Results for 'Tetsurō Shimizu'

167 found
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  1. Ethical Principles in Palliative Medicine.Shimizu Tetsuro - unknown
    In the present paper I try to show that ethical principles of medical activities in general can be adequately applied to medical activities for the patient in his terminal stage. For this objective, I shall argue first what are the principles and rules of medical activities in general, and then show how these can be applied to palliative medicine.
     
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  2.  25
    Time and Eternity: Ockham's Logical Point of View.Tetsuro Shimuzuo Shimizu - 1990 - Franciscan Studies 50 (1):283-307.
  3. The Word in Medieval Logic, Theology and Psychology: Acts of the Xiiith International Colloquium of the Société Internationale Pour l'Étude de la Philosophie Médiévale, Kyoto, 27 September-1 October 2005. [REVIEW]Tetsurō Shimizu & Charles Burnett (eds.) - 2009 - Brepols Publishers.
  4.  36
    Watsuji Tetsuro's Rinrigaku: Ethics in Japan.Watsuji Tetsuro - 1996 - State University of New York Press.
    Watsuji's Rinrigaku (literally, the principles that allow us to live in friendly community) has been regarded as the definitive study of Japanese ethics for half a century.
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  5.  27
    Watsuji Tetsuro's Rinrigaku: Ethics in Japan.David B. Gordon, Watsuji Tetsuro, Yamamoto Seisaku & Robert E. Carter - 1999 - Philosophy East and West 49 (2):216.
  6.  5
    Watsuji Tetsurō’s Concept of “Authenticity”.Kyle Michael James Shuttleworth - 2019 - Comparative and Continental Philosophy 11 (3):235-250.
    ABSTRACTThe translation of honraisei as “authenticity” has caused scholars to compare Watsuji with Heideggerian and Taylorian accounts of authenticity. In this article, it will be demonstrated that this translation of “authenticity” is misleading insofar as it suggests a sense of subjective individuality as prevalent within Western philosophical thought. However, rather than rejecting a Watsujian account of authenticity, it will be argued that we can salvage this understanding by rethinking honraisei as a distinctly Japanese approach to authenticity and one which is (...)
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  7.  11
    6. Watsuji Tetsurō.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 72-77.
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  8.  30
    Closed-Loop Targeted Memory Reactivation During Sleep Improves Spatial Navigation.Renee E. Shimizu, Patrick M. Connolly, Nicola Cellini, Diana M. Armstrong, Lexus T. Hernandez, Rolando Estrada, Mario Aguilar, Michael P. Weisend, Sara C. Mednick & Stephen B. Simons - 2018 - Frontiers in Human Neuroscience 12.
  9. Climate and Culture: A Philosophical Study.Tetsurō Watsuji - 1961 - Greenwood Press.
     
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  10.  19
    Japanese Cultural Psychology and Empathic Understanding: Implications for Academic and Cultural Psychology.Hidetada Shimizu - 2000 - Ethos: Journal of the Society for Psychological Anthropology 28 (2):224-247.
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  11.  15
    Japanese Cultural Psychology and Empathic Understanding: Implications for Academic and Cultural Psychology.Hidetada Shimizu - 2000 - Ethos: Journal of the Society for Psychological Anthropology 28 (2):224-247.
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  12. Chimpanzee Ai and Her Son Ayumu: An Episode of Education by Master-Apprenticeship.Tetsuro Matsuzawa - 2002 - In Marc Bekoff, Colin Allen & Gordon M. Burghardt (eds.), The Cognitive Animal: Empirical and Theoretical Perspectives on Animal Cognition. MIT Press. pp. 189--195.
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  13.  14
    Nesting Cups and Metatools in Chimpanzees.Tetsuro Matsuzawa - 1991 - Behavioral and Brain Sciences 14 (4):570-571.
  14.  41
    Watsuji Tetsurō (1889-1960): Cultural Phenomenologist and Ethician.David Dilworth - 1974 - Philosophy East and West 24 (1):3-22.
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  15.  20
    Corticospinal Excitability Modulation in Resting Digit Muscles During Cyclical Movement of the Digits of the Ipsilateral Limb.Tetsuro Muraoka, Masanori Sakamoto, Nobuaki Mizuguchi, Kento Nakagawa & Kazuyuki Kanosue - 2015 - Frontiers in Human Neuroscience 9.
  16.  4
    The Body as the Zero Point.Shogo Shimizu - 2011 - Journal of the British Society for Phenomenology 42 (3):329-334.
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  17. Watsuji Tetsuro's Rinrigaku: Ethics in Japan.Seisaku Yamamoto & Robert E. Carter (eds.) - 1996 - State University of New York Press.
    Watsuji's Rinrigaku has been regarded as the definitive study of Japanese ethics for half a century.
     
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  18. Public Attitudes Toward Animal Research: Some International Comparisons.Linda Pifer, Kinya Shimizu & Ralph Pifer - 1994 - Society and Animals 2 (2):95-113.
    A comparative analysis was made of the public's attitudes toward the use of animals in scientific research in 15 different nations. The intensity of opposition to animal research was found to vary from relatively low levels in Japan and the United States to much higher levels in France, Belgium, and Great Britain. More women than men were opposed to animal research in all 15 nations. Scientific knowledge, or the lack of knowledge, was not found to have a consistent relationship with (...)
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  19.  1
    Purifying Zen: Watsuji Tetsuro's Shamon Dogen.Steve Bein (ed.) - 2017 - University of Hawaii Press.
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  20. National Communion: Watsuji Tetsuro's Conception of Ethics, Power, and the Japanese Imperial State.Bernard Bernier - 2006 - Philosophy East and West 56 (1):84-105.
    : Watsuji Tetsurō defined ethics as being generated by a double negation: the individual's negation of the community and the self-negation of the individual who returns to the community. Thus, ethics for him is based on the individual's sacrifice for the collectivity. This position results in the conception of the community as an absolute. I contend that there is a congruence between Watsuji's conception of ethics as self-sacrifice and the way he perceived the Japanese political system. To him, the (...)
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  21.  17
    Polarity in Bending Deformation of InSb Crystals.Hirofumi Shimizu & Koji Sumino - 1975 - Philosophical Magazine 32 (1):123-142.
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  22.  8
    Comparison of Chimpanzee Material Culture Between Bossou and Nimba, West Africa.Tetsuro Matsuzawa & Gen Yamakoshi - 1996 - In A. Russon, Kim A. Bard & S. Parkers (eds.), Reaching Into Thought: The Minds of the Great Apes. Cambridge University Press. pp. 211--232.
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  23.  12
    Short Duration Repetitive Transcranial Electrical Stimulation During Sleep Enhances Declarative Memory of Facts.Nicola Cellini, Renee E. Shimizu, Patrick M. Connolly, Diana M. Armstrong, Lexus T. Hernandez, Anthony G. Polakiewicz, Rolando Estrada, Mario Aguilar-Simon, Michael P. Weisend, Sara C. Mednick & Stephen B. Simons - 2019 - Frontiers in Human Neuroscience 13.
  24.  6
    Social Animal Cognition.Tetsuro Matsuzawa - 2009 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 10 (2):107-113.
  25.  29
    Luck Vs. Capability? Testing Egalitarian Theories.Akira Inoue, Kazumi Shimizu, Daisuke Udagawa & Yoshiki Wakamatsu - 2019 - Review of Philosophy and Psychology 10 (4):809-823.
    The issue of distributive justice receives substantial amount of attention in our society. On the one hand, we are sensitive to whether and the extent to which people are responsible for being worse off. On the other hand, we are mindful of society’s worst-off members. There has been a debate over luck egalitarianism, which relates to the former concern, and relational egalitarianism, which echoes the latter. By investigating the psychological processes of these two concerns, this paper examines the reliability of (...)
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  26.  15
    The Buddhist Roots of Watsuji Tetsurô's Ethics of Emptiness.Anton Luis Sevilla - 2016 - Journal of Religious Ethics 44 (4):606-635.
    Watsuji Tetsurô is famous for having constructed a systematic socio-political ethics on the basis of the idea of emptiness. This essay examines his 1938 essay “The Concept of ‘Dharma’ and the Dialectics of Emptiness in Buddhist Philosophy” and the posthumously published The History of Buddhist Ethical Thought, in order to clarify the Buddhist roots of his ethics. It aims to answer two main questions which are fundamentally linked: “Which way does Watsuji's legacy turn: toward totalitarianism or toward a balanced theory (...)
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  27.  41
    The Ontological Foundation in Tetsurō Watsuji's Philosophy: Kū and Human Existence.Isamu Nagami - 1981 - Philosophy East and West 31 (3):279-296.
  28.  27
    Effects of Internet Use on Self-Efficacy: Perceived Network-Changing Possibility as a Mediator. [REVIEW]Kaichiro Furutani, Tetsuro Kobayashi & Mitsuhiro Ura - 2009 - AI and Society 23 (2):251-263.
    The effect of Internet use as a mediating variable on self-efficacy as it relates to the cognition of network-changing possibility (i.e., connecting people or groups with different social backgrounds) was examined. The results showed that Internet use (i.e., the frequency of sending e-mail, friends made on the Internet) had a positive effect on the cognition of network-changing possibility. The cognition that it is possible to connect people with different social backgrounds by using the Internet also had a positive effect on (...)
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  29. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  30.  18
    Concretizing an Ethics of Emptiness: The Succeeding Volumes of Watsuji Tetsurô’s Ethics.Anton Luis Sevilla - 2014 - Asian Philosophy 24 (1):82-101.
    Watsuji Tetsurô’s Ethics is one of the most important works in Japanese ethical thought. But scholarly research in English has largely focused on the first of three volumes of Ethics, leaving the latter two oft-neglected. In order to balance out the views of Watsuji’s ethics, this paper focuses on the contributions of the second and third volumes of Ethics. These volumes are essential for any concrete understanding of Watsuji’s ‘ethics of emptiness’. The second volume develops the ideas of the first, (...)
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  31.  10
    Tetsuro Watsuji’s Milieu and Intergenerational Environmental Ethics.Laÿna Droz - 2019 - Environmental Ethics 41 (1):37-51.
    The concept of humans as relational individuals living in a milieu can provide some solutions to various obstacles of theorization that are standing in the way of an ethics of sustainability. The idea of a milieu was developed by Tetsuro Watsuji as a web of signification and symbols. It refers to the environment as lived by a subjective relational human being and not as artificially objectified. The milieu can neither be separated from its temporal—or historical—dimension as it is directly related (...)
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  32.  66
    Watsuji Tetsuro, Fudo, and Climate Change.Bruce B. Janz - 2011 - Journal of Global Ethics 7 (2):173 - 184.
    In this paper, I wish to consider Watsuji Tetsuro's (1889?1960) concept of climate (fudo), and consider whether it contributes anything to the relationship between climate change and ethics. I will argue that superficially it seems that fudo tells us little about the ethics of climate change, but if considered more carefully, and through the lens of thinkers such as Deleuze and Heidegger, there is ethical insight in Watsuji's approach. Watsuji's major work in ethics, Rinrigaku, provides concepts such as between-ness and (...)
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  33.  14
    Extraits de Fūdo.Watsuji Tetsurō - 2008 - Laval Théologique et Philosophique 64 (2):327-344.
    Fudo , publié en 1935, est l’ouvrage le plus célèbre de Watsuji Tetsuro , au-delà même de son oeuvre majeure, Éthique . Il a été reçu en effet principalement comme un essai sur l’identité japonaise. Mais définir l’identité japonaise n’était pas pour Watsuji l’objectif principal de ce livre. Fudo a été conçu en réponse à Sein und Zeit de Heidegger. À l’accent mis sur la temporalité par le maître livre, il répond en mettant l’accent sur la spatialité; et à l’historialité (...)
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  34.  13
    L’État.Watsuji Tetsurō - 2008 - Laval Théologique et Philosophique 64 (2):345-357.
    Dans la section de Rinrigaku intitulée «L’État», Watsuji Tetsuro définit l’État en tant que «communauté éthique des communautés éthiques». Ce qu’il entend par là, c’est que l’État, pour lui, est la communauté la plus englobante, celle qui n’a pas d’égoïsme et qui place chacune des communautés de rang inférieur dans une structure totalement éthique. Watsuji voit donc l’État comme la forme la plus achevée de communauté. Il considère aussi que l’État, en tant que communauté englobante, peut moralement utiliser la violence (...)
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  35.  22
    On Performance Skill Representation Framework.Koichi Furukawa, Satoshi Shimizu & Saori Yoshinaga - 2006 - Transactions of the Japanese Society for Artificial Intelligence 21:205-214.
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  36.  21
    Formation of Crystal Approximants to Icosahedral Quasicrystal in Sc-Based Alloys.Y. G. So, A. Shimizu, K. Edagawa & S. Takeuchi - 2006 - Philosophical Magazine 86 (3-5):373-379.
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  37.  43
    The Art of Aidagara : Ethics, Aesthetics, and the Quest for an Ontology of Social Existence in Watsuji Tetsurō's Rinrigaku.James M. Shields - 2009 - Asian Philosophy 19 (3):265-283.
    This paper provides an analysis of the key term aidagara ('betweenness') in the philosophical ethics of Watsuji Tetsurō (1889-1960), in response to and in light of the recent movement in Japanese Buddhist studies known as 'Critical Buddhism'. The Critical Buddhist call for a turn away from 'topical' or intuitionist thinking and towards (properly Buddhist) 'critical' thinking, while problematic in its bipolarity, raises the important issue of the place of 'reason' vs 'intuition' in Japanese Buddhist ethics. In this paper, a (...)
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  38.  40
    Selected Bioethical Issues in Japanese and German Textbooks of Biology for Lower Secondary Schools.Malte Peters*, Yumiko Ono, Koji Shimizu & Manfred Hesse - 1997 - Journal of Moral Education 26 (4):473-489.
    Abstract Some aspects of the coverage of bioethical issues in Japanese (11) and German (10 series) biology textbooks for lower secondary school have been investigated, concentrating on the treatment of environmental issues. It was found that German textbooks devote more space to these problems than the Japanese ones and that the style of presentation in German books is aimed at appealing to the emotions of the pupils, whereas that of the Japanese ones is a more traditional scientific one. The inclusion (...)
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  39.  12
    Japanese Studies of Post-Opium War China: 1981.Shimizu Minoru & Shigaku Zasshi - 1984 - Chinese Studies in History 18 (1-2):119-137.
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  40. An Introductory Exploration Into the Ethics of Scientific Reasoning科学的推論の倫理学の試み.Ukyo Shimizu - 2020 - Kagaku Tetsugaku 53 (1):77-87.
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  41.  1
    A Model for Selection of Attractions in Theme Park and Estimation of Model Parameters遊園地におけるアトラクション選択モデルとそのパラメータ推定手法.Hitoshi Shimizu, Tatsushi Matsubayashi, Futoshi Naya & Hiroshi Sawada - 2019 - Transactions of the Japanese Society for Artificial Intelligence 34 (5):wd-B_1-8.
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  42.  9
    A System to Estimate an Impression Conveyed by Onomatopoeia.Yuichiro Shimizu, Ryuichi Doizaki & Maki Sakamoto - 2014 - Transactions of the Japanese Society for Artificial Intelligence 29 (1):41-52.
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  43.  13
    A System to Generate Onomatopoeia Corresponding to User^|^Apos;s Impressions.Yuichiro Shimizu, Ryuichi Doizaki, Tatsuki Kagitani & Maki Sakamoto - 2015 - Transactions of the Japanese Society for Artificial Intelligence 30 (1):319-330.
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  44.  53
    Brain Evolution by Natural Selection.Toru Shimizu - 2006 - Behavioral and Brain Sciences 29 (1):23-24.
    Principles of Brain Evolution (Striedter 2005) places little emphasis on natural selection. However, one cannot fully appreciate the diversity of brains across species, nor the evolutionary processes driving such diversity, without an understanding of the effects of natural selection. Had Striedter included more extensive discussions about natural selection, his text would have been more balanced and comprehensive.
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  45. Constraint-Based Design for 3D Shapes.Shuichi Shimizu & Masayuki Numao - 1997 - Artificial Intelligence 91 (1):51-69.
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  46.  28
    Das mahäyänabuddhistische " Selbst " und die christliche "Person".Masumi Shimizu - 1982 - Zeitschrift für Religions- Und Geistesgeschichte 34 (2):97-110.
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  47.  18
    Dyamic Stacked Topic Model.Takuya Shimizu & Takeshi Okadome - 2016 - Transactions of the Japanese Society for Artificial Intelligence 31 (2):M-F92_1-8.
  48.  33
    Excommunication and the Philosophy of Spinoza.Reiko Shimizu - 1980 - Inquiry: An Interdisciplinary Journal of Philosophy 23 (3):327 – 348.
    This paper is an attempt to probe the connection between Spinoza's philosophy and his excommunication from the Synagogue in 1656. It seeks, first, to show the decisive influence of the 1656 excommunication on Spinoza's life and thought, and to demonstrate that this event is the single most important key to understanding his entire philosophy. With this key, the paper seeks, secondly, to illustrate the development and transformation of Spinoza's thought through specific reference to his three major works, Korte Verhandeling, De (...)
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  49.  14
    How Do Creative Experts Practice New Skills? Exploratory Practice in Breakdancers.Daichi Shimizu & Takeshi Okada - 2018 - Cognitive Science 42 (7):2364-2396.
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  50. Japanese Frames of Mind: Cultural Perspectives on Human Development.Hidetada Shimizu & Robert A. LeVine (eds.) - 2002 - Cambridge University Press.
    Japanese Frames of Mind addresses two main questions in light of a collection of research conducted by both Japanese and American researchers at Harvard University: What challenge does Japanese psychology offer to Western psychology? Will the presumed universals of human nature discovered by Western psychology be reduced to a set of 'local psychology' among many in a world of unpredicted variations? The chapters provide a wealth of new data and perspectives related to aspects of Japanese child development, moral reasoning and (...)
     
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