Results for 'Terry Tak-Ling Woo'

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  1.  13
    Emotions and Self-Cultivation in Nü Lunyu«女論語» (Woman's Analects).Terry Tak-Ling Woo - 2009 - Journal of Chinese Philosophy 36 (2):334-347.
  2. Emotions and Self-Cultivation in Nu Lunyu<<# 22899# 35542# 35486>>(Woman's Analects).Terrytak-Ling Woo - 2009 - Journal of Chinese Philosophy 36 (2):334.
     
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  3. Ling Woo in Historical Context.Chyng Feng Sun - forthcoming - Espíritu.
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  4.  10
    Managing Incidental Findings in Human Subjects Research: Analysis and Recommendations.Susan M. Wolf, Frances P. Lawrenz, Charles A. Nelson, Jeffrey P. Kahn, Mildred K. Cho, Ellen Wright Clayton, Joel G. Fletcher, Michael K. Georgieff, Dale Hammerschmidt, Kathy Hudson, Judy Illes, Vivek Kapur, Moira A. Keane, Barbara A. Koenig, Bonnie S. LeRoy, Elizabeth G. McFarland, Jordan Paradise, Lisa S. Parker, Sharon F. Terry, Brian van Ness & Benjamin S. Wilfond - 2008 - Journal of Law, Medicine & Ethics 36 (2):219-248.
    No consensus yet exists on how to handle incidental fnd-ings in human subjects research. Yet empirical studies document IFs in a wide range of research studies, where IFs are fndings beyond the aims of the study that are of potential health or reproductive importance to the individual research participant. This paper reports recommendations of a two-year project group funded by NIH to study how to manage IFs in genetic and genomic research, as well as imaging research. We conclude that researchers (...)
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  5.  12
    Best Practices in Clinical Ethics Consultation and Decision-Making.Louise M. Terry & Karen Sanders - 2011 - Clinical Ethics 6 (2):103-108.
    The conference entitled ‘Best Practices in Clinical Ethics Consultation and Decision-Making’, held in London 8–9 July 2010, was the first of its kind dedicated to identifying best practices in clinical ethics consultation and decision-making. Academics, health and social care professionals, clinical ethics committee members, lawyers, service users and carers from the UK, USA, Europe, Canada, Australia and Asia attended lectures, workshops, parallel paper sessions and clinical ethics case discussions across adult, maternity, children's, older persons, mental health and learning disabilities settings. (...)
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  6.  16
    Dharmakīrti and His Commentators on Yogipratyaksa.Jeson Woo - 2003 - Journal of Indian Philosophy 31 (4):439-448.
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  7.  21
    Substituted Misjudgement.J. A. Woo & K. M. Prager - 2009 - Clinical Ethics 4 (4):208-210.
    Substituted judgement is often used in the absence of advanced directives to guide decision-making when patients lack decisional capacity. We present a remarkable case of family members exercising substituted misjudgement for a 42-year-old man hospitalized with multiorgan failure on life support. Feeling that their loved one would rather die than face severe disability, they elected to withdraw life support. Although this was done, the patient remained alive and recovered enough to clearly indicate his preference for life, even with severe disability. (...)
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  8.  22
    Gradual and Sudden Enlightenment: The Attainment of Yogipratyakṣa in the Later Indian Yogācāra School. [REVIEW]Jeson Woo - 2009 - Journal of Indian Philosophy 37 (2):179-188.
    In the later Indian Yogācāra school, yogipratyakṣa, the cognition of yogins is a key concept used to explain the Buddhist goal of enlightenment. It arises through the practice of meditation upon the Four Noble Truths. The method of the practice is to contemplate their aspects with attention (sādara), without interruption (nairantarya), and over a long period of time (dīrghakāla). A problem occurs in this position since Buddhists hold the theory of momentariness: how is possible that a yogin attains yogipratyakṣa even (...)
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  9. What's Wrong with Formalization in Economics?: An Epistemological Critique.Henry K. H. Woo - 1986 - Victoria Press.
  10.  4
    More Than One Binary.Nicolas P. Terry - 2010 - American Journal of Bioethics 10 (9):31-32.
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  11.  27
    Incompatibility and the Proof of the Buddhist Theory of Momentariness.Jeson Woo - 2001 - Journal of Indian Philosophy 29 (4):423-434.
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  12.  12
    An Integrated Approach to Resource Allocation.Louise M. Terry - 2004 - Health Care Analysis 12 (2):171-180.
    Resource allocation decisions are often made on the basis of clinical and cost effectiveness at the expense of ethical inquiry into what is acceptable. This paper proposes that a more compassionate model of resource allocation would be achieved through integrating ethical awareness with clinical, financial and legal input. Where a publicly-funded healthcare system is involved, it is suggested that having an agency that focuses solely on cost-effectiveness leaving medical, legal and ethical considerations to others would help depoliticise rationing decisions and (...)
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  13.  19
    Medicine as Interpretation: The Uses of Literary Metaphors and Methods.E. L. Gogel & J. S. Terry - 1987 - Journal of Medicine and Philosophy 12 (3):205-217.
    Theorists at the interface of medicine and the humanities have recently suggested that interpretation as a literary activity can be applied to the practice of clinical medicine. This article reviews such theories and their literary metaphors and methods. In pushing these ideas further, it is proposed that a number of guidelines can be applied to interpretation as a practical activity for clinical medicine.
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  14.  15
    Complexity Theory and the Structure of Full Awakening in Religious Experience.Hee-Jong Woo - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:317-331.
    Enlightened experience (i.e. awakened to the truth) is the most valuable one in most religions including Christianity and Buddhism. As well-known cases of such experience are Apocalypse St. Paul and many Grand Zen masters in Zen Buddhism, it is natural for us to believe that the enlighten is for very talented or speciallytrained ones. However, applying the complexity theory on the structure of enlightenment, based on the power law function, selforganized criticality, phase transition, and emergence, it is clear that the (...)
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  15.  20
    Buber From the Cartesian Perspective? A Critical Review of Reading Buber's Pedagogy.Jeong-Gil Woo - 2012 - Studies in Philosophy and Education 31 (6):569-585.
    The positive reception of Buber’s philosophy does not fully match Buber’s intention in terms of overcoming the problem of the subject–object binary. In other words, a number of authors have remained within the traditional way of thinking by merely replacing the subject and object with Buber’s I and You, establishing a more dogmatic normative subjectivity, paradoxically going against Buber’s intent and even seemingly not noticing this problem. In this article, we will investigate the reasons for these paradoxical readings of Buber. (...)
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  16.  19
    Pannenberg's Understanding of the Natural Law.B. H. Woo - 2012 - Studies in Christian Ethics 25 (3):346-366.
    The ethics of Wolfhart Pannenberg has a nomological dimension at its center. Based on the history of the natural law tradition, Pannenberg maintains the possibility of the natural law theory on the following five grounds. -/- The theological ground is his understanding of the Decalogue, the Sermon on the Mount, and the Pauline interpretation of the law. For its historical ground, Pannenberg articulates the natural law theories of Patristic theology and the theologies of Troeltsch and Brunner. The ontological ground is (...)
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  17.  24
    Humanitarian Responsibility and Committed Action: Response to "Principles, Politics, and Humanitarian Action".Joelle Tanguy & Fiona Terry - 1999 - Ethics and International Affairs 13 (1):29–34.
    Although providing aid in conflict is implicitly political, involving humanitarian actors and aid in conflict resolution initiatives, as Weiss advocates, risks diluting the primary responsibility of humanitarian aid to alleviate suffering.
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  18.  29
    Consciousness and Quantum Interference: An Experimental Approach.C. H. Woo - 1981 - Foundations of Physics 11 (11-12):933-44.
    After a discussion of the possible connections between quantum mechanics and consciousness, and an examination of the circumstances under which some properties of a macroscopic system may be described by a quantum mechanical wave function, we propose three types of experiments in which one may search for the possible existence of quantal interference in mental events.
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  19.  7
    The Missing Future Tense in Medical Narrative.L. G. Olson & W. Terry - 2006 - Medical Humanities 32 (2):88-91.
    Medical narrative is normally assumed to be a past tense narrative. Patients’ and students’ past tense narratives should be supplemented by future tense narratives, and in particular by what we call hypothetical narratives—narratives such as those offered by a medical student in response to the instruction “Tell me a story about when you are a doctor”. These narratives are suggested to be especially useful in clinical and educational contexts because they offer greater insight into the narrator’s hopes and expectations than (...)
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  20.  24
    Exploring the Phenomenology of Memory for Pain: Is Previously Experienced Acute Pain Consciously Remembered or Simply Known?Rohini Terry, Eric E. Brodie & Catherine A. Niven - 2007 - Journal of Pain 8 (6):467-475.
  21.  10
    Three Images of Economics and its Progress.Henry K. H. Woo - 1994 - Journal of Economic Methodology 1 (1):57-64.
  22.  17
    China's Importation of Western Psychiatry: Cultural Relativity and Mental Disorders.Deborah Woo - 1991 - Theoretical Medicine and Bioethics 12 (1).
    As one aspect of China's modernization, the importation of Western psychiatric ideas poses a mystery. How are such ideas integrated with traditional assumptions? The apparently wholesale adoption of Western psychiatric categories runs counter to the fact that the Chinese have been generally reluctant to define problems in highly individualized psychiatric terms. Our lack of knowledge as to how the Chinese and Western medical models interface raises questions about the cross-cultural applicability of psychiatric theory. Ironically, the very conceptual categories intended to (...)
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  23.  16
    Establishing Ethics in an Organization by Using Principles.Val D. Hawks, Steven E. Benzley & Ronald E. Terry - 2004 - Science and Engineering Ethics 10 (2):259-267.
    Laws, codes, and rules are essential for any community, public or private, to operate in an orderly and productive fashion. Without laws and codes, anarchy and chaos abound and the purpose and role of the organization is lost. However, danger is significant, and damage serious and far-reaching when individuals or organizations become so focused on rules, laws, and specifications that basic principles are ignored. This paper discusses the purpose of laws, rules, and codes, to help understand basic principles. With such (...)
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  24.  8
    Oneness and Manyness: Vācaspatimiśra and Ratnakīrti on an Aspect of Causality. [REVIEW]Jeson Woo - 2000 - Journal of Indian Philosophy 28 (2):225-231.
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  25.  4
    Individuality of life from emergence in the network of biosphere.Heejong Woo - 2008 - Proceedings of the Xxii World Congress of Philosophy 44:143-150.
    Though many philosophers and scientists have been tried to define life, the view of materialism is substantiated by modern bioscience. Reductive approach of biology, however, cannot explain the holistic nature of life. As the science of complexity showed, life form is appeared on earth by emergence with self-organized criticality. From the interdependency of emergent life on others, man could be called as 'Homo interdependant' on network of biosphere. Phylogeny of life in evolutionary process showed 'difference and repetition'. With the emergent (...)
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  26.  5
    The Humanities and Gross Anatomy: Forgotten Alternatives. [REVIEW]James S. Terry - 1985 - Journal of Medical Humanities and Bioethics 6 (2):90-98.
    Researchers in medical education have extensively studied negative reactions to gross anatomy, sometimes grouped under the term “the cadaver experience.” Although there has been disagreement about the extent and importance of such phenomena, several attempts at curricular reform have been designed to “humanize” the student-cadaver encounter. However, some obvious sources linking gross anatomy and the humanities have been consistently overlooked. Such sources—from the history of art, the history of anatomy, and autobiographical and imaginative literature—not only bear witness to the “cadaver (...)
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  27.  2
    Banning Pens and Pads Misses the Main Point.Sharon F. Terry & Wylie Burke - 2003 - American Journal of Bioethics 3 (3):63-65.
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  28.  3
    A Consumer Perspective on Forensic DNA Banking.Sharon F. Terry & Patrick F. Terry - 2006 - Journal of Law, Medicine & Ethics 34 (2):408-414.
    This article describes a model of DNA banking that incorporates appropriate consumer influence on the design and use of DNA data banks. This model values input of consumer stakeholders in key decisions, including contracts between donors, researchers and the bank.
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  29.  1
    Decision-Making in Patients with Advanced Cancer Compared with Amyotrophic Lateral Sclerosis.A. B. Astrow, J. R. Sood, M. T. Nolan, P. B. Terry, L. Clawson, J. Kub, M. Hughes & D. P. Sulmasy - 2008 - Journal of Medical Ethics 34 (9):664-668.
    Aim: Patients with advanced cancer need information about end-of-life treatment options in order to make informed decisions. Clinicians vary in the frequency with which they initiate these discussions.Patients and methods: As part of a long-term longitudinal study, patients with an expected 2-year survival of less than 50% who had advanced gastrointestinal or lung cancer or amyotrophic lateral sclerosis were interviewed. Each patient’s medical record was reviewed at enrollment and at 3 months for evidence of the discussion of patient wishes concerning (...)
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  30.  16
    Emotions and Self-Cultivation in Nü Lunyu«s™Þ>> (Woman's Analects).W. O. O. Tak-ling - 2009 - Journal of Chinese Philosophy 36 (2):334-347.
  31.  31
    Terry Eagleton, Sobre el mal, Barcelona: Ediciones Península, 2010, 175pp. [REVIEW]Pepi Patrón - 2012 - Areté. Revista de Filosofía 24 (2):411-417.
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  32.  7
    Alain Badiou (2013) Cinema and Alex Ling (2010) Badiou and Cinema.David H. Fleming - 2013 - Film-Philosophy 17 (1):467-479.
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  33. Terry Eagleton.David Alderson - 2004
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  34. Untying a Knot From the Inside Out: Reflections on the “Paradox” of Supererogation*: Terry Horgan and Mark Timmons.Terry Horgan - 2010 - Social Philosophy and Policy 27 (2):29-63.
    In his 1958 seminal paper “Saints and Heroes”, J. O. Urmson argued that the then dominant tripartite deontic scheme of classifying actions as being exclusively either obligatory, or optional in the sense of being morally indifferent, or wrong, ought to be expanded to include the category of the supererogatory. Colloquially, this category includes actions that are “beyond the call of duty” and hence actions that one has no duty or obligation to perform. But it is a controversial category. Some have (...)
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  35.  25
    Terry Pratchett on G. K. Chesterton.Terry Pratchett - 2005 - The Chesterton Review 31 (3/4):296-297.
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  36.  56
    Terry, Terry, Quite Contrary.Sven Walter - 2002 - Grazer Philosophische Studien 63 (1):103-22.
    In 'Jackson on physical information and qualia' Terry Horgan defended physicalism against Frank Jackson's Knowledge Argument by raising what later has been called the 'mode of presentation reply'- arguingthatthe Knowledge Argumentis fallacious because itsubtly equivocates on two different readings of 'physical information'. In 'Mary, Mary, quite contrary' however, George Graham and Terry Horgan maintain that none of the replies against Jackson has yet been successful, not even Horgan's own 1984 rejoinder.Tosubstantiate their claim, they present an allegedly improved version (...)
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  37.  9
    Philosophy and Terry Pratchett.Jacob M. Held & James South - unknown
    It's time to pick up your fedora and embark on a philosophical journey through Discworld! Terry Pratchett is world-famous for the narrative verve and surreal humour of his novels. But now meet another Terry Pratchett – a man of serious metaphysical ideas and sophisticated philosophical insights. In Philosophy and Terry Pratchett thirteen professional philosophers survey such key philosophical issues as personal identity, the nature of destiny, the value of individuality, the meaning of existentialism, the reality of universals (...)
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  38.  13
    O tak zwanym problemie prostych umysłów.Adriana Schetz - 2011 - Diametros 30:41-60.
    Artykuł dotyczy zagadnienia znanego pod nazwą „problemu prostych umysłów” tak, jak klaruje się ono w zestawieniu czterech doniosłych głosów w debacie na temat możliwości przypisywania zwierzętom życia mentalnego bez przypisywania im zdolności do posługiwania się językiem. Głosy te należą do: Donalda Davidsona, Johna McDowella, Petera Carruthersa oraz Jose L. Bermúdeza. Dwaj pierwsi autorzy bronią przekonaniowo-pragnieniowego modelu myślenia, w którym decydującą rolę pełni zdolność do posługiwania się językiem. Dwaj pozostali akceptację modelu przekonaniowo-pragnieniowego łączą z argumentem przeciwko wiązaniu myśli z językiem. Analizując (...)
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  39.  13
    Kant and the Creation of Freedom: A Response to Terry Godlove.Christopher Insole - 2014 - International Journal for Philosophy of Religion 76 (2):111-128.
    In his review of my book, Terry Godlove raises some robust objections to the exegesis of Kant that I present in my recent book, Kant and the Creation of Freedom: a Theological Problem (Oxford/New York: Oxford University Press, 2013). I respond to these criticisms in this article. Properly to locate Godlove’s exegetical objections, I dedicate the first section to setting out the arc of the argument I trace. I then set out and treat in turn Godlove’s main objections to (...)
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  40.  10
    Terry F. Godlove, Kant and the Meaning of Religion.James J. DiCenso - 2015 - International Journal for Philosophy of Religion 78 (1):143-147.
    Although the title of this book is misleading, Terry Godlove offers valuable insights into Kant’s approach to concept formation, and how this relates to conceptualizing religion.The book deliberately sets narrow limits to its discussion of a complex and far-ranging topic that spans most of Kant’s major writings. In six loosely-connected chapters, Godlove explores various aspects of the relation between Kant’s epistemology and the way we understand and classify religions, hence eschewing “the ‘official’ philosophy of religion,” including Kant’s own . (...)
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  41.  10
    Li Ling: At Home in Homelessness.Carine Defoort & Bruce Doar - 2010 - Contemporary Chinese Thought 42 (1):3-11.
    The last winter issue of Contemporary Chinese Thought about Li Ling's controversial understanding of Confucius as a "homeless dog" ended with a remark that he himself is in many ways homeless in the academic world. Not only does his own love for Chinese culture clash with the pious proponents of the traditional cultural heritage, but in many other ways, he also lingers in the unhomely gray zones of academia. Simultaneously very much at home—but always on the frontier—in a variety of (...)
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  42.  9
    Editor's Introduction by Terry Horgan.Terry Horgan - 1995 - Southern Journal of Philosophy 33 (Supplement):1-1.
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  43. Douglas Cairns, Fritz-Gregor Hermann and Terry Penner (Eds.), Pursuing The Good: Ethics and Metaphysics in Plato's Republic.Jakub Jirsa - 2009 - Rhizai. A Journal for Ancient Philosophy and Science 11:77-88.
    Review of Douglas Cairns, Fritz-Gregor Hermann and Terry Penner , Pursuing The Good: Ethics and Metaphysics in Plato’s Republic, Edinburgh University Press, Edinburgh, 2007.
     
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  44.  12
    Ling and Lee's Open Letter.Laura Ling & Euna Lee - 2010 - Journal of Mass Media Ethics 25 (1):72-76.
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  45.  9
    Review Essay: Moral Realism, Radical Politics: A Commentary on Terry Eagleton's Holy Terror.J. M. Barbeito Varela - 2008 - Philosophy and Social Criticism 34 (9):1103-1111.
    Some major leftist thinkers, including Alain Badiou, Slavoj Žižek and Terry Eagleton, have lately offered readings that claim the relevance of alternative interpretations of the Christian tradition in the face both of the conservative turn in the Catholic Church and of the contemporary secular oblivion of anything that has to do with religion. Furthermore, post-colonial studies have tended to blame the West en bloc for the disasters of past and present colonization, and have attacked the western endeavour to extend (...)
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  46.  10
    Defining the Contours of United States V. Hensley: Limiting the Use of Terry Stops for Completed Misdemeanors.Rachel Weiss - unknown
    In United States v. Hensley, a unanimous Court set forth the rule that, "if police have a reasonable suspicion, grounded in specific and articulable facts, that a person they encounter was involved in or is wanted in connection with a completed felony, then a Terry stop may be made to investigate that suspicion." By expanding the scope of the Terry doctrine, Hensley strengthened the power of law enforcement officials to "stop and frisk" individuals who they believe may pose (...)
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  47.  1
    The Major Religious Traditions: Recent Re-Assessments: Trevor Ling.Trevor Ling - 1966 - Religious Studies 1 (2):249-255.
  48.  1
    Review Essay: Moral Realism, Radical Politics a Commentary on Terry Eagleton's Holy Terror.J. Manuel Barbeito Varela - 2008 - Philosophy and Social Criticism 34 (9):1103-1111.
    Some major leftist thinkers, including Alain Badiou, Slavoj Žižek and Terry Eagleton, have lately offered readings that claim the relevance of alternative interpretations of the Christian tradition in the face both of the conservative turn in the Catholic Church and of the contemporary secular oblivion of anything that has to do with religion. Furthermore, post-colonial studies have tended to blame the West en bloc for the disasters of past and present colonization, and have attacked the western endeavour to extend (...)
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  49. Terry Eagleton. The Meaning of Life: A Very Short Introduction. [REVIEW]Peter Collins - 2013 - Philosophia 41 (1).
    Terry Eagleton. The meaning of life: A very short introductionOxford: University Press, 2007, 109 pp.For a very short introduction to the meaning of life, this 109-page volume provokes much reflection upon many possible meanings of life. The topic of the book is examined from innumerable perspectives. While the author does not seem to hide his personal views, he does not manifest them as directly as the reader might wish. The meaning of life is well-written and witty; it has four (...)
     
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  50. Li Ling: At Home in Homelessness Editors' Introduction.Carine Defoort & Bruce Doar - 2010 - Contemporary Chinese Thought 42 (1):3-11.
    The last winter issue of Contemporary Chinese Thought about Li Ling's controversial understanding of Confucius as a "homeless dog" ended with a remark that he himself is in many ways homeless in the academic world. Not only does his own love for Chinese culture clash with the pious proponents of the traditional cultural heritage, but in many other ways, he also lingers in the unhomely gray zones of academia. Simultaneously very much at home—but always on the frontier—in a variety of (...)
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