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Theodor Ebert
Universität Erlangen-Nürnberg
  1. Aristotle on What Is Done in Perceiving.Theodor Ebert - 1983 - Zeitschrift für Philosophische Forschung 37 (2):181 - 198.
    The paper discusses the active part in the process of perceiving, usually expressed by the Greek word krinein. It is argued that krinein in one of its uses means "to judge" in the sense of judging a case, i. e. deciding it. It is not used for making statements. A second meaning of the Greek word is that of discerning or discriminating, and it is this meaning that plays a central part in Aristotle's theory of perception.
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  2. What Is a Perfect Syllogism in Aristotelian Syllogistic?Theodor Ebert - 2015 - Ancient Philosophy 35 (2):351-374.
    The question as to what makes a perfect Aristotelian syllogism a perfect one has long been discussed by Aristotelian scholars. G. Patzig was the first to point the way to a correct answer: it is the evidence of the logical necessity that is the special feature of perfect syllogisms. Patzig moreover claimed that the evidence of a perfect syllogism can be seen for Barbara in the transitivity of the a-relation. However, this explanation would give Barbara a different status over the (...)
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  3. Aristoteles: Analytica Priora. Buch I. übersetzt und erläutert.Theodor Ebert & Ulrich Nortmann (eds.) - 2007 - Akademie Verlag.
    This is a German translation with commentary of Aristotle’s Prior Analytics, Book I. The introduction (‚Einleitung‘, pp. 97–182) contains a concise history of the reception of Aristotle’s syllogistic from Theophrastus to Kant and Hegel. The commentary places special attention to the modal chapters (i. e. I 3 and 8–22). Aristotle’s modal syllogistic is treated with more sympathy than in other modern commentaries and discussions of this part of Aristotle’s logic.
     
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  4. Aristotelian Accidents.Theodor Ebert - 1998 - Oxford Studies in Ancient Philosophy 16:133-159.
    I argue, firstly, that the accounts of 'accident' in Aristotle's Met. V 30 and in Top. I 5 cannot be used to elucidate each other: the Metaphysics passage tries to disentangle the uses of a Greek word, the Topics passage introduces technical terms for Aristotle's semantics. I then argue that the positive definition in Top. I 5 is to be understood in the following way: X is an accident of Y iff X belongs to Y and if there is a (...)
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  5.  3
    Platon, Phaidon: Übersetzung und Kommentar. Plato & Theodor Ebert - 2004 - Ruprecht Gmbh & Company.
  6.  5
    Dialektiker und Stoiker.Klaus Döring & Theodor Ebert (eds.) - 1993 - Stuttgart: Franz Steiner.
    "Der vorliegende Band vereinigt die Beitrèage des Symposiums zur Logik der Stoiker und ihrer Vorlèaufer, das vom 1.-7.9.1991 in Bamberg stattfand"--P. [7].
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  7.  10
    Dialektiker und fruehe Stoiker bei Sextus Empiricus. Untersuchungen zur Entstehung der Aussagenlogik.Theodor Ebert - 1991 - Vandenhoeck & Ruprecht.
    This monograph discusses the sources for ancient propositional logic, mainly in Sextus Empiricus and Diogenes Laertius bk. VII. It is argued that most of the sources in Sextus which have hitherto been taken to be sources for Stoic logic either do not report Stoic logic at all or report pre-Chrysippean Stoic logic. These texts report (in the first case) a group labelled the Dialecticians whose most prominent members were Diodorus Cronus and Philo or else (in the second case) early Stoic (...)
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  8.  5
    Meinung und Wissen in der Philosophie Platons: Untersuchungen zum "Charmides", "Menon" und "Staat".Theodor Ebert - 1974 - New York,: De Gruyter.
  9. Kants kategorischer Imperativ und die Kriterien gebotener, verbotener und freigestellter Handlungen.Theodor Ebert - 1976 - Kant Studien 67 (1-4):570-583.
    Kant’s Categorical Imperative (CI) is to be taken as a necessary and sufficient condition for any action that is permissible, i. e. not prohibited. The class of permissible actions contains actions which are allowed as well as those which are morally required. If to perform an action and to abstain from this action can be taken to be ‘practical opposites’, then an action that is morally required for, a duty, is an action whose practical opposite is prohibited, and vice versa. (...)
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  10. Plato's Theory of Recollection Reconsidered: an Interpretation of Meno 80a-86c.Theodor Ebert - 1973 - Man and World 6 (2):163-181.
    It is argued that recollection in Plato's "Meno" is used as a metaphor, though not one for a priori knowledge: the point of comparison is the analogy between the processes of learning in the sense of coming to know from an error and recollecting something one has forgotten. Recollecting in this sense as well as correcting an error implies the becoming aware of a lack of knowledge previously unnoticed. It is shown that the geometry lesson (82b9-85b7) is intended to bring (...)
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  11.  6
    Menon.Theodor Ebert - 1938 - [Jerusalem]: De Gruyter. Edited by Leon Simon.
    Die hier vorliegende Neuübersetzung von Platons Menon enthält eine ausführliche Einführung, in der die Umstände der Abfassung, die möglichen Adressaten, die Figuren des Dialogs sowie dessen Thema und Fragestellung erörtert werden. Die Übersetzung beruht auf dem griechischen Text von Bluck. Daher sind in dem reproduzierten griechischen Text die Änderungen eingearbeitet, die sich aus dem Text von Bluck ergeben. Darüber hinaus werden an einer Reihe von Stellen Änderungen für den griechischen Text vorgeschlagen, teils aufgrund eigener oder fremder Konjekturen, teils aufgrund anderer (...)
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  12. Dialecticians and Stoics on the Classification of Propositions.Theodor Ebert - 1993 - In Klaus Döring & Theodor Ebert (eds.), Dialektiker und Stoiker. Zur Logik der Stoa und ihrer Vorläufer. Stuttgart: Steiner Verlag. pp. 111-127.
    This paper discusses the reports in Diogenes Laertius and in Sextus Empiricus concerning the classification of propositions. It is argued that the material in Sextus uses a source going back to the Dialectical school whose most prominent members were Diodorus Cronus and Philo of Megara. The material preserved in Diogenes Laertius, on the other hand, goes back to Chrysippus.
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  13.  8
    Platon: Menon, Übersetzung und Kommentar.Theodor Ebert - 2018 - Berlin, Germany: de Gruyter. Edited by Theodor Ebert.
  14.  78
    Praxis und Poiesis. Zu einer handlungstheoretischen Unterscheidung des Aristoteles.Theodor Ebert - 1976 - Zeitschrift für Philosophische Forschung 30 (1):12 - 30.
    I try to show that Aristotle does not restrict 'praxis' to those activities which have their end in themselves. NE VI 5, 1140b6-7 need not to be taken as an argument in favour of the restricted interpretation: the wording of the passage is compatible with the interpretation that the end of a praxis is (another) praxis (e.g. eupraxia), the end of a poiesis on the other hand is never a poiesis. This interpretation fits better the use of 'praxis' throughout the (...)
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  15. Von der Weltursache zum Weltbaumeister. Bemerkungen zu einem Argumentationsfehler im platonischen Timaios.Theodor Ebert - 1991 - Antike Und Abendland 37:43-54.
    The paper discusses Timaeus 27d5-29b1, i.e. part of the proem of Timaeus' lecture. This passage contains the exposition of three principles (27d5-28b2) and their application to certain questions intended to lay the foundations for the subsequent cosmology (28b2-29b1). I argue that one of the main results Timaeus wants to deduce from his principles, i.e. the claim that the cosmos has been constructed by a divine craftsman, is not warranted by his principles and rests on a rather conspicuous flaw in the (...)
     
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  16. Was ist ein vollkommener Syllogismus des Aristoteles?Theodor Ebert - 1995 - Archiv für Geschichte der Philosophie 77 (3):221-247.
    This paper (1) criticizes Patzig's explanation of Aristotle's reason for calling his first figure syllogisms perfect syllogisms, i.e. the transitivity relation: it can only be used for Barbara, not for the other three moods. The paper offers (2) an alternative interpretation: It is only in the case of the (perfect) first figure moods that we can move from the subject term of the minor premiss, taken to be a predicate of an individual, to the predicate term of the major premiss. (...)
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  17. In Defence of the Dialectical School.Theodor Ebert - 2008 - In Francesca Alesse (ed.), Anthropine Sophia. Studi di filologia e storiografia filosofica in memoria di Gabriele Giannantoni. Bibliopolis. pp. 275-293.
    In this paper I defend the existence of a Dialectical school proper against criticisms brought forward by Klaus Döring and by Jonathan Barnes. Whereas Döring claims that there was no Dialectical school separate from the Megarians, Barnes takes issue with my claim (argued for in “Dialektiker und frühe Stoiker bei Sextus Empiricus”) that most of the reports in Sextus on the dialecticians refer to members of the Dialectical school. Barnes contends that these dialecticians are in fact Stoic logicians. As against (...)
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  18. Jürgen Habermas im Gespräch mit Joseph Ratzinger über "Vorpolitische moralische Grundlagen eines freiheitlichen Staates".Theodor Ebert - 2015 - Aufklärung Und Kritik 2015 (1):100-132.
    The paper discusses Habermas` contribution to a debate between him and Joseph Ratzinger, at the time the prefect of the Congregation for the Catholic faith. Habermas is criticized for his tendency to adopt openly anti-enlightenment positions.
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  19. La maladie mortelle de Descartes - pneumonie ou empoisonnement ?Theodor Ebert - 2015 - Http://Www.17esiecle.Fr.
    This is a reply to Vincent Carraud/René Verdon « Remarques circonspectes sur la mort de Descartes » (published in Revue du dix-septième siècle, n° 265, 2014/4, pp. 719-726, online: http://www.cairn.info/revue-dix-septieme-siecle-2014-4-page-719.htm, containing a critique of my "L'énigme de la mort de Descartes" Paris, 2011). I discuss the fatal illness and the death of Descartes, arguing that Descartes was very probably the victim of arsenical poisoning. The suspected murderer is a French priest, François Viogué, living with Descartes in 1650 at the French (...)
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  20. Why is Evenus Called a Philosopher at Phaedo 61c?Theodor Ebert - 2001 - Classical Quarterly 51 (2):423-434.
    I contend that “philosophos” is meant to carry the connotation of a Pythagorean: Euenus is a native from Paros which had a strong Pythagorean community down to the end of the fifth century. Moreover, “philosophos” was used to refer to the Pythagoreans, as can be seen from the story related by Cicero from Heraclides Ponticus (Tusc. Disp. V, iii, 7-8; cp. DL, 1.12; 8.8). I argue (against Burkert) that even if this story is part of the lore surrounding Pythagoras and, (...)
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  21. The origin of the Stoic theory of signs in Sextus Empiricus.Theodor Ebert - 1987 - Oxford Studies in Ancient Philosophy 5:83-126.
    In this paper I argue that the Stoic theory of signs as reported by Sextus Empiricus in AM and in PH belongs to Stoic logicians which precede Chrysippus. I further argue that the PH-version of this theory presupposes the version in AM and is an attempt to improve the older theory. I tentatively attribute the PH-version to Cleanthes and the AM-version to Zeno. I finally argue that the origin of this Stoic theory is to be found in the Dialectical school (...)
     
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  22. Gattungen der Prädikate und Gattungen des Seienden bei Aristoteles. Zum Verhältnis von Kat. 4 und Top. I 9.Theodor Ebert - 1985 - Archiv für Geschichte der Philosophie 67 (2):113-138.
    The paper starts from a distinction between two terms in Aristotle: kategoroumenon and kategoria. It is argued that the job of the first is to pick out 'predicated predicates' (i.e. predicates attached to a specific subject), the job of the second is to designate 'predicable predicates' (terms which can be attached to specific subjects). It is then argued (1) that Aristotle's division of the (erroneously) so-called 'predicables' (i. e. genus, proprium, definiens, accident) is a classification of predicated predicates, (2) that (...)
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  23. Warum fehlt bei Aristoteles die 4. Figur?Theodor Ebert - 1980 - Archiv für Geschichte der Philosophie 62 (1):13-31.
    The reason for Aristotle’s treatment of (traditional) fourth figure syllogisms as first figure syllogisms with inverted terms in the conclusion is the following: To disprove the conclusiveness of a premiss pair Aristotle formulates two triplets of true propositions such that two of them correspond to the premiss pair in question and that the third proposition corresponding to a conclusion is an a-proposition in the first case, an e-proposition in the other. Since the truth of an a-proposition grants the falsity of (...)
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  24. IMMORTALITAS oder IMMATERIALITAS? Zum Untertitel von Descartes' Meditationen.Theodor Ebert - 1992 - Archiv für Geschichte der Philosophie 74 (2):180-202.
    This paper discusses the question why the first edition of Descartes' Meditations carries a title announcing a proof of the immortality of the soul, whereas Descartes himself (in the Synopsis as well as in his Replies) explicitly denies any intention to deliver such a proof. In the first part of the paper, I refute existing attempts to explain this inconsistency. In the second part, I argue that it was Descartes' intention to announce a proof for the immaterialitas, not for the (...)
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  25. Zur Formulierung prädikativer Aussagen in den logischen Schriften des Aristoteles.Theodor Ebert - 1977 - Phronesis 22 (2):123 - 145.
    Why does Aristotle not use the copulative wording for categorical propositions, but instead the clumsier terminological formulations (e. g. the B belongs to every A) in his syllogistic? The proposed explanations by Alexander, Lukasiewicz and Patzig: Aristotle wants to make clear the difference between subject and predicate, seems to be insufficient. In quantified categorical propositions, this difference is always sufficiently clear by the use of the pronouns going with the subject expressions. Aristotle opts for the terminological wording because in premiss (...)
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  26.  7
    Sokrates als Pythagoreer und die Anamnesis in Platons Phaidon.Theodor Ebert - 1994 - Stuttgart: Steiner.
  27. Stoa.Theodor Ebert - 2004 - In Ansgar Beckermann & Dominik Perler (eds.), Klassiker der Philosopie heute. Stuttgart: Reclam. pp. 59-79.
    The paper gives an overall view of the history of the Stoa and its main achievements.
     
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  28.  69
    Über eine vermeintliche Entdeckung in der Wissenschaftstheorie: Anmerkungen zu Janich/Kambartel/Mittelstraß: Wissenschaftstheorie als Wissenschaftskritik.Theodor Ebert - 1974 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 5 (2):308-316.
    Der Artikel enthält eine Metakritik an einer von Vertretern der 'Erlanger Schule' vorgebrachten Kritik der Wissenschaftstheorie des Kritischen Rationalismus Poppers und Alberts. Von Janich/Kambartel/Mittelstraß war behauptet worden, das bei der Frage der Begründung wissenschaftlicher Sätze auftretende Trilemma von unendlichem Regreß, Zirkelschluß und axiomatischer Grundlegung beruhe auf einem "höchst eingeschränkten Verständnis von Begründung" und könne durch den Begriff der Verteidigung bzw. Verteidigbarkeit von Behauptungssätzen aufgelöst werden. Es wird gezeigt, daß die Auflösung dieses Trilemmas nur vermeintlich ist, weil sie auf einer unzulässigen (...)
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  29.  68
    Wo beginnt der Weg der Doxa? Eine Textumstellung im Fragment 8 des "Parmenides".Theodor Ebert - 1989 - Phronesis 34 (2):121-138.
    The paper takes up a proposal made in 1936 by Guido Calogero concerning Parmenides 8.34-41 DK. According to Calogero, these verses should be placed behind 8.52 DK. Calogero's conjecture has gone unnoticed in the bulk of the Parmenides literature. I defend this transposition, partly enlarging Calogero's arguments, and discuss the philosophical implications of moving this text to the beginning of the doxa part of Parmenides' poem.
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  30.  15
    8. Phronêsis. Anmerkungen zu einem Begriff der Aristotelischen Ethik (VI 5, 8–13).Theodor Ebert - 2006 - In Otfried Höffe (ed.), Aristoteles: Nikomachische Ethik. Boston: Akademie Verlag. pp. 165-185.
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  31. “The Theory of Recollection in Plato’s Meno”: Against a Myth of Platonic Scholarship.Theodor Ebert - 2007 - In Brisson Erler (ed.), Gorgias – Menon. Selected Papers from the Seventh Symposium Platonicum. Academia Verlag. pp. 184-198.
    This paper argues that Plato’s Meno does not offer evidence for a belief, commonly attributed to Plato, that we when learning something recollect what we learn from previous existences. This “theory of recollection” is a construct based on a reading of the relevant passages in the Meno which does not take into account the dialectical aspect of Socrates’ discussion with his interlocutor. And in one passage (81e3) it is based on a variant reading for which a better and better attested (...)
     
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  32. Art. Diodorus Cronus.Theodor Ebert - 2006 - In Donald M. Borchert (ed.), The Encyclopedia of Philosophy 2nd edition. vol. 3. Thomson Gale. pp. 87.
    The article discusses the biographical and doxographical evidence for Diodorus Cronus, a prominent and influential figure at the start of Hellenistic philosophy. Special emphasis is given to Diodorus’ logic, as well to his controversy with Philo the Dialectician over the truth-criteria for the conditional as to his Master argument, concerning modal notions.
     
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  33. Comment lire le Phédon? Le jeu des questions et des réponses comme clé herméneutique.Theodor Ebert - 2006 - Philosophie Antique 6:5-17.
    In this paper I argue for a reading of the Phaedo which takes into account the different levels of understanding and the different intentions of the partners to the dialectical discussions. Taking as an instantiation the argument about recollection, I show that the steps leading to the conclusion of the soul’s prenatal knowledge are steps to which Socrates’ interlocutor Simmias is committed; Socrates the questioner, however, does not commit himself to the concessions elicited from his partner.
     
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  34. Der fragende Sokrates. Überlegungen zur Interpretation platonischer Dialoge am Beispiel des Menon.Theodor Ebert - 1999 - Philosophiegeschichte Und Logische Analyse 2:67-85.
    I discuss the "theory of recollection" in Plato's Meno (81a–86c). Socrates' comments on the "geometry lesson" (85b8–86c3) are used to support the claim that, in a Socratic dialogue, we ought to differentiate between between non-committal and committal questions (= those implying a commitment of the questioner). It is then argued that the "theory of recollection" is no Platonic doctrine: Socrates uses Pythagorean material against Meno who is acquainted with the Pythagorean tradition and whose eristical argument against the possibility of learning (...)
     
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  35.  5
    Der fragende Sokrates.Theodor Ebert - 1999 - History of Philosophy & Logical Analysis 2 (1):67-85.
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  36. Diskuse o Descartově smrti pokračuje.Theodor Ebert - 2011 - Filosoficky Casopis 59:297-299.
    [The discussion of Descartes’ death continues].
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  37.  6
    Der rätselhafte Tod des René Descartes.Theodor Ebert - 2009 - Alibri Verlag.
    This monograph discusses the illness and death of René Descartes. All the hitherto available documents on his illness and death are collected in the appendix, partly also in the orginal French or Latin. These documents make it rather unlikely that Descartes died of pneumonia, the circumstances of his death suggest a poisoning by arsenic. The possible murderer and his motives are also discussed.
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  38.  16
    Einführung.Theodor Ebert - 2019 - In Menon. De Gruyter. pp. 9-24.
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  39.  34
    Entelechie und Monade. Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz.Theodor Ebert - 1987 - In J. Wiesner (ed.), Aristoteles--Werk und Wirkung (Festschrift Moraux). vol. II. de Gruyter. pp. 560-583.
    In this paper I argue that Leibniz' (L.) concept of entelechy, though L. himself believes to have derived it directly from Aristotle, does not correspond exactly to the Aristotelian concept. The main difference between the Aristotelian and the Leibnizian concept may be explained as follows: Whereas Aristotle uses "entelecheia" to designate a property possessed by living organisms, L. takes it to be a generic term for souls and other monads. It is further argued that Aristotle's somewhat intricate argument in De (...)
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  40.  18
    Frontmatter.Theodor Ebert - 2019 - In Menon. De Gruyter. pp. 1-4.
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  41. Gesammelte Aufsätze, vol. I: Zur Philosophie des Aristoteles.Theodor Ebert - 2004 - Mentis.
    This is a collection of papers already published (spanning the years from 1976 to 1998) covering Aristotle’s logic, his theory of science, his psychology, and his Ethics. Three papers are in English, six in German. The book contains an index of proper names as well as a list of Ebert’s publications up to 2002.
     
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  42. Gesammelte Aufsätze, vol. II: Zur Philosophie und ihrer Geschichte.Theodor Ebert - 2004 - Mentis.
    This is a collection of papers already published (spanning the years from 1976 to 2002) covering mostly the history of philosophy, with the exception of Aristotle (papers on Aristotle are contained in vol. I). The bulk of the papers (eight) are on Plato (on the Meno, Phaedo, Republic and Sophist), two concern the Presocratics, one paper discusses the theory of sign with the Stoics, five are on modern philosophy (Descartes, Spinoza, Leibniz and Kant). Two papers are in English, the rest (...)
     
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  43. G. Jäger, "NUS" in Platons Dialogen.Theodor Ebert - 1970 - Philosophische Rundschau 17:266.
     
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  44.  14
    Inhalt.Theodor Ebert - 2019 - In Menon. De Gruyter. pp. 7-8.
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  45. Klugheit. Überlegungen zu ihrem Status in Handlungstheorie und Moralphilosophie.Theodor Ebert - 2006 - In Günter Abel (ed.), Kreativität, XX. Deutscher Kongress für Philosophie. Kolloquienbeiträge. Meiner. pp. 1038–1050.
    In this paper, I take my start from certain distinctions Aristotle made use of in his analysis of prudence (phronesis) in the Nicomachean Ethics, but I then move away from Aristotle’s claims, in particular because I find fault with Aristotle’s exclusion of technical achievements from the realm of prudence. It is not the type of action which serves as a criterion to differentiate prudent acts from merely skilful ones, since in building a house you may act skilfully as well as (...)
     
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  46.  2
    Leibniz über Monaden als Einheiten.Theodor Ebert - 2004 - In Udo Rameil (ed.), Metaphysik Und Kritik. Walter de Gruyter. pp. 19-34.
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  47.  9
    L'énigme de la mort de Descartes.Theodor Ebert - 2011 - Hermann.
    The book is a translation of my "Der rätselhafte Tod des René Descartes" (2009). It contains a rather complete collection of the documents on the fatal illness and the death of Descartes. It claims that the medical documents make a poisoning by arsenic very probable. The suspected murderer is the French monk Francois Viogué. His motive: Descartes was seen as a probable hindrance to the conversion of the Swedish queen Christina.
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  48. Le syllogisme parfait selon Aristote.Theodor Ebert - 1997 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 9:79–96.
    This is a French translation (with certain alterations) of my paper of 1995 on the question of the perfect syllogism.
     
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  49.  10
    Menon.Theodor Ebert (ed.) - 2019 - De Gruyter.
    Die hier vorliegende Neuübersetzung von Platons Menon enthält eine ausführliche Einführung, in der die Umstände der Abfassung, die möglichen Adressaten, die Figuren des Dialogs sowie dessen Thema und Fragestellung erörtert werden. Die Übersetzung beruht auf dem griechischen Text von Bluck. Daher sind in dem reproduzierten griechischen Text die Änderungen eingearbeitet, die sich aus dem Text von Bluck ergeben. Darüber hinaus werden an einer Reihe von Stellen Änderungen für den griechischen Text vorgeschlagen, teils aufgrund eigener oder fremder Konjekturen, teils aufgrund anderer (...)
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  50. Meinung und Wissen in der Philosopbie Platons. Untersuchungen zum Charmides, Menon und Staat.Theodor Ebert - 1978 - Zeitschrift für Philosophische Forschung 32 (1):142-145.
     
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