Results for 'Theo Gavrielides'

714 found
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  1.  38
    Some Meta-Theoretical Questions for Restorative Justice.Theo Gavrielides - 2005 - Ratio Juris 18 (1):84-106.
  2.  6
    What Is Wrong with Degenerate Souls in the Republic?.Era Gavrielides - 2010 - Phronesis: A Journal for Ancient Philosophy 55 (3):203-227.
  3.  64
    What Is Wrong with Degenerate Souls in the Republic?Era Gavrielides - 2010 - Phronesis 55 (3):203-227.
    At the beginning of Posterior Analytics 2.19 Aristotle reminds us that we cannot claim demonstrative knowledge ( epistêmê apodeiktikê ) unless we know immediate premisses, the archai of demonstrations. By the end of the chapter he explains why the cognitive state whereby we get to know archai must be Nous . In between, however, Aristotle describes the process of the acquisition of concepts, not immediate premisses. How should we understand this? There is a general agreement that it is Nous by (...)
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  4.  15
    Monosemy versus polysemy.A. J. M. Theo - 2003 - In H. Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton de Gruyter. pp. 23--93.
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  5. Brill Online Books and Journals.Era Gavrielides - 2010 - Phronesis 55 (3).
  6. Exploring Empathy: Its Propagations, Perimeters and Potentialities.Rebeccah Nelems & Nic Theo (eds.) - 2017 - Brill | Rodopi.
    By critically exploring interdisciplinary perspectives on empathy, this dialogical volume _Exploring Empathy_ aims to generate deeper thinking about what is at stake in discussions and practices of empathy in the 21st century.
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  7.  3
    Toward a Theology of Cosmic Hope: From Theo-Anthropology to Theo-Cosmology.Junghyung Kim - 2018 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 60 (4):518-530.
    Summary This article seeks to lay a more solid foundation for the contemporary paradigm shift in the Christian theological thinking – that is, from theo-anthropology to theo-cosmology. In the new paradigm cosmic hope for the completion of the trinitarian project of creation, instead of human redemption from sin and death, comes to the fore as the most comprehensive horizon of Christian thinking. For this purpose the author reconstructs the underlying logic of the biblical faith in a narrative form (...)
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  8. Historical Roots of Cognitive Science: The Rise of a Cognitive Theory of Perception From Antiquity to the Nineteenth Century. Theo C. Meyering.Gary Hatfield - 1993 - Philosophy of Science 60 (4):662-666.
    Review of THEO C. MEYERING, Historical Roots of Cognitive Science : The Rise of a Cognitive Theory of Perception from Antiquity to the Nineteenth Century. Boston: Kluwer, xix + 250 pp. $69.00. Examines the author's interpretation of Aristotelian theories of perceptual cognition, early modern theories, and Helmholtz's theory.
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  9.  8
    Confirmation, Empirical Progress and Truth Approximation: Essays in Debate with Theo Kuipers.Roberto Festa, Atocha Aliseda & Jeanne Peijnenburg (eds.) - 2005 - Rodopi.
    Theo AF Kuipers THE THREEFOLD EVALUATION OF THEORIES A SYNOPSIS OF FROM INSTRUMENTALISM TO CONSTRUCTIVE REALISM. ON SOME RELATIONS BETWEEN CONFIRMATION, EMPIRICAL PROGRESS, AND TRUTH APPROXIMATION (2000) ABSTRACT.
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  10.  90
    Blame, Respect and Recognition: A Reply to Theo Van Willigenburg.John Skorupski - 2005 - Utilitas 17 (3):333-347.
    In an article in Utilitas Theo van Willigenburg has argued that moral valuation is distinguished from other forms of valuation by the Kantian concept of respect. He criticizes, from that standpoint, an account I put forward, which builds on the connections between moral wrongdoing, blame and withdrawal of recognition. I examine the difference between these two approaches and defend my own.
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  11.  58
    Shaping the Arrow of the Will: Skorupski on Moral Feeling and Rationality: Theo Van Willigenburg.Theo Van Willigenburg - 2003 - Utilitas 15 (3):353-368.
    I oppose the way John Skorupski characterizes morality in terms of the blameworthy and the role he consequently assigns to punitive feelings in directing one's will and shaping one's character. Skorupski does not hold that the punishment involved in blame- and guilt-feelings grounds the normativity of moral obligation. He defends a specific view of moral psychology and moral practice in which the blame-feeling disposes to the withdrawal of recognition, which involves some sort of casting the transgressor out of the community (...)
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  12.  15
    Of Moths and Men: Theo Lang and the Persistence of Richard Goldschmidt's Theory of Homosexuality, 1916-1960.Michael R. Dietrich - 2000 - History and Philosophy of the Life Sciences 22 (2):219 - 247.
    Using an analogy between moths and men, in 1916, Richard Goldschmidt proposed that homosexuality was a case of genetic intersexuality. As he strove to create a unified theory of sex determination that would encompass animals ranging from moths to men, Goldschmidt's doubts grew concerning the association of homosexuality with intersexuality until, in 1931, he dropped homosexuality from his theory of intersexuality. Despite Goldschmidt's explicit rejection of his theory of homosexuality, Theo Lang, a researcher in the Genealogical-Demographic Department of the (...)
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  13.  7
    The Self-Moved Mover: God and Western Bio-Theo-Political Paradigm of Autarchy in Jürgen Moltmann’s Theology.Martín Grassi - 2018 - International Journal of Philosophy and Theology 80 (3):197-214.
    ABSTRACTJurgen Moltmann is one of the most important theologians in the XXth century who intended to leave aside a rigid and impassible notion of God. However, although Moltmann opens new ways to consider God’s life by stressing God’s passivity and relationality, the concepts of activity and self-sufficiency are still structuring the whole theological argument. I intend to show how our understanding of life has been shaped by a bio-theo-political paradigm of autarchy that defines life by the use of the (...)
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  14.  35
    Pope Francis and Respect for Diversity: A Mapping Employing a Green Theo‐Ecoethical Lens.Christopher Hrynkow - 2018 - New Blackfriars 99 (1083):601-621.
    This article maps a selection of Pope Francis’ social teaching, which supports respect for diversity. It undertakes this task with the aid of a green theo-ecoethical lens. That hermeneutical lens is first introduced to the reader via an explanation of its constituent parts. It is then employed to help situate respect for diversity as a Christian ethical principle. With those foundations in place subsequent sections employ the lens to colligate Francis’ teachings which, dialogically, both inform and come into focus (...)
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  15.  6
    ‘The Reason of Unreason’: Achille Mbembe and David Theo Goldberg in Conversation About Critique of Black Reason.David Theo Goldberg - 2018 - Theory, Culture and Society 35 (7-8):205-227.
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  16.  45
    Freedom and Intimacy in von Balthasar's Theo-Logic 1.Donald J. Lococo - 2009 - Analecta Hermeneutica 1:114-135.
    From the perspective of Christian theology, divine freedom is the paradigm of human freedom, but it is also completely unlike ours in its infinity. This is the paradox of the analogy of being: in its infinity, the Archetype of our being is also completely other. In contrast, likeness between contingent beings is limited in that each being is individuated yet similar to those of like species. No matter how alike beings are, “unlikeness” increases with generic distance. At the asymptotic limit, (...)
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  17.  13
    Public Reason and Religion: The Theo-Ethical Equilibrium Argument for Restraint.Paul Billingham - 2017 - Law and Philosophy 36 (6):675-705.
    Most public reason theorists believe that citizens are under a ‘duty of restraint’. Citizens must refrain from supporting laws for which they have only non-public reasons, such as religious reasons. The theo-ethical equilibrium argument purports to show that theists should accept this duty, on the basis of their religious convictions. Theists’ beliefs about God’s nature should lead them to doubt moral claims for which they cannot find secular grounds, and to refrain from imposing such claims upon others. If successful, (...)
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  18.  42
    Expression in the Theo-Logic.Barbara K. Sain - 2007 - Philosophy and Theology 19 (1/2):301-322.
    The central question of Hans Urs von Balthasar’s Theo-Logic is how the infinite truth of God can be manifested in the finite structures of the created world. In the course of answering this question, Balthasar presents a philosophical understanding of expressive form and a theology of Christ as the expression of divine truth in the world. The philosophical discussion of truth provides support for the intelligibility of the theological claim that God’s truth has been manifested in the world in (...)
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  19.  27
    Théo-phénoménologie I : l'amour? Jean-Luc Marion et Christos Yannaras.Natalie Depraz & Frédéric Mauriac - 2012 - Revue de Métaphysique et de Morale 74 (2):247.
    D'un philosophe comme de l'autre, on peut dire qu'ils sont tous deux, dans l'horizon contemporain, des penseurs de l'amour. Tous deux s'inscrivent en faux contre la réduction de ce dernier à la sexualité, mais, tout autant, contre sa réduction inverse, plus ancienne, à une forme de mystique éthérée de type platonico-chrétien qui a pu se formuler sous le terme d'agapè. Nous nous proposons dans cette contribution d'étudier la pensée de J.-L. Marion en adoptant l'hypothèse d'une « unité théo-phénoménologique » de (...)
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  20.  8
    From Dialectics to Theo-Logic: The Ethics of War From Paul Ramsey to Oliver O’Donovan.Therese Feiler - 2015 - Studies in Christian Ethics 28 (3):343-359.
    This article studies the fundamental shift between Paul Ramsey’s and Oliver O’Donovan’s ethics of war and so reintroduces Hegel into the debate on political ethics. The topic is approached through the notion of divine-human and political mediation, whereby Hegel’s early movement from Christology to dialectics provides the analytical framework. The article first studies the theo-logic of Paul Ramsey’s early agapist notions of war up to his transformist period. It then traces how O’Donovan fundamentally transforms Ramsey’s dialectical framework within that (...)
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  21.  10
    Does John Henry Newman Have a Theo-Drama?Ryan McDermott - 2013 - Heythrop Journal 54 (2):955-967.
    The essay surveys Newman's work in literary drama, from an early essay on Aristotle's Poetics to his adaptation of Roman comedies for production at the Oratory School, in order to approach his affinities with Hans Urs von Balthasar's theological dramatic theory. Newman does not find a Balthasarian theo-drama via literary drama – perhaps because he was not properly exposed to medieval religious drama – but scattered dramatic analogies in his history writing suggest that he undertakes a theo-drama in (...)
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  22.  9
    Die onto-theo-logischen Reste und die Anomalie im Funktionieren der Menschenrechte. Von der Frage des „Was” zu der des „Wie” der Menschenrechte.Rok Svetlič - 2009 - Synthesis Philosophica 24 (1):101-116.
    Am Ende des 18. Jh., als eines der berühmtesten politischen Dokumente, Die Erklärung der Menschen- und Bürgerrechte, verabschiedet wurde, war die Antwort auf die Frage nach dem „Was” der Menschenrechte nicht schwer zu finden, obwohl damit Neuland einer grundsätzlich anderen politischen Moral betreten wurde. Auf diese oder andere Weise wurden die Menschenrechte aus der Vernunft abgeleitet, d. h. aus einem Vermögen, welches ein „Evangelium der reinen Vernunft” schreiben sollte. Eineinhalb Jahrhunderte später, im Jahr 1948, war eine solche Antwort nicht nur (...)
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  23. Confirmation, Empirical Progress, and Truth Approximation: Essays in Debate with Theo Kuipers. Volume 1.Roberto Festa, Atocha Aliseda & Jeanne Peijnenburg - 2005 - Rodopi.
    This book is the first of two volumes devoted to the work of Theo Kuipers, a leading Dutch philosopher of science. Philosophers and scientists from all over the world, thirty seven in all, comment on Kuipers' philosophy, and each of their commentaries is followed by a reply from Kuipers. The present volume focuses on Kuipers' views on confirmation, empirical progress, and truth approximation, as laid down in his From Instrumentalism to Constructive Realism. In this book, Kuipers offered a synthesis (...)
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  24. Cognitive Structures in Scientific Inquiry: Essays in Debate with Theo Kuipers. Volume 2.Roberto Festa, Atocha Aliseda & Jeanne Peijnenburg - 2005 - Rodopi.
    This book is the second of two volumes devoted to the work of Theo Kuipers, a leading Dutch philosopher of science. Philosophers and scientists from all over the world, thirty seven in all, comment on Kuipers’ philosophy, and each of their commentaries is followed by a reply from Kuipers. The present volume is devoted to Kuipers’ neo-classical philosophy of science, as laid down in his Structures in Science . Kuipers defends a dialectical interaction between science and philosophy in that (...)
     
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  25. Cognitive Structures in Scientific Inquiry: Essays in Debate with Theo Kuipers.Theo A. F. Kuipers - 2005 - New York: Rodopi NY.
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  26.  20
    Richard Jeffrey. Introduction. Studies in Inductive Logic and Probability, Volume II, Edited by Richard C. Jeffrey, University of California Press, Berkeley, Los Angeles, and London, 1980, Pp. 1–6. - Rudolf Carnap. A Basic System of Inductive Logic, Part II. Studies in Inductive Logic and Probability, Volume II, Edited by Richard C. Jeffrey, University of California Press, Berkeley, Los Angeles, and London, 1980, Pp. 7–155. - Jaakko Hintikka and Ilkka Niiniluoto. An Axiomatic Foundation for the Logic of Inductive Generalization. Studies in Inductive Logic and Probability, Volume II, Edited by Richard C. Jeffrey, University of California Press, Berkeley, Los Angeles, and London, 1980, Pp. 157–181. - Theo A. F. Kuipers. A Survey of Inductive Systems. Studies in Inductive Logic and Probability, Volume II, Edited by Richard C. Jeffrey, University of California Press, Berkeley, Los Angeles, and London, 1980, Pp. 183–192. - Jens Erik Fenstad. The Structure of Probabilities Defined on First-O. [REVIEW]C. Howson - 1984 - Journal of Symbolic Logic 49 (4):1409-1410.
  27. Jean-Luc Marion : A Theo-Logical Introduction.Robyn Horner - unknown
     
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  28.  30
    Una Via Che Conduce Al Divino: La Homoiosis Theo Nella Filosofia di Platone.Salvatore Lavecchia - 2006 - V&P.
  29.  31
    The Bio-Theo-Politics of Birth.Lorenzo Chiesa - 2011 - Angelaki 16 (3):101 - 115.
    Angelaki, Volume 16, Issue 3, Page 101-115, September 2011.
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  30.  17
    Spinoza and the Theo‐Political Implications of His Freedom to Philosophize.Jeffrey Morrow - 2016 - New Blackfriars 97 (1070).
  31.  69
    Roger Ariew, Dennis Des Chene, Douglas M. Jesseph, Tad M. Schmaltz, and Theo Verbeek. Historical Dictionary of Descartes and Cartesian Philosophy. 2nd Ed. Lanham, MD: Rowman & Littlefield, 2015. Pp. 408. $115.00 ; $109.99. [REVIEW]Karen Detlefsen - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):345-348.
  32.  9
    Brown, Harrison, † Instone ΘΕΩΙ ΔΩΡΟΝ. Essays by Past Pupils in Honour of Theo Zinn for His 84th Birthday. Pp. Xvi + 208, Ill. Leominster: Gracewing, 2006. Cased. ISBN: 978-0-85244-644-7. [REVIEW]Peter Haarer - 2010 - The Classical Review 60 (2):625-625.
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  33. But Where Are the Youth? On the Value of Integrating Youth Culture Into Literacy Theo.Elizabeth Birr Moje - 2002 - Educational Theory 52 (1):97-120.
  34.  11
    Just Laws, Unjust Laws, and Theo‐Moral Responsibility in Traditional and Contemporary Civil Rights Activism.AnneMarie Mingo - 2018 - Journal of Religious Ethics 46 (4):683-717.
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  35.  69
    On Descartes' Metaphysical Prism: The Constitution and the Limits of Onto-Theo-Logy in Cartesian Thought.Jean-Luc Marion - 1999 - University of Chicago Press.
    Does Descartes belong to metaphysics? What do we mean when we say "metaphysics"? These questions form the point of departure for Jean-Luc Marion's groundbreaking study of Cartesian thought. Analyses of Descartes' notion of the ego and his idea of God show that if Descartes represents the fullest example of metaphysics, he no less transgresses its limits. Writing as philosopher and historian of philosophy, Marion uses Heidegger's concept of metaphysics to interpret the Cartesian corpus--an interpretation strangely omitted from Heidegger's own history (...)
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  36. Nomo(Theo)Logical Necessity.Del Ratzsch - 1987 - Faith and Philosophy 4 (4):383-402.
    The issues of just what laws of nature are and what makes statements law-like have been more discussed than advanced. After exploring the general area and uncovering some difficulties which, I suspect, make the case even knottier than generally imagined, I argue that certain resources available only to the theist---in particular, counterfactuals of God’s freedom---may provide the materials needed for constructing solutions.
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  37. Saint Thomas d'Aquin Et l'Onto-Théo-Logie.J. -L. Marion - 1995 - Revue Thomiste 95 (1):31-66.
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  38.  5
    Simone Weil and the Theo‐Poetics of Compassion.Andrea Hollingsworth - 2013 - Modern Theology 29 (3):203-229.
    Simone Weil's writings suggest that human compassion is divinely revelatory to the extent that interpersonal union and estrangement intensify identically and simultaneously. The relational space of compassionate communion is aporetic; the more attuned one becomes to an afflicted other, the more unreachable this other is seen to be. In her uniquely poetic style of writing, Weil locates perhaps the most intense experience of God directly in the center of this aporia. Compassion between two people—a sufferer and an empathizer—becomes a locus (...)
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  39.  38
    Theo Bungarten , Wissenschaftssprache, Beiträge Zur Methodologie, Theoretischen Fundierung Und Deskription. [REVIEW]Witold Marciszewski - 1983 - Dialectics and Humanism 10 (4):181-183.
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  40.  18
    Sexual Difference and Trinitarian Death: Cross, Kenosis, and Hierarchy in the Theo‐Drama.Linn Marie Tonstad - 2010 - Modern Theology 26 (4):603-631.
  41.  10
    Van Peursen's Cri Tische Vra Gen Bij “A New Cri Tique of Theo Reti Cal Thought”.Herman Dooyeweerd - 1960 - Philosophia Reformata 25 (3&4):97-150.
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  42.  30
    Theo Gerard Sinnige, "Matter and Infinity in the Presocratic Schools and Plato". [REVIEW]Samuel Scolnicov - 1970 - Journal of the History of Philosophy 8 (1):92.
  43.  3
    Theo-Poetics: Hans Urs von Balthasar and the Risk of Art and Being by Anne M. Carpenter , Xv + 250 Pp.Jennifer Newsome Martin - 2019 - Modern Theology 35 (2):393-395.
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  44.  4
    Unapocalyptic Theology: History and Eschatology in Balthasar's Theo‐Drama.Steffen Lösel - 2001 - Modern Theology 17 (2):201-225.
  45.  7
    Theo-Genetiese Kodes van Die APEHL, Soos Afgelei Uit Efesiërs 4, Beliggaam.J. Christo Van der Merwe - 2017 - Hts Theological Studies 73 (1).
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  46.  34
    MARION, Jean-Luc, Sur le Prisme Métaphysique de Descartes : Constitution Et Limites de l'Onto-Théo-Logie Dans la Pensée Cartésienne MARION, Jean-Luc, Sur le Prisme Métaphysique de Descartes : Constitution Et Limites de l'Onto-Théo-Logie Dans la Pensée Cartésienne.Jean Grondin - 1987 - Laval Théologique et Philosophique 43 (3):409-413.
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  47.  9
    Abschied vom Gottesbegriff?: Diskussionsbeitrag zu dem Aufsatz von Fr. Kambartel »Theo-logisches«, ZEE 1971, Heft 1, S. 32-35.Gottfried Hornig - 1971 - Zeitschrift Für Evangelische Ethik 15 (1):309-311.
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  48.  78
    From Instrumentalism to Constructive Realism: On Some Relations Between Confirmation, Empirical Progress, and Truth Approximation. Theo A. F. Kuipers. [REVIEW]Ilkka Niiniluoto - 2001 - Mind 110 (439):774-777.
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  49.  32
    "Studies in Inductive Probability and Rational Expectation," by Theo A. F. Kuipers.Richard J. Blackwell - 1979 - Modern Schoolman 56 (4):386-387.
  50.  27
    Review of Raison Et Déraison d'État. Théoriciens Et Theories de la Raison d'État aux XVIe Et XVIIe Siécles Sous la Direction de Yves Charles Zarka Paris, Presses Universitaires de France, 1994 Pp. 436, 248 FF. ISBN 9-782130-461616; Beverly C. Southgate: 'Covetous of Truth': The Life and Work of Thomas White, 1593-1676 Dordrecht: Kluwer Academic Publishers, 1993. 189 Pp. £60.00 ISBN 0-7923-1926-5; George Dicker: Descartes: An Analytical and Historical Introduction Oxford University Press, 1993 £14.95 Pbk. ISBN 0-19-507590-0; Theo Verbeek: Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650. Carbondale and Edwardsville, Southern Illinois University Press, 1992, X + 168 Pp. $30.00 ISBN 0-8093-1617-X; David Berman: George Berkeley: Idealism and the Man Oxford University Press, 1994. £27.50 ISBN 0-19-826746-0; Joseph Mali: The Rehabilitation of Myth: Vico's New Science Cambridge: Cambridge University Press, 1992. Pp. Xv + 275. £35.00 ISBN 0-521-41952-2; R. C. Solomon. [REVIEW]Luc Foisneau, John Brooke, Katherine Morris, Desmond Clarke & John Stephens - 1995 - British Journal for the History of Philosophy 3 (2):441-472.
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