Results for 'The Ordained Priesthood'

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  1.  5
    Neither Hanrahan nor Pollyanna: Shaping the Future of the Ordained Priesthood.Richard Lennan - 2001 - The Australasian Catholic Record 78 (4):394.
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  2.  1
    Le Sacerdoce Ordonné Mis À L’épreuveThe Ordained Priesthood Put to the Test.Paul Josef Cardinal Cordes - 2018 - Revue des Sciences Religieuses 92:161-178.
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  3. Priesthood of the Baptized and Priesthood of the Ordained: Complementary Approaches to Their Interrelation in Les Laïcs Dans l'Eglise D'Aujourd'hui.Philiip J. Rosato - 1987 - Gregorianum 68 (1-2):215-266.
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  4.  11
    Priesthood, Ordained and Lay: One in the Heart of the Other. Possibilities and Challenges in the Australian Pastoral Context.David Ranson - 2010 - The Australasian Catholic Record 87 (2):146.
  5.  18
    A identidade presbiteral depois do Vaticano II (Presbyterial Identity after Vatican II) - DOI: P.2175-5841.2011v9n24p1090. [REVIEW]Pe Geraldo Luiz Borges Hackmann - 2011 - Horizonte 9 (24):1090-1112.
    O artigo aborda a questão da identidade presbiteral do Concílio Ecumênico Vaticano II até hoje. O ponto de partida são dois artigos sobre esse tema. Um foi escrito por Mauro Gagliardi, e publicado pela revista da Congregação para o Clero, e outro por José Maria Hernándes Martínez, CMF, e publicado pela revista Proyección. Apesar de tratarem da mesma questão, eles têm pontos de vista diferentes para compreender a fundamentação do proprium do ministério ordenado: a representação de Cristo ou a da (...)
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  6.  11
    Martin Heidegger’s Remarks Following the First Mass of a Newly Ordained Priest.Thomas F. O'Meara - 2014 - Philosophy and Theology 26 (2):267-278.
    The nephew of the German philosopher Martin Heidegger was ordained a priest in the Roman Catholic Church for the Archdiocese of Freiburg im Breisgau, Germany. Heinrich Heidegger, born in 1928, was the son of Fritz Heidegger , the younger brother of the philosopher. Soon after the ordination of a Roman Catholic to the priesthood he celebrates his First Mass, and after that special Eucharist there follows a dinner and reception enhancing the day. The following pages give a translation (...)
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  7. Priesthood's Pledge: Eucharist and Tradition in the Byzantine Rite of Ordination.John S. Custer - 2007 - Gregorianum 88 (2):373-386.
    The Byzantine rite of ordination to the presbyterate culminates in the conferral of a portion of the Eucharist upon the newly-ordained by the bishop. After reviewing the historical roots of this rite, this article examines the philological and biblical background of the term. Parakatathêkê coincides with the notion of paradosis but goes beyond it in personal and eschatological senses. Three simultaneous but distinct acts of personal transmission are highlighted: the personal participation of the newly-ordained in the apostolic ministry (...)
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  8.  29
    In Ordained Ministry There Is Neither Male nor Female? The Personality Profile of Male and Female Anglican Clergy Engaged in Multi-Parish Rural Ministry.Mandy Robbins, Christine E. Brewster & Leslie J. Francis - 2011 - Archive for the Psychology of Religion 33 (2):241-251.
    Robbins, Francis, and Rutledge documented the personality profile of Church of England clergymen and clergywomen prior to the ordination of the first women to the priesthood in 1994, drawing on Eysenck’s three-dimensional model of personality. They found that the personality profiles of clergymen and clergywomen were indistinguishable. The present paper reports a comparable study conducted in 2004 among 182 clergywomen and 540 clergymen serving in similar parochial posts in order to examine whether the ordination of women to the (...) had impacted the overall personality profile of Anglican clergy. The data suggest that little change had taken place between the two cohorts of clergy studied. Once again clergywomen and clergymen appeared to be formed in the same image. (shrink)
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  9.  30
    The Atomic Priesthood and Nuclear Waste Management: Religion, Sci‐Fi Literature, and the End of Our Civilization.Sebastian Musch - 2016 - Zygon 51 (3):626-639.
    This article discusses the idea of an “Atomic Priesthood,” a religious caste that would preserve and transmit the knowledge of nuclear waste management for future generations. In 1981, the US Department of Energy commissioned a “Human Interference Task Force” that would examine the possibilities of how to maintain the security of nuclear waste storage sites for 10,000 years, a period during which our civilization would likely perish, but the dangerous nature of nuclear waste would persist. One option that was (...)
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  10.  10
    Post‐Reformation Priesthood in England: Taking the Past Into the Future.Judith Champ - 2018 - New Blackfriars 99 (1080):177-190.
    This paper explores ways in which the identity of the secular priesthood in England and Wales has been shaped by its particular historical experience. Five themes are proposed: the creation of the concept of mission in the post-Reformation world; the combination of isolation and independence that became characteristic of recusant priests; the emergence of new ways of relating to church structures that priests were forced to find; the distinctive fraternal identity that was nurtured in a variety of ways throughout (...)
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  11.  18
    Probing The Politics of Difference: What's Wrong with an All-Male Priesthood?Christine E. Gudorf - 1999 - Journal of Religious Ethics 27 (3):377-405.
    Though it is often taken for granted that feminists necessarily must condemn the exclusion of women from the Roman Catholic priesthood, the author demonstrates that the "politics of difference," if pursued consistently, reopens this question. International feminist arguments for honoring gender differences, the teachings of John Paul II concerning women, and Catholic social justice teachings, taken jointly, suggest that the current Catholic exclusion of women from the priesthood is unjust not because the reservation of a social role to (...)
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  12.  74
    The Iconicity of Priesthood: Male Bodies or Embodied Virtue?Maria Gwyn McDowell - 2013 - Studies in Christian Ethics 26 (3):364-377.
    Late-ancient theologies of the priesthood frame its tasks, virtues and metaphorical relationships around its chief task: encouraging a common life of theosis as embodied virtue. Metaphorical relationships are used to evoke the manner in which, and the virtue with which, priestly tasks are to be practiced. In the priest, we hope to see an icon of the deified humanity to which all are called. This theological structuring allows the participation of women in the sacramental priesthood. Modern Orthodox arguments, (...)
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  13.  2
    The Priesthood of Genius: A Study of the Medieval Tradition.Denise Baker - 1976 - Speculum 51 (2):277-291.
    The Allegorical Figure Genius Plays a significant role in three important works of medieval literature: Alain de Lille's De planctu Naturae, Jean de Meun's Roman de la Rose, and John Gower's Confessio Amantis. Although scholars have commented extensively on the meaning and function of Genius in the first two works, the interpretation of this character in the Confessio Amantis has proven problematic. The crucial difficulty involves the dual priesthood of Genius in Gower's poem. As a priest of Venus the (...)
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  14.  12
    The Case of Galileo and the New Priesthood.Dominic J. Balestra - 1985 - Proceedings of the American Catholic Philosophical Association 59:319-330.
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  15.  4
    The Case of Galileo and the New Priesthood: An Inquiry Into the Grounds of Science’s Claim to Our Intellectual Allegiance.Dominic J. Balestra - 1985 - Proceedings of the American Catholic Philosophical Association 59:319-330.
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  16. The Case of Galileo and the New Priesthood: An Inquiry Into the Grounds of Science's Claim to Our Intellectual Allegiance.Dominic J. Balestra - 1985 - Proceedings and Addresses of the American Philosophical Association 59:319.
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  17.  44
    Ethical Considerations for Psychologists Screening Applicants for the Priesthood in the Catholic Church: Implications of the Vatican Instruction on Homosexuality.Thomas G. Plante - 2007 - Ethics and Behavior 17 (2):131 – 136.
    The release of the Vatican instruction on homosexuality in the priesthood and Catholic seminaries poses several challenging ethical issues for the psychologists who conduct psychological screening evaluations for those men interested in religious life as Catholic priests. This brief article reviews some of the key ethical issues associated with these evaluations in light of the new Vatican instruction on homosexuality. The RRICC model based on the American Psychological Association's Code of Ethics (i.e., responsibility, respect, integrity, competence, and concern) is (...)
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  18.  17
    On the Ethical Nature of Priesthood.Michael Purcell - 1998 - Heythrop Journal 39 (3):298–313.
    This article argues that ministerial priesthood, rather than being ontologically comprehended, should be ethically articulated. The ‘character’ of priesthood is to be ‘for‐the‐other.’ Following a thought of Emmanuel Levinas on the ‘liturgical orientation of work,’ we argue that — Priesthood is essentially liturgical, in the sense of a movement out of oneself towards the other which never returns to the self. This movement is at one and the same time on orientation towards God, as divine other, and (...)
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  19.  14
    Priesthood and the Epistle to the Hebrews.Marie E. Isaacs - 1997 - Heythrop Journal 38 (1):51–62.
    Current controversies about the ordination of women have shown the need for a re‐examination of what the Christian Church means by priesthood. This article looks at the Epistle to the Hebrews’ contribution to our understanding. To that end it focuses on the institution of priesthood in its first‐century Jewish context and shows the use made of it by the author of Hebrews in his presentation of Christian faith.Section 1 emphasizes some all‐important differences between the NT’s use of the (...)
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  20. Book Reviews : The Royal Priesthood: Essays Ecclesiological and Ecumenical, by John Howard Yoder, Edited by Michael G. Cartwright. Grand Rapids: Eerdmans, 1994. 388 Pp. Pb. U.S. $22.99. [REVIEW]N. Wolterstorff - 1997 - Studies in Christian Ethics 10 (1):142-145.
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  21.  12
    The Seleucid Administration of Judea, the High Priesthood and the Rise of the Hasmoneans.Benedikt Eckhardt - 2016 - Journal of Ancient History 4 (1):57-87.
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  22.  17
    The Absolute and the Ordained Powers of Die Pope: An Unedited Text of Henry of Ghent.John Marrone - 1974 - Mediaeval Studies 36 (1):7-27.
  23.  15
    The Identity of the Jerusalem Priesthood During the Exile.Nigel Allan - 1982 - Heythrop Journal 23 (3):259–269.
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  24.  13
    Julius Caesar Scaliger on Plants, Species, and the Ordained Power of God.Andreas Blank - 2012 - Science in Context 25 (4):503-523.
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  25.  4
    Zadok's Heirs: The Role and Development of the High Priesthood in Ancient Israel. By Deborah W. Rooke. Pp. Xiii, 386, Oxford University Press, 2000, Pb. 2012, $58.00. [REVIEW]Patrick Madigan - 2017 - Heythrop Journal 58 (2):285-285.
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  26.  11
    St John Fisher's Defence of the Holy Priesthood.S. J. William J. O'rourke - 1967 - Heythrop Journal 8 (3):260–293.
  27.  2
    St John Fisher's Defence of the Holy Priesthood.William J. O'rourke - 1967 - Heythrop Journal 8 (3):260-293.
  28. The High Priesthood of Being Gay: An Ontology.James Hagerty - 2000 - Factor Press.
  29. Photius' Treatment of Josephus and the High Priesthood.U. Maas - 1990 - Byzantion 60:183-194.
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  30. The?Peasant Priesthood?M. Singleton - 1973 - New Blackfriars 54 (636):201-207.
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  31.  37
    A Closer Look at Discernment on Homosexuality and the Priesthood.P. A. McGavin - 2012 - The Australasian Catholic Record 89 (1):63.
    McGavin, PA The Holy Father often speaks without a prepared text, and it is amazing how accurately he reads in transcription. This was brilliantly so in Light of the World interviews. Even his brief words at pages 118-119 on condoms - so breathlessly and inaccurately treated in the media - are so cast as to withstand close scrutiny. It is with this recognition that I address his lack of precision and perception in speaking on the question of homosexuality and sacred (...)
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  32.  20
    The Priesthood of Bioethics and the Return of Casuistry.Kevin Wm Wildes - 1993 - Journal of Medicine and Philosophy 18 (1):33-49.
    Several recent attempts to develop models of moral reasoning have attempted to use some form of casuistry as a way to resolve the moral controversies of clinical ethics. One of the best known models of casuistry is that of Jonsen and Toulmin who attempt to transpose a particular model of casuistry, that of Roman Catholic confessional practice, to contemporary moral disputes. This attempt is flawed in that it fails to understand both the history of the model it seeks to transpose (...)
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  33.  23
    The Absolute and Ordained Power of God in Sixteenth- and Seventeenth-Century Theology.Francis Oakley - 1998 - Journal of the History of Ideas 59 (3):437-461.
  34.  37
    The Assault on Priesthood: A Biblical and Theological Rejoinder by Lawrence B. Porter.Philip Jenkins - 2013 - The Chesterton Review 39 (1/2):151-158.
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  35.  27
    Developing the Theology of Priesthood: Celibate, Married, or Both?Basilio Petra & Lawrence Cross - 2010 - The Australasian Catholic Record 87 (2):187.
  36. The Spousal Dimension of the Priesthood.Rev Thomas J. McGovern - 2003 - The National Catholic Bioethics Quarterly 3 (1):95-110.
     
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  37.  18
    Deconstructing the Priesthood.Richard Lennan - 2010 - The Australasian Catholic Record 87 (2):162.
  38.  13
    The Spousal Dimension of the Priesthood.Thomas J. McGovern - 2003 - The National Catholic Bioethics Quarterly 3 (1):95-110.
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  39.  16
    The Spirituality of Ordained Ministry.David Walker - 2010 - The Australasian Catholic Record 87 (2):178.
  40.  17
    Professor the Reverend Canon G R Dunstan Cbe, Ma Hondd Honlld Fsa Honfrcp Frcog Honfrcgp Honfrcpch.E. Shotter - 2004 - Journal of Medical Ethics 30 (2):233-234.
    Gordon Dunstan was a priest who made an outstanding contribution to the study of medical ethics and whose work was recognised by four of the medical royal colleges of which he was made Fellow.He was the leading English moral theologian of his time, committed to the multidisciplinary discussion of issues raised by the practice of medicine. His non-partisan approach, his incisively analytical mind, and his attention to the facts, enabled him to collaborate with a wide cross-section of clinicians and research (...)
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  41.  14
    Clericalism: The Death of Priesthood [Book Review].Richard Lennan - 2009 - The Australasian Catholic Record 86 (1):111.
  42.  10
    A Pastoral/Theological Reflection on Pope John Paul II's Apostolic Letter Concerning Ordination to the Priesthood.P. J. Cullinane - 1994 - The Australasian Catholic Record 71 (4):465.
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  43.  20
    The Absolute and Ordained Power of God and King in the Sixteenth and Seventeenth Centuries: Philosophy, Science, Politics, and Law.Francis Oakley - 1998 - Journal of the History of Ideas 59 (4):669-690.
  44.  10
    The Conservation, Cataloguing and Digitization of Fr. Luke Wadding's Papers at University College Dublin.Benjamin Hazard - 2011 - Franciscan Studies 69:477-489.
    In lieu of an abstract, here is a brief excerpt of the content:At St. Isidore’s Franciscan College in Rome, the following maxim attributed to St. Patrick is inscribed above the door-way of the church: Si quae difficiles quaestiones in hac insula oriantur ad Sedem Apostolicam referantur; ut Christiani ita et Romani sitis.1 The college was founded in 1625 by Luke Wadding, O.F.M. and, under his direction, became a major seat of theological learning and political influence for the Irish in Rome.2 (...)
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  45.  7
    Kindly Light or Encircling Gloom?: The Present and the Future of the Priesthood.Richard Lennan - 1996 - The Australasian Catholic Record 73 (3):273.
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  46.  6
    From Brotherhood to Priesthood: The Memoirs of Monsignor William A. Mullins [Book Review].Michael E. Daniel - 2015 - The Australasian Catholic Record 92 (1):117.
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  47.  3
    The Servant Species: Humanity as Priesthood.Andrew Linzey - 1990 - Between the Species 6 (3):5.
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  48. Gender and the Priesthood of Christ: A Theological Reflection.Benedict M. Ashley - 1993 - The Thomist 57 (3):343-379.
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  49. Book Review: Pastor: A Reader for Ordained Ministry Edited by William H. Willimon Abingdon, Nashville, 2002. 326 Pp. $25.00. ISBN 0-687-09788-6.;The Company of Preachers: Wisdom on Preaching Augustine to the Present Edited by Richard Lischer Eerdmans, Grand Rapids, 2002. 478 Pp. $29.00. ISBN 0-8028-4609-2. [REVIEW]Teresa Lockhart Stricklen - 2004 - Interpretation: A Journal of Bible and Theology 58 (1):104-106.
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  50.  12
    Voluntarist Theology and Early-Modern Science: The Matter of the Divine Power, Absolute and Ordained.Francis Oakley - 2018 - History of Science 56 (1):72-96.
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