Results for 'Terryl Joan Anderson'

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  1.  1
    Education and the Activities of Prizing.Terryl Joan Anderson - 1977 - Educational Theory 27 (4):283-290.
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  2.  11
    Gender, 'Race', Poverty, Health and Discourses of Health Reform in the Context of Globalization: A Postcolonial Feminist Perspective in Policy Research.Joan M. Anderson - 2000 - Nursing Inquiry 7 (4):220-229.
  3.  13
    Lessons From a Postcolonial-Feminist Perspective: Suffering and a Path to Healing.Joan M. Anderson - 2004 - Nursing Inquiry 11 (4):238-246.
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  4.  6
    Writing in Subjugated Knowledges: Towards a Transformative Agenda in Nursing Research and Practice.Joan M. Anderson - 2000 - Nursing Inquiry 7 (3):145-145.
  5.  15
    A Response to William E. Doll.Terryl J. Anderson - 1974 - Educational Theory 24 (2):194-200.
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  6.  7
    The Need for Evidence-Based Research Ethics.Emily Anderson & Joan Sieber - 2009 - American Journal of Bioethics 9 (11):60-62.
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  7. Book Review Section 2. [REVIEW]Andrew J. Bush, George G. Noblit, Arthur W. Anderson, Don Hossler, Michael V. Belok, Harold Kahler, Robert Newton Burger, L. Glenn Smith, Virginia Underwood, Ruth W. Bauer, Joseph M. McCarthy, Albert E. Bender, E. Sidney Vaughan Iii, Joan K. Smith, Spencer J. Maxcy, Jorge Jeria, F. Michael Perko, Robert Craig & James Anasiewicz - 1981 - Educational Studies 12 (4):459-483.
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  8. Book Review Section 1. [REVIEW]Joan K. Smith, Robert Nicholas Berard, George R. Knight, Ezri Atzmon, J. Harold Anderson, F. C. Rankine, Daniel V. Collins, Dorothy Huenecke, Nathan Kravetz, Donald Arnstine, Laurence Peters, Terry Franco, Lee Joanne Collins & Roy L. Cox - 1982 - Educational Studies 13 (2):252-283.
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  9.  13
    The Democratic University: The Role of Justice in the Production of Knowledge*: ELIZABETH S. ANDERSON.Elizabeth S. Anderson - 1995 - Social Philosophy and Policy 12 (2):186-219.
    What is the proper role of politics in higher education? Many policies and reforms in the academy, from affirmative action and a multicultural curriculum to racial and sexual harassment codes and movements to change pedagogical styles, seek justice for oppressed groups in society. They understand justice to require a comprehensive equality of membership: individuals belonging to different groups should have equal access to educational opportunities; their interests and cultures should be taken equally seriously as worthy subjects of study, their persons (...)
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  10.  6
    I—Elizabeth Anderson: Expanding the Egalitarian Toolbox: Equality and Bureaucracy.Elizabeth Anderson - 2008 - Aristotelian Society Supplementary Volume 82 (1):139-160.
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  11.  90
    Lyle V. Anderson -- The Representation and Resolution of the Nuclear Conflict.L. V. Anderson - 1984 - Philosophy and Social Criticism 10 (3-4):67-79.
  12. Art & Reality John Anderson on Literature and Aesthetics.John Anderson, Graham Cullum & Kimon Lycos - 1982
     
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  13.  6
    Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]John R. Anderson & Alison Gopnik - unknown
    Six leading experts speak about the future of cognitive science.
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  14.  4
    Some Remarks on ‘Physicalism and Immortality’—Reply to David Mouton: Tyson Anderson.Tyson Anderson - 1974 - Religious Studies 10 (1):81-84.
    In a recent articles David Mouton has argued that immortality is compatible with one sort of physicalism. I believe that he fails to establish this thesis and that, moreover, this article contains several misconceptions having to do with the topic of immortality.
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  15.  4
    Engaging the "Forbidden Texts" of Philosophy: Pamela Sue Anderson Talks to Alison Jasper.Pamela Sue Anderson - unknown
    This article is made available under Creative Commons licence CC BY-NC-ND, which permits non-commercial reproduction and distribution of the work, in any medium, provided the original work is not altered or transformed in any way, and that the work is properly cited.
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  16.  3
    Ernest Paul Anderson 1947-1976.E. Bruce Flory & Anna May Anderson - 1976 - Proceedings and Addresses of the American Philosophical Association 50 (2):135 -.
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  17. John Anderson Lecture Notes and Other Writings.John Anderson - unknown
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  18. Still Rainin' Still Dreamin': Hall Anderson's Ketchikan.Hall Anderson - 2010 - University of Alaska Press.
     
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  19. 'We Went Through Psychological Hell': A Case Report of Prenatal Diagnosis-Response by Gwen Anderson, Shriver Center for Mental Retardation, Waltham MA, USA-Prenatal Genetics Services Signal a Much Deeper Problem in Health Care Delivery.G. Anderson - 1999 - Nursing Ethics 6 (3):254-256.
     
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  20. Social Movements, Experiments in Living, and Moral Progress: Case Studies From Britain’s Abolition of Slavery.Elizabeth Anderson - unknown
    This is the text of The Lindley Lecture for 2014, given by Elizabeth Anderson, an American philosopher.
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  21.  70
    Feminist Philosophy of Religion: Critical Readings.Pamela Sue Anderson & Beverley Clack (eds.) - 2004 - Routledge.
    Feminist philosophy of religion as a subject of study has developed in recent years because of the identification and exposure of explicit sexism in much of the traditional philosophical thinking about religion. This struggle with a discipline shaped almost exclusively by men has led feminist philosophers to redress the problematic biases of gender, race, class and sexual orientation of the subject. Anderson and Clack bring together new and key writings on the core topics and approaches to this growing field. (...)
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  22.  18
    Philosophy Americana: Making Philosophy at Home in American Culture.Douglas R. Anderson - 2006 - Fordham University Press.
    In this engaging book, Douglas Anderson begins with the assumption that philosophy—the Greek love of wisdom—is alive and well in American culture. At the same time, professional philosophy remains relatively invisible. Anderson traverses American life to find places in the wider culture where professional philosophy in the distinctively American tradition can strike up a conversation. How might American philosophers talk to us about our religious experience, or political engagement, or literature—or even, popular music? Anderson’s second aim is (...)
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  23. Exploring the Semiosic Tensions Between Autobiography, Biography, Ethnography, and Autoethnography.Myrdene Anderson & Devika Chawla - 2007 - Semiotics:1-9.
    The Saami assert that "to move on is better than to stay put" (jot'tit lea buorit go orrot). The senior (in more ways than one) author, Myrdene Anderson, found as a Saami ethnographer that her life history resonated well with this Saami philosophy. In addition, Anderson had adopted from her own heritage the adage that "one can't hit a moving target". The Saami would also be comfortable with that formula. Together, one might minimally collapse and paraphrase both adages (...)
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  24. The Logical Enterprise.Alan Ross Anderson, Ruth Barcan Marcus, R. M. Martin & Frederic B. Fitch (eds.) - 1975 - Yale University Press.
    Metaphysics and language: Quine, W. V. O. On the individuation of attributes. Körner, S. On some relations between logic and metaphysics. Marcus, R. B. Does the principle of substitutivity rest on a mistake? Van Fraassen, B. C. Platonism's pyrrhic victory. Martin, R. M. On some prepositional relations. Kearns, J. T. Sentences and propositions.--Basic and combinatorial logic: Orgass, R. J. Extended basic logic and ordinal numbers. Curry, H. B. Representation of Markov algorithms by combinators.--Implication and consistency: Anderson, A. R. Fitch (...)
     
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  25.  29
    The Leabra Architecture: Specialization Without Modularity.Alexander A. Petrov, David J. Jilk, Randall C. O'Reilly & Michael L. Anderson - 2010 - Behavioral and Brain Sciences 33 (4):286.
    The posterior cortex, hippocampus, and prefrontal cortex in the Leabra architecture are specialized in terms of various neural parameters, and thus are predilections for learning and processing, but domain-general in terms of cognitive functions such as face recognition. Also, these areas are not encapsulated and violate Fodorian criteria for modularity. Anderson's terminology obscures these important points, but we applaud his overall message.
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  26.  15
    The Athenian Experiment: Building an Imagined Political Community in Ancient Attica, 508-490 B.C.Greg Anderson - 2003 - University of Michigan Press.
    In barely the space of one generation, Athens was transformed from a conventional city-state into something completely new--a region-state on a scale previously unthinkable. This book sets out to answer a seemingly simple question: How and when did the Athenian state attain the anomalous size that gave it such influence in Greek politics and culture in the classical period? Many scholars argue that Athens's incorporation of Attica was a gradual development, largely completed some two hundred years before the classical era. (...)
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  27.  27
    The Way We Argue Now: A Study in the Cultures of Theory.Amanda Anderson - 2006 - Princeton University Press.
    How do the ways we argue represent a practical philosophy or a way of life? Are concepts of character and ethos pertinent to our understanding of academic debate? In this book, Amanda Anderson analyzes arguments in literary, cultural, and political theory, with special attention to the ways in which theorists understand ideals of critical distance, forms of subjective experience, and the determinants of belief and practice. Drawing on the resources of the liberal and rationalist tradition, Anderson interrogates the (...)
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  28.  70
    The Role of Data/Code Archives in the Future of Economic Research.Richard G. Anderson, William H. Greene, B. D. McCullough & H. D. Vinod - 2008 - Journal of Economic Methodology 15 (1):99-119.
    This essay examines the role of data and program?code archives in making economic research ?replicable.? Replication of published results is recognized as an essential part of the scientific method. Yet, historically, both the ?demand for? and ?supply of? replicable results in economics has been minimal. ?Respect for the scientific method? is not sufficient to motivate either economists or editors of professional journals to ensure the replicability of published results. We enumerate the costs and benefits of mandatory data and code archives, (...)
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  29.  9
    "Where Every Prospect Pleases and Only Man Is Vile": Laboratory Medicine as Colonial Discourse.Warwick Anderson - 1992 - Critical Inquiry 18 (3):506-529.
    My concern here is with the way a new American medical discourse in the Philippines fabricated and rationalized images of the bodies of the colonized and the subordinate colonizers. I am interested in reading the reports of biological experiments as discursive constructions of the American colonial project, as attempts to naturalize the power of foreign bodies to appropriate and command the Islands. The origin of the American colonial enterprise at a time when science lent novel force and legitimacy to public (...)
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  30.  34
    Heikki Ikäheimo and Arto Laitinen (Eds), Recognition and Social Ontology.Sybol Anderson - 2012 - Critical Horizons 13 (1):134 - 137.
    Heikki Ikäheimo and Arto Laitinen (eds), Recognition and Social Ontology Content Type Journal Article Category Book Review Pages 134-137 Authors Sybol Cook Anderson, St. Mary's College of Maryland, USA Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
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  31. Prescribing the Life of the Mind: An Essay on the Purpose of the University, the Aims of Liberal Education, the Competence of Citizens, and the Cultivation of Practical Reason.Charles W. Anderson - 1996 - University of Wisconsin Press.
    A distinguished political philosopher with years of experience teaching in undergraduate liberal arts programs, Anderson shows how the ideal of practical reason can reconcile academia’s research aims with public expectations for universities: the preparation of citizens, the training of professionals, the communication of a cultural inheritance. It is not good enough, he contends, to simply say that the university should stick to the great books of the classic tradition, or to denounce this tradition and declare that all important questions (...)
     
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  32. Massive Redeployment and the Evolution of Cognition.Michael L. Anderson - unknown
    Part of understanding the functional organization of the brain is understanding how it evolved. This talk presents evidence suggesting that while the brain may have originally emerged as an organ with functionally dedicated regions, the creative re-use of these regions has played a significant role in its evolutionary development. This would parallel the evolution of other capabilities wherein existing structures, evolved for other purposes, are re-used and built upon in the course of continuing evolutionary development (“exaptation”: Gould & Vrba 1982). (...)
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  33. On the Grounds of (X)-Grounded Cognition.Michael Anderson - unknown
    For the least the last 10 years, there has been growing interest in, and grow- ing evidence for, the intimate relations between more abstract or higher order cognition—such as reasoning, planning, and language use—and the more con- crete, immediate, or lower order operations of the perceptual and motor sys- tems that support seeing, feeling, moving, and manipulating. A sub-field of the larger research program in embodied cognition (Clark, 1997, 1998; Wilson, 2001; Anderson, 2003, 2007d, 2008; Gibbs, 2006), this work (...)
     
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  34.  27
    Verbin, N., Divinely Abused: A Philosophical Perspective on Job and His Kin. [REVIEW]A. Anderson - 2011 - International Journal for Philosophy of Religion 70 (2):155-159.
    Verbin, N., Divinely abused: a philosophical perspective on Job and his kin Content Type Journal Article DOI 10.1007/s11153-010-9262-5 Authors A. K. Anderson, Department of Religion, Wofford College, 429 N. Church St., Spartanburg, SC 29303, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  35.  23
    Remaking the Middle East: The Prospects for Democracy and Stability.Lisa Anderson - 1992 - Ethics and International Affairs 6 (1):163–178.
    Anderson explores the ramifications for the Middle East of the profound transformations in global politics at the end of the Cold War and the birth of a new, American-dominated world order.
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  36. Hamann and the Tradition.Lisa Marie Anderson (ed.) - 2012 - Northwestern University Press.
    Recent years have witnessed a resurgence of scholarly interest in the work of Johann Georg Hamann, across disciplines. New translations of work by and about Hamann are appearing, as are a number of books and ar­ticles on Hamann’s aesthetics, theories of language and sexuality, and unique place in Enlightenment and counter-Enlightenment thought. Edited by Lisa Marie Anderson, Hamann and the Tradition gathers estab­lished and emerging scholars to examine the full range of Hamann’s im­pact—be it on German Romanticism or on (...)
     
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  37. Hegel's Speculative Good Friday: The Death of God in Philosophical Perspective.Deland S. Anderson - 1996 - Oup Usa.
    Deland S. Anderson traces the origin of the idea, "God is dead," in the philosophy of G.W.F. Hegel. Focusing on issues of language, life, and learning, Anderson presents an integrated perspective on the death of God in Hegel's philosophy as it emerged in the early years at Jena. He argues that Hegel's pronouncement of the death of God was the beginning of his radically innovative system of speculative discourse, which revolutionized not only philosophy byt the wider culture as (...)
     
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  38. Raymond Aron: The Recovery of the Political.Brian C. Anderson - 1998 - Rowman & Littlefield Publishers.
    This concise and penetrating analysis introduces students to the life and thought of one of the giants of twentieth-century French intellectual life. Portraying Raymond Aron as a great defender of reason, moderation, and political sobriety in an era dominated by ideological fervor and philosophical fashion, Brian Anderson demonstrates the centrality of political reason to Aron's philosophy of history, his critique of ideological thinking, his meditations on the perennial problems of peace and war, and the nature of conservative liberalism.
     
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  39. The Poverty of Conceptual Truth: Kant's Analytic/Synthetic Distinction and the Limits of Metaphysics.R. Lanier Anderson - 2015 - Oxford University Press.
    R. Lanier Anderson presents a new account of Kant's distinction between analytic and synthetic judgments, and provides it with a clear basis within traditional logic. He reconstructs compelling claims about the syntheticity of elementary mathematics, and re-animates Kant's arguments against traditional metaphysics in the Critique of Pure Reason.
     
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  40. The Works of Jonathan Edwards, Vol. 6: Volume 6: Scientific and Philosophical Writings.Wallace E. Anderson (ed.) - 1980 - Yale University Press.
    This volume contains two major manuscript notebooks of Jonathan Edwards—"Natural Philosophy" and "The Mind"—as well as a number of shorter manuscript writings connected with his scientific interests and philosophical development. Several of the shorter papers have not previously been published, notably Edwards’ letter on the "flying" spider, an essay on light rays, and a brief but important set of philosophical notes written near the end of his life. Wherever possible the works have been newly transcribed from manuscript originals. Wallace (...) has collected, edited, and presented them here in a thoroughly authentic and readable text. Each of the major works in this volume and each group of related writings are preceded by detailed discussion of manuscript sources and dates. In his introduction Anderson makes these the basis for a revised account of the chronology of Edwards’ early writings and a deeper investigation of their biographical and historical context. Also included in the introduction are a new appraisal of Edwards’ efforts and achievements in science and an analysis of the developmental of his philosophical views. Anderson concludes from his research that Edwards was an enthusiastic, though untrained, investigator in the Newtonian tradition and that he grappled with the major metaphysical problems raised by this tradition. The papers reveal with special clarity the fertile and inquiring mind of our leading eighteenth-century philosopher-theologian. _Wallace E. Anderson_ is associate professor of philosophy at Ohio State University. (shrink)
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  41. Beyond Ontological Blackness: An Essay on African American Religious and Cultural Criticism.Victor Anderson & Josiah Ulysses Young - 1999 - Journal of Religious Ethics 27 (2):331-358.
    This review essay explores Josiah Young's project of developing a liberatory Pan-Africanism that is attuned to cultural diversity and Victor Anderson 's advocacy of postmodern cultural criticism in African - American religious thought. After situating African - American religious thought as a branch of Africana thought, the author examines these two religious thinkers' work as an effort to forge a position on African - American religious thought--including its relation to theology--in an age where even theory is treated as a (...)
     
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  42.  9
    Anderson and Escher's The MBA Oath: Review Essay. [REVIEW]Edward J. O'Boyle - 2011 - Journal of Business Ethics 101 (2):285 - 295.
    Max Anderson and Peter Escher's The MBA Oath addresses the need for a set of ethical standards to provide guidance to MBA graduates as they go about their everyday professional business. Their oath is relevant to the concerns of others in business but clearly was inspired by the special problems they encountered in the classroom as members of the Harvard MBA class of 2009. The oath and the book itself evolved from the financial meltdown of 2008 for which MBAs (...)
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  43. Getting the Wrong Anderson? A Short and Opinionated History of New Zealand Philosophy.Charles Pigden - 2011 - In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books. pp. 169-195.
    Is the history of philosophy primarily a contribution to PHILOSOPHY or primarily a contribution to HISTORY? This paper is primarily contribution to history (specifically the history of New Zealand) but although the history of philosophy has been big in New Zealand, most NZ philosophers with a historical bent are primarily interested in the history of philosophy as a contribution to philosophy. My essay focuses on two questions: 1) How did New Zealand philosophy get to be so good? And why, given (...)
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  44.  9
    Systematics and the Origin of Species From the Viewpoint of a Botanist: Edgar Anderson Prepares the 1941 Jesup Lectures with Ernst Mayr. [REVIEW]Kim Kleinman - 2013 - Journal of the History of Biology 46 (1):73-101.
    The correspondence between Edgar Anderson and Ernst Mayr leading into their 1941 Jesup Lectures on “Systematics and the Origin of Species” addressed population thinking, the nature of species, the relationship of microevolution to macroevolution, and the evolutionary dynamics of plants and animals, all central issues in what came to be known as the Evolutionary Synthesis. On some points, they found ready agreement; for others they forged only a short term consensus. They brought two different working styles to this project (...)
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  45.  8
    His Own Synthesis: Corn, Edgar Anderson, and Evolutionary Theory in the 1940s. [REVIEW]Kim Kleinman - 1999 - Journal of the History of Biology 32 (2):293 - 320.
    Tracing the contributions of Edgar Anderson (1897-1969) of the Missouri Botanical Garden to the important discussions in evolutionary biology in the 1940s, this paper argues that Anderson turned to corn research rather than play a more prominent role in what is now known as the Evolutionary Synthesis. His biosystematic studies of Iris and Tradescantia in the 1930s reflected such Synthesis concerns as the species question and population thinking. He shared the 1941 Jesup Lectures with Ernst Mayr. But rather (...)
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  46.  61
    Anderson and Belnap's Invitation to Sin.Alasdair Urquhart - 2010 - Journal of Philosophical Logic 39 (4):453 - 472.
    Quine has argued that modal logic began with the sin of confusing use and mention. Anderson and Belnap, on the other hand, have offered us a way out through a strategy of nominahzation. This paper reviews the history of Lewis's early work in modal logic, and then proves some results about the system in which "A is necessary" is intepreted as "A is a classical tautology.".
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  47.  6
    R. Lanier Anderson, The Poverty of Conceptual Truth: Kant’s Analytic/Synthetic Distinction and the Limits of Metaphysics New York: Oxford University Press, 2015 Pp. 384 ISBN 9780198724575 £50.00. [REVIEW]Nathaniel Goldberg - 2016 - Kantian Review 21 (1):146-151.
  48.  25
    Transcendence and Feminism: Response to Anderson's “Feminist Challenges to Conceptions of God”.Charles Taliaferro - 2007 - Philosophia 35 (3-4):371-373.
    An argument that Pamela Sue Anderson’s critique of Irigaray commits her to a version of the Ideal Observer Theory, a theory Anderson rejects. This paper was delivered in the APA Pacific 2007 Mini-Conference on Models of God.
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  49.  8
    Claiming Kant for Feminism: A Discussion of Anderson's Re-Visioning Gender in Philosophy of Religion.Sherah Bloor - 2014 - Sophia 53 (2):299-303.
    I wish to expose the possibility of a Kantian feminism made actual by Pamela Sue Anderson’s recent book Re-visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. In this paper I show how Kantian philosophy structures Anderson’s project, and I argue that in embodying the spirit of Kantian critique, this project may be used to turn that spirit against the letter of its expression in an act that would claim Kant for feminism.
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  50.  2
    Encouraging a Thoughtful Love of Life: Pamela Sue Anderson and Gillian Howie on Practising Philosophy.Patrice Haynes - 2014 - Sophia 53 (2):199-213.
    Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?—Marilynne RobinsonMarilynne Robinson, Gilead (London: Virago Press, 2004), p. 280.Preamble: Going the Bloody Hard WayThe writings of Pamela Sue Anderson and Gillian Howie have been, and continue to be, important in helping to shape the development of my own philosophical vision. Yet my commitment to (a (...)
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