Results for 'Terry Fitzgerald'

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  1.  24
    Rejoinder to Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel, and Terri Wilson, "Dewey, Women, and Weirdoes".Terry Fitzgerald - 2010 - Education and Culture 26 (2):83-86.
    It is a mixed pleasure to see F. Matthias Alexander acknowledged in the fall 2007 issue of Education and Culture ("Dewey, women, and weirdoes: Or, the potential rewards for scholars who dialog across difference," 23[2], 27-62). As a professional descendant of Alexander who has been teaching the Alexander Technique (AT) for 30 years, I am glad to see Cunningham et al. including him in the list of positive influences in John Dewey's life. However, I believe Cunningham's contribution to this article, (...)
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  2. Desire and the Abject in the City Becoming-Other.John Fitzgerald & Terry Threadgold - 2011 - Cultural Studies Review 13 (1).
    When The Age renamed the corner of Russell and Bourke streets the ‘Golden Elbow’ it brought the city into close proximity with an altogether different city. Neither Chang Mai, Hong Kong nor Melbourne, the Golden Elbow was defined by what it could be. Neither one thing nor another, the Golden Elbow is a space of the city-becoming-other. Through narrative work and news media maps of no-go zones, machines mobilise fear and thus value, from the desire flowing through this abject zone. (...)
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  3. Untying a Knot From the Inside Out: Reflections on the “Paradox” of Supererogation*: Terry Horgan and Mark Timmons.Terry Horgan - 2010 - Social Philosophy and Policy 27 (2):29-63.
    In his 1958 seminal paper “Saints and Heroes”, J. O. Urmson argued that the then dominant tripartite deontic scheme of classifying actions as being exclusively either obligatory, or optional in the sense of being morally indifferent, or wrong, ought to be expanded to include the category of the supererogatory. Colloquially, this category includes actions that are “beyond the call of duty” and hence actions that one has no duty or obligation to perform. But it is a controversial category. Some have (...)
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  4.  46
    Terry Pratchett on G. K. Chesterton.Terry Pratchett - 2005 - The Chesterton Review 31 (3/4):296-297.
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  5. Note on the History of the FitzGerald-Lorentz Contraction.Stephen Brush, H. Lorentz & George Fitzgerald - 1967 - Isis 58:230-232.
     
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  6.  24
    Editor’s Introduction by Terry Horgan.Terry Horgan - 1995 - Southern Journal of Philosophy 33 (Supplement):1-1.
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  7.  8
    Interview: Terry Eagleton.James H. Kavanagh, Thomas E. Lewis & Terry Eagleton - 1982 - Diacritics 12 (1):52.
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  8.  28
    Respecting Autonomy and Understanding Religion: TERRY F. GODLOVE, JR.Terry F. Godlove - 1992 - Religious Studies 28 (1):43-60.
    My topic is a long-standing tension in the interpretation of religion. On the one hand, it seems undeniable — seems almost to go without saying — that liturgical and sacrificial practices, sacred dance, divination, procession and pilgrimage are intentional actions undertaken by persons. Yet there is a distinguished tradition in the study of religion according to which religious activity is typically caused by forces over which the agent has little or no control. Visible, latter-day members of this tradition include Hume, (...)
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  9.  17
    Note on the History of the FitzGerald-Lorentz Contraction.Stephen G. Brush, H. A. Lorentz & George Francis FitzGerald - 1967 - Isis 58 (2):230-232.
  10. Linguistic Intuitions.Gareth Fitzgerald - 2010 - British Journal for the Philosophy of Science 61 (1):123-160.
    This paper defends an orthodox model of the linguistic intuitions which form a central source of evidence for generative grammars. According to this orthodox conception, linguistic intuitions are the upshot of a system of grammatical competence as it interacts with performance systems for perceiving and articulating language. So conceived, probing speakers’ linguistic intuitions allows us to investigate the competence–performance distinction empirically, so as to determine the grammars that speakers are competent in. This model has been attacked by Michael Devitt in (...)
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  11.  47
    From A. Ernest Fitzgerald's Book, The Pentagonists, P. 237.A. Ernest Fitzgerald - 1989 - The Society for Business Ethics Newsletter 1 (1):7-7.
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  12. A Review of Empirical Studies Assessing Ethical Decision Making in Business. [REVIEW]Terry W. Loe, Linda Ferrell & Phylis Mansfield - 2000 - Journal of Business Ethics 25 (3):185 - 204.
    This article summarizes the multitude of empirical studies that test ethical decision making in business and suggests additional research necessary to further theory in this area. The studies are categorized and related to current theoretical ethical decision making models. The studies are related to awareness, individual and organizational factors, intent, and the role of moral intensity in ethical decision making. Summary tables provide a quick reference for the sample, findings, and publication outlet. This review provides insights for understanding organizational ethical (...)
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  13.  81
    Understanding Computers and Cognition: A New Foundation for Design.Terry Winograd & Fernando Flores - 1987 - Addison-Wesley.
    Understanding Computers and Cognition presents an important and controversial new approach to understanding what computers do and how their functioning is related to human language, thought, and action. While it is a book about computers, Understanding Computers and Cognition goes beyond the specific issues of what computers can or can't do. It is a broad-ranging discussion exploring the background of understanding in which the discourse about computers and technology takes place. Understanding Computers and Cognition is written for a wide audience, (...)
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  14.  3
    Ideology.Terry Eagleton (ed.) - 1994 - Longman.
    This study is divided into three parts: the classical tradition; Althusser and after; and modern debates. It includes chapters on class consciousness, ideology and utopia, and the epistemology of sociology, looking at the work of Georg Lukas, Karl Mannheim and Lucien Goldman respectively.
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  15.  23
    Hegel: A Biography.Terry Pinkard - 2000 - Cambridge University press.
    One of the founders of modern philosophical thought Georg Wilhelm Friedrich Hegel has gained the reputation of being one of the most abstruse and impenetrable of thinkers. This major biography of Hegel offers not only a complete account of the life, but also a perspicuous overview of the key philosophical concepts in Hegel's work in a style that will be accessible to professionals and non-professionals alike. Terry Pinkard situates Hegel firmly in the historical context of his times. The story (...)
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  16.  16
    The Structure of Empirical Knowledge.Terry J. Christlieb - 1987 - Noûs 21 (3):427-429.
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  17. A Neglected Aspect of Conscience: Awareness of Implicit Attitudes.Chloë Fitzgerald - 2014 - Bioethics 28 (1):24-32.
    The conception of conscience that dominates discussions in bioethics focuses narrowly on private regulation of behaviour resulting from explicit attitudes. It neglects to mention implicit attitudes and the role of social feedback in becoming aware of one's implicit attitudes. But if conscience is a way of ensuring that a person's behaviour is in line with her moral values, it must be responsive to all aspects of the mind that influence behaviour. There is a wealth of recent psychological work demonstrating the (...)
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  18. Religion and the Secular: Historical and Colonial Formations.Timothy Fitzgerald (ed.) - 2007 - Equinox.
    The collection of essays in this volume critically explore various aspects of the modern development of the religion-secular dichotomy and its ideological function in the assertion of colonial power since the 16th century. The authors hope to illuminate the role and formation of the modern category of religion, and of the academic study of religion, as colonial instruments in the more general subjection of indigenous concepts of order to the classificatory needs of Euro-America. The methodology tends to overflow traditional disciplinary (...)
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  19.  51
    Michelson, Fitzgerald and Lorentz: The Origins of Relativity Revisited.Harvey R. Brown - unknown
    It is argued that an unheralded moment marking the beginnings of relativity theory occurred in 1889, when G. F. FitzGerald, no doubt with the puzzling 1887 Michelson-Morley experiment fresh in mind, wrote to Heaviside about the possible effects of motion on inter-molecular forces in bodies. Emphasis is placed on the difference between FitzGerald's and Lorentz's independent justifications of the shape distortion effect involved. Finally, the importance of the their `constructive' approach to kinematics---stripped of any commitment to the physicality (...)
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  20.  50
    Hegel's Phenomenology: The Sociality of Reason.Terry Pinkard - 1994 - Cambridge University Press.
    The Phenomenology of Spirit is both one of Hegel's most widely read books and one of his most obscure. The book is the most detailed commentary on Hegel's work available. It develops an independent philosophical account of the general theory of knowledge, culture, and history presented in the Phenomenology. In a clear and straightforward style, Terry Pinkard reconstructs Hegel's theoretical philosophy and shows its connection to ethical and political theory. He sets the work in a historical context and shows (...)
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  21. Phenomenal Epistemology: What is Consciousness That We May Know It so Well?Terry Horgan & Uriah Kriegel - 2007 - Philosophical Issues 17 (1):123-144.
    It has often been thought that our knowledge of ourselves is _different_ from, perhaps in some sense _better_ than, our knowledge of things other than ourselves. Indeed, there is a thriving research area in epistemology dedicated to seeking an account of self-knowledge that would articulate and explain its difference from, and superiority over, other knowledge. Such an account would thus illuminate the descriptive and normative difference between self-knowledge and other knowledge.<sup>1</sup> At the same time, self- knowledge has also encountered its (...)
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  22. Foundations of Hegel’s Social Theory: Actualizing Freedom. [REVIEW]Terry Pinkard - 2002 - Philosophical Review 111 (2):323-326.
    Neuhouser’s book is one of the most important contributions to the revival of Hegelian philosophy that has been taking place in Anglo-American philosophy over the last few years. Much of the debate in moral and political philosophy of the last few years has been set in terms of “the right” versus “the good,” and it is tempting to want to put Hegel in one of those categories and thereby also to classify him as either a “liberal,” a “communitarian,” or perhaps (...)
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  23. Understanding Computers and Cognition: A New Foundation for Design.Terry Winograd & Fernando Flores - 1989 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 20 (1):156-161.
  24. Analytic Moral Functionalism Meets Moral Twin Earth.Terry Horgan & Mark Timmons - 2009 - In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes From the Philosophy of Frank Jackson. Oxford University Press. pp. 221.
    In Chapters 4 and 5 of his 1998 book From Metaphysics to Ethics: A Defence of Conceptual Analysis, Frank Jackson propounds and defends a form of moral realism that he calls both ‘moral functionalism’ and ‘analytical descriptivism’. Here we argue that this metaethical position, which we will henceforth call ‘analytical moral functionalism’, is untenable. We do so by applying a generic thought-experimental deconstructive recipe that we have used before against other views that posit moral properties and identify them with certain (...)
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  25.  18
    A Socratic Dialogue on the Question 'What is Love in Nursing?'.Les Fitzgerald & Stan van Hooft - 2000 - Nursing Ethics 7 (6):481-491.
    It is the thesis of the authors that the caring ethic and moral state of being of nurses ideally suffuses their professional caring and is thus implicit in their ethical decision making. Socratic dialogue is a technique that allows such moral attitudes to be made explicit. This article describes a Socratic dialogue conducted with nurses on the topic: 'What is love in nursing?' The conclusions drawn were based on the belief that the current western-style health care system restricts the practice (...)
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  26.  3
    Hegel's Naturalism: Mind, Nature, and the Final Ends of Life.Terry Pinkard - 2012 - Oup Usa.
    Terry Pinkard draws on Hegel's central works as well as his lectures on aesthetics, the history of philosophy, and the philosophy of history in this deeply informed and original exploration of Hegel's naturalism.
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  27.  26
    To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr.Brandon M. Terry & Tommie Shelby (eds.) - 2018 - Harvard University Press.
    "On the 50th anniversary of Martin Luther King, Jr.'s, assassination, his political thought remains underappreciated. Tommie Shelby and Brandon Terry, along with a cast of distinguished contributors, engage critically with King's understudied writings on a wide range of compelling, challenging topics and rethink the legacy of this towering figure."--Provided by publisher.
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  28. Copping Out on Moral Twin Earth.Terry Horgan & Mark Timmons - 2000 - Synthese 124 (1-2):139-152.
    In "Milk, Honey, and the Good Life on Moral Twin Earth", David Copp explores some ways in which a defender of synthetic moral naturalism might attempt to get around our Moral Twin Earth argument. Copp nicely brings out the force of our argument, not only through his exposition of it, but through his attempt to defeat it, since his efforts, we think, only help to make manifest the deep difficulties the Moral Twin Earth argument poses for the synthetic moral naturalist.
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  29.  30
    Mindfulness and Learning: Celebrating the Affective Dimension of Education.Terry Hyland - 2011 - Springer Verlag.
    The result is a one-dimensional, economistic and bleakly utilitarian conception of the educational task.In Mindfulness and Learning: Celebrating the Affective Dimension of Education, Terry Hyland advances the thesis that education stands in ...
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  30. Kant and the Meaning of Religion.Terry F. Godlove - 2014 - Columbia University Press.
    Terry F. Godlove discovers in Immanuel Kant's theoretical philosophy resources that have much wider implications beyond Christianity and the philosophical issues that concern monotheism and its beliefs. For Godlove, Kant's insights, when properly applied, can help rejuvenate our understanding of the general study of religion and its challenges. He therefore bypasses what is usually considered to be the "Kantian philosophy of religion" and instead focuses on more fundamental issues, such as Kant's account of concepts, experience, and reason and their (...)
     
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  31. Terry Anderson and Donald Leal Enviro-Capitalists, and Martin O'Connor (Ed.) Is Capitalism Sustainable?A. Dobson - 1998 - Environmental Values 7:488-489.
     
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  32.  38
    Three Rival Versions of Moral Enquiry: Encyclopedia, Genealogy, and Tradition.Terry Pinkard - 1990 - Ethics 102 (1):162-164.
  33.  32
    Six Theories of Neoliberalism.Terry Flew - 2014 - Thesis Eleven 122 (1):49-71.
    This article takes as its starting point the observation that neoliberalism is a concept that is ‘oft-invoked but ill-defined’. It provides a taxonomy of uses of the term neoliberalism to include: an all-purpose denunciatory category; ‘the way things are’; an institutional framework characterizing particular forms of national capitalism, most notably the Anglo-American ones; a dominant ideology of global capitalism; a form of governmentality and hegemony; and a variant within the broad framework of liberalism as both theory and policy discourse. It (...)
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  34. On Understanding Computers and Cognition: A New Foundation for Design.Terry Winograd & Fernando Flores - 1987 - Artificial Intelligence 31 (2):250-261.
  35.  14
    The Ideal of the Dispassionate Judge: An Emotion Regulation Perspective.Terry A. Maroney & James J. Gross - 2014 - Emotion Review 6 (2):142-151.
    According to legal tradition, the ideal judge is entirely dispassionate. Affective science calls into question the legitimacy of this ideal; further, it suggests that no judge could ever meet this standard, even if it were the correct one. What judges can and should do is to learn to effectively manage—rather than eliminate—emotion. Specifically, an emotion regulation perspective suggests that judicial emotion is best managed by cognitive reappraisal and, often, disclosure; behavioral suppression should be used sparingly; and suppression of emotional experience (...)
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  36. Prolegomena to a Future Phenomenology of Morals.Terry Horgan & Mark Timmons - 2008 - Phenomenology and the Cognitive Sciences 7 (1):115-131.
    Moral phenomenology is (roughly) the study of those features of occurrent mental states with moral significance which are accessible through direct introspection, whether or not such states possess phenomenal character – a what-it-is-likeness. In this paper, as the title indicates, we introduce and make prefatory remarks about moral phenomenology and its significance for ethics. After providing a brief taxonomy of types of moral experience, we proceed to consider questions about the commonality within and distinctiveness of such experiences, with an eye (...)
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  37. German Philosophy 1760–1860: The Legacy of Idealism.Terry Pinkard - 2002 - Cambridge University Press.
    In the second half of the eighteenth century, German philosophy came for a while to dominate European philosophy. It changed the way in which not only Europeans, but people all over the world, conceived of themselves and thought about nature, religion, human history, politics, and the structure of the human mind. In this rich and wide-ranging book, Terry Pinkard interweaves the story of 'Germany' - changing during this period from a loose collection of principalities into a newly-emerged nation with (...)
     
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  38.  21
    The Emergence of Words: Attentional Learning in Form and Meaning.Terry Regier - 2005 - Cognitive Science 29 (6):819-865.
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  39. Moral Phenomenology and Moral Theory.Terry Horgan & Mark Timmons - 2005 - Philosophical Issues 15 (1):56–77.
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  40.  24
    On the Contemporary Applications of Mindfulness: Some Implications for Education.Terry Hyland - 2015 - Journal of Philosophy of Education 49 (2):170-186.
    Interest in the Buddhist concept of mindfulness has burgeoned over the last few decades as a result of its application as a therapeutic strategy in mind-body medicine, psychotherapy, psychiatry, education, leadership and management, and a wide range of other theoretical and practical domains. Although many commentators welcome this extension of the range and application of mindfulness—drawing parallels between ancient contemplative traditions and modern secular interpretations—there has been very little analysis of either the philosophical underpinnings of this phenomenon or of its (...)
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  41.  11
    Who Gets to Play Recognitional Tag?Terry Pinkard - 2021 - European Journal of Philosophy 29 (3):597-607.
    European Journal of Philosophy, Volume 29, Issue 3, Page 597-607, September 2021.
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  42. The Limits of Mindfulness: Emerging Issues for Education.Terry Hyland - 2016 - British Journal of Educational Studies 64 (1):97-117.
    Mindfulness-based interventions (MBIs) are being actively implemented in a wide range of fields – psychology, mind/body health care and education at all levels – and there is growing evidence of their effectiveness in aiding present-moment focus, fostering emotional stability, and enhancing general mind/body well-being. However, as often happens with popular innovations, the burgeoning interest in and appeal of mindfulness practice has led to a reductionism and commodification – popularly labelled ‘McMindfulness’ – of the underpinning principles and ethical foundations of such (...)
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  43.  38
    Must the Church Be Mute Lest Its Truths Be Distorted? A Response to Engelhardt.Edmund D. Pellegrino John Collins Harvey Kevin T. FitzGerald - 2002 - Christian Bioethics 8 (1):43-47.
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  44. Mental Causation and the Agent-Exclusion Problem.Terry Horgan - 2007 - Erkenntnis 67 (2):183-200.
    The hypothesis of the mental state-causation of behavior asserts that the behaviors we classify as actions are caused by certain mental states. A principal reason often given for trying to secure the truth of the MSC hypothesis is that doing so is allegedly required to vindicate our belief in our own agency. I argue that the project of vindicating agency needs to be seriously reconceived, as does the relation between this project and the MSC hypothesis. Vindication requires addressing what I (...)
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  45. Michel Foucault’s The Birth of Biopolitics and Contemporary Neo-Liberalism Debates.Terry Flew - 2012 - Thesis Eleven 108 (1):44-65.
    Neo-liberalism has become one of the boom concepts of our time. From its original reference point as a descriptor of the economics of the ‘Chicago School’ or authors such as Friedrich von Hayek, neo-liberalism has become an all-purpose concept, explanatory device and basis for social critique. This presentation evaluates Michel Foucault’s 1978–79 lectures, published as The Birth of Biopolitics, to consider how he used the term neo-liberalism, and how this equates with its current uses in critical social and cultural theory. (...)
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  46. Language, Thought, and Color: Whorf Was Half Right.Terry Regier & Paul Kay - 2009 - Trends in Cognitive Sciences 13 (10):439-446.
  47. Transualuationism: A Dionysian Approach to Vagueness.Terry Horgan - 1995 - Southern Journal of Philosophy 33 (Supplement):97-126.
    I advocate a two part view concerning vagueness. On one hand I claim that vagueness is logically incoherent; but on the other hand I claim that vagueness is also a benign, beneficial, and indeed essential feature of human language and thought. I will call this view transvaluationism, a name which seems to me appropriate for several reasons. First, the term suggests that we should move beyond the idea that the successive statements in a sorites sequence can be assigned differing truth (...)
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  48.  21
    Behaviorism, Science, and Human Nature.Terry L. Smith - 1986 - Behaviorism 14 (1):41-44.
  49.  11
    Is There a Role for Spectators in Democratic Politics? A Reflection on the Theater Metaphor in Green's “Ocular Democracy”.Sandey Fitzgerald - 2015 - Constellations 22 (2):302-313.
  50.  41
    Attention to Endpoints: A Cross‐Linguistic Constraint on Spatial Meaning.Terry Regier & Mingyu Zheng - 2007 - Cognitive Science 31 (4):705-719.
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