Results for 'Tetsuro Kobayashi'

243 found
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  1.  28
    Effects of Internet Use on Self-Efficacy: Perceived Network-Changing Possibility as a Mediator. [REVIEW]Kaichiro Furutani, Tetsuro Kobayashi & Mitsuhiro Ura - 2009 - AI and Society 23 (2):251-263.
    The effect of Internet use as a mediating variable on self-efficacy as it relates to the cognition of network-changing possibility (i.e., connecting people or groups with different social backgrounds) was examined. The results showed that Internet use (i.e., the frequency of sending e-mail, friends made on the Internet) had a positive effect on the cognition of network-changing possibility. The cognition that it is possible to connect people with different social backgrounds by using the Internet also had a positive effect on (...)
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  2.  45
    Watsuji Tetsuro's Rinrigaku: Ethics in Japan.David B. Gordon, Watsuji Tetsuro, Yamamoto Seisaku & Robert E. Carter - 1999 - Philosophy East and West 49 (2):216.
  3.  48
    Watsuji Tetsuro's Rinrigaku: Ethics in Japan.Watsuji Tetsuro - 1996 - State University of New York Press.
    Watsuji's Rinrigaku (literally, the principles that allow us to live in friendly community) has been regarded as the definitive study of Japanese ethics for half a century.
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  4.  5
    Watsuji Tetsuro's Rinrigaku: Ethics in Japan.Tetsur? Watsuji & Watsuji Tetsuro (eds.) - 1996 - State University of New York Press.
    Watsuji's Rinrigaku has been regarded as the definitive study of Japanese ethics for half a century.
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  5.  14
    6. Watsuji Tetsurō.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 72-77.
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  6.  6
    "America's National Character" by Watsuji Tetsurō: A Translation.Kyle Michael James Shuttleworth, Sayaka Shuttleworth & Watsuji Tetsurō - 2021 - Philosophy East and West 71 (4):1005-1028.
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  7.  12
    Tetsuro Watsuji’s Milieu and Intergenerational Environmental Ethics.Laÿna Droz - 2019 - Environmental Ethics 41 (1):37-51.
    The concept of humans as relational individuals living in a milieu can provide some solutions to various obstacles of theorization that are standing in the way of an ethics of sustainability. The idea of a milieu was developed by Tetsuro Watsuji as a web of signification and symbols. It refers to the environment as lived by a subjective relational human being and not as artificially objectified. The milieu can neither be separated from its temporal—or historical—dimension as it is directly (...)
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  8.  45
    Watsuji Tetsurō (1889-1960): Cultural Phenomenologist and Ethician.David Dilworth - 1974 - Philosophy East and West 24 (1):3-22.
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  9. Kobayashi Hideo no hiai =.Daisaburō Hashizume - 2019 - Tōkyō-to Bunkyō-ku: Kabushiki Kaisha Kōdansha.
    最後の仕事を失敗に終えた、名批評家・小林秀雄。そのスタイルを多角的に検討し、批評とは何か、批評を支える「原理」について考える.
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  10. Watsuji Tetsurō no jinbungaku.Junji Kimura & Masaki Yoshida (eds.) - 2021 - Kyōto-shi: Nakanishiya Shuppan.
    倫理学・仏教学・美術史・近代文学など多分野の気鋭の専門家たちが、近代日本の精華・和辻哲郎の学問の現代的意義を検証する。.
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  11.  9
    Climate and Culture: A Philosophical Study.Tetsurō Watsuji - 1961 - Greenwood Press.
    A pioneering philosophical exploration, this volume seeks to clarify the function of climate as a key factor within the structure of human existence. The author takes as his starting point the argument that the phenomena of climate should be treated as expressions of subjective human existence and not of natural environments. In developing his argument, Watsuji first examines the basic principles of climate and then proceeds to examine three types of climate in detail--monsoon, desert, and meadow--and their relative impacts on (...)
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  12. Rinrigaku: Ethics in Japan.Tetsuro Watsuji - 1996
     
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  13. Chimpanzee Ai and Her Son Ayumu: An Episode of Education by Master-Apprenticeship.Tetsuro Matsuzawa - 2002 - In Marc Bekoff, Colin Allen & Gordon M. Burghardt (eds.), The Cognitive Animal: Empirical and Theoretical Perspectives on Animal Cognition. MIT Press. pp. 189--195.
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  14. Kobayashi, T., B23 Lee, S.-H., 43 Luan, VH, 43 Magnac, R., B1 Marantz, A., B35.D. W. O. Chan, M. Coltheart & I. Ecuyer-Dab - 2004 - Cognition 91:297.
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  15. The Word in Medieval Logic, Theology and Psychology: Acts of the Xiiith International Colloquium of the Société Internationale Pour l'Étude de la Philosophie Médiévale, Kyoto, 27 September-1 October 2005. [REVIEW]Tetsurō Shimizu & Charles Burnett (eds.) - 2009 - Brepols Publishers.
    "All the essays published in this volume have been reviewed by members of the Bureau of the SIEPM"--T.p. verso.
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  16.  10
    Watsuji Tetsurō’s Concept of “Authenticity”.Kyle Michael James Shuttleworth - 2019 - Comparative and Continental Philosophy 11 (3):235-250.
    ABSTRACTThe translation of honraisei as “authenticity” has caused scholars to compare Watsuji with Heideggerian and Taylorian accounts of authenticity. In this article, it will be demonstrated that this translation of “authenticity” is misleading insofar as it suggests a sense of subjective individuality as prevalent within Western philosophical thought. However, rather than rejecting a Watsujian account of authenticity, it will be argued that we can salvage this understanding by rethinking honraisei as a distinctly Japanese approach to authenticity and one which is (...)
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  17.  75
    Watsuji Tetsuro, Fudo, and Climate Change.Bruce B. Janz - 2011 - Journal of Global Ethics 7 (2):173 - 184.
    In this paper, I wish to consider Watsuji Tetsuro's (1889?1960) concept of climate (fudo), and consider whether it contributes anything to the relationship between climate change and ethics. I will argue that superficially it seems that fudo tells us little about the ethics of climate change, but if considered more carefully, and through the lens of thinkers such as Deleuze and Heidegger, there is ethical insight in Watsuji's approach. Watsuji's major work in ethics, Rinrigaku, provides concepts such as between-ness (...)
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  18.  16
    Nesting Cups and Metatools in Chimpanzees.Tetsuro Matsuzawa - 1991 - Behavioral and Brain Sciences 14 (4):570-571.
  19. Tetsurō Watsuji, Fūdo. Wind und Erde. Der Zusammenhang zwischen Klima und Kultur.Mario Wintersteiger - 2019 - Philosophisches Jahrbuch 126 (1):189-191.
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  20. National Communion: Watsuji Tetsuro's Conception of Ethics, Power, and the Japanese Imperial State.Bernard Bernier - 2006 - Philosophy East and West 56 (1):84-105.
    : Watsuji Tetsurō defined ethics as being generated by a double negation: the individual's negation of the community and the self-negation of the individual who returns to the community. Thus, ethics for him is based on the individual's sacrifice for the collectivity. This position results in the conception of the community as an absolute. I contend that there is a congruence between Watsuji's conception of ethics as self-sacrifice and the way he perceived the Japanese political system. To him, the imperial (...)
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  21.  20
    Corticospinal Excitability Modulation in Resting Digit Muscles During Cyclical Movement of the Digits of the Ipsilateral Limb.Tetsuro Muraoka, Masanori Sakamoto, Nobuaki Mizuguchi, Kento Nakagawa & Kazuyuki Kanosue - 2015 - Frontiers in Human Neuroscience 9.
  22. Ethical Principles in Palliative Medicine.Shimizu Tetsuro - unknown
    In the present paper I try to show that ethical principles of medical activities in general can be adequately applied to medical activities for the patient in his terminal stage. For this objective, I shall argue first what are the principles and rules of medical activities in general, and then show how these can be applied to palliative medicine.
     
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  23.  33
    Cognitive Development in Chimpanzees: A Trade-Off Between Memory and Abstraction?Tetsuro Matsuzawa - 2010 - In Denis Mareschal, Paul Quinn & Stephen E. G. Lea (eds.), The Making of Human Concepts. Oxford University Press. pp. 227--244.
  24.  10
    Comparison of Chimpanzee Material Culture Between Bossou and Nimba, West Africa.Tetsuro Matsuzawa & Gen Yamakoshi - 1996 - In A. Russon, Kim A. Bard & S. Parkers (eds.), Reaching Into Thought: The Minds of the Great Apes. Cambridge University Press. pp. 211--232.
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  25. Watsuji Tetsurō: Bunjin Tetsugakusha No Kiseki.Sumihiko Kumano - 2009 - Iwanami Shoten.
    『古寺巡礼』『風土』等、流麗な文体により、かつて青年の熱狂をかきたてたことで知られる和辻哲郎。彼は同時に、日本近代が生んだ最大の体系的哲学書、『倫理学』の著者でもある。日清戦争前夜に生まれ第二次大戦後 におよんだその生と思考の軌跡は、いかなる可能性と限界とをはらむものだったのか。同時代の思想状況を参照しつつ辿る。.
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  26. Watsuji Tetsuro,'Rinrigaku': Ethics in Japan Reviewed By.Steven J. Willett - 1997 - Philosophy in Review 17 (3):217-220.
  27.  3
    Purifying Zen: Watsuji Tetsuro’s Shamon Dogen.Steve Bein (ed.) - 2011 - University of Hawaii Press.
    “Purifying Zen: Watsuji Tetsuro’s Shamon Dogen makes available in a clear and fluid translation an early classic in modern Japanese philosophy. Steve Bein’s annotations, footnotes, introduction, and commentary bridge the gap separating not only the languages but also the cultures of its original readers and its new Western audience.” —from the Foreword by Thomas P. Kasulis In 1223 the monk Dogen Kigen came to the audacious conclusion that Japanese Buddhism had become hopelessly corrupt. He undertook a dangerous pilgrimage to (...)
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  28.  10
    Social Animal Cognition.Tetsuro Matsuzawa - 2009 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 10 (2):107-113.
  29. Watsuji Tetsurō no kaishakugakuteki rinrigaku.Yūji Iijima - 2019 - Tōkyō-to Meguro-ku: Tōkyō Daigaku Shuppankai.
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  30.  14
    Extraits de Fūdo.Watsuji Tetsurō - 2008 - Laval Théologique et Philosophique 64 (2):327-344.
    Fudo , publié en 1935, est l’ouvrage le plus célèbre de Watsuji Tetsuro , au-delà même de son oeuvre majeure, Éthique . Il a été reçu en effet principalement comme un essai sur l’identité japonaise. Mais définir l’identité japonaise n’était pas pour Watsuji l’objectif principal de ce livre. Fudo a été conçu en réponse à Sein und Zeit de Heidegger. À l’accent mis sur la temporalité par le maître livre, il répond en mettant l’accent sur la spatialité; et à (...)
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  31.  13
    L’État.Watsuji Tetsurō - 2008 - Laval Théologique et Philosophique 64 (2):345-357.
    Dans la section de Rinrigaku intitulée «L’État», Watsuji Tetsuro définit l’État en tant que «communauté éthique des communautés éthiques». Ce qu’il entend par là, c’est que l’État, pour lui, est la communauté la plus englobante, celle qui n’a pas d’égoïsme et qui place chacune des communautés de rang inférieur dans une structure totalement éthique. Watsuji voit donc l’État comme la forme la plus achevée de communauté. Il considère aussi que l’État, en tant que communauté englobante, peut moralement utiliser la (...)
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  32. Watsuji Tetsurō, Kenchiku to Fūdo.Teruo Mishima - 2022
    唐招提寺、薬師寺、法隆寺から、世界の名建築を経めぐり、そして桂離宮へ――。知られざる和辻倫理学のもうひとつの思想的源泉!
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  33.  5
    Collingwood's Letters to Alexander.Chinatsu Kobayashi - 2021 - Collingwood and British Idealism Studies 27 (2):145-196.
  34.  16
    The Shifting Other in Karatani Kōjin’s Philosophy.Toshiaki Kobayashi & John W. M. Krummel - 2016 - Journal of Japanese Philosophy 4:17-31.
    In this article Kobayashi Toshiaki discusses the importance in all periods of Karatani’s oeuvre of the notion of an “exterior” that necessarily falls beyond the bounds of a system, together with the notion of “singularity” as that which cannot be contained within a “universal.” The existential dread vis-à-vis the uncanny other that Karatani in his early works of literary criticism had initially found to be the underlying tone in Sōseki’s works remained with Karatani himself throughout his career and is (...)
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  35. A Preliminary Report on the Regulatory Mechanisms of the Antagonistic Radular Muscles.M. Kobayashi - 1981 - In G. Adam, I. Meszaros & E. I. Banyai (eds.), Advances in Physiological Science. pp. 23--83.
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  36. A Critique of Dialectical Landscape.Audrey Kobayashi - 1989 - In Audrey Lynn Kobayashi & Suzanne Mackenzie (eds.), Remaking Human Geography. Unwin Hyman. pp. 164--185.
     
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  37.  26
    Time and Eternity: Ockham's Logical Point of View.Tetsuro Shimuzuo Shimizu - 1990 - Franciscan Studies 50 (1):283-307.
  38.  38
    Book Review Section 1. [REVIEW]J. Stanley Ahmann, Victor Nubou Kobayashi, Mark B. Ginsburg, Arden W. Holland, Fred Drewe, Josphat KipKoech Yego, David B. Baral, Robert Primrack, Creta D. Sabine, Alan J. De Young, David N. Campbell, Richard A. Brosio, Frederick D. Harper & Roy L. Cox - 1980 - Educational Studies 11 (3):259-276.
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  39. Comparison of the Psychosocial Association of Japanese Children and Their Parents in the Us and in a Rural Area in Japan.Yuko Ishizakf, Tatsuro Isbizakf, Yohnosuke Kobayashi, Koji Ozawa, Satosbi Yosbida & Hideaki Amayasu - 2002 - In Serge P. Shohov (ed.), Advances in Psychology Research. Nova Science Publishers. pp. 151.
     
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  40.  16
    Ga の探索における Uv 現象と Uv 構造仮説.Kobayashi Sigenobu Ikeda Kokolo - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17:239-246.
    Genetic Algorithms(GAs) are effective approximation algorithms which focus on “hopeful area” in the searching process. However, in harder problems, it is often very difficult to maintain a favorable trade-off between exploitation and exploration. All individuals leave the big-valley including the global optimum, and concentrate on another big-valley including a local optimum often. In this paper, we define such a situation on conventional GAs as the “UV-phenomenon”, and suggest UV-structures as hard landscape structures that will cause the UV-phenomenon. We introduce a (...)
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  41.  18
    Eastern Determinism Reconsidered From a Scientific Point of View.Takehisa Abe & Fusako Kobayashi - 2002 - In Harald Atmanspacher & Robert C. Bishop (eds.), Between Chance and Choice: Interdisciplinary Perspectives on Determinism. Thorverton Uk: Imprint Academic. pp. 485.
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  42.  23
    2. Dōgen’s Period of Self-Cultivation.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 34-44.
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  43.  22
    7. Concerning Social Problems.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 78-81.
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  44.  21
    4. The Method and Meaning of Self-Cultivation.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 52-60.
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  45.  20
    8. Criticism of Art.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 82-84.
  46.  20
    1. Preface.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 25-33.
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  47.  18
    5. Shinran’s Compassion and Dōgen’s Compassion.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 61-71.
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  48.  16
    9. Dōgen’s “Truth”.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 85-118.
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  49.  14
    3. The First Sermon.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 45-51.
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  50.  6
    Purifying Zen: Watsuji Tetsuro’s Shamon Dogen.Steve Bein (ed.) - 2011 - University of Hawaii Press.
    “Purifying Zen: Watsuji Tetsuro’s Shamon Dogen makes available in a clear and fluid translation an early classic in modern Japanese philosophy. Steve Bein’s annotations, footnotes, introduction, and commentary bridge the gap separating not only the languages but also the cultures of its original readers and its new Western audience.” —from the Foreword by Thomas P. Kasulis In 1223 the monk Dogen Kigen came to the audacious conclusion that Japanese Buddhism had become hopelessly corrupt. He undertook a dangerous pilgrimage to (...)
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