Results for 'Theodore Dennis George'

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  1.  7
    In a World Fraught and Tender.Theodore George - 2017 - Epoché: A Journal for the History of Philosophy 22 (1):39-52.
    In this essay, the author argues that Dennis Schmidt’s considerations of ethical life, when taken together, comprise a prescient and distinctive response to Heidegger’s call to pursue an ‘original ethics.’ In this, Schmidt disavows discourses within the discipline of ethics that seek to establish an ethical theory or position, arguing instead that the demands of ethical life require us to focus on the incalculable singularity of the factical situations in which we find ourselves. The author suggests that Schmidt’s contributions (...)
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  2.  29
    Book Reviews: Martin Heidegger: Key Concepts, Edited by Bret W. Davis.Theodore George - 2010 - Comparative and Continental Philosophy 2 (2):291-300.
    Although it might go without mention, editor Bret Davis nevertheless reminds us on the first page of his introduction to Key Concepts that “Martin Heidegger (1889–1976) is widely considered to be the most famous, influential, and controversial philosopher of the twentieth century.” This really fine new companion put together by Davis promises to elucidate the main lines of Heidegger’s thought at a moment when Heidegger is perhaps receiving more scholarly attention and, indeed, more diverse scholarly attention, than at any previous (...)
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  3.  10
    Introduction to Aesthetics: An Analytic ApproachPhilosophy of the Arts: An Introduction to AestheticsAesthetics.Theodore Gracyk, George Dickie, Gordon Graham & Colin Lyas - 1999 - Journal of Aesthetics and Art Criticism 57 (1):82.
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  4.  16
    Byzantine Military Unrest, 471–843: An Interpretation.George T. Dennis - 1985 - Speculum 60 (1):164-165.
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  5.  18
    Constantine Porphyrogenitus: Three Treatises on Imperial Military Expeditions.Constantine Porphyrogenitus John F. Haldon.George Dennis - 1993 - Speculum 68 (2):485-486.
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  6.  13
    Grecs, Occidentaux Et Turcs de 1054 À 1453: Quatre Siècles d'Histoire de Relations Internationales.Basile G. Spiridonakis. [REVIEW]George T. Dennis - 1994 - Speculum 69 (4):1278-1279.
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  7.  18
    Le Traite Sur la Guerilla de l'Empereur Nicephore Phocas. [REVIEW]George T. Dennis, Nicephorus Phocas, G. Dagron, H. Mihaescu & J. -C. Cheynet - 1989 - Journal of Hellenic Studies 109:275-275.
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  8.  16
    Papsturkunden für Kirchen im Heiligen LandeRudolf Hiestand.George Dennis - 1988 - Speculum 63 (4):943-943.
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  9.  7
    Two Archaic Greek Sarcophagi.George Dennis - 1883 - Journal of Hellenic Studies 4:1-22.
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  10.  9
    The Chronicle of Theophanes: An English Translation of Anni Mundi 6095-6305 . Theophanes, Harry Turtledove.George T. Dennis - 1983 - Speculum 58 (4):1092-1093.
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  11.  21
    The Responsibility to Understand: Hermeneutical Contours of Ethical Life.Theodore George - 2020 - Edinburgh, UK: Edinburgh University Press.
    What is the significance of hermeneutics at the intersections of ethics, politics and the arts and humanities? In this book, George -/- - Discusses how hermeneutics offers ways to develop an ethics - Makes the case for the relevance of contemporary hermeneutics for current scholarly discussions of responsibility within continental European philosophy - Contributes a new, ethically inflected approach to current debate within post-Gadamerian hermeneutics - Extends his analysis to the practice of living and covers animals, art, literature and (...)
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  12.  45
    Are We a Conversation? Hermeneutics, Exteriority, and Transmittability.Theodore George - 2017 - Research in Phenomenology 47 (3):331-350.
    Hermeneutics is widely celebrated as a call for “conversation”—that is, a manner of inquiry characterized by humility and openness to the other that eschews the pretenses of calculative rationality and resists all finality of conclusions. In this, conversation takes shape in efforts to understand and interpret that always unfold in the transmission of meaning historically in language. Yet, the celebration of hermeneutics for humility and openness appears, at least, to risk embarrassment in light of claims found in Heidegger and Gadamer (...)
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  13.  36
    The Worklessness of Literature: Blanchot, Hegel, and the Ambiguity of the Poetic Word.Theodore D. George - 2006 - Philosophy Today 50 (Supplement):39-47.
    Although there is much scholarship on Maurice Blanchot’s relationship to his contemporaries on the French intellectual scene, substantially less has been made of his debts to the German philosophical heritage in general, and to G. W. F. Hegel in particular. In this article, the author maintains that Blanchot’s association of literature with worklessness comprises a direct, if somewhat tacit, refusal of Hegel’s determination of art as a work of spirit. The author argues that Blanchot’s critical relation to Hegel sheds new (...)
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  14.  15
    Tragedies of Spirit: Tracing Finitude in Hegel's Phenomenology.Theodore D. George - 2006 - Albany, NY, USA: State University of New York Press.
    In Tragedies of Spirit, Theodore D. George engages Hegel’s Phenomenology of Spirit to explore the philosophical significance of tragedy in post-Kantian continental thought. George follows lines of inquiry originally developed by Nietzsche, Heidegger, Gadamer, and Derrida, and takes as his point of departure the concern that Hegel’s speculative philosophy forms a summit of modernity that the present historical time is called to interrogate. Yet, George argues that Hegel’s larger speculative ambitions in the Phenomenology compel him to (...)
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  15. The Trial Begins & on Socialist Realism.Abram Terts, Czeslw Milsz, Max Hayward & George T. Dennis - 1960 - Vintage Books.
     
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  16.  9
    Families Without Fatherhood. By Norman Dennis & George Erdos. (IEA Health and Welfare Unit, London, 1992.) Pp. 127. £7.95. [REVIEW]Robin Williams - 1993 - Journal of Biosocial Science 25 (3):420-421.
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  17.  6
    Grieving as Limit Situation of Memory: Gadamer, Beamer, and Moules on the Infinite Task Posed by the Dead.Theodore George - 2017 - Journal of Applied Hermeneutics 2017 (1).
    In this paper, the author turns to Hans-Georg Gadamer’s philosophical hermeneutics to examine the experience of grieving. Specifically, the author argues that grieving may be grasped as a limit situation of memory. This approach suggests that grieving cannot be adequately captured by a stage model theory but, instead, poses an infinite task that is fraught with difficulty and ethical demands. The author develops this approach in reference not only to Hans-Georg Gadamer but recent research by Nancy Moules and Kate Beamer.
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  18.  5
    Utopia of Understanding: Between Babel and Auschwitz. [REVIEW]Theodore George & Donatella Di Cesare - 2013 - Notre Dame Philosophical Reviews 2013:NA.
    The appearance in English of Donatella Ester Di Cesare's Utopia of Understanding: Between Babel and Auschwitz brings a distinctive development within the philosophical study of hermeneutics to an Anglophone readership.
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  19.  39
    Forgiveness, Freedom, and Human Finitude in Hegel’s The Spirit of Christianity and Its Fate.Theodore George - 2011 - International Philosophical Quarterly 51 (1):39-53.
    The purpose of this essay is to consider the significance that Hegel grants to religious love and, with it, forgiveness in his early The Spirit of Christianity and Its Fate. Although Hegel characterizes religious love in this writing as a unity that transcends reason, his association of such love with forgiveness nevertheless sheds light on an important aspect of human finitude. In this, Hegel may be seen to identify forgiveness as a form of freedom elicited by limits that we encounter (...)
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  20.  42
    On the Existence of a Strong Minimal Pair.George Barmpalias, Mingzhong Cai, Steffen Lempp & Theodore A. Slaman - 2015 - Journal of Mathematical Logic 15 (1):1550003.
    We show that there is a strong minimal pair in the computably enumerable Turing degrees, i.e. a pair of nonzero c.e. degrees a and b such that a∩b = 0 and for any nonzero c.e. degree x ≤ a, b ∪ x ≥ a.
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  21.  14
    Hermeneutics in Post-War Continental European Philosophy.David Liakos & Theodore George - 2019 - In Kelly Becker & Iain Thomson (eds.), The Cambridge History of Philosophy, 1945-2015. Cambridge, UK: Cambridge University Press. pp. 399-415.
    Taken in general terms, “hermeneutics” refers to the study of understanding and interpretation, and, traditionally, this study focuses on considerations of the art, method, and foundations of research in the arts and humanities. The study of hermeneutics has been developed and applied in a number of areas of scholarly inquiry, such as biblical exegesis, literary studies, legal studies, and the medical humanities. In the context of post-war Continental European thought, however, hermeneutics is brought into a novel philosophical context and, with (...)
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  22.  54
    Thing, Object, Life.Theodore George - 2012 - Research in Phenomenology 42 (1):18-34.
    Abstract The broad concern of this article is to contribute to discussions within hermeneutical philosophy that address the question of life as a form of correlation. More specifically, its purpose is to shed light on the character of life as correlation with reference to a basic aspect of this correlation: our living relation to things. To this end, the author focuses, first, on the later Heidegger's suggestion that our proper relation to things takes shape as an enactment guided by the (...)
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  23.  9
    Science and Nineteenth-Century American Culture: A Note on George H. Daniels' Science in the Age of Jackson.Theodore Dwight Bozeman & George H. Daniels - 1972 - Isis 63 (3):397-402.
  24. De la invisibilidad a la intimidad: Honneth, Gadamer y el reconocimiento del otro.Theodore George - 2010 - In Maria del Rosario Acosta Lopez (ed.), Idealismo alemán y hermenéutica: un retorno a las fuentes del debate contemporáneo. Bogotá, Bogota, Colombia: Universidad de los Andes, CESO. pp. 295-318.
    This article argues that the political significance Hans-Georg Gadamer's attributes to friendship not only resists the criticism of Gadamer (and Heidegger) leveled by Axel Honneth but, moreover, that Gadamer's approach to friendship sheds light on a certain intimacy we experience in our opening onto the political sphere.
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  25.  11
    What is the Future of the Past? Gadamer and Hegel on the Work of Art in the Age of its Liberation.Theodore George - 2009 - Journal of the British Society for Phenomenology 40 (1):4-20.
    Some more recent scholarship that challenges received wisdom about Gadamer not withstanding, it remains common to associate his hermeneutical approach to art and literature, along with his hermeneutics generally, with political and cultural conservatism. In this essay, however, the author argues that some of Gadamer’s significant, but underappreciated, later essays on Hegel’s aesthetics further support and nuance the rising recognition of Gadamer’s sensitivity to the discontinuities, dislocations, and fractures that pervade any experience of the past. Specifically, Gadamer’s critical response in (...)
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  26.  28
    The Contribution of a Lifetime: George Lindbeck's.Dennis M. Doyle - 2005 - Modern Theology 21 (1):157-162.
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  27.  13
    What Is The Future Of The Past? Gadamer And Hegel On Truth, Art And The Ruptures Of Tradition.Theodore George - 2009 - Journal of the British Society for Phenomenology 40 (1):4-20.
  28.  33
    The Myth of the West Interrupted: Community and Cultural Difference in Nancy’s “Literary Communism”.Theodore D. George - 2003 - International Studies in Philosophy 35 (1):49-63.
    The author submits that while Nancy's tendency to make Occidentalist remarks cannot be denied, it is antithetical to his own conception of community that may be forged through literature. Nancy's conception actually provides a basis to critique not only Occidentalism, but any view that blinds us to the significance of cultural differences. For Nancy genuine community can only be achieved in the exposure of the other as a singular individual marked by unique cultural, historical, and existential experiences. His approach reminds (...)
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  29.  39
    Mead and Dewey: Thematic Connections on Educational Topics.Lawrence J. Dennis & George W. Stickel - 1981 - Educational Theory 31 (3-4):319-331.
  30.  30
    Theodore Henry Hittell's The California Academy of Sciences: A Narrative History, 1853-1906. Alan E. Leviton, Michele L. Aldrich. [REVIEW]Dennis R. Dean - 1998 - Isis 89 (3):556-557.
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  31.  26
    Does Hegel Have a Philosophy of History?George Dennis O'Brien - 1971 - History and Theory 10 (3):295.
    Hegel is usually regarded as a "speculative" philosopher of history, claiming to discover a pattern or meaning in the historical process as a whole. On the contrary, he held that history deals only with those events of which there are historical accounts; the distinction between "speculative" and "critical" philosophy of history thus has no meaning for Hegel. In "original" history, written by participants, subject and object are one; in "reflective" history they are divided, and the historian's attitudes and beliefs themselves (...)
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  32.  2
    George Dennis O'Brien, "Hegel on Reason and History". [REVIEW]Patrick Gardiner - 1976 - History and Theory 15 (1):52.
  33.  9
    George T. Dennis, Ed. And Trans., The Letters of Manuel II Palaeologus. Washington: Dumbarton Oaks Center for Byzantine Studies, 1977. Pp. Lxiii, 252. [REVIEW]Stephen Gero - 1980 - Speculum 55 (1):187.
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  34. George Friedman: "The Political Philosophy of the Frankfurt School". [REVIEW]Dennis P. Mccann - 1983 - The Thomist 47 (3):451.
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  35.  11
    Regulation of Vertebrate Muscle Differentiation by Thyroid Hormone: The Role of the myoD Gene Family.George E. O. Muscat, Michael Downes & Dennis H. Dowhan - 1995 - Bioessays 17 (3):211-218.
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  36.  5
    Ugarit and the Bible: Proceedings of the International Symposium on Ugarit and the Bible, Manchester, September 1992.Dennis Pardee, George J. Brooke, Adrian H. W. Curtis & John F. Healey - 1997 - Journal of the American Oriental Society 117 (2):375.
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  37.  10
    George Di Giovanni and H.S. Harris, Eds. And Annotaters., Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism. [REVIEW]Dennis J. Schmidt - 1989 - International Studies in Philosophy 21 (1):75-76.
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  38.  10
    George Dennis O'Brien, "Hegel on Reason and History: A Contemporary Interpretation". [REVIEW]Lawrence S. Stepelevich - 1978 - Journal of the History of Philosophy 16 (2):236.
  39.  9
    Hailperin Theodore. A Set of Axioms for Logic.George D. W. Berry - 1944 - Journal of Symbolic Logic 9 (3):73-74.
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  40.  7
    Review: Theodore Hailperin, A Set of Axioms for Logic. [REVIEW]George D. W. Berry - 1944 - Journal of Symbolic Logic 9 (3):73-74.
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  41.  16
    13: George Engel and Rochester's Biopsychosocial Tradition: Historical and Developmental Perspectives.Theodore M. Brown - 2003 - In Richard M. Frankel, Timothy E. Quill & Susan H. McDaniel (eds.), The Biopsychosocial Approach: Past, Present, and Future. University of Rochester Press. pp. 199.
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  42.  24
    Book Review Section 1. [REVIEW]George L. Dowd, Timothy Leonard, Theodore Brameld, Walter P. Krolieowski, Arnold M. Rothstein, Robert L. Reid, Edward Rutkowski, Hayden R. Smith, Cheryl Ann Opacinch, Judith Stevens, Harry L. Summerfield & C. L. Smith - 1974 - Educational Studies 5 (3):137-148.
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  43.  12
    George T. Diller, Attitudes chevaleresques et réaltiés politiques chez Froissart: Microlectures du premier livre des “Chroniques.” (Etudes de Philologie et d'Histoire, 39.) Geneva: Droz, 1984. Paper. Pp. 182. [REVIEW]Theodore Evergates - 1986 - Speculum 61 (3):730-731.
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  44.  15
    Theodore Hagiopetrites: A Late Byzantine Scribe and Illuminator.Robert S. Nelson.George Galavaris - 1994 - Speculum 69 (2):538-539.
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  45. Art as Testimony of Tradition and as Testimony of Order.Theodore George - 2017 - Internationales Jahrbuch für Hermeneutik 16 (1):107-120.
    Some critics charge that Gadamer’s approach to our experience of art remains mired in conservatism because he believes our experience of artworks depends on tradition. In this essay, I argue that this charge fails to address the full scope of Gadamer’s considerations of our experience of art. This becomes clear with an emendation that Gadamer appears to make to his Truth and Method account of artistic imitation, or, mimesis, in his later essay “Art and Imitation.” Whereas Gadamer’s approach to mimesis (...)
     
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  46. A Monstrous Absolute: Kant, Schelling, and the Poetic Turn in Philosophy.Theodore George - 2004 - In Jason Wirth (ed.), Schelling Now. State University of New York Press. pp. 135-146.
    In this essay, the author contends that Schelling’s first publication, the Philosophical Letters on Dogmatism and Criticism, provides crucial insights into the wide spread philosophical interest in poetic art today. For Schelling, philosophical inquiry finds that its native resource, reason, requires the disclosive power of the poetic genera of tragic drama in order to remedy a crisis which inheres in its very nature and operations.
     
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  47.  44
    Community in the Idiom of Crisis: Hegel on Political Life, Tragedy, and the Dead.Theodore George - 2002 - Research in Phenomenology 32 (1):123-138.
    One of the most pressing issues for contemporary continental philosophy turns on the determination of a concept of community that twists free from the dangerous tendency in the canon of Western thought to associate the perfection of political affiliation with complete unity, even totality and immanence. In this article the author suggests that in the Phenomenology of Spirit Hegel provides important resources for this project—not, of course, in his conception of that community indicated by the absolute spirit, itself a preeminent (...)
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  48.  32
    From the Life of a People to the Death of Others: On Jean-Luc Nancy’s Unworking of Heidegger’s Politics.Theodore George - 2008 - International Studies in Philosophy 40 (1):65-77.
    Jean-Luc Nancy’s conception of the ‘inoperative community’ is one of the most original attempts in recent memory to develop a theory of the political that addresses contemporary concerns for difference and singularity. In this paper, I will argue that despite the deep rapprochement between Nancy and Heidegger, Nancy’s insistence upon the connection between community and singularity allows him to twist free from the more duplicitous features of his Heideggerian heritage. In contrast with Heidegger, Nancy interprets the political significance of finitude (...)
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  49. From Work to Play: Gadamer on the Affinity of Art, Truth, and Beauty.Theodore George - 2011 - Internationales Jahrbuch für Hermeneutik 10:107-122.
    In this essay, the author maintains that Gadamer’s affirmation of the relation among art, truth, and beauty is less a sign of conservatism or nostalgia than it is a key to his innovative and insightful examination of our experience of art. Gadamer’s approach to both the truth claim and the beauty of art flows from his association of the being of art with enactment (Vollzug). Yet, increasingly over the course of his writings, Gadamer appears to relinquishes talk of art in (...)
     
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  50.  36
    Passive Resistance: Giorgio Agamben and the Bequest of Early German Romanticism and Hegel.Theodore D. George - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):37-48.
    The purpose of this essay is to examine Giorgio Agamben’s important but underappreciated debts to the early German Romantics and to Hegel. While maintaining critical distance from these figures, Agamben develops crucial aspects of his approach to radical passivity with reference to them. The focus of this essay is on Agamben’s consideration of the early German Romantics’ notions of criticism and irony, Hegel’s notion of language, and the implications of this view of language for his notion of community.
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