Results for 'Theo Rein'

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  1.  2
    Peptidylprolylisomerases, Protein Folders, or Scaffolders? The Example of FKBP51 and FKBP52.Theo Rein - 2020 - Bioessays 42 (7):1900250.
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  2.  3
    FK506 Binding Protein 51 Integrates Pathways of Adaptation.Theo Rein - 2016 - Bioessays 38 (9):894-902.
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  3.  41
    Working Together: Critical Perspectives on Six Cross-Sector Partnerships in Southern Africa.Melanie Rein & Leda Stott - 2009 - Journal of Business Ethics 90 (S1):79 - 89.
    This paper examines six cross-sector partnerships in South Africa and Zambia. These partnerships were part of a research study undertaken between 2003 and 2005 and were selected because of their potential to contribute to poverty reduction in their respective countries. This paper examines the context in which the partnerships were established, their governance and accountability mechanisms and the engagement and participation of the partners and the intended beneficiaries in the partnerships. We argue that a partnership approach which has proven successful (...)
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  4. Frame-Critical Policy Analysis and Frame-Reflective Policy Practice.Martin Rein & Donald Schön - 1996 - Knowledge and Policy 9 (1):85-104.
  5. `Exist(S)'.Andrew Rein - 1988 - Philosophical Quarterly 38 (153):471-480.
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  6.  9
    Grundgesetze, Section 10.Adrian W. Moore & Andrew Rein - 1986 - In L. Haaparanta & J. Hintikka (eds.), Frege Synthesized. D. Reidel Publishing Co.. pp. 375--384.
  7.  20
    Frege's Permutation Argument.A. W. Moore & Andrew Rein - 1987 - Notre Dame Journal of Formal Logic 28 (1):51-54.
  8.  33
    Repeatable Miracles?Andrew Rein - 1986 - Analysis 46 (2):109 - 112.
    SOME PHILOSOPHERS (NOTABLY RICHARD SWINBURNE AND NINIAN SMART) HAVE ARGUED THAT WHILE THERE IS A LOGICAL POSSIBILITY OF A MIRACLE OCCURRING, THERE COULD NOT BE A REPEATABLE MIRACLE. I DISCUSS VARIOUS INTERPRETATIONS OF THIS CLAIM AND ARGUE THAT THERE IS NO INTERESTING SENSE IN WHICH IT IS TRUE.
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  9.  32
    Frege and Natural Language.Andrew Rein - 1985 - Philosophy 60 (234):513 - 524.
    It is a commonplace that Frege thought ordinary language to be seriously defective. Yet his remarks about ordinary language are not always unflattering. Comparing the relation between his formal language and ordinary language to the relation between the microscope and the eye, Frege remarked: ‘[the eye], because of the range of its applicability and because of the ease with which it can adapt itself to the most varied circumstances, has a great superiority over the microscope’. The point, of course, is (...)
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  10.  8
    Willem A. Visser ‘T Hooft: The Future of Peace.Gerhard Rein - forthcoming - Zygon.
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  11.  23
    Kommentar.Katharina Rein - 2014 - Zeitschrift für Medien- Und Kulturforschung 2014 (5):259-265.
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  12.  21
    Christentum Und Geschichte.G. A. Rein - 1953 - Zeitschrift für Religions- Und Geistesgeschichte 5 (1):73-76.
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  13.  32
    Stroud and Williams on Dreaming and Scepticism.Andrew Rein - 1990 - Ratio 3 (1):40-47.
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  14.  36
    Money and Motivational Activation.Arthur B. Markman, Serge Blok, John Dennis, Micah Goldwater, Kyungil Kim, Jeff Laux, Lisa Narvaez & Jon Rein - 2006 - Behavioral and Brain Sciences 29 (2):190-190.
    Different aspects of people's interactions with money are best conceptualized using the drug and tool theories. The key question is when these models of money are most likely to guide behavior. We suggest that the Drug Theory characterizes motivationally active uses of money and that the Tool Theory characterizes behavior in motivationally cool situations. (Published Online April 5 2006).
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  15.  10
    Mind as a Virtual Phase-Conjugated Hologram.Glen Rein - 2017 - Cosmos and History 13 (2):217-226.
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  16.  22
    Determining Transformation Distance in Similarity: Considerations for Assessing Representational Changes a Priori.Lisa R. Grimm, Jonathan R. Rein & Arthur B. Markman - 2012 - Thinking and Reasoning 18 (1):59 - 80.
    The representational distortion (RD) approach to similarity (e.g., Hahn, Chater, & Richardson, 2003) proposes that similarity is computed using the transformation distance between two entities. We argue that researchers who adopt this approach need to be concerned with how representational transformations can be determined a priori. We discuss several roadblocks to using this approach. Specifically we demonstrate the difficulties inherent in determining what transformations are psychologically salient and the importance of considering the directionality of transformations.
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  17.  15
    Monosemy versus polysemy.A. J. M. Theo - 2003 - In H. Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton de Gruyter. pp. 23--93.
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  18.  9
    A Quantum Chemical Approach to Consciousness Based on Phase Conjugation.Glen Rein - 2016 - Cosmos and History 12 (2):250-258.
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  19.  11
    Response Classes, Operants, and Rules in Problem Solving.Jan G. Rein - 1984 - Behavioral and Brain Sciences 7 (4):602-602.
  20.  20
    A Note on Frege's Notion of Wirklichkeit.Andrew Rein - 1982 - Mind 91 (364):599-602.
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  21.  6
    Exists.Andrew Rein - 1988 - Philosophical Quarterly 38 (53):471.
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  22.  3
    Pharma PR or Medical Education?B. W. Rein - 2005 - Hastings Center Report 35 (2):7-7.
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  23.  3
    FDA and the Life-Sciences Industry: Business as Usual?".B. W. Rein - 2005 - Hastings Center Report 35 (2):7.
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  24.  1
    Zeitschrift für Philosophie und Pädagogik.O. Flügel & W. Rein - 1901 - Kant-Studien 5 (1-3).
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  25. Exploring Empathy: Its Propagations, Perimeters and Potentialities.Rebeccah Nelems & Nic Theo (eds.) - 2017 - Brill | Rodopi.
    By critically exploring interdisciplinary perspectives on empathy, this dialogical volume _Exploring Empathy_ aims to generate deeper thinking about what is at stake in discussions and practices of empathy in the 21st century.
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  26. Frege's Theory of Reference.Andrew Rein - 1984
     
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  27. G. Currie, "Frege. An Introduction to his Philosophy". [REVIEW]A. Rein - 1984 - Epistemologia 7 (1):153.
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  28. Pettit, P. And McDowell J. , "Subject, Thought, and Context". [REVIEW]A. Rein - 1987 - Mind 96:588.
     
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  29.  9
    Tarrying with Hopeless Angels: A Theo-Poetic, Lacanian Exposition on Hope.Mark Gerard Murphy & Barney Barney Carroll - 2020 - International Journal of Žižek Studies 14 (1).
    This paper is a theo-poetic exposition on hope via the series Neon Genesis Evangelion. The authors work to counter the dilemma of the modern human-cyborg: a subject saturated with digital technology who wants to fight the horror of their continual experience of a commodified hope. What emerges in this paper’s analysis is the articulation of three kinds of hope. The first kind is a prosaic general hope of the imaginary; the second is a rational hope of the symbolic, while (...)
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  30.  27
    Design Research Programs and the Logic of Their Development.Theo A. F. Kuipers, Rein Vos & Hauke Sie - 1992 - Erkenntnis 37 (1):37 - 63.
    Design research programs attempt to bring together the properties of available materials and the demands derived from intended applications. The logic of problem states and state transitions in such programs, including assessment criteria and heuristic principles, is described in settheoretic terms, starting with a naive model comprising an intended profile and the operational profile of a prototype. In a first concretization the useful distinction between structural and functional properties is built into the model. In two further concretizations the inclusion of (...)
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  31.  4
    Toward a Theology of Cosmic Hope: From Theo-Anthropology to Theo-Cosmology.Junghyung Kim - 2018 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 60 (4):518-530.
    Summary This article seeks to lay a more solid foundation for the contemporary paradigm shift in the Christian theological thinking – that is, from theo-anthropology to theo-cosmology. In the new paradigm cosmic hope for the completion of the trinitarian project of creation, instead of human redemption from sin and death, comes to the fore as the most comprehensive horizon of Christian thinking. For this purpose the author reconstructs the underlying logic of the biblical faith in a narrative form (...)
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  32. Late Hegelianism in the North — Monrad, Borelius and Rein on the Crisis of Speculative Philosophy.Lauri Kallio - manuscript
    The paper addresses three late Hegelian philosophers from northern Europe: Norwegian M.J. Monrad (1816–97), Swede J.J. Borelius (1823–1909) and Finn Th. Rein (1838–1919). The focus is on their views on the crisis of Hegelian speculative philosophy. The popularity of G.W.F. Hegel's philosophy in Germany declined rapidly since the 1840s. The decline was influenced by e.g. new scientific discoveries. Hegelianism maintained a strong position in northern Europe (especially in Norway and in Finland) several decades longer than in Germany. Rein, (...)
     
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  33. Thiodolf Rein and the Legacy of Finnish Hegelianism.Lauri Kallio - manuscript
    As is well known, Hegel's philosophy arrived in Finland early. Already at the end of 1820s the studies in philosophy at the sole Finnish university were conducted in a Hegelian manner. The most important advocates of Finnish Hegelianism were professor J.J. Tengström and his pupil J.V. Snellman. -/- Thiodolf Rein succeeded Snellman as a professor in 1868. At that time the status of Hegelianism was already diminishing in Finland. Also Rein became increasingly critical towards Hegel's philosophy over the (...)
     
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  34. Historical Roots of Cognitive Science: The Rise of a Cognitive Theory of Perception From Antiquity to the Nineteenth Century. Theo C. Meyering.Gary Hatfield - 1993 - Philosophy of Science 60 (4):662-666.
    Review of THEO C. MEYERING, Historical Roots of Cognitive Science : The Rise of a Cognitive Theory of Perception from Antiquity to the Nineteenth Century. Boston: Kluwer, xix + 250 pp. $69.00. Examines the author's interpretation of Aristotelian theories of perceptual cognition, early modern theories, and Helmholtz's theory.
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  35.  8
    Confirmation, Empirical Progress and Truth Approximation: Essays in Debate with Theo Kuipers.Roberto Festa, Atocha Aliseda & Jeanne Peijnenburg (eds.) - 2005 - Rodopi.
    Theo AF Kuipers THE THREEFOLD EVALUATION OF THEORIES A SYNOPSIS OF FROM INSTRUMENTALISM TO CONSTRUCTIVE REALISM. ON SOME RELATIONS BETWEEN CONFIRMATION, EMPIRICAL PROGRESS, AND TRUTH APPROXIMATION (2000) ABSTRACT.
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  36.  97
    Blame, Respect and Recognition: A Reply to Theo Van Willigenburg.John Skorupski - 2005 - Utilitas 17 (3):333-347.
    In an article in Utilitas Theo van Willigenburg has argued that moral valuation is distinguished from other forms of valuation by the Kantian concept of respect. He criticizes, from that standpoint, an account I put forward, which builds on the connections between moral wrongdoing, blame and withdrawal of recognition. I examine the difference between these two approaches and defend my own.
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  37.  20
    Of Moths and Men: Theo Lang and the Persistence of Richard Goldschmidt's Theory of Homosexuality, 1916-1960.Michael R. Dietrich - 2000 - History and Philosophy of the Life Sciences 22 (2):219 - 247.
    Using an analogy between moths and men, in 1916, Richard Goldschmidt proposed that homosexuality was a case of genetic intersexuality. As he strove to create a unified theory of sex determination that would encompass animals ranging from moths to men, Goldschmidt's doubts grew concerning the association of homosexuality with intersexuality until, in 1931, he dropped homosexuality from his theory of intersexuality. Despite Goldschmidt's explicit rejection of his theory of homosexuality, Theo Lang, a researcher in the Genealogical-Demographic Department of the (...)
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  38.  60
    Shaping the Arrow of the Will: Skorupski on Moral Feeling and Rationality: Theo Van Willigenburg.Theo Van Willigenburg - 2003 - Utilitas 15 (3):353-368.
    I oppose the way John Skorupski characterizes morality in terms of the blameworthy and the role he consequently assigns to punitive feelings in directing one's will and shaping one's character. Skorupski does not hold that the punishment involved in blame- and guilt-feelings grounds the normativity of moral obligation. He defends a specific view of moral psychology and moral practice in which the blame-feeling disposes to the withdrawal of recognition, which involves some sort of casting the transgressor out of the community (...)
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  39.  10
    Jalal’s Angels of Deliverance and Destruction: Genealogies of Theo-Politics, Sovereignty and Coloniality in Iran and Israel.Eskandar Sadeghi-Boroujerdi & Yaacov Yadgar - forthcoming - Modern Intellectual History:1-25.
    This article discusses the historical context of the famed dissident intellectual Jalal Al-e Ahmad’s travelogue documenting his visit to Israel in early 1963, posthumously titled Safar beh velayat-e ʿezraʾil, focusing on the political and intellectual context and reception of his controversial essay, in particular the brief infatuation of Iranian anti-Soviet socialists in the League of Iranian Socialists with socialist Zionism; Al-e Ahmad’s discussion of political sovereignty and theo-politics in modern Israel and the important insights and observations provided therein; and, (...)
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  40.  40
    Pope Francis and Respect for Diversity: A Mapping Employing a Green Theo‐Ecoethical Lens.Christopher Hrynkow - 2018 - New Blackfriars 99 (1083):601-621.
    This article maps a selection of Pope Francis’ social teaching, which supports respect for diversity. It undertakes this task with the aid of a green theo-ecoethical lens. That hermeneutical lens is first introduced to the reader via an explanation of its constituent parts. It is then employed to help situate respect for diversity as a Christian ethical principle. With those foundations in place subsequent sections employ the lens to colligate Francis’ teachings which, dialogically, both inform and come into focus (...)
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  41.  51
    Freedom and Intimacy in von Balthasar's Theo-Logic 1.Donald J. Lococo - 2009 - Analecta Hermeneutica 1:114-135.
    From the perspective of Christian theology, divine freedom is the paradigm of human freedom, but it is also completely unlike ours in its infinity. This is the paradox of the analogy of being: in its infinity, the Archetype of our being is also completely other. In contrast, likeness between contingent beings is limited in that each being is individuated yet similar to those of like species. No matter how alike beings are, “unlikeness” increases with generic distance. At the asymptotic limit, (...)
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  42.  10
    ‘The Reason of Unreason’: Achille Mbembe and David Theo Goldberg in Conversation About Critique of Black Reason.David Theo Goldberg - 2018 - Theory, Culture and Society 35 (7-8):205-227.
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  43.  10
    The Self-Moved Mover: God and Western Bio-Theo-Political Paradigm of Autarchy in Jürgen Moltmann’s Theology.Martín Grassi - 2018 - International Journal of Philosophy and Theology 80 (3):197-214.
    ABSTRACTJurgen Moltmann is one of the most important theologians in the XXth century who intended to leave aside a rigid and impassible notion of God. However, although Moltmann opens new ways to consider God’s life by stressing God’s passivity and relationality, the concepts of activity and self-sufficiency are still structuring the whole theological argument. I intend to show how our understanding of life has been shaped by a bio-theo-political paradigm of autarchy that defines life by the use of the (...)
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  44.  36
    Théo-phénoménologie I : l'amour? Jean-Luc Marion et Christos Yannaras.Natalie Depraz & Frédéric Mauriac - 2012 - Revue de Métaphysique et de Morale 74 (2):247.
    D'un philosophe comme de l'autre, on peut dire qu'ils sont tous deux, dans l'horizon contemporain, des penseurs de l'amour. Tous deux s'inscrivent en faux contre la réduction de ce dernier à la sexualité, mais, tout autant, contre sa réduction inverse, plus ancienne, à une forme de mystique éthérée de type platonico-chrétien qui a pu se formuler sous le terme d'agapè. Nous nous proposons dans cette contribution d'étudier la pensée de J.-L. Marion en adoptant l'hypothèse d'une « unité théo-phénoménologique » de (...)
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  45.  43
    Expression in the Theo-Logic.Barbara K. Sain - 2007 - Philosophy and Theology 19 (1/2):301-322.
    The central question of Hans Urs von Balthasar’s Theo-Logic is how the infinite truth of God can be manifested in the finite structures of the created world. In the course of answering this question, Balthasar presents a philosophical understanding of expressive form and a theology of Christ as the expression of divine truth in the world. The philosophical discussion of truth provides support for the intelligibility of the theological claim that God’s truth has been manifested in the world in (...)
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  46.  14
    Public Reason and Religion: The Theo-Ethical Equilibrium Argument for Restraint.Paul Billingham - 2017 - Law and Philosophy 36 (6):675-705.
    Most public reason theorists believe that citizens are under a ‘duty of restraint’. Citizens must refrain from supporting laws for which they have only non-public reasons, such as religious reasons. The theo-ethical equilibrium argument purports to show that theists should accept this duty, on the basis of their religious convictions. Theists’ beliefs about God’s nature should lead them to doubt moral claims for which they cannot find secular grounds, and to refrain from imposing such claims upon others. If successful, (...)
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  47.  21
    Sotsiaalteaduste teaduslikkusest. Rein Taagepera, Making Social Sciences More Scientific: The Need for Predictive Models.Ave Mets - 2009 - Studia Philosophica Estonica 2 (1):112-134.
    Physics has for a long time been regarded as the most mature of all sciences due to strict mathematically formulated laws of physics and success of theories in applications, for which it has been taken as the example of scientificity which other sciences should strive towards. Just what aspect of physics it is that is regarded as the cause of its success and hence the yardstick of scientificity – this question has given rise to differing opinions. In his book Making (...)
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  48.  9
    From Dialectics to Theo-Logic: The Ethics of War From Paul Ramsey to Oliver O’Donovan.Therese Feiler - 2015 - Studies in Christian Ethics 28 (3):343-359.
    This article studies the fundamental shift between Paul Ramsey’s and Oliver O’Donovan’s ethics of war and so reintroduces Hegel into the debate on political ethics. The topic is approached through the notion of divine-human and political mediation, whereby Hegel’s early movement from Christology to dialectics provides the analytical framework. The article first studies the theo-logic of Paul Ramsey’s early agapist notions of war up to his transformist period. It then traces how O’Donovan fundamentally transforms Ramsey’s dialectical framework within that (...)
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  49.  11
    Does John Henry Newman Have a Theo-Drama?Ryan McDermott - 2013 - Heythrop Journal 54 (2):955-967.
    The essay surveys Newman's work in literary drama, from an early essay on Aristotle's Poetics to his adaptation of Roman comedies for production at the Oratory School, in order to approach his affinities with Hans Urs von Balthasar's theological dramatic theory. Newman does not find a Balthasarian theo-drama via literary drama – perhaps because he was not properly exposed to medieval religious drama – but scattered dramatic analogies in his history writing suggest that he undertakes a theo-drama in (...)
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  50.  11
    Die onto-theo-logischen Reste und die Anomalie im Funktionieren der Menschenrechte. Von der Frage des „Was” zu der des „Wie” der Menschenrechte.Rok Svetlič - 2009 - Synthesis Philosophica 24 (1):101-116.
    Am Ende des 18. Jh., als eines der berühmtesten politischen Dokumente, Die Erklärung der Menschen- und Bürgerrechte, verabschiedet wurde, war die Antwort auf die Frage nach dem „Was” der Menschenrechte nicht schwer zu finden, obwohl damit Neuland einer grundsätzlich anderen politischen Moral betreten wurde. Auf diese oder andere Weise wurden die Menschenrechte aus der Vernunft abgeleitet, d. h. aus einem Vermögen, welches ein „Evangelium der reinen Vernunft” schreiben sollte. Eineinhalb Jahrhunderte später, im Jahr 1948, war eine solche Antwort nicht nur (...)
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