Results for 'Theodore D. Locke'

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  1.  30
    Counterpossibles for Modal Normativists.Theodore D. Locke - 2019 - Synthese 198 (2):1235-1257.
    Counterpossibles are counterfactuals that involve some metaphysical impossibility. Modal normativism is a non-descriptivist account of metaphysical necessity and possibility according to which modal claims, e.g. ‘necessarily, all bachelors are unmarried’, do not function as descriptive claims about the modal nature of reality but function as normative illustrations of constitutive rules and permissions that govern the use of ordinary non-modal vocabulary, e.g. ‘bachelor’. In this paper, I assume modal normativism and develop a novel account of counterpossibles and claims about metaphysical similarity (...)
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  2.  18
    Tragedies of Spirit: Tracing Finitude in Hegel's Phenomenology.Theodore D. George - 2006 - Albany, NY, USA: State University of New York Press.
    In Tragedies of Spirit, Theodore D. George engages Hegel’s Phenomenology of Spirit to explore the philosophical significance of tragedy in post-Kantian continental thought. George follows lines of inquiry originally developed by Nietzsche, Heidegger, Gadamer, and Derrida, and takes as his point of departure the concern that Hegel’s speculative philosophy forms a summit of modernity that the present historical time is called to interrogate. Yet, George argues that Hegel’s larger speculative ambitions in the Phenomenology compel him to turn to the (...)
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  3.  9
    The Relevance of the Concept of Nonshared Environment to the Study of Environmental Influences: A Paradigmatic Shift or Just Some Gears Slipping?Theodore D. Wachs - 1987 - Behavioral and Brain Sciences 10 (1):41-42.
  4.  22
    Fantasy, Females, Sexuality, and Testosterone.Theodore D. Kemper - 1998 - Behavioral and Brain Sciences 21 (3):378-379.
    (1) Mazur & Booth do not explain precontest rise in testosterone. Anticipatory T rise may result from fantasized dominance scenarios. (2) Mazur & Booth conclude that females do not experience the dominance–T rise effect. The data are insufficient for this judgment. (3) Mazur & Booth misstate my position on T and sexuality. I offer an emendation and correction.
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  5.  8
    A Manichaean Approach to the Social Construction of Emotions.Theodore D. Kemper - 1987 - Cognition and Emotion 1 (4):353-365.
  6.  33
    The Myth of the West Interrupted: Community and Cultural Difference in Nancy’s “Literary Communism”.Theodore D. George - 2003 - International Studies in Philosophy 35 (1):49-63.
    The author submits that while Nancy's tendency to make Occidentalist remarks cannot be denied, it is antithetical to his own conception of community that may be forged through literature. Nancy's conception actually provides a basis to critique not only Occidentalism, but any view that blinds us to the significance of cultural differences. For Nancy genuine community can only be achieved in the exposure of the other as a singular individual marked by unique cultural, historical, and existential experiences. His approach reminds (...)
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  7.  39
    The Worklessness of Literature: Blanchot, Hegel, and the Ambiguity of the Poetic Word.Theodore D. George - 2006 - Philosophy Today 50 (Supplement):39-47.
    Although there is much scholarship on Maurice Blanchot’s relationship to his contemporaries on the French intellectual scene, substantially less has been made of his debts to the German philosophical heritage in general, and to G. W. F. Hegel in particular. In this article, the author maintains that Blanchot’s association of literature with worklessness comprises a direct, if somewhat tacit, refusal of Hegel’s determination of art as a work of spirit. The author argues that Blanchot’s critical relation to Hegel sheds new (...)
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  8.  50
    The Ethics of Opinion in Academe: Questions for an Ethical and Administrative Dilemma. [REVIEW]Marc D. Hiller & Theodore D. Peters - 2005 - Journal of Academic Ethics 3 (2-4):183-203.
    If we accept that all plagiarism is wrong, the issue is black and white. But are there more challenging questions that color the issue with shades of gray that may influence or help clarify the ethical underpinnings of the act? Does intent matter? Does the venue matter? Does the form of writing matter? What about a professor when working as a private citizen, rather than in his/her academic role? Might plagiarism be mitigated when there is no associated financial gain? Is (...)
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  9.  4
    Lateral Inhibition and Cognitive Masking: A Neuropsychological Theory of Attention.Roc E. Walley & Theodore D. Weiden - 1973 - Psychological Review 80 (4):284-302.
  10.  7
    Social Dominance Attainment, Testosterone, Libido and Reproductive Success.Theodore D. Kemper - 1993 - Behavioral and Brain Sciences 16 (2):298-299.
  11.  5
    Course Outline.Theodor D. Sterling - 1982 - Acm Sigcas Computers and Society 12 (4):12-13.
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  12.  4
    Speculations on the Possible Impact of Computing Technology on Democratic Processes in Communist Countries.Theodor D. Sterling - 1990 - Acm Sigcas Computers and Society 20 (3):98-103.
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  13.  5
    Frithjof Rodi, Editor, "Dilthey-Jahrbuch Für Philosophie Und Geschichte der Geisteswissenschaften", Vol. 1. [REVIEW]Theodore D. Nordenhaug - 1985 - Journal of the History of Philosophy 23 (4):599.
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  14.  36
    Who Is the Enemy?Theodore D. Nordenhaug - 1990 - The Personalist Forum 6 (1):5-25.
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  15.  23
    Who Is the Enemy?: Reflections on the Threat of Managerial Techno-Reason to the Humanities.Theodore D. Nordenhaug - 1990 - The Personalist Forum 6 (1):5-25.
  16.  6
    A Notes on Aeneid 8.514–517.Theodore D. Papanghelis - 1993 - Classical Quarterly 43 (01):339-.
    Evander promises Aeneas two hundred of his Arcadians for the war against the Italians, with as many cavalry under Pallas into the bargain; and puts his son under the Trojan leader's command: hunc tibi praeterea, spes et solacia nostri, Pallanta adiungam; sub te tolerare magistro militiam et graue Martis opus, tua cernere facta adsuescat, primis et te miretur ab annis.
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  17. A Notes on Aeneid 8.514–517.Theodore D. Papanghelis - 1993 - Classical Quarterly 43 (1):339-341.
    Evander promises Aeneas two hundred of his Arcadians for the war against the Italians, with as many cavalry under Pallas into the bargain; and puts his son under the Trojan leader's command:hunc tibi praeterea, spes et solacia nostri,Pallanta adiungam; sub te tolerare magistromilitiam et graue Martis opus, tua cernere factaadsuescat, primis et te miretur ab annis.
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  18.  43
    The Disruption of Health: Shaffer, Foucault and 'the Normal'.Theodore D. George - 1999 - Journal of Medical Humanities 20 (4):231-245.
    In this article the aurhtor explores the intimate connection between the concepts of ‘health’ and ‘normality’ in the fields of medicine and mental health by discerning Foucauldian themes in Peter Shaffer’s critically acclaimed drama Equus. Shaffer’s scrutiny of the mental health field pinpoints the same issue as Foucault does in his many works on medicine and psychiatry, namely, that operating behind any concept of ‘health’ in these fields is nothing other than the notion of ‘normality.’ By looking not only to (...)
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  19.  11
    Nature and Nurture: A Shaky Alliance.Theodore D. Wachs - 1991 - Behavioral and Brain Sciences 14 (3):411-412.
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  20.  38
    Passive Resistance: Giorgio Agamben and the Bequest of Early German Romanticism and Hegel.Theodore D. George - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):37-48.
    The purpose of this essay is to examine Giorgio Agamben’s important but underappreciated debts to the early German Romantics and to Hegel. While maintaining critical distance from these figures, Agamben develops crucial aspects of his approach to radical passivity with reference to them. The focus of this essay is on Agamben’s consideration of the early German Romantics’ notions of criticism and irony, Hegel’s notion of language, and the implications of this view of language for his notion of community.
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  21.  36
    Nicolaus Cusanus and the Present.Theodore D. George - 2002 - Epoché: A Journal for the History of Philosophy 7 (1):71-79.
  22.  47
    Passive Resistance: Giorgio Agamben and the Bequest of German Idealism and Romanticism.Theodore D. George - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):37-48.
    The purpose of this essay is to examine Giorgio Agamben’s important but underappreciated debts to the early German Romantics and to Hegel. While maintaining critical distance from these figures, Agamben develops crucial aspects of his approach to radical passivity with reference to them. The focus of this essay is on Agamben’s consideration of the early German Romantics’ notions of criticism and irony, Hegel’s notion of language, and the implications of this view of language for his notion of community.
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  23.  22
    Specifications: Heidegger, Hegel, and the Comedy of the End of Art.Theodore D. George - 2003 - Epoché: A Journal for the History of Philosophy 8 (1):27-41.
    In the “Postscript” to his Origin of the Work of Art, Heidegger suggests that one important aim of his investigation into the relation between truth and art is to subject to scrutiny Hegel’s famous thesis on the end of art. The purpose of my essay is to contribute to this project by reexamining aspects of Hegel’s discussion of art in the Phenomenology of Spirit that appear to subvert his own thesis. Hegel’s treatment of ancient Greek drama and, specifically, some of (...)
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  24.  47
    Specifications: Hegel, Heidegger, and the Comedy of the End of Art.Theodore D. George - 2003 - Epoché: A Journal for the History of Philosophy 8 (1):27-41.
    In the “Postscript” to his Origin of the Work of Art, Heidegger suggests that one important aim of his investigation into the relation between truth and art is to subject to scrutiny Hegel’s famous thesis on the end of art. The purpose of my essay is to contribute to this project by reexamining aspects of Hegel’s discussion of art in the Phenomenology of Spirit that appear to subvert his own thesis. Hegel’s treatment of ancient Greek drama and, specifically, some of (...)
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  25.  4
    The Navajo Urban Migrant and His Psychological Situation.Theodore D. Graves - 1973 - Ethos: Journal of the Society for Psychological Anthropology 1 (3):321-342.
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  26.  2
    The Navajo Urban Migrant and His Psychological Situation.Theodore D. Graves - 1973 - Ethos: Journal of the Society for Psychological Anthropology 1 (3):321-342.
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  27.  8
    Giving Flesh to a "Straw Man": A Reply to Feeney, Pittman, and Wagner.Roc E. Walley & Theodore D. Weiden - 1974 - Psychological Review 81 (6):540-542.
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  28.  26
    Sources of Contextual Constraint Upon Words in Sentences.Murray Aborn, Herbert Rubenstein & Theodor D. Sterling - 1959 - Journal of Experimental Psychology 57 (3):171.
  29.  16
    Locke's Solid Souls.D. Kenneth Brown - 2012 - Open Journal of Philosophy 2 (4):228-234.
    John Locke holds that matter is solid, the soul thinks, and for all we know the soul may be a material substance divinely endowed with a power to think. Though he openly admits to nothing stronger than the bare possibility of thinking matter, Locke grants that what thinks in us occupies a definite spatial location to the exclusion of other souls. Solidity is the quality that prevents other things from occupying a spatial location. Locke’s general criterion for (...)
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  30.  18
    John Locke.D. J. O'Connor - 1952 - Baltimore: Penguin Books.
  31.  11
    The Political Economy of Slavery. Studies in the Economy and Society of the Slave South.Theodore R. Marmor & Eugene D. Genovese - 1967 - History and Theory 6 (2):253.
  32. Associations Between Physical Fitness and Brain Structure in Young Adulthood.John R. Best, Elizabeth Dao, Ryan Churchill & Theodore D. Cosco - 2020 - Frontiers in Psychology 11.
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  33.  12
    La Tradition Manuscrite de la Vie de Saint Théodose Par Théodore, D’Après le Patmiacus 273.J. Bidez & L. Parmentier - 1897 - Byzantinische Zeitschrift 6 (2).
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  34.  8
    Observations sur la Vie de l’ascète Isaïe et sur les Vies de Pierre l’Ibérien et de Théodore d’Antinoé par Zacharie le Scolastique.M. -A. Kugener - 1900 - Byzantinische Zeitschrift 9 (2).
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  35. Problems and Perplexities.Hiranmoy Banerjee, Fred A. Westphal, M. E. Williams, Stephen D. Crites, Don Locke, Robert S. Hartman, Warren E. Steinkraus & Donald W. Sherburne - 1962 - Review of Metaphysics 16 (1):133 - 162.
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  36. D'ARCY, E. - "An Essay in Their Moral Evaluation". [REVIEW]D. Locke - 1965 - Mind 74:138.
     
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  37.  49
    Locke’s Finely Spun Liberty.Jack D. Davidson - 2003 - Canadian Journal of Philosophy 33 (2):203 - 227.
    Near the end of the long and often convoluted discussion of freedom in the chapter ‘Of Power’ in An Essay concerning Human Understanding, Locke states that in ‘The care of ourselves, that we mistake not imaginary for real happiness, is the necessary foundation of our liberty’. He goes on to explain that ‘we are by the necessity of preferring and pursuing true happiness as our greatest good, obliged to suspend the satisfaction of our desire in particular cases’. Locke (...)
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  38.  7
    Individual Works Published During or Just After Locke's Lifetime Abrege d'Un Ouvrage Intitule Essai Philosophique Touchant 1'entendement (Amsterdam, 1688); Tr. As An Extract of a Book, Entituled, A Philosoph-Ical Essay Upon Human Understanding (London, 1692). [REVIEW]Locke S. Own Works - 1994 - In V. C. Chappell (ed.), The Cambridge Companion to Locke. Cambridge University Press. pp. 290.
  39.  46
    Locke's Doctrine of Substantial Identity & Diversity.C. D. Broad - 1951 - Theoria 17 (1-3):13-26.
  40.  8
    John Locke.D. J. O'connor & Alfred Klemmt - 1954 - Philosophical Quarterly 4 (14):87-89.
  41.  50
    The Locked-in Syndrome and the Behaviorist Epistemology of Other Minds.M. Moskopp Kurthen, Linke D. & Reuter D. B. - 1991 - Theoretical Medicine 12 (March):69-79.
    In this paper, the problem of correct ascriptions of consciousness to patients in neurological intensive care medicine is explored as a special case of the general philosophical other minds problem. It is argued that although clinical ascriptions of consciousness and coma are mostly based on behavioral evidence, a behaviorist epistemology of other minds is not likely to succeed. To illustrate this, the so-called total locked-in syndrome, in which preserved consciousness is combined with a total loss of motor abilities due to (...)
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  42.  11
    Municipalite d'Alexandrie: le musee grecoromain, 1925-1931Zweiter Bericht uber die Ausgrabungen in Pergamon, 1928-1932: das AsklepieionCaravan Cities. [REVIEW]R. D. B., E. Breccia, Theodor Wiegand, M. Rostovtzeff, D. Talbot Rice & T. Talbot Rice - 1933 - Journal of Hellenic Studies 53:124.
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  43.  8
    Exposing an “Intangible” Cognitive Skill Among Collegiate Football Players: Enhanced Interference Control.Scott A. Wylie, Theodore R. Bashore, Nelleke C. Van Wouwe, Emily J. Mason, Kevin D. John, Joseph S. Neimat & Brandon A. Ally - 2018 - Frontiers in Psychology 9.
  44.  11
    John Locke and English Literature of the Eighteenth Century.Theodore M. Greene & Kenneth MacLean - 1938 - Philosophical Review 47 (2):222.
  45.  13
    Letters to the Editor.D. B. Tyler, Theodore B. Schwartz, Samuel Refetoff, E. A. Evans & Ronald Bentley - 1995 - Perspectives in Biology and Medicine 38 (2):311-316.
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  46.  6
    John Locke.John W. Yolton & D. J. O'Connor - 1953 - Philosophical Review 62 (3):458.
  47.  9
    Hellenistic Architecture: An Introductory Study.J. P. D. & Theodore Fyfe - 1937 - Journal of Hellenic Studies 57:261.
  48.  37
    A Note on John Locke's Concept of Consent.Theodore Waldman - 1957 - Ethics 68 (1):45-50.
  49.  69
    Superadded Properties: The Limits of Mechanism in Locke.Margaret D. Wilson - 1979 - American Philosophical Quarterly 16 (2):143 - 150.
  50. Is Sylvan's Box a Threat to Classical Logic Norms?Theodore Locke - 2012 - Florida Philosophical Review 12 (1):32-52.
    Advocates of certain paraconsistent logics claim that classical logic provides incorrect norms for reasoning about impossible situations. Some have taken this claim as a sufficient reason to modify classical accounts of consequence. In this paper, I explain and evaluate such an argument based on Graham Priest's fictional story, "Sylvan's Box." I will explain and evaluate an objection to this argument based on a consistent reading of Priest's story offered by Daniel Nolan. However, I will argue that the argument fails for (...)
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