Results for 'Theology'

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  1.  47
    A Perspective on Natural Theology From Continental Philosophy.Avoidance of Natural Theology - 2013 - In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up.
  2.  35
    Postmodernism and Natural Theology.of Natural Theology - 2013 - In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up.
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  3. What the Emerging Protestant Theology Was About. The Reformation Concept of Theological Studies as Enunciated by Philip Melanchthon in His Prolegomena to All Latin and German Versions of Loci.Seminary Matthew OsekaConcordia Theological & Scholar Hong Kongemailother Articles by This Author:De Gruyter Onlinegoogle - 2017 - Perichoresis 15 (3).
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  4. Book Review: Learning About Theology From the Third World. [REVIEW]Hanil Theological Seminary Adams - 1993 - Interpretation: A Journal of Bible and Theology 47 (1):103-104.
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  5.  52
    Political Theology: Four Chapters on the Concept of Sovereignty.Carl Schmitt & Tracy B. Strong - 2006 - University of Chicago Press.
    Written in the intense political and intellectual tumult of the early years of the Weimar Republic, Political Theology develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial ...
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  6. Analytic Theology and Analytic Philosophy of Religion: What’s the Difference?Max Baker-Hytch - 2016 - Journal of Analytic Theology 4:347-361.
    Analytic theology is often seen as an outgrowth of analytic philosophy of religion. It isn’t fully clear, however, whether it differs from analytic philosophy of religion in some important way. Is analytic theology really just a sub-field of analytic philosophy of religion, or can it be distinguished from the latter in virtue of fundamental differences at the level of subject matter or metholodology? These are pressing questions for the burgeoning field of analytic theology. The aim of this (...)
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  7.  39
    Analytic Theology: New Essays in the Philosophy of Theology.Oliver D. Crisp & Michael C. Rea (eds.) - 2009 - Oxford University Press.
    Philosophy in the English-speaking world is dominated by analytic approaches to its problems and projects; but theology has been dominated by alternative approaches. Many would say that the current state in theology is not mere historical accident, but is, rather, how things ought to be. On the other hand, many others would say precisely the opposite: that theology as a discipline has been beguiled and taken captive by 'continental' approaches, and that the effects on the discipline have (...)
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  8.  34
    Minimal Theologies: Critiques of Secular Reason in Adorno and Levinas.Hent de Vries - 2005 - Johns Hopkins University Press.
    What, at this historical moment "after Auschwitz," still remains of the questions traditionally asked by theology? What now is theology's minimal degree? This magisterial study, the first extended comparison of the writings of Theodor W. Adorno and Emmanuel Levinas, explores remnants and echoes of religious forms in these thinkers' critiques of secular reason, finding in the work of both a "theology in pianissimo" constituted by the trace of a transcendent other. The author analyzes, systematizes, and formalizes this (...)
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  9.  12
    Analytic Theology as Declarative Theology.James M. Arcadi - 2017 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 1 (1):37-52.
    Analytic theology seeks to utilize conceptual tools and resources from contemporary analytic philosophy for ends that are properly theological. As a theological methodology relatively new movement in the academic world, this novelty might render it illegitimate. However, I argue that there is much in the recent analytic theological literature that can find a methodological antecedent championed in the fourteenth century known as declarative theology. In distinction from deductive theology—which seeks to extend the conclusions of theology beyond (...)
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  10.  3
    Theology in the Age of Scientific Reasoning.Nancey Murphy - 2018 - Cornell University Press.
    In this timely and provocative book, Nancey Murphy sets out to dispel skepticism regarding Christian belief. She argues for the rationality of Christian belief by showing that theological reasoning is similar to scientific reasoning as described by contemporary philosophy of science. Murphy draws on new historicist accounts of science, particularly that of lmre Lakatos. According to Lakatos, scientists work within a "research program" consisting of a fixed core theory and a series of changing auxiliary hypotheses that allow for prediction and (...)
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  11.  37
    Theological Science.Thomas F. Torrance - 1969 - Oxford University Press.
    The classic study, which establishes a sound theological base for the future of philosophical science.
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  12.  32
    Early Theological Writings.Georg Wilhelm Friedrich Hegel (ed.) - 1948 - University of Pennsylvania Press.
    The best of Hegel's early writings, with an introduction on Hegel's philosophical development.
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  13.  8
    The Theology of Liberalism: Political Philosophy and the Justice of God.Eric Nelson - 2019 - Harvard University Press.
    We think of modern liberalism as the novel product of a world reinvented on a secular basis after 1945. In The Theology of Liberalism, one of the country's most important political theorists argues that we could hardly be more wrong. Eric Nelson contends that the tradition of liberal political philosophy founded by John Rawls is, however unwittingly, the product of ancient theological debates about justice and evil. Once we understand this, he suggests, we can recognize the deep incoherence of (...)
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  14.  23
    Theology and the Scientific Imagination From the Middle Ages to the Seventeenth Century.Amos Funkenstein - 1986 - Princeton University Press.
    This pioneering work in the history of science, which originated in a series of three Gauss Seminars given at Princeton University in 1984, demonstrated how the roots of the scientific revolution lay in medieval scholasticism.
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  15.  89
    Theology After Wittgenstein.Fergus Kerr - 1986 - Blackwell.
  16.  32
    Transhumanism, Theological Anthropology, and Modern Biological Taxonomy.Travis Dumsday - 2017 - Zygon 52 (3):601-622.
    I examine the ways in which the theological and philosophical debate surrounding transhumanism might profit by a detailed engagement with contemporary biology, in particular with the mainline accounts of species and speciation. After a short introduction, I provide a very brief primer on species concepts and speciation in contemporary biological taxonomy. Then in a third section I draw out some implications for the prospects of our being able intentionally to intervene in human evolution for the production of new species out (...)
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  17.  36
    Theology Without Metaphysics: God, Language, and the Spirit of Recognition.Kevin W. Hector - 2011 - Cambridge University Press.
    Therapy for metaphysics -- Concepts, rules, and the spirit of recognition -- Meaning and meanings -- Reference and presence -- Truth and correspondence -- Emancipating theology.
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  18. Theological Walls, Insularity, and the Prospects for Global Philosophy.Guy Axtell - manuscript
    Walls can be physical; they can also be psychological, social, political, economic, and ontological. Theological walls are ontological and typically also moral, though when we break down the “religion/non-religion” distinction and consider other dimensions of religious life beyond doctrinal ones, they are also psychological, social, and increasingly political. Among Enlightenment era philosophers eager to provide a genealogy of religious and political divisiveness was Rousseau, who held that “Those who distinguish civil from theological intolerance are, to my mind, mistaken. The two (...)
     
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  19.  35
    Theology and Science in the Thought of Francis Bacon.Steven Matthews - 2008 - Ashgate.
    Breaking with a Puritan past -- A mother's concern -- Turmoil and diversity in the English Reformation -- The influences and the options available in English -- Reformation theology -- Intellectual trends : patristics and hebrew -- Millennialism and the belief in a providential age -- Bacon's break with the godly -- Bacon's turn toward the ancient faith -- The formative years -- Bacon and Andrewes -- The Meditationes sacrae and Bacon's turn away from calvinism -- Bacon's confession of (...)
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  20.  40
    Philosophical Theology.James F. Ross - 1969 - Indianapolis: Bobbs-Merrill.
  21. Theology and Falsification.Antony Flew & Basil Mitchell - 2009 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press. pp. 28-29.
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  22. Transcendental Theology for Non-Believers.Michael Kowalik - forthcoming - African Journal of Humanities and Social Sciences.
    Pope Benedict XVI argued that it is "necessary and reasonable to raise the question of God through the use of reason" and to understand "theology, as inquiry into the rationality of faith." (Ratzinger 2006) The idea that faith per se can be reconciled with rationality per se presents a delicate analytical task for philosophy of religion, to consistently ground a belief system which is regarded by nonbelievers as inherently ungrounded and inconsistent, without negating any grounding postulates internal to the (...)
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  23.  63
    Geoengineering, Theology, and the Meaning of Being Human.Forrest Clingerman - 2014 - Zygon 49 (1):6-21.
    Because of the lack of a meaningful international response to global warming, geoengineering has emerged as a potential technological response to climate change. But, thus far, little attention has been given to how religion impacts our understanding of geoengineering. I defend the need to incorporate theological reflection in the conversation of geoengineering by investigating how geoengineering proposals contain an implicit anthropology. A significant framework for our assessment of geoengineering is the balance of human capability and fallibility—a balance that is at (...)
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  24.  6
    Political Theology: Four New Chapters on the Concept of Sovereignty.Paul W. Kahn - 2011 - Columbia University Press.
    Paul W. Kahn presents political theology as a secular inquiry into ultimate meanings sustaining an American faith in the popular sovereign.
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  25.  47
    Theology in Business Ethics: Appealing to the Religious Imagination. [REVIEW]Gerard Magill - 1992 - Journal of Business Ethics 11 (2):129 - 135.
    By appealing to the religious imagination Theology can make a distinctive contribution to business ethics. In the first part of the essay I examine what is entailed by appealing to the imagination to reason in ethics: through converging arguments the imagination enables us rationally to interpret reality and to infer obligations. In the following sections I consider the relevance of the religious imagination for business ethics. In the second part I explain the imagination''s use of religious metaphor to establish (...)
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  26.  13
    Political Theology: Four Chapters on the Concept of Sovereignty.George Schwab (ed.) - 2005 - University of Chicago Press.
    Written in the intense political and intellectual tumult of the early years of the Weimar Republic, _Political Theology_ develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial political theorists of the twentieth century. Focusing on the relationships among political leadership, the norms of the legal order, and the state of political emergency, Schmitt argues in _Political Theology_ that legal order ultimately rests upon the decisions of the sovereign. According to Schmitt, only the (...)
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  27.  4
    A Theology of Compassion: Metaphysics of Difference and the Renewal of Tradition.Oliver Davies - 2001 - William B. Eerdmans.
    One of postmodernism's toughest challenges to Christian thought is its wholesale rejection of metaphysics. This profound book meets the challenge squarely, offering a surer foundation for the idea of being and a new theological perspective of supreme relevance to today's world. In a brilliant turn of postmodern thought itself, Oliver Davies argues for a renewal of metaphysics based on a dynamic new understanding of ontology as narrative and performance. His repairing of the Western metaphysical tradition is grounded both in the (...)
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  28.  2
    The Theological Origins of Modernity.Michael Allen Gillespie - 2009 - University of Chicago Press.
    Exposing the religious roots of our ostensibly godless age, Michael Allen Gillespie reveals in this landmark study that modernity is much less secular than conventional wisdom suggests. Taking as his starting point the collapse of the medieval world, Gillespie argues that from the very beginning moderns sought not to eliminate religion but to support a new view of religion and its place in human life. He goes on to explore the ideas of such figures as William of Ockham, Petrarch, Erasmus, (...)
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  29. Political Theology Without Religion.Zachary Isrow - 2021 - Journal of Humanities and Social Science Studies 3 (1):24-31.
    There is a constant tension that exists within each individual. This is the struggle between the hidden ideologies and fixed ideas which enslave the individual and the need to rid themselves of them. It is through these that implicit religion forms. We require, in order to counteract this, a new theology, a secular theology – one which emphasizes the individual. In order to bring about a new theology, it is necessary to reconsider the philosophies of Adam Weishaupt, (...)
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  30.  36
    Theological Ethics And Business Ethics.Richard T. De George - 1986 - Journal of Business Ethics 5 (6):421-432.
    Philosophers have constituted business ethics as a field by providing a systematic overview that interrelates its problems and concepts and that supplies the basis for building on attained results. Is there a properly theological task in business ethics? The religious/theological literature on business ethics falls into four classes: (1) the application of religious morality to business practices; (2) the use of encyclical teachings about capitalism; (3) the interpretation of business relations in agapa-istic terms; and (4) the critique of business from (...)
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  31.  2
    Theological-Political Treatise.Baruch Spinoza - 2001 - Hackett Publishing Company.
    The second edition incorporates Samuel Shirley's pre-eminent translation with corrections of the typographical errors of its first edition, and a new general index. Seymour Feldman has contributed a new Bibliography and notes.
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  32.  27
    Theological Metaphors in Mathematics.Stanisław Krajewski - 2016 - Studies in Logic, Grammar and Rhetoric 44 (1):13-30.
    Examples of possible theological influences upon the development of mathematics are indicated. The best known connection can be found in the realm of infinite sets treated by us as known or graspable, which constitutes a divine-like approach. Also the move to treat infinite processes as if they were one finished object that can be identified with its limits is routine in mathematicians, but refers to seemingly super-human power. For centuries this was seen as wrong and even today some philosophers, for (...)
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  33.  20
    Systematic Theology.D. M. MacKinnon & Paul Tillich - 1952 - Philosophical Quarterly 2 (9):381.
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  34. Natural Theology, Evidence, and Epistemic Humility.Trent Dougherty & Brandon Rickabaugh - 2017 - European Journal for Philosophy of Religion 9 (2):19-42.
    One not infrequently hears rumors that the robust practice of natural theology reeks of epistemic pride. Paul Moser’s is a paradigm of such contempt. In this paper we defend the robust practice of natural theology from the charge of epistemic pride. In taking an essentially Thomistic approach, we argue that the evidence of natural theology should be understood as a species of God’s general self-revelation. Thus, an honest assessment of that evidence need not be prideful, but can (...)
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  35.  2
    Theological Incorrectness: Why Religious People Believe What They Shouldn't.D. Jason Slone - 2004 - Oxford University Press USA.
    "Ask two religious people one question, and you'll get three answers!" Why do religious people believe what they shouldn't--not what others think they shouldn't believe, but things that don't accord with their own avowed religious beliefs? This engaging book explores this puzzling feature of human behavior. D. Jason Slone terms this phenomenon "theological incorrectness." He demonstrates that it exists because the mind is built it such a way that it's natural for us to think divergent thoughts simultaneously. Human minds are (...)
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  36.  94
    Theological Anti-Realism.John A. Keller - 2014 - Journal of Analytic Theology 2:13-42.
    An "overview article" that (a) clarifies the nature of theological anti-realism and how that thesis should be formulated, and (b) negatively assesses some of the most common arguments for being a theological anti-realist.
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  37. How Theology Shaped Twentieth-Century Philosophy.Frank B. Farrell - 2019 - Cambridge University Press.
    Medieval theology had an important influence on later philosophy which is visible in the empiricisms of Russell, Carnap, and Quine. Other thinkers, including McDowell, Kripke, and Dennett, show how we can overcome the distorting effects of that theological ecosystem on our accounts of the nature of reality and our relationship to it. In a different philosophical tradition, Hegel uses a secularized version of Christianity to argue for a kind of human knowledge that overcomes the influences of late-medieval voluntarism, and (...)
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  38.  57
    The Theological Foundation of Hobbesian Physics: A Defence of Corporeal God.Geoffrey Gorham - 2013 - British Journal for the History of Philosophy 21 (2):240 - 261.
    (2013). The Theological Foundation of Hobbesian Physics: A Defence of Corporeal God. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 240-261. doi: 10.1080/09608788.2012.692663.
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  39. Creaturely Theology: On God, Humans, and Other Animals.Celia Deane-Drummond & David Clough - 2010 - Ars Disputandi 10.
  40.  66
    Religion, Theology, and Philosophy on the Way to Being and Time: Heidegger, the Hermeneutical, the Factical, and the Historical with Respect to Dilthey and Early Christianity.István M. Fehér - 2009 - Research in Phenomenology 39 (1):99-131.
    My aim in the present paper is to show the significance of Heidegger's phenomenology of religion as an important step on his way to his magnum opus . First, I wish to exhibit traits characteristic of Heidegger's path of thinking in terms of his confrontation with phenomenology, historicism, hermeneutics, and Lebensphilosophie . I will then argue, in a second step, that it was with an eye to, and drawing upon, his previous understanding of religion and religious life, as well as (...)
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  41. Theological Implications of the Simulation Argument.Eric Steinhart - 2010 - Ars Disputandi 10:23-37.
    Nick Bostrom’s Simulation Argument (SA) has many intriguing theological implications. We work out some of them here. We show how the SA can be used to develop novel versions of the Cosmological and Design Arguments. We then develop some of the affinities between Bostrom's naturalistic theogony and more traditional theological topics. We look at the resurrection of the body and at theodicy. We conclude with some reflections on the relations between the SA and Neoplatonism (friendly) and between the SA and (...)
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  42.  29
    Analytic Theology: A Summary, Evaluation, and Defense.Paul A. Macdonald - 2014 - Modern Theology 30 (1):32-65.
    In this article I offer an extended, critical review of the analytic theology project. In the first part of the article, I investigate the origins and rise of analytic theology. I also offer some initial insights into the nature of analytic theology, based on some of what its chief proponents understand analytic theology to be. In the second part of the article, I summarize and evaluate some of the major contributions that already have been made within (...)
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  43.  35
    Natural Theology and the Plurality of Worlds: Observations on the Brewster-Whewell Debate.John Hedley Brooke - 1977 - Annals of Science 34 (3):221-286.
    Summary The object of this study is to analyse certain aspects of the debate between David Brewster and William Whewell concerning the probability of extra-terrestrial life, in order to illustrate the nature, constitution and condition of natural theology in the decades immediately preceding the publication in 1859 of Charles Darwin's Origin of species. The argument is directed against a stylised picture of natural theology which has been drawn from a backward projection of the Darwinian antithesis between natural selection (...)
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  44.  16
    Remythologizing Theology: Divine Action, Passion, and Authorship.Kevin J. Vanhoozer - 2010 - Cambridge University Press.
    Machine generated contents note: Preface; Introduction: what is remythologizing?; Part I. 'God' in Scripture and Theology: 1. Biblical representation (Vorstellung): divine communicative action and passion; 2. Theological conceptualization (Begriff): varieties of theism and panentheism; 3. The new kenotic-perichoretic relational ontotheology: some 'classical' concerns; Part II. Communicative Theism and the Triune God: 4. God's being is in communicating; 5. God in three persons: the one who lights and lives in love; Part III. God and World: Authorial Action and Interaction: 6. (...)
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  45.  12
    Political Theology as Critical Theology.Tanya Van Wyk - 2015 - Hts Theological Studies 71 (3).
    This article attempts to draw the scope and content of contemporary Political Theology, based on a review of the 2013 publication titled, Political Theology: Contemporary challenges and future directions, edited by Francis Schüssler Fiorenza, Klaus Tanner and Michael Welker. The book is a collection of contributions which explore the contemporary content and potential future of the subject discipline. ‘Political Theology’ as critical theology and as a ‘theology with its face towards the world’ is committed to (...)
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  46.  61
    Theological Ethics and Business Ethics.Richard T. George - 1986 - Journal of Business Ethics 5 (6):421 - 432.
    Philosophers have constituted business ethics as a field by providing a systematic overview that interrelates its problems and concepts and that supplies the basis for building on attained results. Is there a properly theological task in business ethics? The religious/theological literature on business ethics falls into four classes: (1) the application of religious morality to business practices; (2) the use of encyclical teachings about capitalism; (3) the interpretation of business relations in agapa-istic terms; and (4) the critique of business from (...)
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  47. Is Theology Respectable as Metaphysics?Nicholaos Jones - 2008 - Zygon 43 (3):579-592.
    Theology involves inquiry into God's nature, God's purposes, and whether certain experiences or pronouncements come From God. These inquiries are metaphysical, part of theology's concern with the veridicality of signs and realities that are independent from humans. Several research programs concerned with the relation between theology and science aim to secure theology's intellectual standing as a metaphysical discipline by showing that it satisfies criteria that make modern science reputable, on the grounds that modern science embodies contemporary (...)
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  48.  51
    Science, Theology, and Monogenesis.Kenneth W. Kemp - 2011 - American Catholic Philosophical Quarterly 85 (2):217-236.
    Francisco Ayala and others have argued that recent genetic evidence shows that the origins of the human race cannot be monogenetic, as the Church hastraditionally taught. This paper replies to that objection, developing a distinction between biological and theological species first proposed by Andrew Alexanderin 1964.
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  49.  1
    Theology and the Knowledge of Persons.Eleonore Stump - 2021 - Roczniki Filozoficzne 69 (3):9-27.
    The aim of the paper is to discern between philosophy and theology. A philosopher is looking after impersonal wisdom, a theologian searches for a personal God. This differentiation is fundamental because knowledge of persons differs from knowledge that. The author shows how taking into account the fact that theology is based on the second-person knowledge changes the way one should approach the hiddenness argument.
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  50.  52
    Practical Theology as Part of the Landscape of Social Sciences and Humanities – A Transversal Perspective.Julian C. Müller - 2013 - Hts Theological Studies 69 (2):1-5.
    At the University of Pretoria the author, a practical theologian, experiences a fruitful soil for the development of an interdisciplinary process. He referred to concrete examples of cooperation, but used the article to reflect on best practices for the interdisciplinary dialogue. He came to the conclusion that it probably made more sense to talk of Practical-theological alternatives rather than to describe the subject in a single fixed manner of understanding and action. Our goal should rather be to open up the (...)
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