Results for 'Theo Riches'

901 found
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  1.  20
    Gerardus Cameracensis, Acta Synodi Atrebatensis, Vita Autberti, Vita Tertia Gaugerici: Varia Scripta Ex Officina Gerardi Exstantia, Ed. Steven Vanderputten and Diane J. Reilly. Turnhout: Brepols, 2014. Pp. Xxxix, 262. €175. ISBN: 978-2-503-55255-2. [REVIEW]Theo Riches - 2018 - Speculum 93 (1):212-213.
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  2.  21
    Steven Vanderputten, Monastic Reform as Process: Realities and Representations in Medieval Flanders, 900–1100. Ithaca: Cornell University Press, 2013. Pp. Xi, 247; 9 Black-and-White Figures, 2 Maps, and 1 Table. $55. ISBN: 978-0-8014-5171-3. [REVIEW]Theo Riches - 2014 - Speculum 89 (3):836-837.
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  3.  45
    Advancing the Human Right to Food in Canada: Social Policy and the Politics of Hunger, Welfare, and Food Security. [REVIEW]Graham Riches - 1999 - Agriculture and Human Values 16 (2):203-211.
    This article argues that hunger in Canada, while being an outcome of unemployment, low incomes, and inadequate welfare, springs also from the failure to recognize and implement the human right to food. Food security has, however, largely been ignored by progressive social policy analysis. Barriers standing in the way of achieving food security include the increasing commodification of welfare and the corporatization of food, the depoliticization of hunger by governments and the voluntary sector, and, most particularly, the neglect by the (...)
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  4.  6
    After Chalcedon: The Oneness of Christ and the Dyothelite Mediation of His Theandric Unity.Aaron Riches - 2008 - Modern Theology 24 (2):199-224.
  5.  30
    Political Theology and Pauline Law: Notes Toward a Sapiential Legality.Aaron Riches - 2009 - Telos: Critical Theory of the Contemporary 2009 (146):140-157.
    In 1979, on the thirty-ninth anniversary of the closing of the Franco-Spanish border at Port Bou and one day before the anniversary of the suicide of Walter Benjamin, Jacob Taubes and Carl Schmitt opened the Bible in the Sauerland. The two men sat down in Plettenburg to read St. Paul's Epistle to the Romans, chapters 9-11. As if in memory of Benjamin, they spoke “under a priestly seal”: Schmitt, the most important state law theorist of the twentieth century, a Roman (...)
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  6.  1
    Pierre de Bérulle: Les Themes Majeurs de Sa Pensée by MiklosVetö , + 135 Pp.Aaron Riches - 2019 - Modern Theology 35 (4):818-822.
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  7.  9
    Juliana Dresvina, A Maid with a Dragon: The Cult of St. Margaret of Antioch in Medieval England. Oxford: Oxford University Press for the British Academy, 2016. Pp. Xvi, 325; Many Color Plates and 1 Map. $135. ISBN: 978-0-1972-6596-3. [REVIEW]Sam Riches - 2018 - Speculum 93 (1):200-201.
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  8.  9
    Life in the Spirit: Trinitarian Grammar and Pneumatic Community in Hegel and Augustine by Douglas Finn , Xi + 410 Pp.Aaron Riches - 2018 - Modern Theology 34 (1):119-122.
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  9.  24
    The Social World of Jesus.John K. Riches - 1996 - Interpretation: A Journal of Bible and Theology 50 (4):383-393.
    The world into which Jesus was born in Galilee was thoroughly Jewish. It was also divided along social and economic lines and by the manner in which Jews dealt with gentiles. This is evident from different ways in which Jewish identity was conceived and differing attitudes toward land and temple. Jesus' teaching reflects this social context and interacts with it.
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  10.  18
    Hannah's Child: A Life Given and Therefore Lived.Aaron Riches - 2012 - Modern Theology 28 (2):327-338.
    In response to Hannah's Child, this essay begins from the reality of “unlikely friendships” and the idea of the “conservative radical”. The essay then moves into a discussion of three particular themes raised in Hauerwas's memoir and in his work generally: Christocentrism as sequela Christi; Christian politics as eschatology; and witness as the heart of Christian life. What draws the various themes of the essay together is the proposal that givenness is the unique and Christocentric key to the Christian unity (...)
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  11.  11
    Embracing the Chaos: Mosh Pits, Extreme Metal Music and Liminality.Gabrielle Riches - 2011 - Journal for Cultural Research 15 (3):315-332.
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  12.  10
    Special Issue of Journal for Cultural Research: Northernness, Northern Culture and Northern Narratives.Gabby Riches, Karl Spracklen & Spencer Swain - 2016 - Journal for Cultural Research 20 (1):1-3.
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  13.  15
    Monosemy versus polysemy.A. J. M. Theo - 2003 - In H. Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton de Gruyter. pp. 23--93.
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  14.  8
    Political Theology and Pauline Law: Notes Toward a Sapiential Legality.A. Riches - 2009 - Télos 2009 (146):140-157.
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  15.  7
    Von Balthasar as Biblical Theologian and Exegete.John Riches - 1998 - New Blackfriars 79 (923):38-45.
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  16.  15
    2. Works and Words of Jesus the Jew.John Riches - 1986 - Heythrop Journal 27 (1):53–62.
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  17.  5
    Hans W. Frei. The Eclipse of Biblical Narrative. A Study in Eighteenth and Nineteenth Century Hermeneutics. Xi + 355 Pages. £7·50. [REVIEW]J. K. Riches - 1976 - Religious Studies 12 (1):117.
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  18.  6
    Christology and Anti‐Humanism.Aaron Riches - 2013 - Modern Theology 29 (3):311-337.
    This article engages the current anti‐humanist or post‐human ethos from the point of view of Christology. Invoking Alain Badiou's claim that “the man of humanism has not survived the twentieth century”, it argues that the death of “the man of humanism” ushers in a situation in which the Christian proposal can be clarified in two crucial ways: Christology is the core of Christian anthropology, and therefore must be the first and last word of the Church's formulation of her answer to (...)
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  19. Exploring Empathy: Its Propagations, Perimeters and Potentialities.Rebeccah Nelems & Nic Theo (eds.) - 2017 - Brill | Rodopi.
    By critically exploring interdisciplinary perspectives on empathy, this dialogical volume _Exploring Empathy_ aims to generate deeper thinking about what is at stake in discussions and practices of empathy in the 21st century.
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  20.  20
    The Philosophy of David Cronenberg.Simon Riches (ed.) - 2012 - University Press of Kentucky.
    The Philosophy of David Cronenberg examines Cronenberg's body of work, from his breakthrough Scanners (1981) through his most recognizable films such as The Fly (1986) and more recent works.
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  21.  3
    Toward a Theology of Cosmic Hope: From Theo-Anthropology to Theo-Cosmology.Junghyung Kim - 2018 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 60 (4):518-530.
    Summary This article seeks to lay a more solid foundation for the contemporary paradigm shift in the Christian theological thinking – that is, from theo-anthropology to theo-cosmology. In the new paradigm cosmic hope for the completion of the trinitarian project of creation, instead of human redemption from sin and death, comes to the fore as the most comprehensive horizon of Christian thinking. For this purpose the author reconstructs the underlying logic of the biblical faith in a narrative form (...)
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  22.  74
    Neo-Fregeanism: An Embarrassment of Riches.Alan Weir - 2003 - Notre Dame Journal of Formal Logic 44 (1):13-48.
    Neo-Fregeans argue that substantial mathematics can be derived from a priori abstraction principles, Hume's Principle connecting numerical identities with one:one correspondences being a prominent example. The embarrassment of riches objection is that there is a plurality of consistent but pairwise inconsistent abstraction principles, thus not all consistent abstractions can be true. This paper considers and criticizes various further criteria on acceptable abstractions proposed by Wright settling on another one—stability—as the best bet for neo-Fregeans. However, an analogue of the embarrassment (...)
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  23.  87
    Riches and Rationality.J. Dmitri Gallow - manuscript
    A one-boxer, Erica, and a two-boxer, Chloe, engage in a familiar debate. The debate begins with Erica asking Chloe: ‘If you’re so smart, then why ain’cha rich?’. As the debate progresses, each gets clearer about what connection they see between rational choice and long run riches. Erica says: long run riches give evidence about rationality, so long as the long run is one on which you face the same choice, and choose the same way, over and over again. (...)
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  24. Historical Roots of Cognitive Science: The Rise of a Cognitive Theory of Perception From Antiquity to the Nineteenth Century. Theo C. Meyering.Gary Hatfield - 1993 - Philosophy of Science 60 (4):662-666.
    Review of THEO C. MEYERING, Historical Roots of Cognitive Science : The Rise of a Cognitive Theory of Perception from Antiquity to the Nineteenth Century. Boston: Kluwer, xix + 250 pp. $69.00. Examines the author's interpretation of Aristotelian theories of perceptual cognition, early modern theories, and Helmholtz's theory.
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  25.  8
    Confirmation, Empirical Progress and Truth Approximation: Essays in Debate with Theo Kuipers.Roberto Festa, Atocha Aliseda & Jeanne Peijnenburg (eds.) - 2005 - Rodopi.
    Theo AF Kuipers THE THREEFOLD EVALUATION OF THEORIES A SYNOPSIS OF FROM INSTRUMENTALISM TO CONSTRUCTIVE REALISM. ON SOME RELATIONS BETWEEN CONFIRMATION, EMPIRICAL PROGRESS, AND TRUTH APPROXIMATION (2000) ABSTRACT.
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  26.  91
    Blame, Respect and Recognition: A Reply to Theo Van Willigenburg.John Skorupski - 2005 - Utilitas 17 (3):333-347.
    In an article in Utilitas Theo van Willigenburg has argued that moral valuation is distinguished from other forms of valuation by the Kantian concept of respect. He criticizes, from that standpoint, an account I put forward, which builds on the connections between moral wrongdoing, blame and withdrawal of recognition. I examine the difference between these two approaches and defend my own.
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  27.  59
    Shaping the Arrow of the Will: Skorupski on Moral Feeling and Rationality: Theo Van Willigenburg.Theo Van Willigenburg - 2003 - Utilitas 15 (3):353-368.
    I oppose the way John Skorupski characterizes morality in terms of the blameworthy and the role he consequently assigns to punitive feelings in directing one's will and shaping one's character. Skorupski does not hold that the punishment involved in blame- and guilt-feelings grounds the normativity of moral obligation. He defends a specific view of moral psychology and moral practice in which the blame-feeling disposes to the withdrawal of recognition, which involves some sort of casting the transgressor out of the community (...)
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  28.  17
    Of Moths and Men: Theo Lang and the Persistence of Richard Goldschmidt's Theory of Homosexuality, 1916-1960.Michael R. Dietrich - 2000 - History and Philosophy of the Life Sciences 22 (2):219 - 247.
    Using an analogy between moths and men, in 1916, Richard Goldschmidt proposed that homosexuality was a case of genetic intersexuality. As he strove to create a unified theory of sex determination that would encompass animals ranging from moths to men, Goldschmidt's doubts grew concerning the association of homosexuality with intersexuality until, in 1931, he dropped homosexuality from his theory of intersexuality. Despite Goldschmidt's explicit rejection of his theory of homosexuality, Theo Lang, a researcher in the Genealogical-Demographic Department of the (...)
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  29.  4
    Jalal’s Angels of Deliverance and Destruction: Genealogies of Theo-Politics, Sovereignty and Coloniality in Iran and Israel.Eskandar Sadeghi-Boroujerdi & Yaacov Yadgar - forthcoming - Modern Intellectual History:1-25.
    This article discusses the historical context of the famed dissident intellectual Jalal Al-e Ahmad’s travelogue documenting his visit to Israel in early 1963, posthumously titled Safar beh velayat-e ʿezraʾil, focusing on the political and intellectual context and reception of his controversial essay, in particular the brief infatuation of Iranian anti-Soviet socialists in the League of Iranian Socialists with socialist Zionism; Al-e Ahmad’s discussion of political sovereignty and theo-politics in modern Israel and the important insights and observations provided therein; and, (...)
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  30.  37
    Pope Francis and Respect for Diversity: A Mapping Employing a Green Theo‐Ecoethical Lens.Christopher Hrynkow - 2018 - New Blackfriars 99 (1083):601-621.
    This article maps a selection of Pope Francis’ social teaching, which supports respect for diversity. It undertakes this task with the aid of a green theo-ecoethical lens. That hermeneutical lens is first introduced to the reader via an explanation of its constituent parts. It is then employed to help situate respect for diversity as a Christian ethical principle. With those foundations in place subsequent sections employ the lens to colligate Francis’ teachings which, dialogically, both inform and come into focus (...)
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  31.  8
    ‘The Reason of Unreason’: Achille Mbembe and David Theo Goldberg in Conversation About Critique of Black Reason.David Theo Goldberg - 2018 - Theory, Culture and Society 35 (7-8):205-227.
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  32.  8
    The Self-Moved Mover: God and Western Bio-Theo-Political Paradigm of Autarchy in Jürgen Moltmann’s Theology.Martín Grassi - 2018 - International Journal of Philosophy and Theology 80 (3):197-214.
    ABSTRACTJurgen Moltmann is one of the most important theologians in the XXth century who intended to leave aside a rigid and impassible notion of God. However, although Moltmann opens new ways to consider God’s life by stressing God’s passivity and relationality, the concepts of activity and self-sufficiency are still structuring the whole theological argument. I intend to show how our understanding of life has been shaped by a bio-theo-political paradigm of autarchy that defines life by the use of the (...)
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  33.  47
    Freedom and Intimacy in von Balthasar's Theo-Logic 1.Donald J. Lococo - 2009 - Analecta Hermeneutica 1:114-135.
    From the perspective of Christian theology, divine freedom is the paradigm of human freedom, but it is also completely unlike ours in its infinity. This is the paradox of the analogy of being: in its infinity, the Archetype of our being is also completely other. In contrast, likeness between contingent beings is limited in that each being is individuated yet similar to those of like species. No matter how alike beings are, “unlikeness” increases with generic distance. At the asymptotic limit, (...)
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  34.  37
    The "Très Riches Heures": An Illuminated Manuscript in the Age of Mechanical Reproduction.Michael Camille - 1990 - Critical Inquiry 17 (1):72-107.
    This new nonexistence of the Très Riches Heures is, I would argue, crucial to the existence of its replications. It is essential for each numbered copy of the limited facsimile edition that the original manuscript not be available for all to see. Most art historians, no matter how "contextual" or theoretical, would still emphasize the necessity of looking at the objects they study with that oddly singular, egocentrically well-trained "eye"/I. Left, however, with only the piles of reproductions I am (...)
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  35. Riches and Poverty: An Intellectual History of Political Economy in Britain, 1750–1834.Donald Winch - 1996 - Cambridge University Press.
    In Riches and Poverty, Donald Winch explores the implications of a fundamental and influential idea in political economy. Adam Smith's science of the legislator provided a key to studying the rich and poor in commercial societies, transformed an ancient debate on luxury and inequality, and furnished a basis for assessing the American and French revolutions. Against this background, Britain embarked on its career as the first manufacturing nation, and Malthus made his first contributions to a debate which concluded with (...)
     
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  36.  43
    Expression in the Theo-Logic.Barbara K. Sain - 2007 - Philosophy and Theology 19 (1/2):301-322.
    The central question of Hans Urs von Balthasar’s Theo-Logic is how the infinite truth of God can be manifested in the finite structures of the created world. In the course of answering this question, Balthasar presents a philosophical understanding of expressive form and a theology of Christ as the expression of divine truth in the world. The philosophical discussion of truth provides support for the intelligibility of the theological claim that God’s truth has been manifested in the world in (...)
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  37.  30
    Théo-phénoménologie I : l'amour? Jean-Luc Marion et Christos Yannaras.Natalie Depraz & Frédéric Mauriac - 2012 - Revue de Métaphysique et de Morale 74 (2):247.
    D'un philosophe comme de l'autre, on peut dire qu'ils sont tous deux, dans l'horizon contemporain, des penseurs de l'amour. Tous deux s'inscrivent en faux contre la réduction de ce dernier à la sexualité, mais, tout autant, contre sa réduction inverse, plus ancienne, à une forme de mystique éthérée de type platonico-chrétien qui a pu se formuler sous le terme d'agapè. Nous nous proposons dans cette contribution d'étudier la pensée de J.-L. Marion en adoptant l'hypothèse d'une « unité théo-phénoménologique » de (...)
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  38.  13
    Public Reason and Religion: The Theo-Ethical Equilibrium Argument for Restraint.Paul Billingham - 2017 - Law and Philosophy 36 (6):675-705.
    Most public reason theorists believe that citizens are under a ‘duty of restraint’. Citizens must refrain from supporting laws for which they have only non-public reasons, such as religious reasons. The theo-ethical equilibrium argument purports to show that theists should accept this duty, on the basis of their religious convictions. Theists’ beliefs about God’s nature should lead them to doubt moral claims for which they cannot find secular grounds, and to refrain from imposing such claims upon others. If successful, (...)
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  39.  8
    From Dialectics to Theo-Logic: The Ethics of War From Paul Ramsey to Oliver O’Donovan.Therese Feiler - 2015 - Studies in Christian Ethics 28 (3):343-359.
    This article studies the fundamental shift between Paul Ramsey’s and Oliver O’Donovan’s ethics of war and so reintroduces Hegel into the debate on political ethics. The topic is approached through the notion of divine-human and political mediation, whereby Hegel’s early movement from Christology to dialectics provides the analytical framework. The article first studies the theo-logic of Paul Ramsey’s early agapist notions of war up to his transformist period. It then traces how O’Donovan fundamentally transforms Ramsey’s dialectical framework within that (...)
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  40.  10
    Does John Henry Newman Have a Theo-Drama?Ryan McDermott - 2013 - Heythrop Journal 54 (2):955-967.
    The essay surveys Newman's work in literary drama, from an early essay on Aristotle's Poetics to his adaptation of Roman comedies for production at the Oratory School, in order to approach his affinities with Hans Urs von Balthasar's theological dramatic theory. Newman does not find a Balthasarian theo-drama via literary drama – perhaps because he was not properly exposed to medieval religious drama – but scattered dramatic analogies in his history writing suggest that he undertakes a theo-drama in (...)
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  41.  9
    Die onto-theo-logischen Reste und die Anomalie im Funktionieren der Menschenrechte. Von der Frage des „Was” zu der des „Wie” der Menschenrechte.Rok Svetlič - 2009 - Synthesis Philosophica 24 (1):101-116.
    Am Ende des 18. Jh., als eines der berühmtesten politischen Dokumente, Die Erklärung der Menschen- und Bürgerrechte, verabschiedet wurde, war die Antwort auf die Frage nach dem „Was” der Menschenrechte nicht schwer zu finden, obwohl damit Neuland einer grundsätzlich anderen politischen Moral betreten wurde. Auf diese oder andere Weise wurden die Menschenrechte aus der Vernunft abgeleitet, d. h. aus einem Vermögen, welches ein „Evangelium der reinen Vernunft” schreiben sollte. Eineinhalb Jahrhunderte später, im Jahr 1948, war eine solche Antwort nicht nur (...)
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  42. Confirmation, Empirical Progress, and Truth Approximation: Essays in Debate with Theo Kuipers. Volume 1.Roberto Festa, Atocha Aliseda & Jeanne Peijnenburg - 2005 - Rodopi.
    This book is the first of two volumes devoted to the work of Theo Kuipers, a leading Dutch philosopher of science. Philosophers and scientists from all over the world, thirty seven in all, comment on Kuipers' philosophy, and each of their commentaries is followed by a reply from Kuipers. The present volume focuses on Kuipers' views on confirmation, empirical progress, and truth approximation, as laid down in his From Instrumentalism to Constructive Realism. In this book, Kuipers offered a synthesis (...)
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  43. Cognitive Structures in Scientific Inquiry: Essays in Debate with Theo Kuipers. Volume 2.Roberto Festa, Atocha Aliseda & Jeanne Peijnenburg - 2005 - Rodopi.
    This book is the second of two volumes devoted to the work of Theo Kuipers, a leading Dutch philosopher of science. Philosophers and scientists from all over the world, thirty seven in all, comment on Kuipers’ philosophy, and each of their commentaries is followed by a reply from Kuipers. The present volume is devoted to Kuipers’ neo-classical philosophy of science, as laid down in his Structures in Science . Kuipers defends a dialectical interaction between science and philosophy in that (...)
     
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  44. Cognitive Structures in Scientific Inquiry: Essays in Debate with Theo Kuipers.Theo A. F. Kuipers - 2005 - New York: Rodopi NY.
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  45.  80
    The Illusory Riches of Sober's Monism.Philip Kitcher, Kim Sterelny & C. Kenneth Waters - 1990 - Journal of Philosophy 87 (3):158-161.
  46. Jean-Luc Marion : A Theo-Logical Introduction.Robyn Horner - unknown
     
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  47.  96
    Book Review: Neither Poverty Nor Riches:A Biblical Theology of Material PossessionsNeither Poverty Nor Riches:A Biblical Theology of Material PossessionsbyBlombergCraig L.Eerdmans, Grand Rapids, 1999. 300 Pp. $20.00. ISBN 0-8028-44014. [REVIEW]Robert Gnuse - 2000 - Interpretation: A Journal of Bible and Theology 54 (3):330-332.
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  48.  32
    Una Via Che Conduce Al Divino: La Homoiosis Theo Nella Filosofia di Platone.Salvatore Lavecchia - 2006 - V&P.
  49.  31
    An Embarrassment of Riches : Modeling Social Preferences in Ultimatum Games.Cristina Bicchieri & Jiji Zhang - unknown
    Experimental results in Ultimatum, Trust and Social Dilemma games have been interpreted as showing that individuals are, by and large, not driven by selfish motives. But we do not need experiments to know that. In our view, what the experiments show is that the typical economic auxiliary hypothesis of non-tuism should not be generalized to other contexts. Indeed, we know that when the experimental situation is framed as a market interaction, participants will be more inclined to keep more money, share (...)
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  50.  23
    Richard Jeffrey. Introduction. Studies in Inductive Logic and Probability, Volume II, Edited by Richard C. Jeffrey, University of California Press, Berkeley, Los Angeles, and London, 1980, Pp. 1–6. - Rudolf Carnap. A Basic System of Inductive Logic, Part II. Studies in Inductive Logic and Probability, Volume II, Edited by Richard C. Jeffrey, University of California Press, Berkeley, Los Angeles, and London, 1980, Pp. 7–155. - Jaakko Hintikka and Ilkka Niiniluoto. An Axiomatic Foundation for the Logic of Inductive Generalization. Studies in Inductive Logic and Probability, Volume II, Edited by Richard C. Jeffrey, University of California Press, Berkeley, Los Angeles, and London, 1980, Pp. 157–181. - Theo A. F. Kuipers. A Survey of Inductive Systems. Studies in Inductive Logic and Probability, Volume II, Edited by Richard C. Jeffrey, University of California Press, Berkeley, Los Angeles, and London, 1980, Pp. 183–192. - Jens Erik Fenstad. The Structure of Probabilities Defined on First-O. [REVIEW]C. Howson - 1984 - Journal of Symbolic Logic 49 (4):1409-1410.
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