Results for 'Theological anthropology Islam'

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  1.  3
    Anthropology Through a Double Lens: Public and Personal Worlds in Human Theory. Daniel Touro Linger. Philadelphia: University of Pennsylvania Press. 2005. 236 Pp. [REVIEW]Gazi Islam - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
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  2. Anthropology Through a Double Lens: Public and Personal Worlds in Human Theory. Daniel Touro Linger. Philadelphia: University of Pennsylvania Press. 2005. 236 Pp. [REVIEW]Gazi Islam - 2010 - Ethos 38 (1):1-3.
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  3. Being Human in Islam: The Impact of the Evolutionary Worldview.Damian Howard - 2011 - Routledge.
  4.  35
    The Emergence of Consciousness in Genesis 1—3: Jung's Depth Psychology and Theological Anthropology.David James Stewart - 2014 - Zygon 49 (2):509-529.
    The development of a robust, holistic theological anthropology will require that theology and biblical studies alike enter into genuine interdisciplinary conversations. Depth psychology in particular has the capacity to be an exceedingly fruitful conversation partner for theology because of its commitment to the totality of the human experience (both the conscious and unconscious aspects) as well as its unique ability to interpret archetypal symbols and mythological thinking. By arguing for a psycho-theological hermeneutic that accounts for depth psychology's (...)
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  5.  4
    Die Seele Im Islam: Zwischen Theologie Und Philosophie.Magdy Elleisy - 2013 - Disserta.
    Abdallah Ibn Mas?ud, ein Gef„hrte des Propheten Mu?ammad (s.a.s.), berichtete: W„hrend ich mit dem Propheten in einem Palmenhain war, und er sich auf einen blattlosen Palmenzweig st_tzte, kamen einige Juden vorbei.
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  6.  8
    Memory in Augustine's Theological Anthropology.Paige E. Hochschild - 2012 - Oxford University Press.
    This book explores the theme of 'memory' in Augustine's works, tracing its philosophical and theological significance. It shows how Augustine inherits this theme from classical philosophy and how Augustine's theological understanding of Christ draws on and resolves tensions in the theme of memory.
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  7.  3
    Transhumanism, Theological Anthropology, and Modern Biological Taxonomy.Travis Dumsday - 2017 - Zygon 52 (3):601-622.
    I examine the ways in which the theological and philosophical debate surrounding transhumanism might profit by a detailed engagement with contemporary biology, in particular with the mainline accounts of species and speciation. After a short introduction, I provide a very brief primer on species concepts and speciation in contemporary biological taxonomy. Then in a third section I draw out some implications for the prospects of our being able intentionally to intervene in human evolution for the production of new species (...)
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  8. Finitude and Theological Anthropology: An Interdisciplinary Exploration Into Theological Dimensions of Finitude.Jan-Olav Henriksen - 2011 - Peeters.
    The finite body -- Experiencing finitude n the body and its world -- Finitude, language, and the alterity of the world -- The appearance of the other : and the disruption of finitude by infinity -- Transcending and affirming finitude in desire -- Finitude and authenticity : a discussion of some elements in Heidegger -- Finitude and concrete experience -- Hans Jonas : a limited life is a better life than one that goes on forever -- Coming to terms with (...)
     
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  9.  33
    Sex, Aggression, and Pain: Sociobiological Implicatios for Theological Anthropology.Craig L. Nessan - 1998 - Zygon 33 (3):443-454.
  10.  30
    God and Humans in Islamic Thought: Abd Al-Jabbar, Ibn Sina and Al-Ghazali.Maha Elkaisy-Friemuth - 2006 - Routledge.
    The explanation of the relationship between God and humans, as portrayed in Islam, is often influenced by the images of God and of human beings which theologians, philosophers and mystics have in mind. The early period of Islam disclose a diversity of interpretations of this relationship. Thinkers from the tenth and eleventh century had the privilege of disclosing different facets of the relationship between humans and the divine. God and Humans in Islamic Thought discusses the view of three (...)
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  11. The Case of the Animals Versus Man Before the King of the Jinn: An Arabic Critical Edition and English Translation of Epistle 22.Lenn Evan Goodman & Richard J. A. McGregor (eds.) - 2009 - Oxford University Press.
    The Ikhwan al-Safa (Brethren of Purity), the anonymous adepts of a tenth-century esoteric fraternity based in Basra and Baghdad, hold an eminent position in the history of science and philosophy in Islam due to the wide reception and assimilation of their monumental encyclopaedia, the Rasa'il Ikhwan al-Safa (Epistles of the Brethren of Purity). This compendium contains fifty-two epistles offering synoptic accounts of the classical sciences and philosophies of the age; divided into four classificatory parts, it treats themes in mathematics, (...)
     
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  12. Basic Principles of the Islamic Worldview.Sayyid Quṭb - 2006 - Islamic Publications International.
  13. The Nature of Man and the Psychology of the Human Soul: A Brief Outline and a Framework for an Islamic Psychology and Epistemology.Muhammad Naquib Al-Attas - 1990 - International Institute of Islamic Thought and Civilization.
  14. Educational Foundation of Islam: It's Comparison with Western Educational Philosophies.Badarul Islam - 2009 - Adam Publishers & Distributors.
     
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  15. The Mystery of Life: A Secret Inside Secrets.Muḥammad Taqī Jaʻfarī - 2005 - Allameh Jafari Institute.
     
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  16. Il Destino Degli Animali: Aspetti Delle Tradizioni Culturali Araba E Occidentale Nel Medio Evo.Egle Lauzi - 2012 - Sismel.
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  17. The Mission of Man.Souran Mardini - 2014 - Murat Center.
     
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  18. Free Will and the Stages of Theological Anthropology.Kevin Timpe & Audra Jenson - 2015 - In Joshua Farris & Charles Champe Taliaferro (eds.), Assignee Research Companion to Theological Anthropology. Ashgate. pp. 233-244.
    The basic idea of the article is to explain how free will relates to the progression from the status integritatis to the status corruptionis to the status gratiae to the status gloriae, contrasting libertarian and compatibilist views. We argue that either account can give an account of these stages (even though it might seem that compatibilist views would have it easier).
     
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  19.  51
    Individuality in Theological Anthropology and Theories of Embodied Cognition.Léon Turner - 2013 - Zygon 48 (3):808-831.
    Contemporary theological anthropology is now almost united in its opposition toward concepts of the abstract individual. Instead there is a strong preference for concrete concepts, which locate individual human being in historically and socioculturally contingent contexts. In this paper I identify, and discuss in detail, three key themes that structure recent theological opposition to abstract concepts of the individual: (1) the idea that individual human beings are constituted in part by their relations with their environments, with other (...)
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  20.  1
    ‘Joy, Joy, Joy, Tears of Joy’. A Contribution to Theological Anthropology.Klaas Bom - 2017 - International Journal of Philosophy and Theology 78 (3):215-233.
    The growing scholarly debate on emotions and the development of Pentecostal and Charismatic churches in the Global South are just two reasons that urge systematic theology to relate more concretely to faith experiences. Potkay and others present joy as a typical Christian emotion, but it is not a key theme in systematic theology, although it plays far more prominent a role in spiritual and practical theological works. In this paper, the author presents the understandings of joy from the perspectives (...)
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  21.  19
    Theological Anthropology and Relationality.Paul Lewis - 2003 - Tradition and Discovery 30 (1):35-36.
    In Reforming Theological Anthropology, F. LeRon Shults draws from work on relationality in other disciplines to suggest ways in which theological anthropology might profitably be reformulated. While the task is worthwhile, the method promising and the results suggestive, much fine-tuning remains to be done.Paul Lewis review is followed by a brief response from F. LeRon Shults.
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  22.  18
    Captivity or Autonomy? Philipp Melanchthon's Theological Anthropology.Gregory B. Graybill - 2011 - Inquiry : An Interdisciplinary Journal of Philosophy 54 (5):460 - 477.
    Abstract Theology may well provide useful insights into the question of human autonomy?if one is willing to entertain the existence and authority of God as expressed through the scriptures. Accordingly, the Bible presents humanity as designed to exercise much autonomy. But, humanity immediately abused that freedom, resulting in the present universal captivity of the human will to sin and death. The will can now only be liberated from its self-centered bondage through the substitutionary death and resurrection of the God?Man Jesus (...)
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  23.  10
    On Theological Anthropology and Philosophical Theology.Eva Neu, Michael Ch Michailov & Guntram Schulz - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:229-237.
    INTRODUCTION: Philosophy is the unique science which considers all other sciences in systematically unity (Kant). The classical anthropology (Platon, Aristoteles, Descartes, Hume, Kant, etc.) considers the human and his "spheres" (biological, psychological, logical, philosophical, theological) and his interdependence with nature and society. A philosophical theology investigates spiritual phenomena, described by religions and parapsychology in context of ethics, epistemology (incl. metaphysics), aesthetics. A theological anthropology should consider these phenomena multidimensional in context of a holisticscience, i.e. physico- (Kant), (...)
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  24.  7
    Following at a Distance (Again): Gender, Equality, and Freedom in Karl Barth's Theological Anthropology.Jason A. Springs - 2012 - Modern Theology 28 (3):446-477.
    This article explores the possibility of moving beyond the apparent incapacity of Karl Barth's theological anthropology to accommodate gender equality. Barth's theological anthropology is read by critics and appreciative readers alike as confining the basic form of humanity to a binary opposition from which he then derives a gender‐specific, hierarchical account of man and woman, and finally, of husband and wife as a paradigmatic ethical relationship. I first forward a close reading of Barth's account of I (...)
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  25.  3
    The What, How and Who of Humanity Before God: Theological Anthropology and the Bible in the Twenty‐First Century.David F. Ford - 2011 - Modern Theology 27 (1):41-54.
    David Kelsey's Eccentric Existence. A Theological Anthropology is read in the context of the traditions of Christian theology, especially in Europe and North America, and of Kelsey's Yale colleagues. Its theocentric, scriptural and thoughtfully experimental contribution to theological anthropology from the perspectives of creation, consummation and reconciliation is analysed, appreciated and assessed. Implications of Kelsey's identification of three distinct plotlines in the Bible are explored. Questions are raised about the range of his Christian conversations, the limitations (...)
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  26.  66
    Theological Anthropology of Gaudium Et Spes and Fundamental Theology.Joseph Xavier - 2010 - Gregorianum 91 (1):124-136.
    The Pastoral Constitution, Gaudium et Spes, is a key document for fundamental theology. In it, for the first time, the Church openly discusses the anthropological question as a specific theme. It explains what Christian anthropology is and in what way the mystery of Christ sheds light on the mystery of man. From the point of view of fundamental theology, the document shows how theological reason is closely related to anthropological meaning. It takes note of the potential mediatory role (...)
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  27. On the Boundaries of Theological Tolerance in Islam: Abū Ḥāmid Al-Ghāzalīʼs Fayṣal Al-Tafriqa Bayna Al-Islam Wa Al-Zandaqa.Sherman A. Jackson - 2002 - Oxford University Press.
    Abu Hamid al Ghazali, one of the most famous intellectuals in the history of Islam, developed a definition of Unbelief (kufr) to serve as the basis for determining who, in theological terms, should be considered a Muslim and who should not. Jackson's annotated translation is preceded by an introduction that reconstructs the historical and theoretical context of the Faysal and discusses its relevance for contemporary thought and practice.
     
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  28.  74
    In and of the World? Christian Theological Anthropology and Environmental Ethics.Anna Peterson - 2000 - Journal of Agricultural and Environmental Ethics 12 (3):237-261.
    Mainstream currents within Christianity havelong insisted that humans, among all creatures, areneither fully identified with their physical bodiesnor fully at home on earth. This essay outlines theparticular characteristics of Christian notions ofhuman nature and the implications of this separationfor environmental ethics. It then examines recentefforts to correct some damaging aspects oftraditional Christian understandings of humanity''splace in nature, especially the notions of physicalembodiment and human embeddedment in earth. Theprimary goal of the essay is not to offer acomprehensive evaluation of Christian thinking (...)
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  29.  67
    Polanyian Reflections on Embodiment, the Human Genome Initiative and Theological Anthropology.Paul Lewis - 1996 - Tradition and Discovery 23 (2):5-14.
    The Human Genome Initiative represents an ambitious attempt to map the genetic structure of the human species (an estimated 100,00 genes). The project has generated a vast amount of theological and ethical literature, none of which discusses the impact of the project on understandings of embodiment. This gap is surprising since Michael Polanyi and, more recently, feminist thinkers have argued that embodiment is central to human existence. I argue that theologians and scientist can teach one another some important lessons (...)
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  30.  23
    Theological Anthropology and Human Germ-Line Intervention.N. Koios - 2012 - Christian Bioethics 18 (2):187-200.
    Germ-line genetic interventions, like all medicine, can present opportunities to remove suffering, save and prolong human life, and support the conditions for successful human performance. Like all medicine, these interventions also present risks that reflect fallen humans’ age-old egocentric ambition to secure their health and improve their quality of life by relying exclusively on their own power, wisdom, and technical means. Moreover, man has always been tempted to overstep Divine prohibitions and to disregard his own calling to become deified by (...)
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  31.  13
    Substance Dualism and Theological Anthropology.Joshua R. Farris - 2015 - Philosophy and Theology 27 (1):107-126.
    Currently, there remains an aversion for substance dualism in both philosophical and theological literature. However, there has been a renewed interest in substance dualism within philosophical literature. In the present article, I advance substance dualism as a viable position that persuasively accounts for the Scriptural and theological data within Christian thought. I make a specific argument in favor of a metaphysically simple substance. Along the way, I note the overlap between the philosophical and theological literature and suggest (...)
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  32. Book Review: Eccentric Existence: A Theological Anthropology[REVIEW]Ian A. McFarland - forthcoming - Interpretation 64 (4):422-424.
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  33.  59
    Book Review: Reforming Theological Anthropology: After the Philosophical Turn to Relationality. [REVIEW]David H. Kelsey - forthcoming - Interpretation 59 (4):424-424.
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  34.  1
    Human Being and Becoming: Situating Theological Anthropology in Interspecies Relationships in an Evolutionary Context.Celia Deane-Drummond & Agustín Fuentes - 2014 - Philosophy, Theology and the Sciences 1 (2):251-275.
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  35.  73
    Corporeality and Askesis: Ethics and Bodily Practice in Gregory of Nyssa's Theological Anthropology.Raphael Cadenhead - 2013 - Studies in Christian Ethics 26 (3):281-299.
    This article seeks to extend and refine Alastair MacIntyre’s moral theory of virtue ethics, by probing behind the Benedictine Rule—so fulsomely invoked at the end of After Virtue—to the ascetical theology of the noted, Eastern, ‘Cappadocian’ theologian of the fourth century: Gregory of Nyssa. I shall argue that Gregory’s vision of ascetical bodily practice complicates MacIntyre’s contemporary appropriation of virtue ethics. It does so by underscoring the diachronic, developmental character of personal ethical maturation—a theme which finds no expression in MacIntyre’s (...)
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  36. Book Review: Hans Reinders, Receiving the Gift of Friendship: Profound Disability, Theological Anthropology, and Ethics (Grand Rapids, MI: Eerdmans, 2008). X + 404 Pp. US$36.00/ 19.99 (Pb), ISBN 978--0--8028--6232--. [REVIEW]J. Mumford - 2010 - Studies in Christian Ethics 23 (2):216-219.
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  37.  29
    The Theological Anthropology of Ralph Wendell Burhoe.Joel E. Haugen - 1995 - Zygon 30 (4):553-572.
  38.  31
    The Human Being: A Theological Anthropology. By Hans Schwarz. Grand Rapids, MI: William B. Eerdmans, 2013. Xiv + 402 Pp. Softcover $35.00. [REVIEW]Christoffer H. Grundmann - 2015 - Zygon 50 (2):550-551.
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  39.  3
    In the Image of Love: Key Voices for Theological Anthropology.Julia Meszaros & Yves De Maeseneer - 2017 - International Journal of Philosophy and Theology 78 (1-2):1-6.
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  40.  16
    Biotechnology and the Normative Significance of Human Nature: A Contribution From Theological Anthropology.Gerald McKenny - 2013 - Studies in Christian Ethics 26 (1):18-36.
    Does human nature possess normative significance? If so, what is it and what implications does it have for biotechnology? This essay critically examines three answers to these questions. One answer focuses on human nature as the ground of natural goods or goods dependent on human nature, another answer finds normative significance in the indeterminacy or malleability of human nature, and a third answer treats human nature as a natural sign of divine grace. Kathryn Tanner, who offers the second answer, and (...)
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  41.  23
    Introduction: Theological Anthropology and the Ethics of Human Germ Line Genetic Modification.N. Messer - 2012 - Christian Bioethics 18 (2):115-125.
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  42.  13
    Who is My Neighbor?: The Good Samaritan as a Source for Theological Anthropology.Ian A. Mcfarland - 2001 - Modern Theology 17 (1):57-66.
  43.  19
    Russian Orthodox Theological Anthropology of the Twentieth Century.Fr Vladimir Shmaliy - 2009 - Faith and Philosophy 26 (5):628-646.
    Russian Orthodoxy during the twentieth century presented a rich and varied body of thought about the nature of humanity and the human condition. This article surveys the major thinkers within this tradition, beginning with its background in the Slavophile movement and culminating in the work of more recent Orthodox thinkers such as Sergei Bulgakov, Georges Florovsky, Vladimir Lossky, and Alexander Schmemann.
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  44.  11
    Paige E. Hochschild, Memory in Augustine's Theological Anthropology. (Oxford Early Christian Studies.) Oxford: Oxford University Press, 2012. Pp. 272. $125. ISBN: 9780199643028. [REVIEW]Phillip Cary - 2013 - Speculum 88 (4):1109-1110.
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  45.  10
    Memory in Augustine's Theological Anthropology. By Paige E. Hochschild.Kevin Grove - 2013 - Augustinian Studies 44 (1):180-183.
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  46.  20
    Theological Anthropology: A Guide for the Perplexed. By Marc Cortez.Luke Penkett - 2010 - Heythrop Journal 51 (6):1086-1086.
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  47.  2
    The Courage of Liminality: Tillich and Theological Anthropology in Post-Modernity.Verna Ehret - 2016 - International Yearbook for Tillich Research 11 (1).
    Name der Zeitschrift: International Yearbook for Tillich Research Jahrgang: 11 Heft: 1 Seiten: 81-104.
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  48.  8
    From Hiya to Dangal: A Critique of John Paul II's Theological Anthropology in Light of the Experience of Filipino Women.Karen Enriquez - 2012 - Budhi: A Journal of Ideas and Culture 16 (1):51-75.
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  49. The Unquantifiable Value of Imago Trinitatis: Theological Anthropology and the Bioethical Discourse on Human Dignity.Paul Silas Peterson - 2010 - Human Reproduction and Genetic Ethics 14 (2):27-38.
     
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  50.  1
    Memory in Augustine’s Theological Anthropology. By Paige E. Hochschild. [REVIEW]Therese Scarpelli Cory - 2015 - American Catholic Philosophical Quarterly 89 (1):159-163.
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