metaphilosophy 25 (1):96-106.
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  15. Gareth B. Matthews, "Thought's Ego in Augustine and Descartes".Terry F. Godlove - 1994 - Metaphilosophy 25 (1):101.
     
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