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Thaddeus Metz [267]Thaddeus Hines Metz [1]
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Thaddeus Metz
University of Johannesburg
  1.  60
    The Meaning of Life.Thaddeus Metz - forthcoming - Routledge Encyclopedia of Philosophy.
    A 4000 word critical overview of recent Anglo-American philosophical books devoted to life's meaning.
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  2. The Meaning of Life (Textbook).Thaddeus Metz - 2015 - In Duncan Pritchard (ed.), What Is This Thing Called Philosophy? Routledge. pp. 319-358.
    A three chapter part of a textbook for undergraduate philosophy majors.
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  3. Meaning in Life: An Analytic Study.Thaddeus Metz - 2013 - Oxford University Press.
    What makes a person's life meaningful? Thaddeus Metz offers a new answer to an ancient question which has recently returned to the philosophical agenda. He proceeds by examining what, if anything, all the conditions that make a life meaningful have in common. The outcome of this process is a philosophical theory of meaning in life. He starts by evaluating existing theories in terms of the classic triad of the good, the true, and the beautiful. He considers whether meaning in life (...)
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  4. Toward an African Moral Theory.Thaddeus Metz - 2007 - Journal of Political Philosophy 15 (3):321–341.
    In this article I articulate and defend an African moral theory, i.e., a basic and general principle grounding all particular duties that is informed by sub-Saharan values commonly associated with talk of "ubuntu" and cognate terms that signify personhood or humanness. The favoured interpretation of ubuntu (as of 2007) is the principle that an action is right insofar as it respects harmonious relationships, ones in which people identify with, and exhibit solidarity toward, one another. I maintain that this is the (...)
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  5. Contemporary Anti-Natalism, Featuring Benatar's Better Never to Have Been.Thaddeus Metz - 2012 - South African Journal of Philosophy 31 (1):1-9.
    A critical overview of the latest discussion of anti-natalism, with particular reference to David Benatar's work and three additional rationales for anti-natalism that differ from Benatar's.
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  6. Ubuntu as a Moral Theory and Human Rights in South Africa.Thaddeus Metz - 2011 - African Human Rights Law Journal 11 (2):532-559.
    There are three major reasons that ideas associated with ubuntu are often deemed to be an inappropriate basis for a public morality. One is that they are too vague, a second is that they fail to acknowledge the value of individual freedom, and a third is that they a fit traditional, small-scale culture more than a modern, industrial society. In this article, I provide a philosophical interpretation of ubuntu that is not vulnerable to these three objections. Specifically, I construct a (...)
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  7. African Moral Theory and Public Governance: Nepotism, Preferential Hiring and Other Partiality.Thaddeus Metz - 2009 - In Munyaradzi Felix Murove (ed.), African Ethics: An Anthology for Comparative and Applied Ethics. University of KwaZulu-Natal Press. pp. 335-356.
    Suppose a person lives in a sub-Saharan country that has won its independence from colonial powers in the last 50 years or so. Suppose also that that person has become a high-ranking government official who makes decisions on how to allocate goods, such as civil service jobs and contracts with private firms. Should such a person refrain from considering any particulars about potential recipients or might it be appropriate to consider, for example, family membership, party affiliation, race or revolutionary stature (...)
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  8. Good Governance.Thaddeus Metz, Johannes Hirata, Ritu Verma & Eric Zencey - 2017 - In Centre for Bhutan Studies (ed.), Happiness: Transforming the Development Landscape. Centre for Bhutan Studies and GNH. pp. 329-346.
    An analysis of the nature of good governance as it figures into the Royal Government of Bhutan's policy of Gross National Happiness.
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  9. Ethics in Aristotle and in Africa: Some Points of Contrast.Thaddeus Metz - 2012 - Phronimon 13 (2):99-117.
    In this article I compare and, especially, contrast Aristotle’s conception of virtue with one typical of sub-Saharan philosophers. I point out that the latter is strictly other-regarding, and specifically communitarian, and contend that the former, while including such elements, also includes some self-regarding or individualist virtues, such as temperance and knowledge. I also argue that Aristotle’s conception of human excellence is more attractive than the sub-Saharan view as a complete account of how to live, but that the African conception is (...)
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  10.  89
    Meaning in Life.Thaddeus Metz - 2017 - In Benjamin Matheson & Yujin Nagasawa (eds.), The Palgrave Handbook on the Afterlife. Palgrave-Macmillan. pp. 353-370.
    This chapter critically explores contemporary philosophical understandings of whether meaning in life might depend on the presence or absence of an afterlife. After distinguishing various kinds of afterlife, it focuses most on the potential relevance of an eternal one, and considers at length the extreme but common views amongst philosophers that an eternal afterlife would be either necessary for a meaningful life or, conversely, sufficient for a meaningless one. It concludes by considering the plausibility of a more moderate view, that (...)
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  11. The African Ethic of Ubuntu/Botho: Implications for Research on Morality.Thaddeus Metz & Joseph B. R. Gaie - 2010 - Journal of Moral Education 39 (3):273-290.
    In this article we provide a theoretical reconstruction of sub-Saharan ethics that we argue is a strong competitor to typical Western approaches to morality. According to our African moral theory, actions are right roughly insofar as they are a matter of living harmoniously with others or honouring communal relationships. After spelling out this ethic, we apply it to several issues in both normative and empirical research into morality. With regard to normative research, we compare and contrast this African moral theory (...)
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  12. Ubuntu: The Good Life (Rev. Edn).Thaddeus Metz - forthcoming - In Filomena Maggino (ed.), Encyclopedia of Quality of Life and Well-Being Research, 2nd edn. Springer.
    Moderately updated version of this encyclopaedia entry.
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  13. Just the Beginning for Ubuntu: Reply to Matolino and Kwindingwi.Thaddeus Metz - 2014 - South African Journal of Philosophy 33 (1):65-72.
    In an article titled ‘The end of ubuntu’ recently published in this journal, Bernard Matolino and Wenceslaus Kwindingwi argue that contemporary conditions in (South) Africa are such that there is no justification for appealing to an ethic associated with talk of ‘ubuntu’. They argue that political elites who invoke ubuntu do so in ways that serve nefarious functions, such as unreasonably narrowing discourse about how best to live, while the moral ideals of ubuntu are appropriate only for a bygone, pre-modern (...)
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  14. Ubuntu as a Moral Theory: Reply to Four Critics.Thaddeus Metz - 2007 - South African Journal of Philosophy 26 (4):369-87.
    In this article, I respond to questions about, and criticisms of, my article “Towardan African Moral Theory” that have been put forth by Allen Wood, Mogobe Ramose, Douglas Farland and Jason van Niekerk. The major topicsI address include: what bearing the objectivity of moral value should have on cross-cultural moral differences between Africans and Westerners; whether a harmonious relationship is a good candidate for having final moral value; whether consequentialism exhausts the proper way to respond to the value of a (...)
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  15. Recent Work on the Meaning of Life.Thaddeus Metz - 2002 - Ethics 112 (4):781-814..
    A critical overview of mainly Anglo-American philosophical literature addressing the meaning of life up to 2002.
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  16. An African Theory of Moral Status: A Relational Alternative to Individualism and Holism.Thaddeus Metz - 2012 - Ethical Theory and Moral Practice 15 (3):387-402.
    The dominant conceptions of moral status in the English-speaking literature are either holist or individualist, neither of which accounts well for widespread judgments that: animals and humans both have moral status that is of the same kind but different in degree; even a severely mentally incapacitated human being has a greater moral status than an animal with identical internal properties; and a newborn infant has a greater moral status than a mid-to-late stage foetus. Holists accord no moral status to any (...)
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  17. African and Western Moral Theories in a Bioethical Context.Thaddeus Metz - 2010 - Developing World Bioethics 10 (1):49-58.
    The field of bioethics is replete with applications of moral theories such as utilitarianism and Kantianism. For a given dilemma, even if it is not clear how one of these western philosophical principles of right (and wrong) action would resolve it, one can identify many of the considerations that each would conclude is relevant. The field is, in contrast, largely unaware of an African account of what all right (and wrong) actions have in common and of the sorts of factors (...)
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  18. Replacing Development: An Afro-Communal Approach to Global Justice.Thaddeus Metz - 2017 - Philosophical Papers 46 (1):111-137.
    In this article, I consider whether there are values intrinsic to development theory and practice that are dubious in light of a characteristically African ethic. In particular, I focus on what a certain philosophical interpretation of the sub-Saharan value of communion entails for appraising development, drawing two major conclusions. One is that a majority of the criticisms that have been made of development by those sympathetic to African values are weak; I argue that, given the value of communion, development should (...)
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  19. An African Theory of Good Leadership.Thaddeus Metz - 2018 - African Journal of Business Ethics 12 (2):36-53.
    This article draws on the indigenous African tradition of philosophy to ground a moral-philosophical theory of leadership that is intended to rival accounts in the East Asian and Western traditions. After providing an interpretation of the characteristically sub-Saharan value of communion, the article advances a philosophical account of a good leader as one who creates, sustains, and enriches communal relationships and enables others to do so. The article then applies this account to a variety of topics, including what the proper (...)
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  20. Community Vitality.Ilona Boniwell, Rowan Conway & Thaddeus Metz - 2017 - In Centre for Bhutan Studies (ed.), Happiness: Transforming the Development Landscape. Centre for Bhutan Studies and GNH. pp. 347-378.
    An analysis of the value of community vitality as it figures into the Royal Government of Bhutan's policy of Gross National Happiness.
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  21. The South African Student/Worker Uprisings in Light of Just War Theory.Thaddeus Metz - 2016 - In Susan Booysen (ed.), FeesMustFall: Student Revolt, Decolonisation and Governance in South Africa. Wits University Press. pp. 292-308.
    I critically examine the South African university student and worker protests of 2015/2016 in light of moral principles governing the use of force that are largely uncontested in both the contemporary Western and African philosophies of just war, violence and threats. Amongst these principles are: “discrimination”, according to which force should be directed not towards innocent bystanders but instead should target those particularly responsible for injustice; “likely success”, meaning that, instead of being counter-productive, the use of force must be reasonably (...)
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  22. The Good, the True and the Beautiful: Toward a Unified Account of Great Meaning in Life.Thaddeus Metz - 2011 - Religious Studies 47 (4):389-409.
    Three of the great sources of meaning in life are the good, the true, and the beautiful, and I aim to make headway on the grand Enlightenment project of ascertaining what, if anything, they have in common. Concretely, if we take a (stereotypical) Mother Teresa, Mandela, Darwin, Einstein, Dostoyevsky, and Picasso, what might they share that makes it apt to deem their lives to have truly mattered? I provide reason to doubt two influential answers, noting a common flaw that supernaturalism (...)
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  23.  14
    Are Lives Worth Creating? (Repr.).Thaddeus Metz - 2019 - Gendai-Shiso 47 (14):94-113.
    Translation of an article about Benatar's anti-natalism into Japanese by Sho Yamaguchi. Originally appeared in Philosophical Papers (2011).
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  24.  63
    Harmonizing Global Ethics in the Future: A Proposal to Add South and East to West.Thaddeus Metz - 2014 - Journal of Global Ethics 10 (2):146-155.
    This article considers how global ethical matters might be approached differently in the English-speaking literature if values salient in sub-Saharan Africa and East Asia were taken seriously. Specifically, after pointing out how indigenous values in both of these major parts of the world tend to prescribe honouring harmonious relationships, the article brings out what such an approach to morality entails for political power, foreign relations and criminal justice. For each major issue, it suggests that harmony likely has implications that differ (...)
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  25. Ancillary Care Obligations in Light of an African Bioethic: From Entrustment to Communion.Thaddeus Metz - 2017 - Theoretical Medicine and Bioethics 38 (2):111–126.
    Henry Richardson has recently published the first book ever devoted to ancillary care obligations, which roughly concern what medical researchers are morally required to provide to participants beyond what safety requires. In it Richardson notes that he has presented the ‘only fully elaborated view out there’ on this topic, which he calls the ‘partial-entrustment model’. In this article, I provide a new theory of ancillary care obligations, one that is grounded on ideals of communion salient in the African philosophical tradition (...)
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  26.  89
    Pursuing Knowledge for Its Own Sake Amidst a World of Poverty: Reconsidering Balogun on Philosophy’s Relevance.Thaddeus Metz - 2019 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 8 (2):1-18.
    In this article I critically discuss Professor Oladele Abiodun Balogun’s reflections on the proper final ends of doing philosophy and related sorts of abstract, speculative, or theoretical inquiry. Professor Balogun appears to argue that one should undertake philosophical studies only insofar as they are likely to make a practical difference to people’s lives, particularly by contributing to politico-economic development, or, in other words, that one should eschew seeking knowledge for its own sake. However, there is one line of thought from (...)
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  27. New Developments in the Meaning of Life.Thaddeus Metz - 2007 - Philosophy Compass 2 (2):196–217.
    In this article I survey philosophical literature on the topic of what, if anything, makes a person’s life meaningful, focusing on systematic texts that are written in English and that have appeared in the last five years (2002-2007). My aims are to present overviews of the most important, fresh, Anglo-American positions on meaning in life and to raise critical questions about them worth answering in future work.
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  28. Definitions of Terms.Thaddeus Metz, Alejandro Adler, Ilona Boniwell, Evelyn Gibson, Martin Seligman, Yukiko Uchida & Zhanjun Xing - 2017 - In Centre for Bhutan Studies (ed.), Happiness: Transforming the Development Landscape. Centre for Bhutan Studies and GNH. pp. 21-38.
    Definitions of terms that are central to a theoretical understanding of the Royal Government of Bhutan's policy of Gross National Happiness.
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  29. The Concept of a Meaningful Life.Thaddeus Metz - 2001 - American Philosophical Quarterly 38 (2):137-153.
    This paper aims to clarify what we are asking when posing the question of what (if anything) makes a life meaningful. People associate many different ideas with talk of "meaning in life," so that one must search for an account of the question that is primary in some way. Therefore, after briefly sketching the major conceptions of life's meaning in 20th century philosophical literature, the remainder of the paper systematically seeks a satisfactory analysis the concept of a meaningful life that (...)
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  30. African Values and Capital Punishment.Thaddeus Metz - 2017 - In Gerard Walmsley (ed.), African Philosophy and the Future of Africa. Council for Research in Values and Philosophy. pp. 83-90.
    What is the strongest argument grounded in African values, i.e., those salient among indigenous peoples below the Sahara desert, for abolishing capital punishment? I defend a particular answer to this question, one that invokes an under-theorized conception of human dignity. Roughly, I maintain that the death penalty is nearly always morally unjustified, and should therefore be abolished, because it degrades people’s special capacity for communal relationships. To defend this claim, I proceed by clarifying what I aim to achieve in this (...)
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  31.  25
    What Can the Capabilities Approach Learn From an Ubuntu Ethic? A Relational Approach to Development Theory.Nimi Hoffmann & Thaddeus Metz - 2017 - World Development 97 (September):153–164.
    Over the last two decades, the capabilities approach has become an increasingly influential theory of development. It conceptualises human wellbeing in terms of an individual's ability to achieve functionings we have reason to value. In contrast, the African ethic of ubuntu views human flourishing as the propensity to pursue relations of fellowship with others, such that relationships have fundamental value. These two theoretical perspectives seem to be in tension with each other; while the capabilities approach focuses on individuals as the (...)
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  32.  44
    Values in China as Compared to Africa: Two Conceptions of Harmony.Thaddeus Metz - 2017 - Philosophy East and West 67 (2):441-465.
    Given a 21st century context of sophisticated market economies and other Western influences such as Christianity, what similarities and differences are there between characteristic indigenous values of sub-Saharan Africa and China, and how do they continue to influence everyday life in these societies? Establishing that central to both non-Western, indigenous value systems are ideals of harmonious relationships, I compare and contrast traditional African and Chinese conceptions of harmony and analyze a number of respects in which an appeal to this value (...)
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  33.  67
    The Meaningful and the Worthwhile: Clarifying the Relationships.Thaddeus Metz - 2012 - Philosophical Forum 43 (4):435-448.
    The question I seek to answer is what the relationship is between judgments of people’s lives as meaningful, on the one hand, and as worth living, on the other. Several in the analytic and Continental literature, including the likes of Albert Camus and Ludwig Wittgenstein, and more recently, Robert Solomon and Julian Baggini, have maintained that the two words mean the same thing, in that they have the same referents or even the same sense. My primary aim is to refute (...)
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  34. Meaning as a Distinct and Fundamental Value: Reply to Kershnar.Thaddeus Metz - 2014 - Science, Religion and Culture 1 (2):101-106.
    In this article, I reply to a critical notice of my book, Meaning in Life: An Analytic Study, that Stephen Kershnar has published elsewhere in this issue of Science, Religion & Culture. Beyond expounding the central conclusions of the book, Kershnar advances two major criticisms of it, namely, first, that I did not provide enough evidence that meaning in life is a genuine value-theoretic category as something distinct from and competing with, say, objective well-being, and, second, that, even if there (...)
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  35.  11
    What Does an African Ethic of Social Cohesion Entail for Social Distancing?Thaddeus Metz - 2020 - Developing World Bioethics 20 (2).
    The most prominent strand of moral thought in the African philosophical tradition is relational and cohesive, roughly demanding that we enter into community with each other. Familiar is the view that being a real person means sharing a way of life with others, perhaps even in their fate. What does such a communal ethic prescribe for the coronavirus pandemic? Might it forbid one from social distancing, at least away from intimates? Or would it entail that social distancing is wrong to (...)
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  36. Symposium: Are Certain Knowledge Frameworks More Congenial to the Aims of Cross-Cultural Philosophy?Leigh Jenco, Steve Fuller, David H. Kim, Thaddeus Metz & Miljana Milojevic - 2017 - Journal of World Philosophies 2 (2):99-107.
    In “Global Knowledge Frameworks and the Tasks of Cross-Cultural Philosophy,” Leigh Jenco searches for the conception of knowledge that best justifies the judgment that one can learn from non-local traditions of philosophy. Jenco considers four conceptions of knowledge, namely, in catchwords, the esoteric, Enlightenment, hermeneutic, and self- transformative conceptions of knowledge, and she defends the latter as more plausible than the former three. In this critical discussion of Jenco’s article, I provide reason to doubt the self-transformative conception, and also advance (...)
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  37. African Communitarianism and Difference.Thaddeus Metz - 2020 - In Elvis Imafidon (ed.), Handbook of the African Philosophy of Difference. Springer. pp. 31-51.
    There has been the recurrsent suspicion that community, harmony, cohesion, and similar relational goods as understood in the African ethical tradition threaten to occlude difference. Often, it has been Western defenders of liberty who have raised the concern that these characteristically sub-Saharan values fail to account adequately for individuality, although some contemporary African thinkers have expressed the same concern. In this chapter, I provide a certain understanding of the sub-Saharan value of communal relationship and demonstrate that it entails a substantial (...)
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  38. The Proper Aim of Therapy: Subjective Well-Being, Objective Goodness, or a Meaningful Life?Thaddeus Metz - 2016 - In Pninit Russo-Netzer, Stefan Schulenberg & Alexander Batthyany (eds.), Clinical Perspectives on Meaning: Positive and Existential Psychotherapy. Springer. pp. 17-35.
    Therapists and related theorists and practitioners of mental health tend to hold one of two broad views about how to help patients. On the one hand, some maintain that, or at least act as though, the basic point of therapy is to help patients become clear about what they want deep down and to enable them to achieve it by overcoming mental blockages. On the other hand, there are those who contend that the aim of therapy should instead be to (...)
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  39.  89
    The Western Ethic of Care or an Afro-Communitarian Ethic?: Finding the Right Relational Morality.Thaddeus Metz - 2013 - Journal of Global Ethics 9 (1):77-92.
    In her essay ‘The Curious Coincidence of Feminine and African Moralities’ (1987), Sandra Harding was perhaps the first to note parallels between a typical Western feminist ethic and a characteristically African, i.e., indigenous sub-Saharan, approach to morality. Beyond Harding’s analysis, one now frequently encounters the suggestion, in a variety of discourses in both the Anglo-American and sub-Saharan traditions, that an ethic of care and an African ethic are more or less the same or share many commonalities. While the two ethical (...)
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  40. Confucianism and Ubuntu: Reflections on a Dialogue Between Chinese and African Traditions.Daniel A. Bell & Thaddeus Metz - 2011 - Journal of Chinese Philosophy 38 (s1):78-95.
    In this article we focus on three key precepts shared by Confucianism and the African ethic of Ubuntu: the central value of community, the desirability of ethical partiality, and the idea that we tend to become morally better as we grow older. For each of these broad similarities, there are key differences underlying them, and we discuss those as well as speculate about the reasons for them. Our aim is not to take sides, but we do suggest ways that Ubuntu (...)
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  41. نیاز جاودانگی برای معنای زندگی (Farsi: 'The Immortality Requirement for Life's Meaning').Thaddeus Metz - 2013 - Falsafeh 6 (72):81-90.
    Persian translation by Seyyed Mostafa Mousavi A’zam of 'The Immortality Requirement for Life's Meaning' (Ratio 2003).
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  42. Life Worth Living (Rev. Edn).Thaddeus Metz - forthcoming - In Filomena Maggino (ed.), Encyclopedia of Quality of Life and Well-Being Research, 2nd edn. Springer.
    Moderately updated version of this encyclopaedia entry.
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  43. Happiness and Meaningfulness: Some Key Differences.Thaddeus Metz - 2009 - In Lisa Bortolotti (ed.), Philosophy and Happiness. Palgrave-Macmillan. pp. 3-20.
    In this chapter, I highlight the differences between the two goods of happiness and meaningfulness. Specifically, I contrast happiness and meaning with respect to six value-theoretic factors, among them: what the bearers of these values are, how luck can play a role in their realization, which attitudes are appropriate in response to them, and when they are to be preferred in a life. I aim not only to show that there are several respects in which happiness and meaning differ as (...)
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  44.  35
    How the West Was One: The Western as Individualist, the African as Communitarian.Thaddeus Metz - 2015 - Educational Philosophy and Theory 47 (11):1175-1184.
    There is a kernel of truth in the claim that Western, and especially Anglo-American-Australasian, normative philosophy, including that relating to the philosophy of education, is individualistic; it tends to prize properties that are internal to a human being such as her autonomy, rationality, pleasure, desires, self-esteem, self-realization and virtues relating to, say, her intellect. One notable exception is the idea that students ought to be educated in order to be citizens, participants in a democratic and cosmopolitan order, but, compared to (...)
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  45. God’s Role in a Meaningful Life: New Reflections From Tim Mawson.Thaddeus Metz - 2018 - European Journal for Philosophy of Religion 10 (3):171-191.
    Characteristic of the contemporary field of life's meaning has been the combination of monism in method and naturalism in substance. That is, much of the field has sought to reduce enquiry into life's meaning to one question and to offer a single principle as an answer to it, with this principle typically focusing on ways of living in the physical world as best known by the scientific method. T. J. Mawson's new book, God and the Meanings of Life, provides fresh (...)
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  46.  86
    Human Dignity, Capital Punishment, and an African Moral Theory: Toward a New Philosophy of Human Rights.Thaddeus Metz - 2010 - Journal of Human Rights 9 (1):81-99.
    In this article I spell out a conception of dignity grounded in African moral thinking that provides a plausible philosophical foundation for human rights, focusing on the particular human right not to be executed by the state. I first demonstrate that the South African Constitutional Court’s sub-Saharan explanations of why the death penalty is degrading all counterintuitively entail that using deadly force against aggressors is degrading as well. Then, I draw on one major strand of Afro-communitarian thought to develop a (...)
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  47. African Conceptions of Human Dignity: Vitality and Community as the Ground of Human Rights.Thaddeus Metz - 2012 - Human Rights Review 13 (1):19-37.
    I seek to advance enquiry into the philosophical question of in virtue of what human beings have a dignity of the sort that grounds human rights. I first draw on values salient in sub-Saharan African moral thought to construct two theoretically promising conceptions of human dignity, one grounded on vitality, or liveliness, and the other on our communal nature. I then argue that the vitality conception cannot account for several human rights that we intuitively have, while the community conception can (...)
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  48.  76
    Neither Parochial nor Cosmopolitan: Cultural Instruction in the Light of an African Communal Ethic.Thaddeus Metz - 2019 - Education as Change 23:1-16.
    What should be the aim when teaching matters of culture to students in public high schools and universities, at least given an African? One, parochial approach would focus exclusively on imparting local culture, leaving students unfamiliar with, or perhaps contemptuous of, other cultures around the world. A second, cosmopolitan approach would educate students about a wide variety of cultures in Africa and beyond it, leaving it up to them which interpretations, values, and aesthetics they will adopt. A third way, in (...)
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  49.  53
    Developing African Political Philosophy: Moral-Theoretic Strategies.Thaddeus Metz - 2012 - Philosophia Africana 14 (1):61-83.
    If contemporary African political philosophy is going to develop substantially in fresh directions, it probably will not be enough, say, to rehash the old personhood debate between Kwame Gyekye and Ifeanyi Menkiti, or to nit-pick at Gyekye’s system, as much of the literature in the field has done. Instead, major advances are likely to emerge on the basis of new, principled interpretations of sub-Saharan moral thought. In recent work, I have fleshed out two types of moral theories that have a (...)
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  50. The Motivation for “Toward an African Moral Theory”.Thaddeus Metz - 2007 - South African Journal of Philosophy 26 (26):331-335.
    Here I introduce the symposium issue of the South African Journal of Philosophy that is devoted to critically analysing my article “Toward an AfricanMoral Theory.” In that article, I use the techniques of analytic moral philosophy to articulate and defend a moral theory that both is grounded on the values of peoples living in sub-Saharan Africa and differs from what is influential in contemporary Western ethics. Here, I not only present a précis of the article, but also provide a sketch (...)
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