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Theodore George [22]Theodore D. George [12]Theodore Dennis George [1]
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Theodore George
Texas A&M University
  1. Tragedies of Spirit. Tracing Finitude in Hegel's 'Phenomenology'.Theodore D. George - 2007 - Tijdschrift Voor Filosofie 69 (3):607-607.
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  2.  30
    Forgiveness, Freedom, and Human Finitude in Hegel's The Spirit of Christianity and Its Fate.Theodore George - 2011 - International Philosophical Quarterly 51 (1):39-53.
    The purpose of this essay is to consider the significance that Hegel grants to religious love and, with it, forgiveness in his early The Spirit of Christianity and Its Fate. Although Hegel characterizes religious love in this writing as a unity that transcends reason, his association of such love with forgiveness nevertheless sheds light on an important aspect of human finitude. In this, Hegel may be seen to identify forgiveness as a form of freedom elicited by limits that we encounter (...)
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  3.  9
    Are We a Conversation? Hermeneutics, Exteriority, and Transmittability.Theodore George - 2017 - Research in Phenomenology 47 (3):331-350.
    _ Source: _Volume 47, Issue 3, pp 331 - 350 Hermeneutics is widely celebrated as a call for “conversation”—that is, a manner of inquiry characterized by humility and openness to the other that eschews the pretenses of calculative rationality and resists all finality of conclusions. In this, conversation takes shape in efforts to understand and interpret that always unfold in the transmission of meaning historically in language. Yet, the celebration of hermeneutics for humility and openness appears, at least, to risk (...)
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  4.  4
    What Is The Future Of The Past? Gadamer And Hegel On Truth, Art And The Ruptures Of Tradition.Theodore George - 2009 - Journal of the British Society for Phenomenology 40 (1):4-20.
  5. Forgiveness, Freedom, and Human Finitude in Hegel’s The Spirit of Christianity and Its Fate.Theodore George - 2011 - International Philosophical Quarterly 51 (1):39-53.
    The purpose of this essay is to consider the significance that Hegel grants to religious love and, with it, forgiveness in his early The Spirit of Christianity and Its Fate. Although Hegel characterizes religious love in this writing as a unity that transcends reason, his association of such love with forgiveness nevertheless sheds light on an important aspect of human finitude. In this, Hegel may be seen to identify forgiveness as a form of freedom elicited by limits that we encounter (...)
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  6. Tragedies of Spirit: Tracing Finitude in Hegel's Phenomenology.Theodore D. George - 2006 - State University of New York Press.
    Examines tragedy in Hegel’s Phenomenology of Spirit.
     
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  7.  22
    The Myth of the West Interrupted: Community and Cultural Difference in Nancy's 'Literary Communism'.Theodore D. George - 2003 - International Studies in Philosophy 35 (1):49-63.
  8. De la invisibilidad a la intimidad: Honneth, Gadamer y el reconocimiento del otro.Theodore George - 2010 - In Maria del Rosario Acosta Lopez (ed.), Reconocimiento y diferencia. Universidad de los Andes, CESO. pp. 295-318.
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  9.  23
    The Worklessness of Literature: Blanchot, Hegel, and the Ambiguity of the Poetic Word.Theodore D. George - 2006 - Philosophy Today 50 (Supplement):39-47.
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  10.  22
    Specifications: Hegel, Heidegger, and the Comedy of the End of Art.Theodore D. George - 2003 - Epoché: A Journal for the History of Philosophy 8 (1):27-41.
    In the “Postscript” to his Origin of the Work of Art, Heidegger suggests that one important aim of his investigation into the relation between truth and art is to subject to scrutiny Hegel’s famous thesis on the end of art. The purpose of my essay is to contribute to this project by reexamining aspects of Hegel’s discussion of art in the Phenomenology of Spirit that appear to subvert his own thesis. Hegel’s treatment of ancient Greek drama and, specifically, some of (...)
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  11.  31
    Thing, Object, Life.Theodore George - 2012 - Research in Phenomenology 42 (1):18-34.
    Abstract The broad concern of this article is to contribute to discussions within hermeneutical philosophy that address the question of life as a form of correlation. More specifically, its purpose is to shed light on the character of life as correlation with reference to a basic aspect of this correlation: our living relation to things. To this end, the author focuses, first, on the later Heidegger's suggestion that our proper relation to things takes shape as an enactment guided by the (...)
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  12.  19
    Passive Resistance: Giorgio Agamben and the Bequest of Early German Romanticism and Hegel.Theodore D. George - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):37-48.
    The purpose of this essay is to examine Giorgio Agamben’s important but underappreciated debts to the early German Romantics and to Hegel. While maintaining critical distance from these figures, Agamben develops crucial aspects of his approach to radical passivity with reference to them. The focus of this essay is on Agamben’s consideration of the early German Romantics’ notions of criticism and irony, Hegel’s notion of language, and the implications of this view of language for his notion of community.
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  13.  29
    Nicolaus Cusanus and the Present.Theodore D. George - 2002 - Epoché: A Journal for the History of Philosophy 7 (1):71-79.
  14.  26
    Passive Resistance: Giorgio Agamben and the Bequest of German Idealism and Romanticism.Theodore D. George - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):37-48.
    The purpose of this essay is to examine Giorgio Agamben’s important but underappreciated debts to the early German Romantics and to Hegel. While maintaining critical distance from these figures, Agamben develops crucial aspects of his approach to radical passivity with reference to them. The focus of this essay is on Agamben’s consideration of the early German Romantics’ notions of criticism and irony, Hegel’s notion of language, and the implications of this view of language for his notion of community.
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  15.  37
    Community in the Idiom of Crisis: Hegel on Political Life, Tragedy, and the Dead.Theodore George - 2002 - Research in Phenomenology 32 (1):123-138.
    One of the most pressing issues for contemporary continental philosophy turns on the determination of a concept of community that twists free from the dangerous tendency in the canon of Western thought to associate the perfection of political affiliation with complete unity, even totality and immanence. In this article the author suggests that in the Phenomenology of Spirit Hegel provides important resources for this project—not, of course, in his conception of that community indicated by the absolute spirit, itself a preeminent (...)
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  16.  2
    In a World Fraught and Tender.Theodore George - 2017 - Epoché: A Journal for the History of Philosophy 22 (1):39-52.
    In this essay, the author argues that Dennis Schmidt’s considerations of ethical life, when taken together, comprise a prescient and distinctive response to Heidegger’s call to pursue an ‘original ethics.’ In this, Schmidt disavows discourses within the discipline of ethics that seek to establish an ethical theory or position, arguing instead that the demands of ethical life require us to focus on the incalculable singularity of the factical situations in which we find ourselves. The author suggests that Schmidt’s contributions to (...)
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  17.  24
    The Disruption of Health: Shaffer, Foucault and 'the Normal'. [REVIEW]Theodore D. George - 1999 - Journal of Medical Humanities 20 (4):231-245.
  18.  11
    Specifications: Heidegger, Hegel, and the Comedy of the End of Art.Theodore D. George - 2003 - Epoché: A Journal for the History of Philosophy 8 (1):27-41.
    In the “Postscript” to his Origin of the Work of Art, Heidegger suggests that one important aim of his investigation into the relation between truth and art is to subject to scrutiny Hegel’s famous thesis on the end of art. The purpose of my essay is to contribute to this project by reexamining aspects of Hegel’s discussion of art in the Phenomenology of Spirit that appear to subvert his own thesis. Hegel’s treatment of ancient Greek drama and, specifically, some of (...)
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  19.  28
    Günter Figal's hermeneutics.Theodore George - 2009 - Philosophy Compass 4 (6):904-912.
    This article offers a survey of some main ideas in Günter Figal's hermeneutics as he presents them in his recent Gegenständlichkeit: Das Hermeneutische und die Philosophie [ Objectivity: The Hermeneutical and Philosophy ]. Figal promises a new approach to the philosophical study of hermeneutics in this work that would advance beyond Gadamer, Heidegger, and others in significant respects. His project opens out from the belief that hermeneutical experience is guided by exteriority; such experience is directed toward and sustained by what (...)
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  20.  23
    Martin Heidegger: Key Concepts, Edited by Bret W. Davis, Acumen Publishing, 2010. 306 Pp., Pb. £14.99/$24.95. ISBN-13: 9781844651993. [REVIEW]Theodore George - 2010 - Comparative and Continental Philosophy 2 (2):291-300.
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  21.  17
    From the Life of a People to the Death of Others: On Jean-Luc Nancy's Unworking of Heidegger's Politics.Theodore George - 2008 - International Studies in Philosophy 40 (1):65-77.
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  22.  8
    Introduction.Theodore George - 2014 - Research in Phenomenology 44 (1):107-110.
  23.  11
    Remarks on James Risser's "The Life of Understanding: A Contemporary Hermeneutics".Theodore George - 2014 - Philosophy Today 58 (1):107-116.
    The purpose of this piece is to examine the contribution made to the philosophical study of hermeneutics by James Risser’s recently published book, The Life of Understanding: A Contemporary Hermeneutics. The author argues that Risser’s emphasis on the relation of understanding to factical life places him among contemporaries, such as Donatella di Cesare and Günter Figal, who seek to advance hermeneutics beyond the context of Hans-Georg Gadamer’s approach. The author argues that Risser’s hermeneutics is distinguished by his concern for the (...)
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  24. What is the Future of the Past? Gadamer and Hegel on the Work of Art in the Age of its Liberation.Theodore George - 2009 - Journal of the British Society for Phenomenology 40 (1):4-20.
  25.  5
    Letter From the Edtior.Theodore George - 2015 - Epoché: A Journal for the History of Philosophy 19 (2):5-5.
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  26.  6
    Letter From the Editor.Theodore George - 2014 - Epoché: A Journal for the History of Philosophy 19 (1):5-6.
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  27.  2
    Letter From the Editor.Theodore George - 2015 - Epoché: A Journal for the History of Philosophy 20 (1):5-5.
  28.  1
    From the Life of a People to the Death of Others: On Jean-Luc Nancy’s Unworking of Heidegger’s Politics.Theodore George - 2008 - International Studies in Philosophy 40 (1):65-77.
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  29. A Monstrous Absolute: Kant, Schelling, and the Poetic Turn in Philosophy.Theodore George - 2004 - In Jason Wirth (ed.), Schelling Now. State University of New York Press. pp. 135-146.
     
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  30. Book Review. [REVIEW]Theodore George - 2013 - Notre Dame Philosophical Reviews:NA.
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  31. From Work to Play: Gadamer on the Affinity of Art, Truth, and Beauty.Theodore George - 2011 - Internationales Jahrbuch für Hermeneutik 10:107-122.
     
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  32. Objectivity and the Openness of Language: On Figal's Recent Contribution to the Debate Between Hermeneutics and Deconstruction.Theodore George - 2011 - In Friederike Rese, Michael Steinmann & David Espinet (eds.), Objektivität und Gegenstaendlichkeit. Mohr Siebeck. pp. 218-234.
     
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  33. Objectivity: The Hermeneutical and Philosophy.Theodore D. George (ed.) - 2010 - State University of New York Press.
    _Appearing for the first time in English, Günter Figal’s groundbreaking book in the tradition of philosophical hermeneutics offers original perspectives on perennial philosophical problems._.
     
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  34. The Myth of the West Interrupted: Community and Cultural Difference in Nancy’s “Literary Communism”.Theodore D. George - 2003 - International Studies in Philosophy 35 (1):49-63.
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